Tag Archives: Guru

I am a Marxist, Dalai Lama says

KOLKATA: Describing himself as a Marxist, Tibetan spiritual leader the Dalai Lama on Tuesday said many Marxist leaders have now become capitalists in thinking.

“As far as social-economic theory is concerned, I am still a Marxist,” the spiritual leader said adding that he admires Marxism because of its focus on reducing gap between the rich and the poor.

“Many Marxist leaders are now capitalists in their thinking. It depends on their motivation, thinking, wider perspective,” the spiritual leader said during a lecture on world peace in Presidency University.

“In capitalist countries, there is an increasing gap between the rich and the poor. In Marxism, there is emphasis on equal distribution. That is very crucial to me,” he said.

He blamed discrimination against women and those from low-castes for hampering peace in India, but said, “Muslims in India are living more safely than the Shias of Pakistan.”

The Dalai Lama greets the audience as he arrives to speak on “A Human Approach to World Peace” at Presidency Univeristy in Kolkata, on January 13, 2015.

Continue reading I am a Marxist, Dalai Lama says

Sab Mitron Ko Gurpurab ki bohut badhai

Thinker and columnist, Prof. Dr Manzur Ejaz talks on the philosophy, poetry & teachings of Guru Nanak (Baba Nanak)

Guru Nanak (Baba Nanak) was the founder of the religion of Sikhism and the first of the ten Sikh Gurus. His life, philosophy, poetry and teachings are unique in every way possible.

Courtesy: Wichaar » YouTube

Who orchestrated the exodus of Sindhi Hindus after Partition?

By Haider Nizamani

Excerpts;

….. The lone source Ajmal sahib has cited is not a thoroughly researched book but a ‘polemical brochure’ written by the then-secretary of the Sindh Assembly Congress Party, PV Tahalramani, in November 1947 to persuade the Indian state to intervene in Sindh. Let’s look at the role the Sindhi leadership in the days immediately following Partition and compare it with the role of some key figures of the central government on the matter of anti-Hindu riots. Because of space constraints I will only briefly refer to the political leanings and the role of the Sindhi Hindu leadership of that time in facilitating the migration of Hindus from Sindh. The exodus of Hindus from Sindh cannot be seen in isolation from the influx of refugees in Sindh and the setting up of the central government of the newly-founded state of Pakistan in Karachi, Sindh.

Sindh’s governor, Francis Mundie, described Sindh in the days leading up to Partition as a place which “characteristically carries on almost as if nothing had happened or was about to happen”. It changed when, according to Hamida Khuhro, Karachi rapidly became “a vast refugee camp”, making Jinnah “extremely worried about the mass exchange of population which was taking place and the bloodshed that accompanied it…. In fact Jinnah told Ayub Khuhro, premier of Sindh, categorically that he expected to retain the minority communities in Pakistan. Khuhro fully agreed with Jinnah. Hindus, he felt, ‘were an essential part of the society and economy of the province’. The events took an ugly turn in Karachi and Hyderabad (where) the new arrivals were entering and occupying houses where the owners, particularly Hindus, were still living, and throwing out the owners”.

Congress leaders advised Hindus to leave Sindh which was viewed by the Sindhi Muslim leadership as a ploy to deprive Sindh of its merchants, bankers, and sanitation workers. According to Brown University’s associate professor of history Vazira Zamindar’s book The Long Partition and the Making of Modern South Asia (Columbia University Press, 2007): Ayub Khuhro, the premier of Sindh, and other Sindhi leaders also attempted to retain Sindh’s minorities, for they also feared a loss of cultural identity with the Hindu exodus.” The Sindh government “attempted to use force to stem” the exodus “by passing the Sindh Maintenance of Public Safety Ordinance” in September 1947. On September 4, 1947 curfew had to be imposed in Nawabshah because of communal violence. It turned out that the policies of a local collector resulted in the exodus of a large Sikh community of Nawabshah to make room for an overflow of refugees from East Punjab. The Sindh government took stern action to suppress the violence.

The Sindh government set up a Peace Board comprising Hindu and Muslim members to maintain order in the troubled province. PV Tahilramani was secretary of the Peace Board. He is the one who rushed to Khuhro’s office on January 6, 1948, at around 11 am to inform the chief minister that the Sikhs in Guru Mandir areas of Karachi were being killed. According to Khuhro, senior bureaucrats and police officials were nowhere to be found and he rushed to the scene at around 12.30 pm where he saw “mobs of refugees armed with knives and sticks storming the temples”. Khuhro tried to stem the violence and Jinnah was pleased with his efforts.

The prime minister, Liaquat Ali Khan, was angry with Khuhro when he went to see him on January 9 or 10. Liaquat said to Khuhro: “What sort of Muslim are you that you protect Hindus here when Muslims are being killed in India. Aren’t you ashamed of yourself!In the third week of January 1948, Liaquat Ali Khan said the Sindh government must move out of Karachi and told Khuhro to “go make your capital in Hyderabad or somewhere else”. Liaquat said this during a cabinet meeting while Jinnah quietly listened. The Sindh Assembly passed a resolution on February 10, 1948, against the Centre’s impending move to annex Karachi. The central government had already taken over the power to allotment houses in Karachi. Khuhro was forced to quit and Karachi was handed over to the Centre in April 1948.

The above facts made me write that the violence against Sindhi Hindus and their mass migration to India was a tragic loss scripted, orchestrated and implemented by non-Sindhis in Sindh. I will happily withdraw my claim when furnished with the evidence to the contrary.

Courtesy: The Express Tribune, June 5th, 2012.

http://tribune.com.pk/story/388663/who-orchestrated-the-exodus-of-sindhi-hindus-after-partition/

Hey Sikhs: Happy 543rd Birthday!

By Tarek Fatah

Today, millions of Sikhs and their friends around the world are celebrating Gurpurab, but few outside India know the significance of this day or its history. It’s the 543rd birth anniversary of Guru Nanak Dev, the founder of the Sikh faith and one of the greatest symbols of pluralism and tolerance in the world.

The 5,000-year old Indian civilization, born on the banks of the Indus [Sindhu/ Sindh] and nurtured

Read more » The Huffington Post

SINDHI BHAJAN – MUHINJE GURUA JE DAR TE KO BHGGAN WARO ACHE

About → H.H Sant Shri Asaram ji Bapu preaches the existence of One Supreme Universal Conscious in every human being; be it Hindu, Muslim, Christian, Jew, Sikh or anyone else.

YouTube

Guru Ke Maseet

In India’s Punjab, a rebuilt mosque stirs hope

By Rick Westhead

One of the most revered figures in the Sikh religion, Guru Hargobind built it for the local Muslim community at the same time as the Taj Mahal was being constructed in central India. But in 1947, the Guru Ki Maseet was ransacked and fell into disrepair after Muslims living here migrated to Pakistan following partition.

Nowadays, there are about 15 Muslim families living in Sri Hargobindpur and the closest operable mosque is an hour’s drive away.

Besides preserving what is arguably an archaeological site, the repair means Muslim families here will have a place of worship within walking distance. A Sikh foundation in the U.S. has contributed $20,000 for the project, with the Punjab state government adding another $88,000.

“I think if Gandhi could see this he would pat us on the back,” said Harjeet Bhalla, 60, president of Sri Hargobindpur’s municipal council.

“Ours is a multilingual, multi-religious country so it’s important that we do this.”

Several locals say they hope the project sends a message beyond this remote farming community.

To read full article >> The Star

Kunwar Mahindar Singh Bedi reciting his poetry about peace & love between India & Pakistan

Kunwar Mahendra Singh Bedi Sahar, Phir chaley baad’e bahaari. Guru Nanak Ji was a Sufi and he taught Sikhs to respect all, and love all with truthfulness, if someone disrespects any faith, he is disrespecting himself. Love and respects to all nations, all races and all creeds. Live and let live that’s the way, the future is peace, there is no other way.

Bedi Saheb is Extra ordinary and lajawaab person. His Hindi/ urdu poetry recitation is beautiful. Listen to him and think what are you fighting for. All the true Sufis are above the sectarianism. Like Baba Guru Nanak Ji, Shah Abdul Latif, Sachal Sarmast, Sami, Bulleh Shah, Rahman Baba and others. True Sufis are open minded people. They emphasised on love, peace and communal harmony with Allah/ Eshwar/ God within yourself and most of the times the religious scholars didn’t understand their way of thinking and love with God. Mazhab nahi sikhaata aapas mein bair rakhna.

Source – You Tube

Baba Guru Nanak’s 541st birthday anniversary celebrates in Sindh

The festivities of 541 birthday of ”Baba Guru Nanak Devji”, the first Sikh Guru who spread the message of peace, equality, brotherhood and communal harmony has celebrated by tens of hundreds Sindhi male and female devotees at Swaminarayan Mandir, Karachi, Sindh by offering prayers. The participants were served with drinks, juices and sweets.

The procession of Baba Guru Nanak Dev Ji was remained within the premises of Swaminarayan Mandir. The Holy book of Guru Granth Sahib was beautifully decorated with flowers. Sindhi devotees danced on the beats of drums & they were chanting slogans Jo Boley So Nehal & Wahay Guru Gi Ki, Fateh. They recite the holy book Guru Granth Sahib in Gurmukhi but they recite bajans and threw light on the teachings of Baba Guru Nanak ji in Sindhi language and asked devotees to follow the teachings of Baba Guru Nanak Devji which are very relevant in these days. The  strict security measures were taken by Sindh police to avoid any untoward incident.

For video and more details :- BBC urdu

BBC video about Sikh culture and Nanakana Sahib

BHAGAT KANWAR RAM : A SUFI SAINT OF SINDH

YouTube link

-/-/-/-/-/

Ruk Station and Sufi Saint singer and musician of Sindh, martyr (Shaheed) Bhaggat Kanwarram are synonyms. Ruk station is the place where this legend and icon of religious harmony, Ahansa and peace was murdered in November 1-2, 1939. His voice was very melodious and ranged over a very wide scale. His recordings of devotional songs were famous all over Sindh.  His songs broadcast regularly over radio Ceylon (Hindi Service) during 1950s & 60s. Sufi mystic Saint Bhaggat Kanwarram and master chander’s songs were also broadcast from Radio Hyderabad, Sindh but dictator Ayoub Khan put ban on both legend singers of Sindh. The songs of both singer were banned up to dictator Zia’s rule. Their songs came back again to Radio Pakistan Hyderabad, when Benazir Bhutto’s elected democratic government came in power after the long “Movement for Restoration of Democracy” (MRD – 1983 and 1986).

Continue reading BHAGAT KANWAR RAM : A SUFI SAINT OF SINDH

Guru Arjan Dev Gurdwara, Karumpur, Jacobabad, Sindh provides shelter to Muslim flood victims

Guru Arjan Dev Gurdwara Saheb and an other Hindu temple of Karumpur, Jacobabad, Sindh provide shelter to Muslim flood victims in their Gurdwara and Mander (temple).

Courtesy: DunyaTV

via>> ZemTV

>> Link