Tag Archives: identity

Making of the Sindhi identity: From Shah Latif to GM Syed to Bhutto

BY NADEEM F. PARACHA

In a nutshell, between the 1930s and mid-2000s, the existential narrative that furnished the Sindhi identity in Pakistan was this: Sindhis were of a land and society that was largely shaped by the deeds of hundreds of Sufi saints (especially Shah Abdul Latif), who preached tolerance and co-existence, and were suspicious of those who were stripping Islam of its spiritual essence, while replacing it with a creed based on a rigid worldview and an obsession with rituals.

This narrative was essential for Sindhis because it helped them find an anchor for their ethnic identity and sense of history; especially in a country where (according to them) the state was attempting to bypass centuries-old identities based on ethnicity, on the back of a largely cosmetic ideology based on a myopic understanding of the ethnic, religious and sectarian complexities of Pakistan.

The 19th century British traveller, Richard Burton, in his prolific accounts of Sindh, described the province to be one of the calmest regions of British India, with its own unique blends of faith.

Writing in the mid-1800s, Burton described Sindh as a land dotted by numerous shrines of Sufi saints; frequented in large numbers, by both the Muslim, as well as the Hindu inhabitants of the region.

He described Sindhi Muslims to be somewhat different (in their beliefs and rituals) from the Muslims of the rest of India.

According to Burton, even the Hindus of Sindh were different because their Hinduism was more influenced by Buddhism.

Birth of the existential Sindhi identity

When Punjab was being ripped apart by violent and gruesome clashes between the Hindus, Sikhs and Muslims after the creation of Pakistan in 1947, Sindh remained peaceful.

In Interpreting the Sindh World, Vazira Fazila writes that Sindh’s British Governor, Francis Mudie, reported that the Hindus of Sindh were likely to stay behind (in Pakistan) because there was no chance of communal violence in the province that had exhibited ‘great communal harmony’.

Continue reading Making of the Sindhi identity: From Shah Latif to GM Syed to Bhutto

A country lost

By: Cyril Almeida

IT began with the flag. A strip of white slapped on, but separate and away from the sea of green — the problem was there from the very outset: one group cast aside from the rest.

A more prescient mind would have thought to put the white in the middle, enscon-ced in a sea of green, a symbolic embrace of the other.

But why blame the flag?

It began with the founding theory.

A country created for Muslims but not in the name of Islam. Try selling that distinction to your average Pakistani in 2012. 1947 was another country and it still found few takers.

Pakistan’s dirty little secret isn’t its treatment of non-Muslims or Shias or the sundry other groups who find themselves in the cross-hairs of the rabid and the religious. Pakistan’s dirty little secret is that everyone is a minority.

It begins with Muslim and non-Muslim: 97 per cent and the hapless and helpless three. But soon enough, the sectarian divide kicks in: Shia and Sunni. There’s another 20 per cent erased from the majority.

Next, the intra-Sunni divisions: Hanafi and the Ahl-e-Hadith. Seventy per cent of Pakistan may be Hanafi, five per cent Ahl-e-Hadith.

Then the intra-intra-Sunni divisions: Hanafis split between the growing Deobandis and the more static Barelvis.

And finally, within the 40 per cent or so that comprise Barelvis in Pakistan, there’s the different orders: the numerous Chishtis, the more conservative Naqshbandis and the microscopic Qadris.

In Pakistan, there is no majority.

There’s the terror that every minority lives in: non-Muslim from Muslim, Shia from Sunni, Barelvi from Wahabi, secular Sunni from rabid Barelvi — the future is now and it is bleak.

Some mourn the passing of Jinnah’s vision and seek solace in his Aug 11 speech. But there never was an Aug 11 version of Pakistan: it was stillborn, killed off by the religious right as soon as it was articulated.

Continue reading A country lost

Israel and Pakistan

By IQBAL JAFAR

No two countries in the world are so close in their experience as a young nation and yet so far apart in their political compulsions as Israel and Pakistan.

To a lesser degree of uniqueness, these two countries have much to do with the questions of war and peace in the vast landmass from the Nile Valley to the Indus Valley, that once was a cradle of civilization, and could next be its graveyard. What happens in these two countries and between them and their neighbors should be of great interest for the international community.

Born only a few months apart, both on a Friday, Israel and Pakistan share an incredibly long list of other remarkable, even uncanny, commonalities.

Consider: both were carved out of a British colony; both were created in the name of religion by leaders who were secularists at heart; both were born as geographical oddities, Israel in three blocs and Pakistan in two; both saw large-scale exodus and immigration in the first year of their existence; both got involved in territorial disputes with their neighbors immediately after birth; both have borders that have yet to stabilize after more than six decades of existence.

Continue reading Israel and Pakistan

Who orchestrated the exodus of Sindhi Hindus after Partition?

By Haider Nizamani

Excerpts;

….. The lone source Ajmal sahib has cited is not a thoroughly researched book but a ‘polemical brochure’ written by the then-secretary of the Sindh Assembly Congress Party, PV Tahalramani, in November 1947 to persuade the Indian state to intervene in Sindh. Let’s look at the role the Sindhi leadership in the days immediately following Partition and compare it with the role of some key figures of the central government on the matter of anti-Hindu riots. Because of space constraints I will only briefly refer to the political leanings and the role of the Sindhi Hindu leadership of that time in facilitating the migration of Hindus from Sindh. The exodus of Hindus from Sindh cannot be seen in isolation from the influx of refugees in Sindh and the setting up of the central government of the newly-founded state of Pakistan in Karachi, Sindh.

Sindh’s governor, Francis Mundie, described Sindh in the days leading up to Partition as a place which “characteristically carries on almost as if nothing had happened or was about to happen”. It changed when, according to Hamida Khuhro, Karachi rapidly became “a vast refugee camp”, making Jinnah “extremely worried about the mass exchange of population which was taking place and the bloodshed that accompanied it…. In fact Jinnah told Ayub Khuhro, premier of Sindh, categorically that he expected to retain the minority communities in Pakistan. Khuhro fully agreed with Jinnah. Hindus, he felt, ‘were an essential part of the society and economy of the province’. The events took an ugly turn in Karachi and Hyderabad (where) the new arrivals were entering and occupying houses where the owners, particularly Hindus, were still living, and throwing out the owners”.

Congress leaders advised Hindus to leave Sindh which was viewed by the Sindhi Muslim leadership as a ploy to deprive Sindh of its merchants, bankers, and sanitation workers. According to Brown University’s associate professor of history Vazira Zamindar’s book The Long Partition and the Making of Modern South Asia (Columbia University Press, 2007): Ayub Khuhro, the premier of Sindh, and other Sindhi leaders also attempted to retain Sindh’s minorities, for they also feared a loss of cultural identity with the Hindu exodus.” The Sindh government “attempted to use force to stem” the exodus “by passing the Sindh Maintenance of Public Safety Ordinance” in September 1947. On September 4, 1947 curfew had to be imposed in Nawabshah because of communal violence. It turned out that the policies of a local collector resulted in the exodus of a large Sikh community of Nawabshah to make room for an overflow of refugees from East Punjab. The Sindh government took stern action to suppress the violence.

The Sindh government set up a Peace Board comprising Hindu and Muslim members to maintain order in the troubled province. PV Tahilramani was secretary of the Peace Board. He is the one who rushed to Khuhro’s office on January 6, 1948, at around 11 am to inform the chief minister that the Sikhs in Guru Mandir areas of Karachi were being killed. According to Khuhro, senior bureaucrats and police officials were nowhere to be found and he rushed to the scene at around 12.30 pm where he saw “mobs of refugees armed with knives and sticks storming the temples”. Khuhro tried to stem the violence and Jinnah was pleased with his efforts.

The prime minister, Liaquat Ali Khan, was angry with Khuhro when he went to see him on January 9 or 10. Liaquat said to Khuhro: “What sort of Muslim are you that you protect Hindus here when Muslims are being killed in India. Aren’t you ashamed of yourself!In the third week of January 1948, Liaquat Ali Khan said the Sindh government must move out of Karachi and told Khuhro to “go make your capital in Hyderabad or somewhere else”. Liaquat said this during a cabinet meeting while Jinnah quietly listened. The Sindh Assembly passed a resolution on February 10, 1948, against the Centre’s impending move to annex Karachi. The central government had already taken over the power to allotment houses in Karachi. Khuhro was forced to quit and Karachi was handed over to the Centre in April 1948.

The above facts made me write that the violence against Sindhi Hindus and their mass migration to India was a tragic loss scripted, orchestrated and implemented by non-Sindhis in Sindh. I will happily withdraw my claim when furnished with the evidence to the contrary.

Courtesy: The Express Tribune, June 5th, 2012.

http://tribune.com.pk/story/388663/who-orchestrated-the-exodus-of-sindhi-hindus-after-partition/

The Punjabi hegemony on Pakistan

The Punjabi hegemony

By Raza Habib Raja

The selective way of presenting history in Pakistan conveniently ignores the fact that at its creation, there were two large sometimes contrasting and sometimes overlapping movements. The first was primarily centred around Muslim identity and tried to actually bargain a better position for its bearers. This movement though ended up in carving a separate homeland for the Muslims, nevertheless did not have that strong separatist thrust at least in the beginning.

Continue reading The Punjabi hegemony on Pakistan

An Open Letter to Prime Minister of India to Demand for DD SINDHI channel – From Sindhis of India

By Dilip Tekchandani, India

Please write a post card to the Prime Minister of India to demand for the DD SINDHI channel, the text for the letter is given below;

Dr. Man Mohan Singh,

Honorable Prime Minister of India

South Block, Raisina Hill, New Delhi, 11 00 01

Dear Sir, I am a SINDHI speaking Citizen of India. We sacrificed our motherland SINDH for the Independence of India.

Help us to preserve our Language, Culture & Identity through TV. Give us 24 Hours DD SINDHI channel to preserve our Identity.

Thank you

Sindhi Citizens of India

Sindhis should join Imran Khan – Tehrik-e-Insaaf?

By Khalid Hashmani

There is a discussion on Sindhi e-lists! It is quite eloquent. However, much of what is being stated has very little to do whether or not Sindhis should vote for Imran Khan and his Taheek-e-Insaf party. The arguments about love, fear, freedom, and slavery are mere generalities that could support or oppose the subject. Although, the manifesto of Tahreek has been substantially generalized as it now appears on their website, I had written a note after visiting their website in May 2007.

I ask the proponents of the suggestion that is arguing that Sindhis should support Imran Khan to provide arguments as to how Tahreek-e-Insaf and Imran Khan have changed since May 2007 except that there now only talk in generalities and foster Pakistani identity. We should recognize the fact that his political party Pakistan Trek-i-Unsafe (PIT) does not have a Sindh-friendly manifesto and it doesn’t recognize historical rights of Sindhis within their existing national territory.

Courtesy » Sindhi e-lists/ e-groups, December 13, 2011

Washington Sindhis Join in “Sindhi Culture Celebration Day” Festivities

It is not only Sindhi-speaking people who are participating but also Pashto-speaking Sindhis, Urdu-speaking Sindhis, and Punjabi-speaking Sindhis, who live in Sindh are demonstrating their love for Sindh.

By Khalid Hashmani

The Sindhis who live in and around the Washington DC area joined festivities of the annual “Sindhi Culture Celebration Day”. The event was organized by Mrs. Nasreen and Mr. Iqbal Tareen at their residence in McLean suburb on the night between Saturday, November 19 and November 20, 2011. Several local Sindhis joined Tareens in this event to make it a memorable celebration of Sindhi culture, language and identity.

Continue reading Washington Sindhis Join in “Sindhi Culture Celebration Day” Festivities

Vanishing Sindhis!

by Khalid Hashmani, McLean

I share the following appeal from Mr. Mekan Vandiyar on “Vanishing Sindhis!”. Please share your comments and suggestions to mekan39@yahoo.com

My own comment is that Sindhis in Sindh, Sindhis in India and Sindhis living elsewhere should not be disheartened as there are encouraging signs that Sindhis all over the world can even say today “here is a Sindhi girl / boy from the Globe”. I do not have much insight into the notion that Sindhis in India can win a separate province, however, I feel that the harsh barriers that have kept Sindhis in India and Sindhis in Sindh, Pakistan away from each other will soon vanish and all Sindhis will also be be able to say “”here is a Sindhi girl / boy who loves Sindh as much as their new homeland“.

A recent announcement by the Indian and Pakistani government that they are normalizing business and economic relations and giving each other the “most favorite trading partner” status is one of those signs. The Sindhis from all over the world should not only encourage but also organize and participate in events that welcome every Sindhi regardless of where they live now. For example, the Sindhi Association of North America (SANA) whose members predominantly consist of those who migrated from Sindh (Pakistan) into the USA has been in the forefront of inviting prominent educationalists, political leaders, and writers who now live in India. It is time that all other Sindhi associations also follow this practice to bridge the gaps that may exist between various Sindhi communities.

Lastly, I assure Mr. Vandiyar that Sindhis in Sindh are more than ever determined to protect and advance Sindhi language, Sindhi heritage, Sindh culture of peace, and Sindhi identity. They are and will continue provide all their support to Sindhis in India or elsewhere in the world in their efforts to protect their and advance their Sindhi language, Sindhi heritage, Sindh culture, and Sindhi identity.

Continue reading Vanishing Sindhis!

How a Paris Mosque Sheltered Jews from the Nazis during the Holocaust

– Heroic Tale of Holocaust, With a Twist

By ELAINE SCIOLINO

PARIS — The stories of the Holocaust have been documented, distorted, clarified and filtered through memory. Yet new stories keep coming, occasionally altering the grand, incomplete mosaic of Holocaust history.

One of them, dramatized in a French film released here last week, focuses on an unlikely savior of Jews during the Nazi occupation of France: the rector of a Paris mosque.

Muslims, it seems, rescued Jews from the Nazis.

“Les Hommes Libres” (“Free Men”) is a tale of courage not found in French textbooks. According to the story, Si Kaddour Benghabrit, the founder and rector of the Grand Mosque of Paris, provided refuge and certificates of Muslim identity to a small number of Jews to allow them to evade arrest and deportation.

It was simpler than it sounds. In the early 1940s France was home to a large population of North Africans, including thousands of Sephardic Jews. The Jews spoke Arabic and shared many of the same traditions and everyday habits as the Arabs. Neither Muslims nor Jews ate pork. Both Muslim and Jewish men were circumcised. Muslim and Jewish names were often similar.

The mosque, a tiled, walled fortress the size of a city block on the Left Bank, served as a place to pray, certainly, but also as an oasis of calm where visitors were fed and clothed and could bathe, and where they could talk freely and rest in the garden. …

Read more → The New York Times

Death by 140 characters

– The great equaliser: death by 140 characters – Dr Mohammad Taqi

….. The said televangelist, speaking on his current television show, has since impugned the authenticity of the video and has claimed that the clip had been fabricated by way of editing and dubbing to malign him by other channels and jealous people. Maybe so. Moreover, in biometrics, voice authentication is already an established tool, along the lines of fingerprinting, available to forensic scientists to confirm identity.

The video was removed from YouTube due to a copyrights claim. But before that many users of contemporary media had reportedly downloaded it already. The new balance of power is apparently still lost on the media honchos giving space and airtime to hypocrisy, lies and slanted truths. Death by a thousand cuts has decimated superpowers. If they do not heed the audience, death by 140 characters (on Twitter) is the equaliser that could seal the fate of the traditional media dinosaurs running the show.

To read complete article → Daily Times

Zulifqar Mirza versus MQM case (I)

by Dr. Manzur Ejaz

First of all let me state a disqualifier: All Urdu Speaking are not associated with MQM or religious parties of this ethnic group. The very fact that PPP candidates give a hard time to non-PPP/religious/ethnic politicians show that a large section of Urdu speaking population is progressive, forward looking and identifies itself with other Pakistani people. Great Urdu speaking intellectuals have done a lot for mother tongues and enlightenment of the country. Therefore, Urdu speaking term is generically used in the narrative below for the ones who associate themselves with MQM or UP religious parties. It is a chauvinistic mindset that we are analyzing not a community which is as diverse as Punjabi, Sindhi or other Pakistanis.

************

MQM has made a lot of hoopla against Zulifqar Mirza’s statement in which he indicated that:

(i) MQM, led by Altaf, is more criminal than its nemesis Afaq Ahmed against whom no criminal case has been proved in the court. On the contrary, many cases are proved and guilty punished by courts belonging to Altaf group. Altaf has caused more mothers to lose their sons than Afaq, claims Mr. Mirza.

(ii) MQM’s dream of creating a separate province of Karachi-Hyderabad can only materialize on the Sindhis’ dead body. Sindh provide food and shelter to migrant Urdu speaking and will never give them a right to cut it from Sindh.

(iii) Afaq of MQM (Haqiqi) is a political prisoner not a criminal that Altaf wants us to believe.

After scaring the PPP government and other ‘for-rent’ politicians of Punjab, Altaf has called off the protests. He believes he has successfully pushed the truth under carpet that Mirza told the world. However, in doing so, Altaf has taken a familiar position that Mirza has maligned the ‘Pakistan founders.” In other words Urdu speaking Muhajirs are the only founders of Pakistan. In a way he is right and Pakistan’s ongoing mess is created by its acclaimed founders that Altaf is talking about.

Continue reading Zulifqar Mirza versus MQM case (I)

One day, either people of Pakistan will turn the system the other way around or the federating units will walk away from this so-called security state.

A sad story of Pakistan’s military, bureaucratic, judicial, political, and religious leadership has been nothing but a sorry account of power abuse, corruption, conspiracies, hatred, and betrayals. Faisla Aap Ka is a socio-political show hosted by Asma Shirazi which aims to highlight issues faced by the common people. The program is designed as an outdoor based talk show which emphasizes and showcases issues and concerns of people. The anchor seeks street opinion and comments of the public. … The language of the program is urdu (Hindi).

Courtesy: → SAMAA TV News (Faisla Aap ka with Asma Shirazi – 9th July 2011)

via → ZemTV → YouTube Part 1, 2

Conference on Partition – Past and Present

Conference on Partition – Past and Present, on Saturday, October 15, 2011

Sub topics: 1947 Indian Subcontinent Partition, past and present; Partitions of Bengal; Partitions of Punjab, Kashmir and Assam; Partition studies in the Indian Subcontinent; Effects of partition on Assam, Tripura and Sindh; Bangladesh War of Independence; Reconciliation and forgiveness; Unity; Identity; History; Divided peoples of Africa, Asia, Europe and the Former Soviet Union; Narratives of refugees, survivors and protectors; Division’s long-term effect; Effects of displaced peoples on host population; Minority issues in divided lands; Indigenous peoples, their language, culture and religion; Longing for home. Date: Saturday, October 15, 2011, Time: 8:30 AM, Place: Politics, Economics & Law Department, State University of New York, Old Westbury, Long Island, New York 11568.

Continue reading Conference on Partition – Past and Present

Maududi: Islamisation Will Destroy Pakistan

Syed Farooq Haider, a son of Maulana Maududi. The language of the talk show is urdu (Hindi).

Courtesy: The Express TV (Front Line with Kamran Shahid and Farooq Haider)

via Wichaar, YouTube

Sindhi Sangat Seminar – if we all come together, we can make miracles happen!!

Sindhi Sangat Seminar In Mumbai on 30th April

Mumbai: Calling all dedicated Sindhis … All those who want to do something to save their identity… Here is the right opportunity for you… We invest our time & money in so many things – do we treat this important?

We like Hindi and English dramas, dances, music and movies – have we realized such milestones are achieved by Sindhis also in our language but only a handful know about this. Do we realize that our culture is dying out to great extent? Do we know the people behind our rich Sindhi heritage and culture?

A platform to VOICE YOUR ideas Sindhi Sangat invites all young and ‘not so young’ individuals to come and discuss their ideas. Sindhis are dynamic and practical… If we all come together, we can make miracles happen!!

This is a get together of like minded, proud Sindhis will be held in Mumbai on 30th April 2011 at 5 pm. Entry by Invitation Only. You will be informed about more details of the event via email / sms / phone.

A meaningful contribution is what we are looking for from every individual who is a true Sindhi at heart! Contribution is not in monetary terms.

Courtesy: Sindhi e-lists/ e-groups, April 22, 2011

Interview with Pratap Mehta on Pakistan

Pratap Mehta: Pakistan’s Perpetual Identity Crisis

Pratap Bhanu Mehta, a political theorist and intellectual historian based in New Delhi, is leading us through another reflection on the 1947 partition of India and Pakistan.

The reconsideration of partition is a critical, current existential question not only for South Asians, but also for Americans who watch the continuous outrages from Taliban and CIA sanctuaries inside Pakistan. It’s a question on many levels — terrorism, geopolitics, ethnicity and religion — but, Pratap Mehta says, “it’s fundamentally the question of the identity of a country.”

In his telling of the partition story, the contemporary reality of Pakistan grew out of a failure to answer a core challenge of creating a nation-state: how do you protect a minority? It’s Mehta’s view that the framers of the modern subcontinent — notably Gandhi, Jinnah & Nehru — never imagined a stable solution to this question. He blames two shortcomings of the political discourse at the time of India’s independence:

The first is that it was always assumed that the pull of religious identities in India is so deep that any conception of citizenship that fully detaches the idea of citizenship from religious identity is not going to be a tenable one.

The second is that Gandhi in particular, and the Congress Party in general, had a conception of India which was really a kind of federation of communities. So the Congress Party saw [the creation of India] as about friendship among a federation of communities, not as a project of liberating individuals from the burden of community identity to be whatever it is that they wished to be.

The other way of thinking about this, which is to think about a conception of citizenship where identities matter less to what political rights you have, that was never considered seriously as a political project. Perhaps that would have provided a much more ideologically coherent way of dealing with the challenges of creating a modern nation-state. – – Pratap Bhanu Mehta with Chris Lydon at the Watson Institute, April 12, 2011.

Unlike many other Open Source talkers on Pakistan, Pratap Mehta does not immediately link its Islamization to the United States and its1980s jihad against the Soviets. Reagan and his CIA-Mujahideen military complex were indeed powerful players in the rise of Islamic extremism in Pakistan, he agrees, but the turn began first during a national identity crisis precipitated by another partition, the creation of Bangladesh in 1971.

Suddenly, Mehta is telling us, Pakistan could no longer define itself as the unique homeland for Muslims in the subcontinent. In search of identity, and distinction from its new neighbor to the east, Pakistan turned towards a West Asian brand of Islam, the hardline Saudi Wahhabism that has become a definitive ideology in today’s Islamic extremism.

Mehta is hopeful, though, that in open democratic elections Islamic parties would remain relatively marginalized, that despite the push to convert Pakistan into a West Asian style Islamic state since 1971, “the cultural weight of it being a South Asian country” with a tradition of secular Islam “remains strong enough to be an antidote.”

Click here to listen Radio Open Source interview with Pratap Mehta, it is much more in depth than the text summary

Courtesy: http://www.radioopensource.org/pratap-mehta-pakistans-perpetual-identity-crisis/

Pakistan has been playing us all for suckers

Britain is spending millions bolstering Pakistan, but it is a nation in thrall to radical Islam and is using its instability to blackmail the West

by Christina Lamb

When David Cameron announced £650m in education aid for Pakistan last week, I guess the same thought occurred to many British people as it did to me: why are we doing this?

While we are slashing our social services and making our children pay hefty university fees, why should we be giving all this money to a country that has reduced its education budget to 1.5% of GDP while spending several times as much on defence? A country where only 1.7m of a population of 180m pay tax? A country that is stepping up its production of nuclear weapons so much that its arsenal will soon outnumber Britain’s? A country so corrupt that when its embassy in Washington held an auction to raise money for flood victims, and a phone rang, one Pakistani said loudly: “That’s the president calling for his cut”? A country which has so alienated powerful friends in America that they now want to abandon it?

As someone who has spent almost as much time in Pakistan as in Britain over the past 24 years, I feel particularly conflicted, as I have long argued we should be investing more in education there.

That there is a crisis in Pakistan’s education system is beyond doubt. A report out last month by the Pakistan education taskforce, a non-partisan body, shows that at least 7m children are not in school. Indeed, one-tenth of the world’s children not in school are in Pakistan. The first time I went to Pakistan in 1987 I was astonished to see that while billions of pounds’ worth of weapons from the West were going to Pakistan’s intelligence service to distribute to the Afghan mujaheddin, there was nothing for schools.

The Saudis filled the gap by opening religious schools, some of which became breeding grounds for militants and trained the Taliban. Cameron hopes that investing in secular education will provide Pakistan’s children with an alternative to radicalism and reduce the flow of young men who want to come and bomb the West.

“I would struggle to find a country that it is more in Britain’s interests to see progress and succeed than Pakistan,” he said. “If Pakistan is a success, we will have a good friend to trade with and deal with in the future … If we fail, we will have all the problems of migration and extremism that we don’t want to see.”

As the sixth most populous country, with an arsenal of between 100 and 120 nuclear weapons, as the base of both Osama Bin Laden and the Taliban leadership, and as homeland to a large population in Britain, Pakistan is far more important to our security than Afghanistan. But after spending two weeks travelling in Pakistan last month, I feel the situation has gone far beyond anything that a long-term strategy of building schools and training teachers can hope to restrain.

The Pakistani crisis has reached the point where Washington — its paymaster to the tune of billions of dollars over the past 10 years — is being urged to tear up the strategic alliance underpinning the war in Afghanistan.

Dana Rohrabacher, a Republican congressman from California who sits on the House foreign affairs committee and has been dealing with Pakistan since working in the Reagan White House, says he now realises “they were playing us for suckers all along”.

“I used to be Pakistan’s best friend on the Hill but I now consider Pakistan to be an unfriendly country to the US,” he said. “Pakistan has literally been getting away with murder and when you tie that with the realisation that they went ahead and used their scarce resources to build nuclear weapons, it is perhaps the most frightening of all the things that have been going on over the last few years.

“We were snookered. For a long time we bought into this vision that Pakistan’s military was a moderate force and we were supporting moderates by supporting the military. In fact the military is in alliance with radical militants. Just because they shave their beards and look western they fooled a lot of people.”

Christine Fair, assistant professor at the centre for peace and security studies at Georgetown University in Washington, is equally scathing. “Pakistan’s development strategy is to rent out its strategic scariness and not pay taxes itself,” she said. “We should let them fail.”The Pakistani crisis has reached the point where Washington is being urged to tear up the strategic alliance underpinning the war in Afghanistan

Pakistan’s prime minister, Yousuf Gilani, comes from one of Punjab’s largest land-owning families. Watching Cameron sign over the £650m, he said: “I think the root cause of terrorism and extremism is illiteracy. Therefore we are giving a lot of importance to education.”

If that were the case one might expect Lahore University of Management Sciences, one of the most elite universities in the country, to be a bastion of liberalism. Yet in the physics department Pervez Hoodbhoy, professor of nuclear physics, sits with his head in his hands staring out at a sea of burqas. “People used to imagine there was only a lunatic fringe in Pakistan society of these ultra-religious people,” he said. “Now we’re learning that this is not a fringe but a majority.”

What brought this home to him was the murder earlier this year of Salman Taseer, the half-British governor of Punjab who had called for the pardoning of a Christian woman sentenced to death under the blasphemy law. The woman, Aasia Bibi, had been convicted after a mullah had accused her of impugning Islam when she shouted at two girls who refused to drink water after she had touched it because they said it was unclean.

Taseer had been a key figure in Pakistan’s politics for decades and had suffered prison and torture, yet when he said the Aasia case showed the law needed reforming, he was vilified by the mullahs and the media. In January he was shot 27 times by one of his own guards. His murderer, Mumtaz Qadri, became a hero, showered with rose petals by lawyers when he appeared in public.

After the killing, Hoodbhoy was asked to take part in a televised debate at the Islamabad Press Club in front of students. His fellow panellists were Farid Piracha, spokesman for the country’s biggest religious party, Jamaat-e-Islami, and Maulana Sialvi, a supposed moderate mullah from the Barelvi sect. Both began by saying that the governor brought the killing on himself, as “he who blasphemes his prophet shall be killed”. The students clapped.

Hoodbhoy then took the microphone. “Even as the mullahs frothed and screamed I managed to say that the culture of religious extremism was resulting in a bloodbath in which the majority of victims were Muslims; that non-Muslims were fleeing Pakistan. I said I’m not an Islamic scholar but I know there are Muslim countries that don’t think the Koran says blasphemy carries the death sentence, such as Indonesia, Malaysia and Egypt.

“I didn’t get a single clap. When I directly addressed Sialvi and said you have Salman Taseer’s blood on your hands, he looked at them and exclaimed: how I wish I had done it! He got thunderous applause.”

Afterwards, “I came back and wanted to dig a hole in the ground,” he said. “I can’t figure out why this country has gone so mad. I’ve seen my department change and change and change. There wasn’t one burqa-clad woman in the 1980s but today the non-hijabi, non-burqa student is an exception. As for the male students, they all come in turbans and beards with these fierce looks on their faces.”

Yet, he points out, these students are the super-elite, paying high fees to attend the university: “It’s nothing to do with causes normally associated with radicalism; it’s that the mullah is allowed complete freedom to spread the message of hate and liberals are bunkering down. Those who speak out are gone and the government has abdicated its responsibility and doesn’t even pretend to protect life and property.”

Raza Rumi, a young development worker and artist who blogs regularly, agrees. As we sat in a lively coffee bar in Lahore that could have been in the West until the lights went off in one of the frequent power cuts, he said: “Radicalism in Pakistan isn’t equated with poverty and backwardness — we’re seeing more radicalisation of the urban middle and upper class. I look at my own extended family. When I was growing up, maybe one or two people had a beard. Last time I went to a family wedding I was shell-shocked. All these uncles and aunts who were regular Pakistanis watching cricket and Indian movies now all have beards or are in hijabs.

“I think we’re in an existential crisis. The moderate political parties have taken a back seat and chickened out as they just want to protect their positions. What is Pakistan’s identity? Is it an Islamist identity as defined by Salman Taseer’s murder, ISI [the intelligence service], the jihadists? Is that really what we want to be?”

He does not know how much longer he will write about such things. “I’ve been getting repeated emails that I should leave the country or shut up,” he said.

When I left the cafe I was followed for the rest of the day by a small yellow car.

Courtesy: thesundaytimes.co.uk

PUNJAB, Punjabi and URDU, The Question of Displaced Identity

PUNJAB, Punjabi and URDU, The Question of Displaced Identity…A Historical Appraisal

by Tahir Kamran

Colonialism was an all-pervasive phenomenon, subjugating 87 percent of the globe by 1914 and the Sub-Continent off course was no exception. It signified colossal change in the realms of economy and polity as well as administration, which attracted sufficient attention of the historians markedly from nationalist persuasion. …

Read more : Wichaar

Pakistan remains a military-dominated rentier state

Failed state or Weimar Republic?

Pakistan remains a military-dominated rentier state, still committed to American and Gulf Arab alliances

By Omar Ali

A friend recently wrote to me that Pakistan reminded him of the Weimar republic; an anarchic and poorly managed democracy with some real freedoms and an explosion of artistic creativity, but also with a dangerous fascist ideology attracting more and more adherents as people tire of economic hardship and social disorder and yearn for a savior. Others (much more numerous than the single friend who suggested the Weimar comparison) insist that Pakistan is a failed state. So which is it? Is Pakistan the Weimar republic of the day or is it a failed state?

Continue reading Pakistan remains a military-dominated rentier state

A place to call home: Canada helps me explore my true identity

A place to call home

Pakistani-born immigrant credits Canada for helping him explore his identity

by Tayyab Rashid

When I came to North America some 15 years ago, I thought that most of us are migratory beings, or some part of our constitution is. Living in Canada has changed or perhaps expanded my thinking — we are also sedentary souls. …

Read more : via – Siasat.pk –  Canadianimmigrant.ca

States formed on the basis of religion can never survive a peaceful future (Bertrand Russell) e.g; Pakistan and Israel!

Pakistan’s identity war — II

By Saleem H Ali

What does it mean to be an Islamic state? Was there ever such an entity? Can modernity, as it pertains to developing a functional society in a globalised world, be realised within the context of a theocracy? These are fundamental questions which Pakistanis need to resolve, within this generation, in order for Pakistan to develop and reach its potential.

Pakistan shares the distinction, along with Israel, as being one of only two states to have been crafted, in the post-colonial worlds, on the basis of religion. In both cases enormous migrations were involved with questionable legitimacy for the migrants. The ‘muhajir’ identity continues to be perpetuated, as such, on this basis. The creation of both Israel and Pakistan present a perplexing paradox: Created on the basis of religion, their champions were largely secular individuals. The founders of Zionism as a political force, such as Israel’s first prime minister, David Ben Gurion, were secular. So too were Pakistan’s founders, most notably the Quaid-i-Azam. I would argue that Ben Gurion and Jinnah made a dangerous bargain when it came to conflating cultural identity on the basis of religious adherence.

Pakistan and Israel — two states which don’t recognise each other diplomatically — are facing a similar radicalisation because of that initial crisis of identity which was never fully resolved. Theocratic forces are gaining power in both countries. …

Read more : The Express Tribune

Pakistan: Over 37 million ‘dubious’ voters found in electoral lists !

Mubashir Luqman is exposing bogus voting in electoral system of Pakistan. That’s why the same ruling elite is re-elected every time. Actually these are Bogus votes but they call it “Sola/ Satra Crore Awaam ka Mandate”.

Courtesy: Dunya TV News (Kharri Baat with Luqman ke Saath – 9th March 2011 – guests Shaikh Rasheed & Imran Khan)

via – ZemTVYou Tube

The Empire Without Clothes – by Waris Husain

WITHOUT DEVELOPING A SECULAR AND TOLERANT STATE IDENTITY THAT CAN PROVIDE EQUAL PROTECTION TO ALL ITS CITIZENS REGARDLESS OF THEIR BACKGROUND, INCIDENTS LIKE THE ASSASSINATION OF GOV. TASEER WILL BECOME COMMON-PLACE.

However, the inability of the general public to see the nakedness of Pakistan is due to the inter-generational brainwashing towards conservative orthodoxy.

The heinous murder of Governor Taseer was shocking, but one should consider the reactions in support of his assassin amongst some Pakistanis as a sign that the society is at a crossroads. Governor Taseer’s life was stolen from him because he rejected a blasphemy law based on a narrow-minded view of Islam that subjects the nation’s minorities to discrimination. Laws such as these reveal the increasingly conflicting view of Pakistan’s future: either as a nation that is able to adapt to modern times and protect the rights of all its citizens or one destined for devolution into chaos through a medieval view of Islam and the state. …

Read more : SOVEREIGN MINDS

BELGIUM and THE QUESTION OF IDENTITY

By: Abdul Khalique Junejo.

Holding of general elections and subsequent formation of government, some times coalitions, is just a routine matter and a normal course of life in the countries of Western Europe. But not so in the case of Belgium, the country considered and called to be the ‘Capital of Europe’ since it provides headquarters for European Union and the NATO. The recently held general elections in this tiny country of about 10 millions people made bigger and eye-catching head-lines in the world media; not for any ‘Landside Victory’ but because of a split mandate, a mandate that threatens to split the country. For example the news paper carried the headlines; “Separatists claim victory in Belgian election”. These developments have generated extraordinary interest in this part of the world as many regions /peoples here are encountering the problems of similar nature.

Belgium, being situated between France and Holland, is a bi-lingual country comprising the French-speaking Wallonia people and Flemish-speaking Flanders. For many years the emphasis on the linguistic identity has been on the rise and recently quite vociferous voices have been heard for the dissolution of Belgium and creation of a separate country for the Flemish-speaking people of Dutch origin. New Flemish Alliance, the party advocating for separate country, has emerged as the largest party, not only among the Flanders but in the country as a whole. This has given an exceeding impetus to the demands for the parting of ways between the Flanders and the Wallonia.

Pakistan was created by conjoining of different peoples with their own distinct identity based on history, language and culture. After creation of the new country, these peoples (Bengalis, Sindhis, Balochs etc) started demanding recognition of their identity and asking for the promotion of their culture and language. In response the state-organs used the force of gun and the state-intellectuals used the force of pen to suppress such demands and, instead, promote and impose ‘single identity, single language and single culture’. This ‘strategy’ created strong reaction which manifested itself in the shape of mass movements for the ‘restoration’ of different identities.

One of these movements, Bengali, culminated in the ‘split’ of Pakistan and creation of a new country. Bangladesh while Sindhi and Baloch movements are getting fiercer by the time.

Continue reading BELGIUM and THE QUESTION OF IDENTITY

Speech of Dr. Zafar Baloch (BHRC) to the conference on South Asia

The conference on South Asia was organized by International Center for Peace & Democracy (ICFPD) in collaboration with Baloch Human Rights Council (Canada). The conference took place at Hotel Radisson Toronto, Canada on December 11, 2010.

SOUTH ASIAN PERSPETIVE ON REGIONAL STABILITY THE ROLE OF THE STATE: DEMOCRACY, DICTATORSHIP, AND EXTREMISM

ICFPD

Following is the speech delivered by Dr. Zafar Baloch, president of Baloch Human Rights council (Canada) in the conference.

Continue reading Speech of Dr. Zafar Baloch (BHRC) to the conference on South Asia

Spurious symbols — Mir Mohammad Ali Talpur

I do not understand why pieces of apparel have to be given the status of cultural symbols; only those countries and nations that are culturally bankrupt need to impose them as symbols. This symbolism also reveals the inherent feeling of inferiority and the consequent need to make them appear as important and necessary.

Since last year, at the behest of a commercial television station in Sindh, a so-called ‘Cultural Day’ is being observed in the province. The two media groups that now want to own it celebrate it on two different days. This supposedly Cultural Day is observed by people wearing a Sindhi topi (cap) and an ajrak (shawl). These are being turned into symbols of Sindh; on this day, with a lot of fanfare and enthusiasm, many people adorn themselves with these symbols and the youth dance. Some political, cultural and social outfits wholeheartedly participate in it and, sadly, all believe that, with this, they are reinforcing Sindhi identity, which I think they are not. Sindhi identity is much larger and more varied than two pieces of attire. This Cultural Day is nothing but the commercialisation of culture and a means for raking in profits for television stations and the makers of topis and ajraks.

Advocating spurious cultural symbols helps exploiters distract people from the real threats to their identity and rights. The Sindhis participating in this frivolous celebration return home thinking that they have done enough for Sindh and their annual ritual, which it will now become, is adequate to protect the rights of Sindhis. The rights of Sindh demand sacrifices, dedication and struggle, not dancing and frivolity.

The true symbols of Sindh are its valiant sons who sacrificed their lives without hesitation. Makhdoom Bilawal Bin Jam Hassan Sammo (1451 AD/ 856 AH to 30th Safar 1523 AD/929AH) preferred to be ground in the grinder used to extract oil from seeds than to accept the fiat of the Afghan Arghun rulers. He needs to be emulated; his teachings are the cultural symbol needed to awaken the Sindhis. The poetry of Shah Abdul Latif should be made a cultural symbol and the Sindhis should be encouraged to read and memorise his enchanting verses to promote Sindh and its culture and history. His poetry will give them an insight into Sindhi history, geography and culture. …

Read more : Daily Times

Sindhi be made national language of Pakistan besides Punjabi, Siraiki, Pushto & Balochi

by Manzoor Chandio, Karachi, Sindh

1-Sindhi along with Seraiki, Punjabi, Balochi and Pushto should be declared a national language of Pakistan. (The present national language of Pakistan is the Mother tongue of only 7% population of the Pakistanis)

2-All national identity cards and passports in Sindh should be issued in Sindhi.

3-Coins and banknotes of various denominations should be published in Sindhi along with other  national languages.

4-All signboards and milestones of Pakistan Railways and National Highway Authority in Sindh should be written in Sindhi. (The Civil Aviation Authority should display welcoming banners in Sindhi at all airports in Sindh. The PIA should make arrival and departure announcements in Sindhi as thousands of Sindhis are using the airline daily.

5-All federal bodies in Sindh and all departments of the Sindh government should use Sindhi for official communication. (Ministers should display their name plates in Sindhi)

6-Sindhi members of the Sindh Assembly should make speeches and table bills in Sindhi. The finance minister should make his budget speech in Sindhi. (It seems Sindhi lawmakers are the worst victims of the linguistic chauvinism. One visit to the Sindh Assembly shows how Sindhi legislators are talking in as they were members of Utter Pradesh Assembly.

7-All closed Sindhi-medium schools and colleges in Karachi, Sindh should be reopened.

8-All court proceedings right from civil to high courts should be held in Sindhi. Records should also be maintained in Sindhi.

9-All national and multinational companies, including those of pharmaceutical manufactures, should be asked to produce literature in Sindhi. Otherwise, their products should be boycotted.

10-Elite Sindhis should be asked to talk to their children in Sindhi.

http://manzoorchandio.blogspot.com/

19 Feb. 2009.