Karachi – When Laxman saw four men entering the Hindu temple with their shoes on, he instantly yelled at them to stop in their tracks. But the only reward he got for trying to protect the sanctity of his place of worship was a beating. With every punch and kick, he was called names like Bhangi (sweeper) and Kafir (infidel).
“I can’t explain how I felt at that moment. I was both enraged and terrified,” said the 35-year-old resident of the Shri Rama Mandir compound in Soldier Bazaar.
The demolition of the century-old temple stirred a sense of insecurity among the already frightened Hindu community in the city and reaffirmed its belief that people practicing the religion existed as second-class citizens in Pakistan.
“I said they can shoot me if they like, but I won’t let them go in with shoes,” said Laxman, a man partially paralysed by a stroke.
“Half of my body does not work, but at that moment, Rama Pir gave me the strength to fight, and I did what I could,” he said.
The men put the statues and tridents from the temple out on the ground. Then a bulldozer reduced the pre-partition Mandir to rubble. A number of houses in the compound were also demolished, rendering around a dozen families homeless. They even pried opened the donation box and took away the cash and jewellery, the residents alleged.
“We have been living in this compound since the British era”, said Maharaj Badriram, the priest of the Shri Rama Pir Mandir. “We never had any problems with the larger community, but the treatment meted out on this occasion was inhumane. People look to me for help, but now, I find myself helpless,” he said.
A 17-year-old Hindu boy, who took video footage of the planned demolition, claimed that some bearded men associated with a political party oversaw the destruction. “I don’t understand how people can insult the religion of others and expect respect in return,” he said.
The President of the Schedule Caste Federation Pakistan, Kalidas Khandara, said that people in the country take Hindus for granted. “They think we are weak, so they can intimidate us, but this time, it won’t happen.”
Hundreds of people from the Hindu community staged a peaceful rally from Doli Khata, Soldier Bazaar, to the Karachi Press Club to protest against the demolition of the Shri Rama Pir Mandir, which was illegally demolished on Saturday.
“Every time a temple is threatened, we have to run to the courts. It is the third time it has happened this year,” said Ramesh Kumar Wakwani, the head of the Pakistan Hindu Council.
“There should be a stipulated policy for our properties in this country; we are also a part of Pakistan.”
The protestors demanded that the government immediately restore the temple with all its dignity.
Wakwani said that the double standards against Hindus in the city could be gauged from the fact that those coming from outside and building shanty towns in Karachi get leases, but Hindus living here for more than a century were still considered illegal.
Speaking about the demolished temple, Kalidas Khandara of the Scheduled Caste Federation said that Ramapir Mandir was restored by the government in the year 2000, which went to show that the place of worship was not only registered, but received government grants as it was a\deserving heritage site.
Continue reading ‘They can shoot me, but I will not let them in with shoes’
HYDERABAD / SUKKUR: The nationalists claimed that they would continue to protest against the new local government ordinance till the government rescinds it.
According to the chairperson of the Sindh Taraqi Pasand Party (STPP), Dr Qadir Magsi, they planned to stage sit-ins every Wednesday till the ordinance is ‘buried’.
Leaders of the Pakistan Muslim League-Nawaz (PML-N), Jamiat Ulema-e-Islam (Functional), Awami Tehreek (AT), Jeay Sindh Qaumi Mahaz (JSQM), Sindh National Movement and Awami Jamhoori Party met at the Hyderabad Bypass for a four-hour long sit-in. Protesters blocked the National and Indus Highways in Matiari, Shaheed Benazirabad and Sehwan. They also carried placards and burnt tyres in Hyderabad and Mirpurkhas.
“There will be bloodshed if the Sindh Assembly votes in favour of the ordinance,” said Magsi. “The Sindhis are prepared to bleed to save their province from being divided. The ordinance is a conspiracy to divide Sindh.” JSQM’s Aakash Mallah chanted a slogan made famous by Hosh Muhammad Sheedi, a military general from the Talpur dynasty who died fighting the British Raj in 1843, “we will die, but we will not give you Sindh.”
Workers of Sindh United Party, STTP, JSQM, Jeay Sindh Tehreek and other nationalists blocked the National Highway and major roads leading into cities. The Shah Hussain Bypass near Khairpur and Kandhkot was also blocked. In Daharki, hundreds of nationalists and workers of the PML-N carried placards and chanted slogans against the government. They were led by STPP’s Jam Fatah, PML-N’s Hafiz Mohammad Sadiq Samejo and Jeay Sindh Qaumi Mahaz’s Dr Niaz Kalani. The protesters burnt tyres and blocked the traffic flow for three hours.
Continue reading Nationalists urge Sindh govt to bury the new LG ordinance
Ex-Commissioner Sindh, Mr. Bartal Frair (29 March 1815 – 29 May 1884). He remained Commissioner during 1851-1859. He established a committee to make & recommend Sindhi Alphabet. He recommended Sindhi Alphabet. He made Sindhi Compulsory for all Officers appointed in Sindh. Sindhi became Official Language Of Sindh in his period. He got prepared the Text Books in Sindhi. He proposed Railway Track from Karachi to Kotri & also developed the Karachi, Sindh Sea Port. He established the Postal System in Sindh and gave the idea of Postal Stamp namely “Sindh District Daak”.
Courtesy: Sindhi e-lists/ e-groups, July 27, 2012
ISLAMABAD: The government and its coalition partners late on Friday agreed to bring 21st and 22nd constitutional amendments, which will also allow dual nationals to contest elections, DawnNews reported.
The meeting at the Presidency was chaired by President Asif Ali Zardari, Prime Minister Raja Pervez Ashraf and former premier Yousuf Raza Gilani also attended it.
Federal Law minister Farooq H. Naek briefed the meeting over proposed bills regarding contempt of court and dual nationality before tabling it in the National Assembly.
The meeting approved 21st and 22nd amendments in the constitution. The latter will allow people having dual nationality to participate in general elections.
The law minister also informed the meeting that process of related lawmaking was in progress over contempt of court issue.
The meeting also decided to protect decisions taken by former PM Gilani between April 26 and June 19.
Continue reading Pakistan – government, allies agree to amend constitution again
Why geography — unfortunately — is destiny for South Asia’s troubled heartland.
BY ROBERT D. KAPLAN
By Haider Nizamani
….. The lone source Ajmal sahib has cited is not a thoroughly researched book but a ‘polemical brochure’ written by the then-secretary of the Sindh Assembly Congress Party, PV Tahalramani, in November 1947 to persuade the Indian state to intervene in Sindh. Let’s look at the role the Sindhi leadership in the days immediately following Partition and compare it with the role of some key figures of the central government on the matter of anti-Hindu riots. Because of space constraints I will only briefly refer to the political leanings and the role of the Sindhi Hindu leadership of that time in facilitating the migration of Hindus from Sindh. The exodus of Hindus from Sindh cannot be seen in isolation from the influx of refugees in Sindh and the setting up of the central government of the newly-founded state of Pakistan in Karachi, Sindh.
Sindh’s governor, Francis Mundie, described Sindh in the days leading up to Partition as a place which “characteristically carries on almost as if nothing had happened or was about to happen”. It changed when, according to Hamida Khuhro, Karachi rapidly became “a vast refugee camp”, making Jinnah “extremely worried about the mass exchange of population which was taking place and the bloodshed that accompanied it…. In fact Jinnah told Ayub Khuhro, premier of Sindh, categorically that he expected to retain the minority communities in Pakistan. Khuhro fully agreed with Jinnah. Hindus, he felt, ‘were an essential part of the society and economy of the province’. The events took an ugly turn in Karachi and Hyderabad (where) the new arrivals were entering and occupying houses where the owners, particularly Hindus, were still living, and throwing out the owners”.
Congress leaders advised Hindus to leave Sindh which was viewed by the Sindhi Muslim leadership as a ploy to deprive Sindh of its merchants, bankers, and sanitation workers. According to Brown University’s associate professor of history Vazira Zamindar’s book The Long Partition and the Making of Modern South Asia (Columbia University Press, 2007): “Ayub Khuhro, the premier of Sindh, and other Sindhi leaders also attempted to retain Sindh’s minorities, for they also feared a loss of cultural identity with the Hindu exodus.” The Sindh government “attempted to use force to stem” the exodus “by passing the Sindh Maintenance of Public Safety Ordinance” in September 1947. On September 4, 1947 curfew had to be imposed in Nawabshah because of communal violence. It turned out that the policies of a local collector resulted in the exodus of a large Sikh community of Nawabshah to make room for an overflow of refugees from East Punjab. The Sindh government took stern action to suppress the violence.
The Sindh government set up a Peace Board comprising Hindu and Muslim members to maintain order in the troubled province. PV Tahilramani was secretary of the Peace Board. He is the one who rushed to Khuhro’s office on January 6, 1948, at around 11 am to inform the chief minister that the Sikhs in Guru Mandir areas of Karachi were being killed. According to Khuhro, senior bureaucrats and police officials were nowhere to be found and he rushed to the scene at around 12.30 pm where he saw “mobs of refugees armed with knives and sticks storming the temples”. Khuhro tried to stem the violence and Jinnah was pleased with his efforts.
The prime minister, Liaquat Ali Khan, was angry with Khuhro when he went to see him on January 9 or 10. Liaquat said to Khuhro: “What sort of Muslim are you that you protect Hindus here when Muslims are being killed in India. Aren’t you ashamed of yourself!” In the third week of January 1948, Liaquat Ali Khan said the Sindh government must move out of Karachi and told Khuhro to “go make your capital in Hyderabad or somewhere else”. Liaquat said this during a cabinet meeting while Jinnah quietly listened. The Sindh Assembly passed a resolution on February 10, 1948, against the Centre’s impending move to annex Karachi. The central government had already taken over the power to allotment houses in Karachi. Khuhro was forced to quit and Karachi was handed over to the Centre in April 1948.
The above facts made me write that the violence against Sindhi Hindus and their mass migration to India was a tragic loss scripted, orchestrated and implemented by non-Sindhis in Sindh. I will happily withdraw my claim when furnished with the evidence to the contrary.
Courtesy: The Express Tribune, June 5th, 2012.
Islamabad: April 18, 2012. (PCP) Eyes of Human right activists around globe were on Supreme Court of Pakistan hearing of a case today of forced conversion of Hindu girl Rinkle Kumari and others to Islam but unfortunately Division Bench of Supreme Court of Pakistan not bothered to listen victimized girls and ordered police to present them before Registrar Supreme Court of Pakistan to record their statement and to go with parents or with Muslim husbands.
A three-member bench comprising Chief Justice Iftikhar Muhammad Chaudhry, Justice Khilji Arif Hussain and Justice Tariq Parvezhad ordered to send Hindu women Rinkle Kumari, Dr. Lata and Asha Kumari to Shelter in last hearing on March 26, 2012, when they were crying “We want to go with our parents and begged that their life is in danger”
It surprised Human Right activists that why Judges ordered to send Hindu women in Shelter when in camera session and later in open court hearing of March 26, 2012, they begged Division Bench Judges to allow them to go with their parents?
It was already feared that in Shelters the Hindu girls will be threatened and blocked to unite with their families.
In today’s hearing by SC Bench headed by Chief Justice Iftikhar Muhammad Chaudhary not permitted to speak victim Hindu girls but gave them in police custody to record their statement with registrar.
The Three Hindu women in police custody who were all Muslim women and men police officer walked to the Registrar office of Supreme Court of Pakistan and under police presence expressed their consent to go with their Muslim husbands.
The forced converted Hindu girls were in Shelter for three weeks where all staff was Muslim, the officer who escorted them from Shelter to Supreme Court building were all Muslims and to office of Registrar escorting officers were also all Muslims.
How a Muslim cannot put pressure on a convert to Islam who has openly demanded to go with her Hindu Parents when a Muslim has religious faith that to convert to infidels is their ticket to heaven? The Supreme Court of Pakistan Judges as a Muslim also were aware of such belief of Muslims as citizens of Islamic Republic of Pakistan but not bothered to hold open court hearing or camera session on hearing of April 18, 2012, and ordered a Muslim Registrar of Supreme Court of Pakistan to record their statements.
Continue reading Apex Court of Pakistan Judges or Islamic Clerics in enforcedly converted Hindu and Christian girls’ case
The language of the program is Sindhi.
Courtesy: Sindh Tv News (Amar Jalil with Advocate Amar Lal) » YouTube
By: From the facebook wall of Aziz Narejo
“Kill me here in court, but don’t send me to Darul-Aman” The words of Rinkal Kumari: “Everyone in Pakistan is hand in glove, there is justice only for Muslims, there is no justice for Hindus. Kill me here in court, but don’t send me to Darul-Aman, all these people are hand in glove, they will kill us”.
Even after repeated pleas by Rinkal Kumari & her parents, the court didn’t allow her to go with her parents. Instead the court sent her to shelter home in Karachi where she said that she faces threat to her life. What kind of justice is this?
Who will be responsible now if something happens to her? I think the Chief Justice & the other two members of the bench should be held directly responsible if something happens to her. A direct FIR should be registered against them in case something happens to Rinkal Kumari.
After Rinkal Kumari’s statement in the Supreme Court today & her cries to go with her parents, it is established beyond any doubt that she is separated from her family against her will & that she had been kidnapped & forcibly converted to Islam. Now it is the duty of the govt & the Supreme Court to immediately order the arrest of kidnapper Naveed Shah, his accomplices, MNA Mian Mithoo, Mithoo’s family members & armed men who harassed a Sindhi Hindu girl.
Shame on those Sindhis & Pakistanis who still support Mian Mithoo brand of forced conversion to Islam of non-Muslim girls.
The Supreme Court should immediately order a complete inquiry in the case & punish all the culprits.
Courtesy: Aziz Narejo’s facebook wall.
Pakistan supreme court to decide fate of Hindu woman in Muslim marriage row
Rinkle Kumari, 19, claims she was kidnapped, converted to Islam and married against her will
By Jon Boone in Islamabad
The fate of a Pakistani Hindu woman who claims she was kidnapped, forcibly converted to Islam and married against her will is to be decided this week, after weeks of campaigning by the country’s Hindu minority.
The case of 19-year-old Rinkle Kumari has outraged Hindus from her small town in the south of the country, where community leaders accuse Muslims of preying on Hindu girls of marriageable age.
Continue reading Local mullahs and fundamentalist people think that if the Hindus leave they can take their properties
(Desk News) – Every year the Indo-Canadians marks the anniversary of Bhagat Singh’s martyrdom at the hands of the British Raj (on March 23, 1931). This year’s commemoration will be held on Sunday, March 25 at 2 p.m. at the Lester B. Pearson Theatre, 150 Central Park Drive, Brampton, Ontario, Canada. Comrade Bhagat Sing was quickly rose through the ranks of the Hindustan Republican Association (HRA) and became one of its leaders, converting it to the Hindustan Socialist Republican Association (HSRA). Singh gained support when he underwent a 64-days fast in jail, demanding equal rights for Indian and British political prisoners. He was hanged by British Raj government on 23 March 1931.
The organizers of the event hope many of Indo-Pakistani- Bangladeshi-Canadians will be able to attend to pay the tribute and respect to this great hero of the Indian sub-continent (South Asia).
KARACHI, March 4: An alliance of minority parties on Sunday appealed to Chief Justice of Pakistan Iftikhar Mohammad Chaudhry to take a suo motu notice of the kidnapping of a Hindu girl and order her immediate return to her parents to restore the waning sense of security in the minorities.
Speaking at a protest demonstration staged outside the Karachi Press Club, Pakistan Minority Leaders Alliance representatives said they would launch a protest movement and stage a sit-in on March 10 if the authorities failed to recover the girl, Rinkle Kumari.
According to an uncle of the girl, Raj Kumar, she was kidnapped from her house in Mirpur Mathelo over a week ago and forced to marry Naveed Shah and change her religion. He alleged that the case was heard by a civil judge in Ghotki, but he did not allow her relatives to enter the courtroom while giving a verdict in favour of the ‘kidnapper’, Mr Shah.
Speaking on the occasion, Jeay Sindh Mahaz chief Riaz Chandio expressed solidarity with the minority community members and demanded arrest of and punishment to culprits involved in her kidnapping.
He said those belonging to religious minority groups, including Hindus, Christians and Sikhs, were sons of the soil. They should not feel threatened by such acts, as all Sindhis were one and that they were equal citizens and had equal rights, he said.
He said it was unfortunate that the girl was given in police custody instead of being sent to Darul Aman.
Mr Chandio announced that if “the daughter of Sindh” was not rescued and returned and culprits were not arrested soon and punished according to law, a province-wide sit-it would be staged on Saturday.
Manohar Lal, Muttahida Qaumi Movement lawmaker in the national assembly, condemned the kidnapping and forced conversion of a young girl. He urged the president to take notice of the incident.
He said Islam guaranteed protection to minorities, but such people were giving a bad name to the religion. With such incidents, a sense of insecurity was growing in the community, he said. Earlier their sons were kidnapped for ransom, but now their daughters were being kidnapped and forcibly converted, he remarked.
Jeay Sindh Taraqi Pasand Party leader Gulzar Soomro said that forced conversions were a conspiracy against Islam, which preaches love and peace and opposes use of force. He said the culprits were agents of the establishment that wanted to divide the Sindhis.
“Our patience should not be mistaken as our weakness,” he warned, seeking her immediate recovery.
A Pakistan Tehreek-i-Insaf leader and former lawmaker, Michael Javed, said the Quaid-i-Azam had said that the minorities would be equal citizens in Pakistan, but over the years the Quaid’s message was being forgotten.
Amar Lal, a community leader, said he and the girl’s uncle had met US consulate general staff a few days back and political counsellor Junaid J. Muneer had assured him that the issue would be taken up with the authorities concerned. He said he had also received a call from a former political counsellor of the US embassy in Islamabad, L.K. Robinson, who was currently in Washington. He told him that he would take up the issue with human rights organisations there.
Mahesh Singh, Mangla Sharma, Ramesh Kumar, Vijay Kumar and others also spoke.
Raj Kumar, the girl’s uncle, earlier informed the gathering that on Feb 24, a few armed men barged into her home in Mirpur Mathelo and kidnapped her at gunpoint.
He said a case was filed in a Ghotki court where he said she gave a statement about the threats she had received to convert and marry Naveed Shah or she and her entire family would be killed. He quoted her as saying in the court that she wanted to return and live with her parents.
He also alleged that the judge, in the presence of gunmen in the court, sent her to police custody rather than to her parents’ home or to a shelter home. The next hearing was scheduled to be held at 11am on Feb 27, but the case was heard at 8.15am and the girl’s family was not allowed to enter the courtroom, he said, adding that the judge then gave a verdict in favour of Mr Shah.
Mr Kumar urged the chief justice to take a suo motu notice of the issue and order her safe return to her parents.
Earlier, the participants in the demonstration chanted slogans such as ‘we want justice’ and ‘Rinkle be rescued’.
By Omar Ali
Raj Kakra is a lyricist and singer from Punjab (East Punjab in the Pakistani lexicon) who seems to reflect a mix of Sikh nationalism ….
Read more » Brown Pundits
– Let’s Learn Sindhi
Sindhi Classes will begin on February 14th and continue every Tuesday evening until first week of May from 7:30PM to 9PM.
SUNY-Stony Brook (Manhtattan), 101 East 27th Street (Entrance Next To Devon Shops), Between Park And Lexington Avenue, New York, NY
1) The first class will be a special presentation done by Ankita Mandhyan, one of our fellow Sindhi class members, who recently went with her family for the first time to Sindh to retrace their roots. Her father Kishore Mandhyan from the UN who presented at the last class in December also expressed an interest, schedule permitting, in stopping by to share his experiences on the dynamics of his Sindh trip. All are welcome to attend.
2) Tuesday February 21st onwards – Sindhi Language Lessons will begin led by our instructor Raj Udeshi.
Please respond us if you plan to attend any of the sessions as we will have to put your name on the attendance list for security purposes.
3) Fellow Sindhi friend Sachal Vasandani performs at the Jazz Standard performs tonight to Feb. 16th at the Jazz Standard. Please go check him out. He has been featured on NPR and the NY Times and is a rising star on the global jazz circuit. Sachal Vasandani – website http://www.svjazz.com.
By Mohammed Wajihuddin
Satyanand is a young patriot who just cannot tolerate the British Raj any longer. Responding to the Mahatma’s call for satyagraha, he scales up the flagpole at a government office one day and tries to pull down the Union Jack. The young revolutionary faces the wrath of the white cops, and the lathi blows he gets on his head send him into a coma.
The country subsequently gets its freedom at midnight, but, to borrow poet Faiz Ahmed Faiz’s famous description, the dawn, accompanied as it is by the horrors of Partition, is sooty and dark. Like millions on both sides of the Radcliffe line, Satyanand’s family gets uprooted. Still in a coma, he is brought to Mumbai where his wife and son work hard to build life anew. Forty years later, Satyanand gets his senses back. But much water has flowed under the bridge since his family left its beloved “Sindhu desh”. Sindh is now part of Pakistan, and nobody in Satyanand’s neighbourhood speaks Sindhi, his mother tongue. Few among his fellow Sindhis care to know that they trace their roots back to the basin of the mighty ancient Indus river which cradled a great civilization.
This, in sum, is the message of “Haath Na Lagaye” (“Don’t Touch Me”), a Sindhi film released last month, which articulates the collective dilemma of a community which lost more than a geographical area many summers ago. It depicts, albeit in the genre of comedy, the identity crisis Sindhis in India suffer from. Deprived of the patronage of a state, the biggest victim, as the film powerfully hammers in, is the Sindhi language and culture.
“Hindus from Sindh, after losing their land, fought bravely and prospered. But the Sindhi language in India is on a ventilator, gasping for breath,” rues T Manwani, the film’s writer-director. “We want a landless Sindhi state with a budget which will protect our language and culture.” Manwani isn’t alone in his concerns. The one-million-strong Sindhi community in Mumbai and its neighbouring Sindhi hub, Ulhasnagar, are equally pained at the erosion of the Sindhi language, culture and ethos.
“Sindhi medium schools downed shutters a decade ago. The new generation isn’t keen on learning the language,” says Subhadra Anand. As former principal of the RD National College, Anand made the learning of Sindhi mandatory for those students who came through the minority quota. However, she admits, this rule is not followed in many of the 24 educational institutions run by Hyderabad Sindh National Collegiate Board, the umbrella body of Sindhis’ educational initiative in Mumbai.
If few learn Sindhi, fewer speak it. Playwright-poet Anju Makhija, though not fluent in Sindhi herself, is acutely aware of the great cultural loss the community is witnessing. And she doesn’t blame indifferent youngsters alone. “The many moneybags in the community who have bankrolled hospitals and housing colonies must share the blame, as they seldom loosen their purse strings to promote Sindhi culture,” says Makhija, who has translated iconic Sindhi saint-poet Shah Abdul Latif into English with the help of a Sindhi scholar. “Building hospitals and colleges is good and necessary, but these rich Sindhis have done precious little to preserve Sindhi culture.”
Sindhis’ art scene is bleak also because it attracts very few buyers. “Whether you write books, stage plays, make films or cut albums in Sindhi, you are destined to lose money,” says singer Ghanshyam Bhaswani who crooned the evergreen “Itni shakti hamein dena daata…” for “Ankush”. Bhaswani, like many others, also blames the void on the lack of a Sindhi channel in India. “There are three channels in Sindhi in Pakistan, but we don’t have a single one here. How can we expect Sindhi to flourish?” he asks.
There are, however, optimists who believe that Sindhi will survive the tides of time. Baldev Matlani, head of the Sindhi department at Mumbai University, is one such. “Every year, we get 15 to 20 students for the Masters course,” says the academic who has supervised the publication of several tomes, including a history of Sindh, through his department. “Many may not know it but Sindhi is alive and kicking in literature.”
That may be a trifle over-optimistic, say community members. But if not a reality, it’s certainly a fervent wish for the future.
Courtesy » TOI
The language of the video clips are urdu (Hindi).
Courtesy: – Express Tv → YouTube
Now watch this;
– – – – – – –
More details → BBC
Interestingly (or perhaps not so interestingly), she is likely to be attacked by right wing nuts in India as well. Irreligious and non-conformist Pakistanis who become too comfortable in India have not always been welcomed by the Hindu right (Adnan Sami, Fehmida Riaz, etc).
Poet Fehmida Riaz was hounded out of Pakistan in the 1980s and found shelter in India for 7 years, but was sometimes attacked by right wing Hindus there as a Pakistani agent (in Pakistan she was subsequently fired for being an “Indian agent”, though of course it was actually because she was a Benazir appointee and Benazir had been dismissed from office by the deep state). She wrote a nice little poem about finding an almost mirror image fatwa-happy nationalism in India:
Naya Bharat (New India)
Tum bilkul hum jaisey nikley
ab tak Kahan chupay thay bhai
Voh moorkhta, voh ghaamarpan
jis mai hum nay sadi gawaee
Aakhir pahunchi duar tumhaarey
Aray badhai bahut badhai
You turned out to be just like us; Similarly stupid, wallowing in the past, You’ve reached the same doorstep at last. Congratulations, many congratulations.
“Afreyt dharm ka naach rahaa hai
Qaim Hindu raj karo gay
Saarey ultey kaj karogay
apna chaman taraj karogay
Tum bhee baithey karogey sochaa
Kaun hai Hindu, kaun naheen hai
Tum Bhi Karo gay Fatway Jari
Ek jaap saa kartey jao
Barham Bar Yehi Dohrao
Kitna veer mahaan tha Bharat
Kitna Alishaan tha Bharat”
You will establish “Hindu raj”, you too will ruin your own garden. You too will sit deep in thought and ponder, Who is Hindu, who is not. You too will issue Fatwas Keep repeating the mantra like a parrot, India was the land of the brave”, India was so magnificent
(translated by Khushwant Singh, with some correction by me in the second part)
Courtesy: → BrownPundits
Memoirs of a British civil servant never seen in public until now show how much the partition of India was decided by just two men, the BBC’s Alastair Lawson reports. …
Read more: → BBC
– WONDERS never cease. In the second decade of the 21st century, the transfer of power to the units of a federation has been made controversial! Efforts are being made to help the centre retain the privileges that rightfully belong to the provinces.
No student of politics will deny that Pakistan broke up in 1971 largely as a result of the policies designed to make the centre strong at the expense of provincial rights and aspirations. Nor can anyone forget that the failure to restore to the provinces what has always been due to them poses the greatest threat to the state’s integrity today.
We are also familiar with the arguments employed while calling for making the hands of one ruler or another strong. It was said the country faced so many threats that a centrally organised security edifice alone could preserve its integrity. The centre alone had the mental and physical wherewithal to achieve economic progress. In an Islamic state there could be only one centre of power and Pakistan had a special reason to crush centrifugal forces and fissiparous tendencies which were being fanned by the enemies of the state — democrats, secularists, advocates of the nationalities’ rights, separatists, et al.
For six decades, the politics of Pakistan revolved around the federal question. Any stratagem that could prevent the state from becoming a federation was in order — the fiction of parity, the abolition of provinces in the western part of the original state, the imposition of martial law and the state’s declaration of war against the majority nationality and the smallest nationality both. No wonder almost all democratic movements in the country have had their origins in the federating units’ struggle for self-government.The central demand was that the centre should keep only three or four subjects such as foreign affairs, external security, currency and communications. All other subjects — internal security, local government, planning, education and social welfare — were to be restored to the provinces.
It is in this context that one should examine the national consensus on re-designing the polity by meeting some of the main demands of the federating units. The endorsement of the 18th Amendment by all shades of opinion in parliament is nothing short of a miracle. It not only marks a giant stride towards realising the promise of the 1973 constitution, in several respects it surpasses the 1973 consensus.
Heart touching poem with such a depth and imagination, blood flows instead of tears, Amrita’s lyrics and Gulzar’s voice has made it immortal. Culture is much more real then religion. Religion is like an imagination or opinion but culture is more attached with person’s way of life.
Aaj aakhan waris shah nu,
Kiton kabraan vichchon bol,
Te aaj kitab-e ishq daa
Koi aglaa varkaa phol
– You Tube
Sindh: Karachi as seen by a British soldier sometime between 1942 and 1947: lively street scenes, animals, buildings, life in the Karachi Cantonment, followed by the journey back towards Britain on a troop ship through the Suez Canal. A Movie recorded by British solider Stephen in 1942. The author of the film obviously developed a liking of Karachi – Sindh and its people. A few of the shots at the end of the film may be of Bombay/ Mumbai.
via – Globeistan –You Tube
Jinnah’s record as a legislator tells us a different story altogether. He was an indefatigable defender of civil liberties. He stood for Bhagat Singh’s freedom and condemned the British government in the harshest language when no one else would
In the recent debate over the blasphemy law, a group of Jamaat-e-Islami-backed right-wing authors have come up with an extraordinary lie. It is extraordinary because it calls into question the professional integrity of the one man in South Asian history who has been described as incorruptible and honest to the bone by even his most vociferous critics and fiercest rivals, i.e. Mohammad Ali Jinnah. The lie goes something like this: ‘Ghazi’ Ilam Din ‘Shaheed’ killed blasphemer Hindu Raj Pal and was represented by Quaid-e-Azam at the trial who advised him to deny his involvement in the murder. ‘Ghazi’ and ‘Shaheed’ Ilam Din refused and said that he would never lie about the fact that he killed Raja Pal. Quaid-e-Azam lost the case and Ilam Din was hanged.
To start with, the story is entirely wrong. First of all, Jinnah was not the trial lawyer. Second, Ilam Din had entered the not guilty plea through his trial lawyer who was a lawyer from Lahore named Farrukh Hussain. The trial court ruled against Ilam Din. The trial lawyer appealed in the Lahore High Court and got Jinnah to appear as the lawyer in appeal. So there is no way Jinnah could have influenced Ilam Din to change his plea when the plea was already entered at the trial court level. Nor was Ilam Din exactly the ‘matchless warrior’ that Iqbal declared him to be — while simultaneously refusing to lead his funeral prayers. Indeed Ilam Din later filed a mercy petition to the King Emperor asking for a pardon. …
Read more : Daily Times
INJUSTICE / DISCRIMINATION AGAINST SCHEDULED CASTES OF PAKISTAN
To – Honourable Chief Justice, Supreme Court of Pakistan, Islamabad.
by Kalavanti Raja Menghwar, Khairpur Mirs
First of all, for current performance of Judiciary I can shortly say “BRAVO, WELL DONE AND CONGRATULATIONS”. Now, some facts about the subject are hereby stated for sympathetic consideration and order.
The castes doing laborious jobs were considered as the outcasts as per Hindu Caste System in Sub Continent for thousand years and remained deprived of social, educational and economic growth. And during 20th century reformers sympathetically named all depressed castes as Harijans, Dalits, Adivasis, Achhoots etc.
Continue reading INJUSTICE / DISCRIMINATION AGAINST DALITS OF PAKISTAN
The conference on South Asia was organized by International Center for Peace & Democracy (ICFPD) in collaboration with Baloch Human Rights Council (Canada). The conference took place at Hotel Radisson Toronto, Canada on December 11, 2010.
SOUTH ASIAN PERSPETIVE ON REGIONAL STABILITY THE ROLE OF THE STATE: DEMOCRACY, DICTATORSHIP, AND EXTREMISM
Following is the speech delivered by Dr. Zafar Baloch, president of Baloch Human Rights council (Canada) in the conference.
Continue reading Speech of Dr. Zafar Baloch (BHRC) to the conference on South Asia
By Jyotsna Singh, BBC News, Delhi
Judges in India will no longer have to be addressed in court as “my lord” or “my lordship” – terms dating back to the days of British rule over India. …..
… Lawyers welcomed the move, with a top lawyer telling the BBC it was time to get rid of a “colonial hangover”. India won freedom from British rule in 1947.
“Maybe [such words] should have been given up earlier,” lawyer Subhash Kashyap said.
“It is perhaps psychological, like removing statues of former British governors and Viceroys in the country.”
Mr Kashyap added that it was also high time to meet a long-standing demand to change the dress code for lawyers.
Indian lawyers have to wear a tie and black coat, even in lower courts that often have no air-conditioning to counter the heat.
In a resolution passed on Wednesday, the Bar Council of India said the new rules for addressing judges would apply to all courts, including High Courts, local courts and tribunals.
The resolution comes after the Supreme Court recently ruled that it was for the bar council to decide on the matter.
Read more : BBC
The reporters of Dunya TV are reporting from Jacobabad, the flood affected area of Sindh. They are narrating about the legend of Balochistan Nawab Akbar Bugti and John Jacob, an English officer of British Raj on Sub-continent, who loved Sindh and Sindhis, who refused to leave Sindh. John Jacob was a courageous English officer who had worked a lot for the betterment of Sindh and Balochistan. The people of Sindh pay him tribute and homage for his services to Sindh…
Courtesy: Dunya TV