The Urdu speaking intellectuals of Sindh mostly based in Karachi have said that Sindh is not a province, but a national historical land. They have said that that although they are Urdu speaking but they are Sindhi and consider themselves part of Sindhi nation. They said that majority of the Urdu speaking do not want the division of Sindh. Those who shared this views include prominent Urdu speaking Sindhi intellectuals Aliya Imam and Rahat Saeed yesterday with Sindhi daily Kawish. They also said that Urdu speaking would defend Sindh if anyone tried to occupy the land. Read details in Sindhi daily Kawish
Sindhi writers lend voice to opposition’s movement
HYDERABAD: Over a hundred Sindhi writers, poets and intellectuals who attended the Sindhi Writers and Thinkers Congress have criticised the Pakistan Peoples Party for enacting the new local government law that was detrimental to the unity of the province. The gathering on Sunday, arranged by the Sindhi Adabi Sangat, dealt another blow to the PPP, whose leaders have claimed in the past that opponents of the new law are “illiterate nationalists”.
PPP MNA Zafar Ali Shah was the only political leader who was invited to the event, and he did not disappoint the participants by going all-out against the policy of his own party. Shah termed the new local government system “a big injustice to Sindh” and said that it would “serve the interests of a minority [population]”. Outgoing Pakistani ambassador to the United Nations, Abdullah Hussain Haroon, said that the new law was passed contrary to the wishes of the people of Sindh.
Sindh Democratic Forum’s Zulfiqar Halepoto presented a list of “anti-Sindh” pieces of legislation that were adopted by the present government. They included the Zulfiqarabad Development Authrotiy Act, Thar Coal and Energy Board Act 2011, Colonisation of Government Lands (Amendment) Act 2010 and the Sindh Peoples Local Government Act 2012.
He added that the Sindh Assembly had passed a law in 2005 which asked the provincial government to ensure that multinational companies and other private enterprises in Karachi recruit people that have local domicile. “It meant that residents of 22 districts of Sindh were not allowed to come for jobs to Karachi, which is the only commercial and industrial city in the province.
Jami Chandio, a researcher, stressed upon his fellow intellectuals to continue to acquire knowledge and to impart that to the people. “We need to make people understand these things, so that they can choose their leadership while keeping in mind the threats and opportunities that we face.”
KARACHI: Sindhi writers, poets, intellectuals, artists, civil society members, journalists and political activists staged a protest against Sindh People’s Local Government Ordinance (SPLGO) 2012 outside Karachi Press Club on Saturday.
A large number of the writers gathered here and chanted slogans against the ordinance, rejecting the dual system in one province.
Sindh Assembly Members, PML-F leaders Nusrat Sahar and Marvi Rashdi also participated in the protest and said that the ordinance was illegal and exposed PPP of betraying Sindh and its people.
The participants included Agha Salim, Fehmida Riaz, Amar Sindhu, Arfana Malah, Jami Chandio, Aijaz Mangi, G.N.Muhgal, Zulfiqar Halepoto, Inam Sheikh and others. They said that the act was aimed to create a state within state in the province. Courtesy: SAMAA TV
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More details » BBC
Baloch Republican Party chief Brahamdagh Bugti living in exile claimed Wednesday Baloch movement did not enjoy any foreign support, saying but they would welcome it, be it from the US, NATO or the India.
‘We know foreign powers have their own interests; we think of our own greater interests”, he said in a telephonic press conference at Quetta Press Club.
Mr. Bugti said Baloch women, leaders, activists, students, writers, poets, and intellectuals were being picked up and eventually being disappeared and eventually turning up dead. Under such circumstances, we would welcome the support of foreign countries for independence, he said.
Bugti backed the US resolution on Balochistan and justified it was not against the sovereignty of Pakistan as every country possessed right to intervene in another country’s affairs if that state was involved in human rights violations ….
Read more » The Point
More details » BBC urdu
Mother Language Day: National Language Conference to be held tomorrow
ISLAMABAD: Sindhi Adabi Sangat (SAS) will hold the `National Language Conference’ tomorrow (Tuesday) to mark International Mother Language Day and highlight the importance of mother language in history and the culture of people.
The national conference is being arranged in collaboration with the National Language Authority (NLA), which will be attended by writers, intellectuals, linguists and leading politicians from across the country.
Talking to APP, SAS Secretary Sarwan Chandio said the national conference was expected to prove a milestone in the promotion of mother language, besides providing an opportunity to intellectuals to sit together and understand each other’s viewpoint.
“The national conference is being arranged for the first time in the history of the country where intellectuals and politicians will highlight the issues related to mother languages,” he added.
Member of the Federal Assembly Nawab Yousaf Talpur will be the chief guest, while the conference will be presided over by Sindhi Adabi Sangat Secretary General Dr Mushtaq Ahmed Phull.
Senators Sabir Baloch and Zahid Khan, Allama Iqbal Open University (AIOU) Vice Chancellor Prof Dr Nazir Ahmed Sangi, Jami Chandio and senior journalist Ejaz Mehar will be the honorary guests.
Writers from across the country, including Saleem Raz, Dr Shah Muhammad Marri, Abdul Rehman Baitab, Wahid Bozidar and Khalid Majeed, will highlight the importance of mother tongue as a national language on the occasion.
Continue reading 21st February is an ‘International Mother Language Day’- Sindhi Adabi Sangat will hold a `National Language Conference’ in Islamabad to mark the day and highlight the importance of mother language in history and the culture of people.
ISLAMABAD: Inspired by worldwide protest demonstrations against capitalism, a group of political workers and representatives of trade and student unions has announced that they will launch an ‘occupy Islamabad movement’ and hold a rally on Wednesday.
Coordinator of the recently-formed Anti-Capitalist Committee and secretary general of the Labour Party Pakistan Nisar Shah told Dawn on Monday that the march would start from Aabpara Chowk and culminate at the World Bank building, situated near the Constitution Avenue.
He said activists of Labour Party Pakistan, Workers Party Pakistan, Awami Party Pakistan and Socialist Movement Pakistan, representatives of the Pakistan Postal Union, PTCL Union, National Trade Union Federation, National Students Federation, Progressive Youth Organisation and a large number of civil society members, intellectuals and citizens would participate in the march in line with the ‘Occupy Wall Street’ campaign in the US and other such protests going on in more than 900 cities around the world. ….
Read more » DAWN.COM
To counter the emergence of fundamentalism in Pakistan, the ruling classes as well as intellectuals are advocating the revival of sufism. However, it is evident that ideas and the system cannot be revived because fundamentalism is a product of a certain time and space and fulfills the needs of that age.
Secondly, the very idea of revivalism indicates intellectual bankruptcy and lethargy of our intellectuals who are either not ready or do not have the capacity to understand the very phenomenon of religious extremism and its advent as a result of social, economic and political changes in society. A number of myths are associated with sufis. One of the arguments being that they converted non-Muslims and are responsible for the spread of Islam through the subcontinent. To portray them as missionaries discredits them as an impartial community. To convert someone means that they initially did not believe in the truthfulness of other religions. If this view is correct, it does not explain how they could create goodwill among people belonging to different religions.
by Amir Qureshi
It was only a matter of time anyway. A few days ago, a police officer along with his squad burst into the Nairang Art Gallery and beat up the female curator for wearing a sleeveless dress and interacting with men. The police officer, a SHO, was perturbed by the ‘fahash’ ambience of the place.
After being assaulted the woman and her colleagues who came to her rescue were taken to the police station and booked under an obsolete ordinance.
Nairang Art Gallery is a work of devotion to art, literature, music and design by the iconic architect Nayyer Ali Dada. Some say it’s the modern day’s equivalent of the Pak Tea House – where left-leaning intellectuals come to spend their time. They have a small cafeteria which pays for part of the operating expenses of the art gallery; the rest of the funds are put up by Nayyer Ali Dada. ….
Read more →THE EXPRESS TRIBUNE BLOG
by Dr. Manzur Ejaz
First of all let me state a disqualifier: All Urdu Speaking are not associated with MQM or religious parties of this ethnic group. The very fact that PPP candidates give a hard time to non-PPP/religious/ethnic politicians show that a large section of Urdu speaking population is progressive, forward looking and identifies itself with other Pakistani people. Great Urdu speaking intellectuals have done a lot for mother tongues and enlightenment of the country. Therefore, Urdu speaking term is generically used in the narrative below for the ones who associate themselves with MQM or UP religious parties. It is a chauvinistic mindset that we are analyzing not a community which is as diverse as Punjabi, Sindhi or other Pakistanis.
MQM has made a lot of hoopla against Zulifqar Mirza’s statement in which he indicated that:
(i) MQM, led by Altaf, is more criminal than its nemesis Afaq Ahmed against whom no criminal case has been proved in the court. On the contrary, many cases are proved and guilty punished by courts belonging to Altaf group. Altaf has caused more mothers to lose their sons than Afaq, claims Mr. Mirza.
(ii) MQM’s dream of creating a separate province of Karachi-Hyderabad can only materialize on the Sindhis’ dead body. Sindh provide food and shelter to migrant Urdu speaking and will never give them a right to cut it from Sindh.
(iii) Afaq of MQM (Haqiqi) is a political prisoner not a criminal that Altaf wants us to believe.
After scaring the PPP government and other ‘for-rent’ politicians of Punjab, Altaf has called off the protests. He believes he has successfully pushed the truth under carpet that Mirza told the world. However, in doing so, Altaf has taken a familiar position that Mirza has maligned the ‘Pakistan founders.” In other words Urdu speaking Muhajirs are the only founders of Pakistan. In a way he is right and Pakistan’s ongoing mess is created by its acclaimed founders that Altaf is talking about.
I read the news while exploring the internet on my iPad, sitting at the airport on my way back home from our annual APPNA conference. The news said, “Shadab Qadri, the leader of Sunni Tehreek, said the politician’s daughter, Shehrbano Taseer, 21, must stop speaking out against blasphemy laws.” He said,
”We read the statement of the slain governor’s daughter in a newspaper. She should refrain from issuing such statements and must remember her father’s fate,”
I had just met Sherherbano Taseer a day before I read the news. She was invited to the APPNA conference to speak about the radicalization of Pakistani society. One thing I noticed about her was that she really does not say a word against blasphemy laws. All she keeps on saying is that these laws are being misused to settle personal scores against each other in Pakistan. Many intellectuals living in USA have seen and experienced the freedom of speech, and criticize the law itself. And of course, then we have our real religious scholars who tell you to not kill anyone using our Prophet (pbuh)’s name since it gives the Prophet pbuh a bad name.
One almost want to blame the religion for turning people in to crazy killers. This is what I did initially. But then the Sialkot incident happened in which the whole village got together and tortured two young boys to death. They were shown on TV. Over and over again. Villagers had iron rods. They pushed iron rods in to young boys’ eyes. They removed Mugheez’s pants to hit on his sensitive parts, so it would hurt more. They literally crushed those boys and they made their faces unrecognizable pieces of minced meat.
Then the incident happened in which almost six Pakistani rangers got together and shot a young unarmed boy, and then let him bleed to death. Ah, the site of fresh flowing blood! Nothing better and exciting! And then of course the incident in Multan happened, in which a group of students beat a journalist to death while “protesting” for their rights of some sort.
Religion really was not involved in all these incidents mentioned above. I know what has happened to Pakistan. You would know too if you watched a movie called “The Crazies”.
If you have not seen the movie, please rent it tonight and watch it. In the movie, a virus was dropped over a town as a biochemical weapon. Whoever got infected with that virus became a crazy killer for no reason. People started killing their own families after getting infected with that virus. They loved the sight of fresh flowing red blood. They enjoyed stabbing iron rods through the living humans, just like the village people did to Mugheez and Muneeb.
Seems to me that a virus has infected people of Pakistan too in to being “The Crazies”.
And government and judiciary is incompetent. It’s the lack of rule of law. There is absolute anarchy in Pakistan and no one gets punished for their crimes. Law is unable to punish the killers. Rulers are unable to punish the killers. Shazia Masih’s killer, who tortured her to death, was found “not guilty”.
Muslims who burnt the Christians alive in Gojra were released due to the lack of evidence and witnesses. So, really, there is no reason for people to stop their behavior. I am surprised that killings are limited to only a few a week and people are not looting and killing each other constantly like they did during partition. And like they showed in the movie “The Crazies”
Once Crazies get infected with a virus like that, there is no way to stop them. They have to kill and be killed. It has to happen. Roads have to be red with blood. I would advise my younger Pakistani sister Shehrbano to stay away from the crazies though. Once Taseers and Asias are not there, Qadris would go after each other, and there would be nothing left but fresh flowing blood and shattered pieces of fresh human meat.
Shazia Nawaz MBBS, MD. (Allama Iqbal medical college , Lahore, Session 1998). Practicing medicine in USA now. A blogger, a columnist, a You Tube talk show host. Wants justice and equality for all.
By Pervez Hoodbhoy
Dr Abdul Qadeer Khan has spent the last few years confined by the Pakistan Army to one of his palatial Islamabad residences where he whiles away his days writing weekly columns in newspapers. This venerable metallurgist, who claims paternity rights over Pakistan’s bomb, says it alone saves Pakistan. In a recent article, he wistfully wrote: “If we had had nuclear capability before 1971, we would not have lost half of our country – present-day Bangladesh – after disgraceful defeat.”
Given that 30,000 nuclear weapons failed to save the Soviet Union from decay, defeat and collapse, could the Bomb really have saved Pakistan in 1971? Can it do so now?
Let’s revisit 1971. Those of us who grew up in those times know in our hearts that East and West Pakistan were one country but never one nation. Young people today cannot imagine the rampant anti-Bengali racism among West Pakistanis then. With great shame, I must admit that as a thoughtless young boy I too felt embarrassed about small and dark people being among our compatriots. Victims of a delusion, we thought that good Muslims and Pakistanis were tall, fair, and spoke chaste Urdu. Some schoolmates would laugh at the strange sounding Bengali news broadcasts from Radio Pakistan.
The Bengali people suffered under West Pakistani rule. They believed their historical destiny was to be a Bengali-speaking nation, not the Urdu-speaking East Pakistan which Jinnah wanted. The East was rightfully bitter on other grounds too. It had 54% of Pakistan’s population and was the biggest earner of foreign exchange. But West Pakistani generals, bureaucrats, and politicians such as Zulfikar Ali Bhutto, feared a democratic system would transfer power and national resources to the East.
Denied democracy and justice, the people of East Pakistan helplessly watched the cash flow from East to fund government, industry, schools and dams in the West. When the Bhola cyclone killed half a million people in 1970, President Yahya Khan and his fellow generals in Rawalpindi’s GHQ could not have cared less.
The decisive break came with the elections. The Awami League won a majority in Pakistan’s parliament. Bhutto and the generals would not accept the peoples’ verdict. The Bengalis finally rose up for independence. When the West Pakistan army was sent in, massacre followed massacre. Political activists, intellectuals, trade unionists, and students were slaughtered. Blood ran in street gutters, and millions fled across the border. After India intervened to support the East, the army surrendered. Bangladesh was born.
That Pakistan did not have the bomb in 1971 must surely be among the greatest of blessings. It is hard for me to see what Dr AQ Khan has in mind when he suggests that it could have saved Pakistan.
Would the good doctor have dropped the bomb on the raging pro-independence mobs in Dhaka? Or used it to incinerate Calcutta and Delhi, and have the favour duly returned to Lahore and Karachi? Or should we have threatened India with nuclear attack to keep it out of the war so that we could endlessly kill East Pakistanis? Even without the bomb, estimated civilian deaths numbered in the hundreds of thousands if not a million. How many more East Pakistanis would he have liked to see killed for keeping Pakistan together?
Some might argue that regardless of the death and destruction, using the bomb to keep Pakistan together would have been a good thing for the people of East Pakistan in the long term. A look at developmental statistics can help decide.
Bangladesh is ranked 96th out of 110 countries in a 2010 prosperity index compiled by an independent London-based think-tank, the Legatum Institute, using governance, education, health, security, personal freedom, and social capital as criteria. Pakistan is at the 109th position, just one notch above Zimbabwe. By this measure the people of the East have benefited from independence. ….
Read more : The Express Tribune
HEC: Story Of Gross Injustices To Smaller Provinces
HEC injustices: Out of the total of 61 scholarships, no scholarship was awarded to any university in Balochistan while only one scholarship was awarded to a student from the University of Karachi, Sindh. 36 scholarships went to Punjab, 19 to Islamabad and 5 to Pakhtoonkhwa.
By Aijaz Ahmed
Islamabad: The country witnessed a high drama in the past few weeks as certain people with vested interests, some pro-establishment media hawks, bureaucrats and few so-called intellectuals created uncalled for hype and misgivings against the government decision to devolve the Higher Education Commission of Pakistan & hand over some of its powers to the provinces according to the 18th Constitutional Amendment. The opposition has cowed down the present government, weak as it is, and it may delay the devolution of a federal agency, which doesn’t have any justification to exist anymore. The education is a provincial subject and all the relevant subjects need to be transferred to the provinces, sooner the better.
Higher Education Commission like all other federal departments and agencies has been widely accused of following policies detrimental to smaller provinces. It is also accused of gross injustices in awarding scholarships and carrying out other projects completely ignoring the smaller provinces.
Read more : Indus Herald
A broader meeting of political parties and civil society activists from across Sindh held in Hyderabad, which after a detailed discussion over the peace and interfaith harmony and tolerance issues in Sindh as well as in the country took following consensus decisions:
– Formed Movement for Peace & Tolerance (Aman Rawadari Tahreek) initially by 51 representatives of political parties and civil society activists, which selected 15 members Coordination Committee.
– The proposal of Peace Long March was approved by the participants, however, it was consensually agreed that civil society and political parties activists from Punjab and Islamabad should be taken in the loop; and if they support in facilitation and organization of the initiative in the Punjab and Islamabad, it should be carried from Karachi to Islamabad, otherwise the march should be carried from Karachi to the shrines of Sachal Sarmast in Khairpur district or Bhagat Kanwar Ram in Ghotki district.
– District level rallies, marches and Seminars / Jalsas should be organized in Sindh, – Meetings should be organized in Sukkur and Karachi for above proposals, – Meetings should be held with political parties, trade unions, students, intellectuals and academia.
Courtesy: Sindhi e-lists, Sun, February 13, 2011
Hyderabad – Sindh : Recently some members of National (Federal) Assembly from treasure and opposition benches has presented a private member bill on national language issue. Members have mixed various dialects and mother tongues with national languages status. In this regard on Tuesday, 01-02-2011, a rally was organised by Sindhi Adabi Sangat (Markaz) in front of Hyderabad Press Club under the slogan of ‘Sindhi Bboli Qoumi Bboli’ (Sindhi Language should be National language). This rally was a start of mobilization of people on national language issue. Procession was attended / participated by a large number of leading writers, intellectuals, linguists, civil society, lawyers, peace and human rights activists, and poets.
Sindh for grant of visas to Indian intellectuals
Karachi – Sindh Culture Minister Sassui Palijo said on Sunday that she had approached Foreign Minister Shah Mehmood Qureshi for issuing visas to the poets, writers and intellectuals from India and other South Asian countries who wanted to participate in the 267th annual Urs of Sufi poet Shah Abdul Latif Bhittai.
She said a similar facility was granted to the participants of the recently held International Urdu Conference.
Ms Palijo said this during a meeting of officials of her department to review the arrangements of the annual Urs.
She said her department would erect a monument of Shah Abdul Latif at Sea
View in Karachi, while a cultural village would be set up at Bhit Shah on the occasion of the Urs. “A round-the-clock Sufi Mehfil will also be organised.”
Secretary Culture Ilmuddin Bulo apprised the minister of arrangements, including face-lifting of the historical Karrar lake, setting up of 12 different entrance points and security arrangements. …
Read more : The News
Mumtaz Hussain Qadri smiled as he surrendered to his colleagues after shooting Salman Taseer, the governor of the Punjab, dead. Many in Pakistan seemed to support his actions; others wondered how he’d managed to get a job as a state bodyguard in the carefully screened Elite Force. Geo TV, the country’s most popular channel, reported, and the report has since been confirmed, that ‘Qadri had been kicked out of Special Branch after being declared a security risk,’ that he ‘had requested that he not be fired on but arrested alive if he managed to kill Taseer’ and that ‘many in Elite Force knew of his plans to kill Salman Taseer.’
Qadri is on his way to becoming a national hero. On his first appearance in court, he was showered with flowers by admiring Islamabad lawyers who have offered to defend him free of charge. On his way back to prison, the police allowed him to address his supporters and wave to the TV cameras. The funeral of his victim was sparsely attended: a couple of thousand mourners at most. A frightened President Zardari and numerous other politicians didn’t show up. A group of mullahs had declared that anyone attending the funeral would be regarded as guilty of blasphemy. No mullah (that includes those on the state payroll) was prepared to lead the funeral prayers. The federal minister for the interior, Rehman Malik, a creature of Zardari’s, has declared that anyone trying to tamper with or amend the blasphemy laws will be dealt with severely. In the New York Times version he said he would shoot any blasphemer himself.
Taseer’s spirited defence of Asiya Bibi, a 45-year-old Punjabi Christian peasant, falsely charged with blasphemy after an argument with two women who accused her of polluting their water by drinking out of the same receptacle, provoked an angry response from religious groups. …
HYDERABAD: Muttahida Qaumi Movement (MQM) will hold a public meeting in Bhitshah on Dec 25. This was stated by Minister for Health Dr Sagheer Ahmed and Ashfaq Mangi in a press conference at MQM’s Zonal Office here on Sunday night.
They said MQM was struggling to extricate the people from the retrogressive feudal system, adding that the party’s message in that regard was being received in every nook and cornor of the country.
On the occasion, the MQM leaders appealed intellectuals, writers, researchers, journalists, students and teachers, peasants, growers and people belonging to every walk of life to attend the public meeting as to give a message that regardless of any distinction people of Sindh were united.
Members of rural Sindh’s organizing committees including provincial ministers Zubair Ahmed and Nisar Panhwer, MPAs Heer Soho and Naheed, Umar Qureshi, Ghulam Hyder Rahoo, members and workers of Zonal Committee were also present in the press conference.
Read more : THE NEWS
The Chief Minister of Sindh, Syed Qaim Ali Shah launched the first ever comprehensive encyclopaedia of the Sindhi language, ‘Encyclopaedia Sindhiana’ on Saturday, Dec 4, 2010 at a ceremony at Karachi’s Regent Plaza hotel.
The ceremony was also attended by Ms Sassui Palijo, the Sindh Culture Minister, Ms Sharmila Farooqi, Information Advisor to the Chief Minister, Mr Abdul Salaam Thaheem, Minister for Technical Education and a large number of Sindhi scholars and intellectuals including Dr GA Allana, Mr Mazhar Siddiqui, Sirajul Haque Memon and others. …
Read more : Sindhiyat
Report by ‘We Journalists’
We Journalists, an effective voice of media people, human rights activists, environmentalists and political thinkers, organized a cultural activity on the occasion of Aman Ittehad – Solidarity Day, jointly with CPCS, Women Action Forum (WAF) and Saranga Literary Society on Friday, January 1, 2010 at Hyderabad Press Club. The event with concise introductory speeches, poetry recitation and lyrical music attracted a large number of people ranging from civil society, literature, journalists and teachers to intellectuals to share their little contribution to promote love, peace and harmony in the society.
PML N President Shahbaz Sharif, CM Punjab, had invited writers, journalists and intellectuals from Sindh to hold dialogue on issues.
One of the leading Sindhi writer and young intellectual Barrister Zamir Ghumro while thanking Mr. Sharif had declined to attend the meeting. Mr. Ghumro, a young lawyer, who resigned from his commissioned passed bureaucratic job to seek career in law, belongs to a working class family from Khairpur, now practicing and law and working in Karachi, had written an article in daily Kawish (Monday January 12, 2009) articulating reasons for not attending that meeting, he had outlined some conditions that he believes PML N needs to fulfill if it wants any meaningful dialogue with Sindhis.
Barrister Ghumro had also suggested 8-point Constitutional Amendments in order to make current federation as true representatives of four provinces. He is very assertive in his views, Could he be assertive presenting same suggestions to PPP led government also, who too complain of distorted and unfair federation, but have so far failed to take any initiative to address the question of provincial autonomy, NFC and Balochistan issues, lip service is available in plenty. Mr. barrister Ghumro had expressed distaste and rejected MPL N ‘conservative social agenda’ which seems to impose on Pakistan.
Here are some excerpts from his article, while the attached document is in Sindhi, his complete article, those of you who can read it. “Punjab has benefited from federation of Pakistan in last 60 years, today Punjab has over 80% representation in the federal government. It controls economy and natural resources of the country. Democratic governments in Pakistan do not survive in country because ‘the forces’ who dominate governance of the country do not want to give up their domination. Thus Punjab, before initiating dialogue with Sindh, needs to in account this and decide what it has to offer now the provinces, If PML N is ready for these changes, then it should implement such objectives via parliamentary legislation, this act will create trust among political forces in other provinces including Sindh. Sindh will be willing to share power with PML N on the basis of principles not merely power.”
“Present attempts of PML-N are seen as attempts to undermine ‘democrat mandate of Sindh and Sindhi people, Sindh wants its ‘Right to Self-Governance’ be respected, if any political force of Punjab, in collaboration with ‘Establishment’ conspire to deprive Sindh and subvert political process, Sindhi writers will not be part of these efforts.
At present Sindh has two critical questions: First, National Rights on basis of Justice, Secondly, Better governance in province. The first question is concerned with federal government while second is Sindh’s internal problem, where of course people are not happy with PPP led government in province, there are differences in province among Sindhis on this but it should not used as reason to dismiss current democratic dispensation, it amounts depriving Sindhis of their democratic mandate.
Punjab must understand that “Sindhis consider respect to their democratic mandate which is self-governance above and over everything else, whatever comes to them bypass this right is lollypop for them. Because there cannot be ‘National Rights’ without ‘Right to Self Governance”.
Before holding dialogue with Sindh, PML N must not forget historically where are we standing: (the struggle for independent homelands by) Muslim majority provinces in British India showed that they refused to live under Hindu-domination, that was fundamental reason of separation/partition, we understand Bengal went separate from Pakistan because Punjab refused to accept Bengal’s dominance, in this background, then is it essential for Sindh to accept Punjab’s majoritarian dominance. In order to accept this majoritarian rule there has to be constitution, democracy and national rights, guaranteed in the constitution. Strengthening such a constitution would make federation strong.
For making such a compatible constitution in new century, make following amendments in constitution, and for this before PML N brings in 17th amendment, it should bring provincial autonomy bill first, only then we would believe that “it (PML N) is not bringing Punjab’s majoritarian rule”, provincial autonomy bill will establish trust among that provinces that PML N believes in federation based on principles.
PML N needs to bring at least following 8 amendments in constitution; only then one can trust their intentions:
1. PML N should work with PPP to abolish ‘concurrent list from constitution
2. Regarding Fiscal matters, General Sales Tax (GST) should be handed over to provinces, NFC should base on multiple criterion (instead of sole population base)
3. PML N should do away 1991 Water Accord and should work out a new agreement on the basis of 1945 water agreement between Sindh and Punjab.
4. All federal appointments, Supreme Court Judges to ambassadors should be done with Senate approval so that Punjab’s majoritarian dominance remained checked.
5. Natural resources including gal and oil should be given back to provinces, ensuring such transfer amendments should be introduced in the constitution
6. A Superior Federal Commission needs to be established which guarantee equal representation and share in jobs to all provinces
7. In case martial law is imposed Provinces should have “Right to Self-Determination’, which is given to nations by UN charter also
8. In order to strengthen Senate of Pakistan, on lines of American Senate, Senate should be strengthened
Pakistan’s experience shows that there is in-sufficient legislation to thwart and stop military take-overs and imposition of martial, in this regard PPP and PML N need to work together, federation should be volunteer not forceful.
Till this happens, we believe PML-N attempt to do away 17th amendment is guided by power consideration, not democratic principles, they have always attempted to impose Punjab’s conservative social order as they did in the past in 1990-91 Nawaz League introduced Shariyat Act, Qisas and Diyat and during his last government, Mian Nawaz Sharif even tried tobecome Amirul Moomneen.
شهباز شريف جي دعوت ۽ پنجاب سان ڊائلاگ!
بئريسٽر ضمير گهمرو
تازو پنجاب جي وڏي وزير شهباز شريف سنڌ مان مون سميت ڪجهه دوستن کي لاهور اچڻ جي دعوت ڏني، پر نه ته ملاقات جي ايجنڊا ظاهر ڪئي وئي، نه وري ان جا سياسي مقصد واضح ڪيا ويا، بس لاهور جي شاهي فرمان تي سنڌ جي سياست ڪنٽرول ڪرڻ لاءِ سنڌ جي هڪ اهم حلقي کي پنهنجو ڪرڻ لاءِ اهڙي ملاقات جو بندوبست ڪيو ويو آهي. سندس اهڙي ڪوٺ ڏيڻ تي ٿورائتا آهيون، پر سنڌ جو عوام پنجاب سان ڊائلاگ پ پ دشمني وارن اصولن تي نه، پر وفاقي اصولن تي ٻڌل ايجنڊا تي ڪرڻ کان نٿو ڪيٻائي. سنڌ جي سياسي ايجنڊا ايڏي ڏکي به ناهي، جيڪا پنجاب کي قابل قبول نه هجي، پر پنجاب هميشه وفاقي اصولن جي ڀڃڪڙي ڪندي سنڌ جي قومي حقن کي پوئتي ڌڪيو آهي، ان ڪري پهريون ته نواز ليگ کي سنڌ جي زندگي ۽ موت جي مسئلن تي واضح موقف اختيار ڪرڻو پوندو، سنڌ جي جمهوري مينڊيٽ کي تسليم ڪرڻو پوندو ۽ ان ئي بنياد تي وفاق کي انصاف جي اصولن تي هلائڻ لاءِ ڪا ڳالهه ٻولهه ٿيڻ گهرجي، نه ڪي پاور پاليٽڪس جي بنياد تي. اقتداري سياست بنيادي اصولن طئه ٿيڻ کانسواءِ ڇسي ۽ خالي آهي، ان جو طرف ۽ قبلو هجڻ گهرجي. ان لاءِ ضروري آهي ته نواز ليگ پهريون پنهنجو موقف واضح ڪري ته هوءَ سنڌ جي جمهوري مينڊيٽ جنهن سان ڀل اسان کي ۽ ٻين کي اختلاف هجن، پر ان بنيادي اصولن کان منهن نه ڦيريندي ته وفاق لاءِ جمهوري بنياد مرڪزي حقيقت رکي ٿو ۽ سرڪار کي تبديل ڪرڻ جو اختيار اسٽيبلشمينٽ وٽ نه پر عوام وٽ هجڻ گهرجي.
ان ۾ ڪو به شڪ نه آهي ته نواز ليگ سنڌ ۽ بلوچستان مان گذريل چونڊن ۾ پنهنجي تڏا ويڙهه ڏسندي اتي پير پائڻ گهري ٿي ۽ کين اهڙو حق به آهي ته هو ننڍن صوبن ۾ ساست ڪري. ان جو بنياد هو ان ڳالهه تي رکي ٿي ته جڏهن پنجاب مان پاڪستان پيپلز پارٽي کي ووٽ ملي سگهن ٿا ته پوءِ سنڌ مان نواز ليگ کي ڇو نه ملڻ گهرجن؟ ان جو بنيادي سبب پ پ پ پاران وفاق کي جمهوري بنيادن تي آئين ۽ قانون موجب هلائڻ ۽ صوبن ۾ عوام جي Self Government وارو حق ڀل محدود سطح تي ئي سهي، پر ان کي مڃڻ گهرجي. نواز ليگ کي نه وسارڻ گهرجي ته اها جڏهن به اقتدار ۾ آئي، ان نه رڳو ان جمهوري بنياد کي ڌڪ هڻڻ چاهيو، پر سنڌ تي راڻا مقبول ۽ عليم عادل جو اقتدار مڙهيو. صوبائي اسيمبلي ۽ سرڪار کي گهر ڀيڙو ڪيو. ڪالاباع ڊيم جا اعلان ڪيا، ڄام صادق جي دور ۾ 1991ع ۾ سنڌ جي پاڻي وارو ٺاهه مڙهي ان کان به ڦري وئي ۽ 1994ع ۾ پاڻي واري سرڪاري نوٽيفڪيشن تي پاڻي ڏيڻ لڳي، جنهن ڪري سنڌ ۾ نواز ليگ کي ڪڏهن به مڃتا نه ملي، ڇو ته ماضي ۾ نواز ليگ جنرل ضياءَ ۽ رنجيت سنگهه واري پاليسي تي ڪارآمد هئي. اها وفاق کي آئين ۽ 1940ع جي قرارداد جي بنياد تي نه پر پنجاب جي شائونسٽ سوشل ايجنڊا تي هلائڻ چاهي ٿي. نواز ليگ ۽ سنڌي عوام جي اعتماد واري کوٽ يا Trust Deficit وڌندو ويو. هاڻي نواز ليگ جڏهن سنڌي عوام ۾ پنهنجي ان اعتماد واري کوٽ کي بحال ڪرڻ جو سوچيو آهي، جيڪا اڪ مان ماکي لاهڻ آهي ته ان کي سنڌي عوام لاءِ دعوت نامن جا شاهي فرمان جاري نه ڪرڻا پوندا، پر شهباز شريف ۽ نواز شريف کي سنڌ اچي عوام سان ڳالهائڻو پوندو ۽ پوءِ جيڪو به طئي ٿئي ته ان لاءِ عملي قدم کڻڻا پوندا، نه ڪي اقتدار کان ٻاهر ويٺل رٺلن کي استعمال ڪري سنڌي عوام جي جمهوري مينڊيٽ کي تارپيڊو ڪرڻو پوندو، جنهن تي نه ته ڪو سمجهوتو ۽ نه ڪا ڳالهه ٻولهه ٿي سگهي ٿي.
گذريل سٺ سالن ۾ پاڪستان جي اقتدار ۽ معيشت مان گهڻو فائدو پنجاب کي پيو آهي، اڄ به وفاق ۾ سندس نمائندگي 80 سيڪڙو کان مٿي آهي، معيشت ۽ قدرتي وسيلن تي سندس ڪنٽرول آهي. موجوده جمهوري سرڪار کي اقتدار تي هڪ هٽي قائم ڪرڻ واريون قوتون ان ڪري ئي هلڻ نه ٿيون ڏين ۽ معيشت تي ڪنٽرول ڪري جمهوري سرڪار کي پهرين ڏينهن کان دل سان تسليم نه ڪيو ويو آهي، ان ڪري سنڌ سان ڊائلاگ ۾ پنجاب کي پنهنجي گذريل 60 سالا فائدن کي ڏسي هاڻي ننڍن صوبن لاءِ سوچڻو پوندو. ان لاءِ جيڪڏهن نواز ليگ تيار آهي ته پوءِ پارليامينٽ ذريعي اهڙن قدمن تي کيس عمل ڪرڻ گهرجي، جنهن سان سنڌ ۽ ٻين صوبن کي سندس قيادت تي ڀروسو پيدا ٿئي. سنڌ اقتدار جي ڪري نه، پر اصولن تي پنجاب سان ڀاڱي ڀائيوار ضرور ٿيڻ گهري ٿي. موجوده سنڌ جو جمهوري مينڊيٽ ان مقصد لاءِ ئي آهي، جڏهن به سنڌ جي جمهوري مينڊيٽ کي پٺي ڏني وئي آهي، ان جو نقصان وفاق کي ٿيو آهي، ان لاءِ ضروري آهي ته نه رڳو سنڌ جي جمهوري مينڊيٽ کي دل سان تسليم ڪيو وڃي، پر سياست جو بنياد سازش نه، پر جمهوري اصولن تي هجڻ گهرجي. سنڌ جا وفاق ۾ جمهوري اصول طئه ٿيڻ کانپوءِ ٻه وڏا اشوز آهن. (1) انصاف تي ٻڌل قومي حق، (2) سنڌ ۾ بهتر حڪمراني جو راڄ. قومي حق وفاقي سرڪار سان لاڳاپيل آهن، جڏهن ته سنڌ ۾ بهتر حڪمراني سنڌ جو اندروني مسئلو آهي، جنهن لاءِ اسين سنڌي ڀل ته پاڻ ۾ ڏند چڪ ڏيون، جهيڙا ڪريون، پر وري به اسان ۾ پاڻ ۾ گڏجي هلڻ ۽ جمهوري اصولن جي پاسداري ڪرڻ جي صلاحيت موجود آهي. ان کانسواءِ مٿين ٻن اشوز کان پهرين اوليت رکڻ وارو اشو وفاق ۽ صوبن ۾ جمهوري حق ۽ Self Governance واري حق جي مڃتا آهي، ان حق کي جيڪڏهن پنجاب ۽ ان سان سلهاڙيل اسٽيبلشمينٽ جون ڌريون نه ٿيون مڃين ته هو مٿين ٻن اشوز تي اسان سان ڪڏهن وفا نه ڪنديون، ڇو ته بدنيتي تي ٻڌل سياسي اتحاد ديرپا نه ٿيندو. ان لاءِ ضروري آهي ته نواز ليگ سهپ ۽ صبر جو دامن نه ڇڏي ۽ ملڪ ۾ جمهوري اصولن جي انحرافي نه ڪري باوجود ان جي ته چارٽر آف ڊيموڪريسي ۽ مري ڊڪليريشن تي عمل نه ٿيو هجي. ڇا چارٽر آف ڊيموڪريسي ۽ مري ڊڪليريشن تي بدعملي کي جمهوري مينڊيٽ کي ختم ڪرڻ جو جواز بڻائي سگهجي ٿو؟ اها ساڳي ڳالهه پي اين اي 1977ع ۾ ڪري ملڪ کي ڪاپاري ڌڪ هنيو هو، ان وقت جڏهن سموريون پارٽيون جمهوري حڪومت خلاف برسر پيڪار هيون. ان وقت کاٻي ڌر جي اڳواڻ ڪامريڊ ڄام ساقي سرڪاري عتاب ۾ هوندي به جمهوري سرڪار جي حمايت ڪئي هئي. هينئر به شين کي ان پسمنظر ۾ سمجهڻ جي ضرورت آهي، جڏهن سرڪار خلاف پروپيگنڊا ان مهم جو حصو آهي. سرڪار جي مخالفت ڪرڻ لاءِ ايوان آهن ته پوءِ ان مخالفت کي دشمنيءَ ۾ تبديل ڪرڻ ملڪ جي عوام جي مينڊيٽ جي توهين جي برابر آهي.
پنجاب کي اهو به سمجهڻ گهرجي ته سنڌ جمهوريSelf Governance کانسواءِ قومي حقن توڙي بهتر حڪمراني کي پنجاب جو لالي پاپ سمجهي ٿي، ڇو ته قومي حقن جو تصور جمهوري Self Governance کانسواءِ بي معنيٰ رڳو ۽ ٺلهو نعرو آهي. پهريون قومي حق صوبن جي عوام جي وفاق ۽ صوبن ۾ جمهوري سرڪار قائم ڪرڻ آهي. ان قومي حق کي جيڪو ان قوم جي جمهوري راءِ يا سياسي طاقت Political will جو سرچشمو آهي، کي سياسي مصلحتن جي ور نٿو چاڙهي سگهجي. قومي حقن ۾ جمهور جي راءِ پهرين جاءِ والاري ٿي. قومي حقن ۽ جمهوري راءِ کي اولين حيثيت حاصل آهي ۽ بين الاقوامي طور تي گڏيل قومن پاران ڏنل حق خوداختياري ۾ اهو ئي جمهور جو حق ۽ راءِ ڪار فرما آهي. جڏهن نواز ليگ ان حق جي پاسداري نه ڪري رهي آهي ته پوءِ سنڌ سان ڪهڙي بنياد تي ڊائلاگ ڪندي؟ سنڌ ڪڏهن به سازش ۽ لالي پاپ جي بنياد تي ڊائلاگ تي ڀروسو نٿي رکي.
پ پ سرڪار سان کوڙ سارن اشوز تي سنڌ جون پارٽيون، گروپ، دانشور ۽ اديب سخت ناراض آهن، سندن طرزِ حڪمراني ۽ قومي حقن تي موقف تي اهي سڀ ماڻهو ناراض آهن، پر پ پ سرڪار سنڌ جي جنهن قومي حق جي ترجماني ڪري ٿي، اهو آهي سنڌي عوام جو اجگر قومي جمهوري حق، جيڪا سنڌي عوام جي جمهوري راءِ آهي. سرڪار جي نااهل هجڻ جو عذر ڄاڻائي ان حق تان سنڌي عوام دستبردار ٿيڻ لاءِ تيار نه آهي، اها ڪا پ پ سرڪار جي حمايت نه، پر سنڌي عوام جي پنهنجي قومي جمهوري حق جو احترام ڪرڻ آهي. ان جمهوري حق کي نه مڃڻ ۽ ناراضگي ۽ مخالفت جي بنياد تي سنڌي پارٽين ۽ دانشورن کي پنهنجي اڻ چٽي ايجنڊا ۽ موقف تي هلائڻ آپشاهي جو بدترين مثال آهي، ان ڪري ئي شهباز شريف سان ڊائلاگ سنڌ جي قومي مفادن ۾ نه آهي، ڇو ته هن کي پهريان صوبن ۽ وفاق جو جمهوري قومي حق مڃڻ لاءِ تيار ٿيڻ گهرجي ۽ ان کي تارپيڊو ڪرڻ لاءِ اسٽيبلشمينٽ ۽ بنياد پرست سياسي پارٽين جهڙوڪ تحريڪِ انصاف ۽ جماعتِ اسلامي سان گڏ نه هلڻ گهرجي. پنهنجي جمهوري حقن خلاف اهڙي سازش کي سنڌ جو عوام رد ڪري ڇڏيندو.
نواز ليگ کي سنڌ سان ڊائلاگ ڪرڻ وقت ان ڳالهه کي نه وسارڻ گهرجي ته تاريخي طور اسين ڪٿي بيٺا آهيون. هندستان جي مسلمان صوبن هندو اڪثريتي اقتدار جي خوف کان هندستان کان عليحدگي اختيار ڪئي. گڏيل پاڪستان ۾ پنجاب بنگال جي اڪثريتي حڪمراني کي قبول ڪرڻ کان انڪار ڪيو ته ڇا هاڻي سنڌ تي واجب آهي ته هو پنجاب جي اڪثريتي اقتدار کي قبول ڪري؟ ان اڪثريتي اقتدار کي قبول ڪرڻ لاءِ آئين هجي ٿو، جمهوريت هجي ٿي، قومن جا حق هجن ٿا، جنهن کي آئين ۾ تحفظ ڏنو ويو آهي. ان آئين کي مضبوط ڪرڻ سان ئي وفاق مضبوط ٿيندو. اچو ته ان کي 21 صدين جي گهرجن سان ٺهڪندڙ بڻائڻ تي ان ۾ ترميمون تجويز ڪريون. ان لاءِ نواز ليگ پاران صرف 17 هين ترميم ئي نه، پر پهريون صوبائي خودمختياري جو بل آڻڻ گهرجي، جنهن کانپوءِ ئي سمجهبو ته نواز ليگ پنجاب جو اڪثريتي راڄ نه، پر وفاقي اصولن تي ٻڌل قومن جا حق مڃڻ چاهي ٿي. ان لاءِ نواز ليگ کي آئين ۾ 8 (اٺ) بنيادي ترميمون تجويز ڪرڻ گهرجن، جنهن کانپوءِ ئي سندس ارادن جو پتو پئجي سگهي ٿو.
.نواز ليگ پيپلزپارٽي سان گڏجي آئين مان ڪنڪرنٽ لسٽ ختم ڪري.
.ناڻي جي معاملي تي سيلز ٽيڪس صوبن حوالي ڪرڻ ۽ باقي ٽيڪسز تي ٻڌل پول مان رقم گهڻ رخي فارمولا هيٺ ورهائڻ جو اعلان ڪري آئين ۾ اهڙي ترميم آڻي.
.پاڻي جي مسئلي تي نواز ليگ 1991ع واري غير جمهوري پاڻي ٺاهه کي هڪ پاسي رکي انصاف ۽ قانون تي ٻڌل سنڌ ۽ پنجاب وچ ۾ 1945ع جي پاڻي ٺاهه جي بنياد تي ٺاهه ڪرڻ جو اعلان ڪري.
.پنجاب جي اڪثريتي راڄ کان گارنٽي ڏيڻ لاءِ سڀ آئيني مقرريون توڙي وفاقي ادارن جي سربراهن، هاءِ ڪورٽ ۽ سپريم ڪورٽ جي ججن ۽ سفيرن جون مقرريون سينيٽ جي منظوري سان مشروط ڪيون وڃن. بنيادي قانونسازي پڻ سينيٽ جي اڪثريت سان منظور ڪئي وڃي.
.گئس ۽ تيل جو ڪنٽرول، جيڪو آئين ۾ گڏيل مفادن واري ڪائونسل وٽ آهي، ان جي مسلسل خلاف ورزي ڪري اهو ڪنٽرول صوبن حوالي ڪيو وڃي. آئين ۾ اهڙي ترميم آندي وڃي.
.صوبن ۾ ڌاري آبادي کي روڪڻ ۽ پنهنجي ملازمتن ۾ ٻين صوبن کي ڀاڱي ڀائيوار نه ڪرڻ جو اختيار آئين ۾ ترميم ڪري صوبن حوالي ڪيو وڃي.
.وفاق ۾ هڪ اعليٰ قانوني ڪميشن قائم ڪئي وڃي، جنهن ۾ هر صوبي کي هڪجهڙي نمائندگي هجي، جيڪا مختلف کاتن ۾ صوبن جي نمائندگي کي يقيني بڻائي. ان کي آئين ۾ تحفظ ڏنو وڃي.
.مارشل لا لڳڻ جي صورت ۾ صوبن کي حقِ خود اختياري جو اختيار ڏنو وڃي، جيڪو حق اقوام متحده جي چارٽر جي عين موجب آهي ۽ وفاق ان تي صحيح ڪري چڪو آهي.
.مٿيان اٺ اصول انصاف ۽ قانون تي ٻڌل آهن، ان سان نه رڳو مختلف صوبن جي ماڻهن ۾ فرق ۽ ويڇا ختم ٿيندا، پر وفاق کي هميشه لاءِ مضبوط جمهوري بنيادن تي هلائي سگهجي ٿو. آمريڪا ۾ اڪثريتي راڄ کي ختم ڪرڻ لاءِ سينيٽ بااختيار ۽ جمهوريت کي پهرين اوليت حاصل آهي. تجربي سيکاريو آهي ته جمهوريت خلاف آئين ۾ ڏنل Guarantees پائيدار ثابت نه ٿيون آهن. آئين جي آرٽيڪل 6 تي نه ته نواز ليگ ۽ نه ئي پ پ عمل ڪرائي سگهي آهي، ان ڪري وفاق کي رضاڪارانه بڻائڻ لاءِ ان کي ٺوس بنيادن تي استوار ڪرڻو پوندو.
نواز ليگ پاران سترهين ترميم آڻڻ اقتدار جي خواهش تي ٻڌل آهي، نه ڪي وفاقي ۽ جمهوري اصولن تي. هنن سدائين ڪوشش ڪئي آهي ته پنجاب جي سوشل ڪنزرويٽو ايجنڊا ٻين صوبن تي مڙهي وڃي، جيئن هنن پنهنجي دور ۾ قصاص ۽ ديت آرڊيننس 1990ع ۽ شريعت ايڪٽ 1991ع ۾ رائج ڪيو، يا وري امير المومنين ٿيڻ چاهيو. وفاقي نظام ۾ هڪ صوبو پنهنجي ايجنڊا مذهب جي نالي تي ٻئي تي مڙهي نٿو سگهي. ان لاءِ جنرل ضياءَ پاران آئين ۾ آندل ترميمن کي به ختم ڪرڻ جي ضرورت آهي، باقي اسٽيبلشمينٽ سان ٻٽ ٿيڻ ذريعي نواز ليگ کي اقتدار ته ملي سگهي ٿو، پر ان سان وفاق کي شديد خطرو لاحق آهي، ان ڪري اهڙي هلت کان پاسو ڪيو وڃي ته بهتر ٿيندو.
پيپلز پارٽي، قومي حق ۽ بهتر حڪمراني:
پيپلز پارٽي وٽ سنڌ جي قومي جمهوري حق يعني Self Governance وارو ڪارڊ آهي، جنهن کي استعمال ڪيو پيو وڃي. پيپلزپارٽي جيستائين ان حق کي بهتر حڪمراني ۽ قومي حق حاصل ڪرڻ لاءِ استعمال نه ڪندي، تيستائين سنڌ مان به کين Challenge ملڻ جو خطرو آهي. بهتر حڪمراني ۽ قومي حقن جي ايجنڊا تي سنڌ ۾ نئين قيادت اڀرڻ شروع ٿيندي ۽ جيڪڏهن جمهوري طريقي سان اها پيپلزپارٽي سان چٽا ڀيٽي ڪري به ٿي ته ان ۾ ڪو حرج نه آهي. آئين ۽ قانون جي دائري ۾ پ پ سان چٽا ڀيٽي ڪرڻ ۾ ڪو حرج نه آهي، پر پ پ سرڪار جي جمهوري حق ۽ حقِ حڪمراني کي نه مڃڻ بدنيتي آهي. بدنيتي تي سياست ڪجهه وقت ته هلي سگهي ٿي، پر گهڻي عرصي لاءِ نه، بهتر حڪمراني ۽ قومي حقن تي ٻڌل سنڌ ۾ جيڪڏهن پيپلز پارٽي کي ڪا به مزاحمت ملي ٿي ته ان کي هروڀرو پ پ به برو نه سمجهندي، ڇو ته سياست ڪرڻ هر پارٽي ۽ ماڻهو جو حق آهي. پر ان چٽي ايجنڊا جي بنياد تي صوبن تي پنجاب جو اڪثريتي راڄ مڙهڻ لاءِ گڏجاڻين ۽ ملاقاتن ۾ وڃڻ جو جمهوري حق محفوظ رکجي ٿو. هينئر سنڌ کي وڏيرن ۽ اسٽيبلشمينٽ ٻنهي جي مخالفت ۾ سنڌ ايجنڊا تشڪيل ڏئي پنهنجي مڊل ۽ ووڪل ڪلاس تي مشتمل قيادت کي اڳتي آڻڻو پوندو،
اي نه مارن ريت، جو سيڻ مٽائين سون تي!
Courtesy: Sindhi Daily Kawish.
Awami Tahreek is hosting a country wide conference on “National and Democratic Question in Pakistan”
On Sunday May 24, 2009 at Hotel Regent Plaza, Kohnoor Hall room (12:00 to 6:00 PM). Participants of the conference would also deliberate on the lawlessness in country and suggest possible solutions. Pakistan’s leading nationalist, democratic; leftists, writers, intellectuals and lawyers would attend and speak in this half day conference. Some 400 delegates of different political and social movements would participate in the conference. Awami Tahreek would like to invite you in this conference. Having you would be a privilege to us.
Rasool Bux Palijo, Awami Tahreek, Sindh
Awami Tahreek is progressive and pro-people political movement
Awami Tahreek is progressive and pro-people political movement of peasants, writers, students and working class people of Sindh. Since its inception in 1970s it has worked for democratization in country, giving voice to voiceless people of Sindh. It has established working class leadership at gross roots level in a society which is dominated by feudal elite and class which is patronized and sponsored by undemocratic elements in this country. AT believes in social change and transformation of Sindhi society by building alliances with working class people of other provinces of this country and seeks solidarity with people at large in world.