By Dilip Tekchandani, India
Please write a post card to the Prime Minister of India to demand for the DD SINDHI channel, the text for the letter is given below;
Dr. Man Mohan Singh,
Honorable Prime Minister of India
South Block, Raisina Hill, New Delhi, 11 00 01
Dear Sir, I am a SINDHI speaking Citizen of India. We sacrificed our motherland SINDH for the Independence of India.
Help us to preserve our Language, Culture & Identity through TV. Give us 24 Hours DD SINDHI channel to preserve our Identity.
Sindhi Citizens of India
by Khalid Hashmani, McLean, Virginia
The Sindhi political analysts and thinkers in Sindh continue to provide further insight into thinking of educated and middle class Sindhis who live in Sindh. These should help Sindhi Diaspora to better understand the ground realities in order to chalk out their actions about their supporting role in awakening of Sindhi society. Indeed, only the determined resolve and courageous actions by masses of Sindh would bring about enough changes to thwart the ill designs of internal and external anti-Sindh forces. Yesterday, I have shared my review on Naseer Memon’s article published in Sindhi daily Kawish on August 13, 2011 under the title “PPP’s recent decision to revive Local Government Ordinance 2001 is violation of its own manifesto”. Today, I am reviewing an article by Zulfiqar Halepoto that was published yesterday (13 August 2011) in Sindhi daily Awami Awaz. I am currently reviewing Jami Chandio’s article “PPP & a New Sindh” that was published in Sindhi daily Ibrat on 13-14th August, 2011. The purpose of these reviews is to provide a compilation of what Sindhis in Sindh so that Diaspora Sindhis can assess the need and formulate their actions in support of Sindh interests.
Zulfiqar Halepoto articulates the need for “paradigm shift” in Sindh where one political party has been looked upon as the only capable force that can protect their interests and Sindh’s integrity. Where once PPP leaders were honored and welcomed in their communities, most Sindhis are angry and hold PPP responsible for many of their problems.
According to Zulfiqar Halepoto, people of Sindh overwhelmingly voted for PPP in 2008 with the following four expectations:
1. The government of Sindh will be formed without the participation of those that had ruled Sindh for the several years in immediate past. During that time, the Sindhi interests suffered the most as the regimes became oblivious of the collective interests of Sindh and focused on only their personal gains. Sindhis expected PPP to adhere to its pledge not to share power with MQM and dissipate impression that in order to have peace and prosperity of the people of Sindh, MQM must be made a part of the government.
2. The PPP government will find the killers of Shaheed Benazir Bhutto and bring them to justice.
3. The PPP government will bring about the required constitutional and administrative changes that the dictatorial regime had brought to weaken native Sindhis and allow only one ethnic group to control Sindh’s larger cities.
4. The governance in Sindh that had suffered greatly in the last 12 years under the regimes that violated Sindhi Rights on all fronts will end. Sindh’s government would be an example of an exemplary governance in Pakistan ensuring welfare of all those who live in Sindh.
Unfortunately, the government of PPP has gone even beyond the status quo and has made sufferings of Sindhis much worse. Sindhis often express that they are now lost and wonder who will protect their interests? PPP thinks that Sindh vote bank is in their pocket and they are not afraid of any backlash from their actions that regularize injustices of previous regimes and further compromising on Sindhi Rights. Like the previous regime headed by a Sindh Chief Minister, PPP too has surrendered its power to MQM whose discriminatory policies against all groups of Sindh not only continues unabated but has worsened. There is an increasing feeling among the people of Sindh that PPP has become part of problem and looking at it as a solution provider is a big mistake!? Most Sindhis think it would be far easier to wedge struggle against a dictator and racist political parties without PPP’s presence.
It would seem to me that PPP had been, at minimum, a silent partners of those who do not wish Sindh & Sindhi identity to survive in Pakistan. These forces want Sindhis should leave their mother tongue and centuries old culture of peace & communal harmoney and to adapt the language of minority as their first language.
Sindhis are angry with PPP and with themselves for misplacing their trust and hopes in PPP. Sindhis do not understand why a PPP which won 90 seats in Sindh would forget their voters within a span of less than three years. Sindhis are disappointed that on the pretext of saving their regime at the center, they have been continually ignoring aspirations and hopes of Sindhis. Instead of creating more opportunities for Sindhis, doors for Sindhis continue to shut, particularly in those areas where they are controlled by MQM. People of Sindh can no longer tolerate this situation and a determined movement towards forming a genuine unity of Sindh on the point that “protection of interests of Sindh is their first priority” is fast spreading among Sindhis living in villages, towns, and cities.
President Asif Zardari has played Sindh as “Sindh card” whenever his rule faced a threat from opposition and the Pakistani security establishment. The “Sindhi Topi Day” was also a part of that gimmickry. It is said that most people in Pakistan think that regardless of what happens, Sindhis will continue to support PPP? This myth is now to great extent shattered as people of Sindh are able to see through the politics of exploitation of Sindhis by internal and external forces. Some non-Sindhi Pakistanis are noticing that a change is brewing among Sindh. Sindhis are now condemning the decisions of PPP that are counter to the interests of Sindh. They are also realizing that Sindhis are not against the integrity of Pakistan and that main demand is to secure equitable rights in Pakistan and preserve their identity, culture, and language.
The anger of Sindh is lost on other political parties in Pakistan as most are now taking steps to seek support of Sindhis. Awami National Party, Jamat-e-Islami, and Sunni Tahrik are now supporting Sindhi demand for cancellation of former dictator Musharraf’s undemocratic, black, repressive, & discriminatory Local Government Ordinance. MQM is staying silent about the demands of Sindhis. On other side, Sindhis have notice support of Pir Pagaro on this issue. However, Sindhis have not forgiven for his pro-Kala Bagh stand and his support of General Musharraf’s policies that hurt the interests of Sindh.
The Sindhi nationalist parties are remain divided. Although most Sindhis respect those nationalist parties for their their stand on the interests of Sindh, some of these political parties are likely to keep themselves away from the upcoming elections. Their divergent views including the separatist leaning of some have kept their voter bank constrained.
Zulfiqar Halepoto urges Sindhis to look at all aspects of this complicated situation, weigh all options before jumping on any bandwagon. Sindhis should think and formulate strategy, long-term plans and be ready to effectively respond to any tactical challenges. One should look at the success of Pakhoons, who have more than one credible options for exercising their vote. Without a fundamental change in the political landscape of Sindh, Sindhis still only have two serious options – Muslim League and PPP. The Sindh chapters of these two parties are dominated by anti-Sindh waderas, who together with MQM and anti-Sindhi business owners will continue to damage the interests of Sindh.
It is imperative that Sindh nationalist parties create a formidable political party or group that will become a credible second alternative for Sindhis. If this is achieved, it will be an important paradigm jump for Sindhis that will likely bring about a positive development for not only Sindh but also for Pakistan.
Courtesy: → Sindh e-lists/ e-groups, August 14, 2011.
The fallacious super-religious-patriotic narrative has been created by the army to preserve its superiority in the Pakistani state for perks that are not available to any other armed forces in the whole wide world.
Once again it has been proved that no one can beat Pakistan’s army in turning a military defeat into a propaganda conquest for the people of Pakistan. After the 1965 debacle and 1971 surrender in East Bengal, the Pakistan Army has concentrated less on defending Pakistan and more on refining and perfecting the Machiavellian politics and techniques of propaganda to confuse and mislead the unsuspecting masses of the country.
The US’s Abbottabad operation was a colossal failure of the Pakistan Army because first it did not know if Osama bin Laden was living next door to an elite military academy — if one accepts their claim — and then who took his dead body away unless President Obama called President Zardari. Instead of explaining its incompetence on both accounts, the military took the propaganda offensive while seeking refuge behind the civilian leaders just like the 1971 defeat and Kargil disaster. Not only that, the army chided the poor elected politicians through General Shuja Pasha, Director General (DG) Inter-Services Intelligence (ISI). Parliament was forced to pass an army-pleasing resolution, which had no mention of terrorism eating up the country.
The Pakistan Army, with the help of gravely uniformed and corporate media, has created a narrative for all ills in Pakistan as a consequence of the US intervention in Afghanistan. The narrative claims that the US is forcing the country to fight its war on terror while Pakistan is offering huge sacrifices for nothing. The entire narrative is constructed to provide political cover to the army’s misplaced policy goals as well as to the Taliban, al Qaeda and jihadi groups. The fact is that Pakistan has neither helped the US’s war on terror nor has it done anything more than inflicting wounds to its own body that it categorises as ‘sacrifices’. The narrative is based on fallacies that need to be examined closely.
First, Pakistan has not been dragged into the war on terror by the US only. Pakistan had become a nursery of terrorists that led to international bombings, including the dramatic incidents of 9/11, which dragged the US into the war on terror. Of course, the US was the main producer of Islamic jihadis with Pakistani collaboration, but the seeds of Islamic extremism had been put in place by General Ziaul Haq much before the American participation. As a matter of fact, seeds of religious intolerance and extremism were sown in the early 1950s by passing ‘Qarardaad-e-Maqaasid’ (the Objectives Resolution).
Second, suicide bombings in Pakistan are not only due to Pakistan’s so-called cooperation with the US. Al Qaeda, the Taliban and other jihadis had no need to use violence in Pakistan because the state was not only accommodating them but was helping them to conquer Afghanistan by all means. The religious extremist forces were going to use violent means the day the Pakistani state stood in their way. The incident of the Red Mosque is cited as a trigger for the suicide attacks and that proves the point that armed Islamist forces were going to hit Pakistan if the state put any hurdle in their way. The process was accelerated because, under US pressure, it became difficult for the Pakistani state to accommodate the religious terrorists and hence suicide bombings were unleashed on Pakistan.
Third, Pakistan has not done more to stop religious terrorism than other countries because its doings are just partial remedies for its self-inflicted wounds. According to this part of the narrative, Pakistan has done more by catching and handing over more religious terrorists to the world community than any other country. But, why were all such terrorists found in Pakistan and not in any other country in the first place? Should other countries produce more religious terrorists and then hand them over to the US to compete with Pakistan? Naturally, more terrorists will be nabbed in a country where they are found. Therefore, this part of the establishment narrative is absolutely ridiculous.
Four, Pakistan will not become a safer place if it cuts its ties with the US. However, Pakistan can become a dreadfully silent place if Islamisation and Talibanisation is given a free hand to turn it into a primitive theocratic state. If the state or the other sections of society resist Islamisation in the country, violence will accelerate, destroying every institution of the state even after Pakistan distances itself from the US. Therefore, the US or no US, religious extremism is a reality in Pakistan and has to be recognised as such.
Today, Pakistan is facing terror as it has in-dignified its own roots. Any nation who adopts an alien culture is bound for no peace. This is time to accept the roots. Hindus are indigenous people of Pakistan and Hindu temples and their culture is part of Pakistan’s cultural heritage. Hence all Pakistanis, especially Muslim Pakistanis should help preserve this heritage. People of Durga Mata Temple, Village Choryo, Taluko Nagarparkar, District Tharparkar, Sindh, Pakistan are demanding help to preserve their temples, heritage & culture.
– You Tube
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Human Rights Commission of Pakistan requests your urgent intervention in the following situation
Description of the situation:
It has been brought to the knowledge of Human Rights Commission of Pakistan (HRCP) that extraction of granite in district Tharparkar, Sindh is posing a threat to a highly revered Hindu temple which is also a part of our precious cultural heritage. According to media the path leading up to the Durga Mata Mandir, situated on a hill in Nagarparkar, has been destroyed after a contractor used heavy machinery and dynamite to extract granite. This affront to a heritage site had greatly encumbered pilgrims who had visited the temple to celebrate their annual Shivratri Mela last month. Many of these pilgrims had come after a long journey from Nepal and India.
HRCP urges the Sindh government to take immediate notice of this important matter that relates to the preservation of the religious and cultural heritage of a Sindhi Hindu community. It is a basic right of every community to freely practice its religious rituals and preserve its religious heritage.
In a wider context, old temples that are located in Tharparkar are an integral part of Pakistan’s cultural and archeological heritage and must be preserved as a treasure that also asserts the identity of a religious minority. In fact, the threat to the Durga Mata temple should underline the need to preserve and protect many archeological sites that certify the cultural diversity and values of tolerance and brotherhood in this ancient land that is now Pakistan.
* Extraction of granite from this area should immediately be stopped
* Concrete and urgent steps should be taken to preserve all cultural and religious heritages of all communities living in Pakistan
* Immediate special measures should be taken for the preserve Durga Mata Mandir
By Shahid Husain
Sindh: Karachi – The responsibility to preserve and maintain the 5,000-year old city of Mohenjodaro has been transferred to the provincial government, the Sindh Minister for Culture, Sassui Palijo told The News on Wednesday.
The minister said that this decision is in accordance with the current devolution plan in the country.
“Health, education, culture and tourism are being given to the provinces, in accordance with devolution plan, to ensure maximum provincial autonomy,” Palijo said. “The Antiquities Act will also be amended after a long time.”
Palijo further said that the Sindh Government has signed an agreement with UNESCO for the preservation of Mohenjodaro, which happens to be one of the largest heritage sites in the world. “The majority of the funding for the preservation of the site will be provided by UNESCO, while the Sindh Government and others will also make contributions,” said the minister.
Palijo credited Senator Rabbani for playing a vital role in the devolution plan. She said that work will also begin on ‘frozen projects’ that had been neglected for quite a while due to the lack of funding. Mohenjodaro was one of the greatest civilisations of ancient times and flourished on the banks of the River Indus (Sindhu).
“Before the arrival of the Aryans, the people of the Indus (Sindh) had already become a highly developed civilisation that spread over half a million miles. But then the civilsation vanished and all its glory was buried under massive mounds of sand. Excavations at Mohenjodaro and Harrapa proved the maturity and refinement of the people living in both areas. They used cotton for textiles, built large spacious houses and there were a number facilities for the residents, such as public baths ad well as an excellent drainage system. All these factors indicate that in many ways, the Indus Valley civilsation was more advanced than the Persians, Egyptians and Mesopotamians,” wrote former President of the Supreme Court Bar Association and distinguished intellectual, Aitezaz Ahsan in his book called “The Indus Saga and the making of Pakistan. …
Read more : The News