It’s not a Recession, it’s a corporate Robbery – New spirit across the world

– Laurie Penny: Across the world, a new spirit took hold – power was taken back by the people

More than city squares are being occupied. What is being reoccupied is a sense of collective possibility

Something enormous happened on Saturday night. In over a thousand towns and cities around the world, people from all walks of life took to the streets and occupied the squares in an international “day of action” against austerity and corporate greed. In Madrid, I watched 60,000 stamp and cheer in Puerta del Sol as protesters took over a nearby building and dropped a banner reading “Somos El 99%” (“we are the 99 per cent”), a slogan from the Occupy Wall Street movement which has become a mantra for new global resistance.

As thousands streamed into the main square of the Spanish capital, a projector was showing hundreds facing down police to camp outside the London Stock Exchange. Protest, like profit, has become globalised.

The fact that politicians and pundits are asking what all these people want can be considered a victory for the “occupy everywhere” movement. It’s not a question many in public life have seemed much concerned with in the past decade.

What commentators fail to understand is that occupation is itself a demand. It’s a new, practical politics for those disillusioned with representative democracy, which demonstrators claim is a private club run by the rich, for the rich.

The recolonisation of public space, the forming of alternative communities based on direct democracy where people can meet and realise a common struggle, is an act of defiance with its own solution to the alienation and frustrations of life under capitalism. Those who attend occupations with individual grievances stay because they want to belong to a community built on mutual aid and shared values.

As political ambitions go, “occupy everywhere” is hardly modest. It is fitting that the most notable showdown of Saturday night took place in New York’s Times Square, where thousands of peaceful protesters clashed with mounted police under the glow of giant electric billboards in this temple to corporate power.

What is being occupied is far more than a few public squares for a few weeks. What’s being reoccupied is the collective political imagination, and a sense of collective possibility – beyond nationalism, beyond left and right – as millions of people lose faith in mainstream politics.

Power is not being petitioned here – it’s being reinvented. That’s what makes “occupy everywhere” so fascinating and also so exciting.

Courtesy » independent.co.uk

States formed on the basis of religion can never survive a peaceful future (Bertrand Russell) e.g; Pakistan and Israel!

Pakistan’s identity war — II

By Saleem H Ali

What does it mean to be an Islamic state? Was there ever such an entity? Can modernity, as it pertains to developing a functional society in a globalised world, be realised within the context of a theocracy? These are fundamental questions which Pakistanis need to resolve, within this generation, in order for Pakistan to develop and reach its potential.

Pakistan shares the distinction, along with Israel, as being one of only two states to have been crafted, in the post-colonial worlds, on the basis of religion. In both cases enormous migrations were involved with questionable legitimacy for the migrants. The ‘muhajir’ identity continues to be perpetuated, as such, on this basis. The creation of both Israel and Pakistan present a perplexing paradox: Created on the basis of religion, their champions were largely secular individuals. The founders of Zionism as a political force, such as Israel’s first prime minister, David Ben Gurion, were secular. So too were Pakistan’s founders, most notably the Quaid-i-Azam. I would argue that Ben Gurion and Jinnah made a dangerous bargain when it came to conflating cultural identity on the basis of religious adherence.

Pakistan and Israel — two states which don’t recognise each other diplomatically — are facing a similar radicalisation because of that initial crisis of identity which was never fully resolved. Theocratic forces are gaining power in both countries. …

Read more : The Express Tribune