Holding Onto Life

By Rev. Lou Kavar Ph.D.

The emotions caught me off guard. I wasn’t expecting them, particularly during a meditation class. I had no realization this was something about which I felt so deeply. I sat with forty or fifty others in the Buddhist meditation hall. The leader guided us in meditation to consider the ways we are attached to things that bring us suffering. As he spoke, we were reminded of ways that people value wealth and possessions, power and influence, or position and reputation. As he went through the list, I thought about the ways I value having nice things and receiving respect from others. He reminded us that all things we’re attached to will pass from our lives. One day, they will all be gone. If our happiness is based on them, what becomes of our happiness?

That’s when an overwhelming sadness welled up within me. Tears began to stream down my face. My emotional response had nothing to do with my worldly possessions, accomplishments, or the esteem of others. Instead, the awareness came to me that one day I would lose what I valued so much: my relationship with a spouse, my companion and friend.

The truth is that I’m not much bothered by my own death. I recognize that life has been very good to me. But for ten years, I’ve shared my life with another. I simply don’t want it to ever end. Recognizing that I am the older person, I know that I am likely to die first. The thought of leaving my beloved and not seeing life continue to unfold was simply overwhelming.

During the break between sessions, I spoke with one of the other participants. She noticed I had a strong reaction to the meditation. As I tried to put words around my experience, she said that she too was struck by her mortality – even though the leader never drew us to consider that our lives would end.

Over the last few days I’ve sat with these feelings. I’ve tried to understand them, particularly in light of the Buddhist teaching of impermanence. It’s a simple lesson found in other great spiritual traditions. Every thing is always in a state of flux. Every thing that exists is changing. What is today will be different tomorrow. When we try to hold onto what is now, we are only left with frustration because it will change. That’s the nature of the lives we lead.

The AfPak Vision And North Waziristan Operation

Context: The talk about the military operation in North Waziristan has picked up feverish pace. This is not the first time, in the last decade, and historically, Waziristan has been the bone of contention several times before.

The attempt here is not, as many other assessments are doing, to name different locations along with the Taliban and Al-Qaeda leaders who may have been killed in Waziristan. Nor is the emphasis on presenting the best tactical approach to conduct the operation. Rather the focus is on the less talked about dimension: how does the operation fit in the larger vision and strategy?

Analysis- Vision, Strategy And Tactics

Obviously, tactics and strategies are two different things, and are suppose to be connected to the larger vision. A vision is an ideal future state that an entity may be striving for. On the other hand, strategy lays out the best approach to accomplish the vision. Different tactics may be deployed in support of a selected strategy. However, too much emphasis on tactics, without consideration for the strategy and the grand vision is a sure recipe for failure. At the same time, the vision and strategy cannot be set in stone, as the reality is quite dynamic. Thus, to be successful, any shrewd strategist has to constantly adjust lofty goals to the ground reality.

Sufism [Sindhyat/ Humanity] binds millions of hearts in subcontinent: Abida Parveen

Sufi legend Abida Parveen, who is on a trip to New Delhi for the Jahan-e-Khusrau festival said Sufism binds millions of people in the subcontinent and that the forthcoming festival is an effort to create a spiritual mood. The 10th edition of the three-day festival starts March 2 in New Delhi at Humayun’s Tomb. “Sufism has evolved from the beginning of this universe. It bridges the gap between the hearts. This festival brings different colours together. This is a message from heart to heart. This is an effort to create a spiritual context for the common people,” she said. Organised by the Rumi foundation and designed and directed by filmmaker-painter Muzaffar Ali, the three-day festival was announced by Ali and Abida Parveen and Sharmila Tagore-members of the Rumi Foundation. Parveen had been a part of the festival since its beginning, but couldn’t attend the festival last year due to health reasons. Jahan-e-Khusrau 2012 will see performances by Abida Parveen, Ali Zafar, Hans Raj Hans, Andrea Griminelli (Italian flautist) and will also introduce new faces like Indra Naik, Vidhi Sharma, Rajesh Pandey, Vidhi Lal, and Shivani Varma. Reminiscing on her long association with the festival, Parveen said that whenever she comes to perform for Jahan e Khusrau “an extraordinary noorani (blissful) process begins. The Rumi Foundation knows how to collect different colours and create an atmosphere which is so pure and durgahi that no difference is felt between the one who’s singing and the one who’s listening. Even if one person gets attached with the Sufi saints in such an atmosphere, it’s enough to break all barriers of faith and territorial boundaries,” she said. “Tasawuf (a Sufi term that means focusing on one’s relationship with God) is God’s name. We don’t need any language or identity to understand Allah,” added the singer. Celebrating 10th year of Jahan-e-Khusrau, Muzaffar Ali maintained that the journey of Jahan e Khusrau began with the thought of bringing all pure souls together on one platform in Delhi, a city of great souls and saints. Over the last decade, Jahan e Khusrau has presented rare poetry of the mystics of the sub-continent. It has showcased Sufi singers, dancers and musicians, including Azam Ali, Masood Habibi, Shubha Mudgal, Shafqat Ali Khan, Shubjaat Hussain Khan to introducing fresh promising talent such as Zila Khan, Archana Shah, Indira Naik and Rajesh Pandey among others.

Courtesy: Pakistan Today

Video in Urdu/ Hindi – Tracing the Roots of Religious Extremism in Pakistan – Dr. Mubarak Ali

Intellectual and historian Dr Mubarak Ali is a prolific and versatile writer who has produced around fifty books on issues ranging from the Age of Reason in Europe to the women’s movement and the history of South Asia.

The objective of this seminar series is to understand the roots and dynamics of religious extremism within the context of Pakistani society, which could be referenced to evolve a strategy for de-radicalization of youth. Scholars will be invited to deliver talks in Urdu (Hindi). The talks will involve a small audience with the key purpose to record and disseminate the lecture widely among the youth.

For further details, visit the related link at IPSS website:
http://peaceandsecularstudies.org/?p=790

Over centralized HEC Hurt Sindhis by Denying them

by Saghir Shaikh

Affirmative action is needed in Pakistan. Sindhis have been historically discriminated. All affairs involving money and distribution or resources must be governed by provincial resources. If implemented on just basis and if Sindh and Sindhis get their due share in resources, we will be much ahead.

Javaid Laghari is a great son of Sindh and has done a lot for Sindh and Sindhis and overall academic situation in Sindh and Pakistan.

However, we support the breakup of Higher Education Commission (HEC). Any structure under federal command – supported by constitution – means inequitable share to Sindh and Baluchistan, that is sad reality of status quo. Yes ‘merit’ has value in different context.

Pakistan historically deprives Sindh by stealing it resources, discriminating its rural population for decades since its inception creating almost an economic apartheid among South and North (of Pakistan). How can we expect that in this apartheid system rural folks are going to compete!

Local Sindh government will be corrupt and yes it will be manipulated from …, there is no doubt about it – these are valid arguments and I have my take on it. But please do not use the argument of merit and justice with Sindhis. And obviously criticism on HEC is never about its chief, but the inherent limitation of centralized illegal federal structure. If I was made HEC chair today I will not be able to keep justice to its spirit! Because system is unjust to its core!

Anyway, let us hope that HEC and all other institutions get transferred to provinces and than we can start a new struggle on improving our own house.

One caution – devolution does not mean we will get our due share from Islamabad (Punjab). That is another Himalayan task to get a fair share in terms of finance!

Courtesy: Sindhi e-lists/ e-groups, 12 April, 2011.

An international seminar, ‘Global Sindhis & World Peace’ was held at Mumbai University

MUMBAI UNIVERSITY HOSTS AN INTERNATIONAL SEMINAR

India – Mumbai: “Un-assuming nature and persistence of Dr. Baldev Matlani compels people like us to say yes, whenever he invites us to such literary events”, said Mr. Nanik Rupani, Chairman, Priyadarshni Academy. He further emphasized the importance of organizing such seminars to keep the flame of Sindhi language, burning forever.

States formed on the basis of religion can never survive a peaceful future (Bertrand Russell) e.g; Pakistan and Israel!

Pakistan’s identity war — II

By Saleem H Ali

What does it mean to be an Islamic state? Was there ever such an entity? Can modernity, as it pertains to developing a functional society in a globalised world, be realised within the context of a theocracy? These are fundamental questions which Pakistanis need to resolve, within this generation, in order for Pakistan to develop and reach its potential.

Pakistan shares the distinction, along with Israel, as being one of only two states to have been crafted, in the post-colonial worlds, on the basis of religion. In both cases enormous migrations were involved with questionable legitimacy for the migrants. The ‘muhajir’ identity continues to be perpetuated, as such, on this basis. The creation of both Israel and Pakistan present a perplexing paradox: Created on the basis of religion, their champions were largely secular individuals. The founders of Zionism as a political force, such as Israel’s first prime minister, David Ben Gurion, were secular. So too were Pakistan’s founders, most notably the Quaid-i-Azam. I would argue that Ben Gurion and Jinnah made a dangerous bargain when it came to conflating cultural identity on the basis of religious adherence.

Pakistan and Israel — two states which don’t recognise each other diplomatically — are facing a similar radicalisation because of that initial crisis of identity which was never fully resolved. Theocratic forces are gaining power in both countries. …

Read more : The Express Tribune

Sindh saves the day

by Nadeem F. Paracha

Plans are afoot to build the world’s first ever international Sufi university near Bhit Shah in Sindh.

The main purpose of the institution would be to promote interfaith and intercultural education to tackle extremism in the country.

Such a thought and project could only have come about in Sindh. Especially in the context of what Pakistan has beengoing through in the last many years. …

Read more : blog.Dawn

Freedom is ‘God’s gift to humanity’

By SALIM MANSUR, QMI Agency

As people’s insurrections spread in the Arab world, it might be useful for those watching the mayhem gather pace to take time out from television and reach for some historical perspective.

There is no substitute for such perspective to put in context the Arab drama unfolding before our eyes. And like a play of several acts, it will have many scene changes before the curtain eventually comes down.

From North Africa to the Persian Gulf, Arab regimes are trembling. Some will fall and others will change colours to barely survive.

The Libyan thug Moammar Gadhafi did not imagine his thugocracy could so quickly unravel. He might meet the fate of Romanian dictator Nicolae Ceausescu, executed by his rebellious soldiers, or that of Saddam Hussein, with a noose around his neck.

But as the drama unfolds, three things will increasingly stand out.

First, former president George W. Bush, despite those who ridiculed him, was right in insisting, “Freedom is not America’s gift to the world; it is God’s gift to all humanity.” …

Read more : TORONTO SUN

Pakistan : Not revolution but anarchy

– Not revolution but anarchy

by Waseem Altaf

Revolution refers to drastic change in thinking and behaving in the cultural, economic and socio-political context.

Socio-economic deprivation or gross disparity or conflict of interest among competing groups causes frustration which leads to aggression. The aggression so caused is channelized by leaders who symbolize an ideology. A critical mass of the population is necessary who are supportive of this ideology.

Today people in Pakistan are frustrated. This has caused aggression. The manifestations of this aggression are visible everywhere. The irritability of the common men, show of force and inflammatory speeches in public rallies, ever increasing crime rate, intolerance and impatience are all indicative of this aggression. However there is no such leader who has an ideology and who enjoys the support of a critical mass of the population which can bring about a revolution in this country. Hence the thought of revolution becomes even more irrelevant in a country where there are so many ethnic, social, political and religious divides with no leader enjoying mass support at the national level.

However this country is fast drifting towards a change. Let us see what the present state of the nation is:

Today it is not the government, the parliament, the media, the judiciary or even the army which calls the shots but the firebrand mullah in the streets who determines the tone and tenor of the statements and initiatives emanating from all the so called pillars of the State. Sherry Rahman has withdrawn the blasphemy bill, informed the Prime Minister on Wednesday 2nd of Feb. Sitting ministers either support the stance taken by the mullah or remain silent. While it is Mumtaz Qadri versus the State, the case has been shifted to Adiala jail for proceedings as the State does not feel secure in an open court in Islamabad. Last time the public prosecutor could not attend the court as the jail premises was thronged by Sunni Tehrik supporters of Mumtaz Qadri.Today the conduct of the Parliament is determined by the mullah as in the Senate, it was not allowed to say fateha for Salman Taseer in response to a resolution moved by Senator Nilofar Bakhtiar. Even the liberal MQM members refused and not a single member of PPP rose to support the resolution. …

Read more : View Point

The Egypt Crisis in a Global Context

…. When we look at the political dynamic of Egypt, and try to imagine its connection to the international system, we can see that there are several scenarios under which certain political outcomes would have profound effects on the way the world works. That should not be surprising. When Egypt was a pro-Soviet Nasserite state, the world was a very different place than it had been before Nasser. When Sadat changed his foreign policy the world changed with it. If the Sadat foreign policy changes, the world changes again. Egypt is one of those countries whose internal politics matter to more than its own citizens.

To read full report : Stratfor

US Afghan war review — Dr Mohammad Taqi

The word victory has never featured in Mr Obama’s speeches in the Afghan context and is unlikely to pop up now. We will hear a lot from him about the build-hold-clear-stabilise-handover process and the long term US ‘commitment’, but there will be hardly any reference to nation-building or even sustained counterinsurgency

US president Barack Obama will announce his annual review of the Afghan war today (December 16, 2010). A successful legal challenge to Mr Obama’s healthcare plan and hectic congressional activity to extend the Bush-era income tax cuts had pushed this review off the US media radar, but the death of the Special Representative Richard Holbrooke has managed to put it back in the news-cycle, at least for the time being. What was expected to be a low key affair will still remain a whimper but more questions are being asked about the shape of the things to come as a larger-than-life member of Mr Obama’s Pak-Afghan team made his exit from the diplomatic and world stage.

The Washington Post has reported that Mr Holbrooke’s last words, spoken to his surgeon, were: “You have got to stop this war in Afghanistan.” Incidentally, Mr Holbrooke’s surgeon happened to be a King Edward Medical College-educated Pakistani. Of course, neither the surgeon nor the common Pakistanis have much to do with the war in Afghanistan but given the Pakistani establishment’s massive involvement in favour of the Taliban, Mr Holbrooke’s last words seem almost surreal.

Mr Holbrooke, however, was not the only one calling for ending the war in Afghanistan. On the eve of the Afghan war review, a 25-member group of experts on Afghanistan, which includes respected names like Ahmed Rashid and Professor Antonio Giustozzi, has published an open letter to Mr Obama, calling on him to authorise a formal negotiation with the Afghan Taliban and seek a political settlement. However, buried in the text of the 1,030-word long plea to talk to the Taliban is the key sentence: “With Pakistan’s active support for the Taliban, it is not realistic to bet on a military solution.” …

Read more : Daily Times