Sindh observes complete harrtaal to protest against execution of Bhagat Singh and others on 23rd March 1931. ~ Source – Gul Hayaat Archives
Since the publication of her first book, The Sole Spokesman, in 1985, Ayesha Jalal has been Pakistan’s leading historian. Educated at Wellesley College in the United States, and Trinity College at the University of Cambridge, she received the prestigious MacArthur Fellowship in 1998 for showing “extraordinary originality and dedication in [her] creative pursuits…”
Jalal has taught in the University of Wisconsin-Madison, Harvard University and Columbia University, and is now working as Mary Richardson Professor of History at Tufts University. She also delivered the Lawrence Stones Lecture Series at Princeton University in 2011. These lectures gave shape to her book The Pity of Partition – an intellectual history of the life and works of Saadat Hassan Manto, who is also closely related to her.
The Sole Spokesman is the single most influential academic work on the dynamics of the Pakistan Movement and the role played by Muhammad Ali Jinnah in it. In a follow-up book, Self and Sovereignty, Jalal meticulously worked through colonial archives and multiple other sources to trace the origins and shaping of the Muslim community and its identity in British India.
Read more >> Herald
See more >> http://herald.dawn.com/news/1153717
By Mazhar Abbas
Those who settled in cities like Karachi, Hyderabad, Mirpurkhas and Sukkur and developed in the last seven decades, but their mistake was their failure to mould themselves as Sindhis. Political and economic clash also widened their differences and the establishment used both Sindhi and Muhajir nationalists to delink them from national politics.
Muhajir’s DNA is simple. Ideologically they are Muslim Leaguers, politically, they are liberals as evident from their role in labour, student and political movements, and the name ‘Muhajir’ as identity as a reaction to the post-70s politics. Whether it was the right decision or not, the fact remains that the making of MQM has a lot to do with the politics of religious parties in Sindh during and post-Sindhi language bill, which later gave birth to Muhajir Qaumi Movement.
Read more >> The News
More >> https://www.thenews.com.pk/print/193860-Urdu-speaking-to-Muhajir-politics
Courtesy: GupShup with Aftab Iqbal
KARACHI: Head of a French archaeologists’ team Dr Aurore Didier has said they have successfully completed the fresh season of excavation at Chanhon jo Daro in Benazirabad district and found it to be a busy industrial centre of the Indus Valley civilisation.
This was the second round of excavation of the ancient site since 2015 by the French mission that had begun work on it along with students of different universities in January and completed it on March 5.
Read more >> DAWN
See more >> https://www.dawn.com/news/1319466/french-team-uncovers-mysteries-of-indus-civilisations-industrial-hub
LARKANO: Archaeologists from the Unites States, United Kingdom, France, Spain, Japan and Italy attending the three-day ‘International Conference on Moenjodaro and Indus Valley Civilisation’ at the ancient site read out their research papers on the second day on Friday.
The papers focused on technical aspects dealing with the discoveries made and research carried out hitherto, measures undertaken so far to protect and preserve the site for posterity, mid-term plans for the site’s preservation, promotion of tourism, the Indus script discovered so far, seals’ carving techniques etc.
Dr Ayumu Konasukawa, an archaeologist from Japan, presented his paper on ‘Chronological change and continuity of seal carving techniques from the early Harappan to the Harappan periods in the Ghaggar basin’. According to his research, the data for analyses comprises fired steatite seals discovered at Kunal, Banawali and Farmana. Through scanning electron microscope and 3D analysis, it has become evident that the seals found in the basin during the said periods are characterised in various carving techniques. Although the seals have a lot of difference in terms of manufacturing technique and design, such as the motif of the surface, they also have commonality as regards a part of carving techniques.
Read more » DAWN
See more >> http://www.dawn.com/news/1314054
The Indus signs have been under constant analysis and study. These have been subjected to various examinations where these were identified as primary and composite signs.
Asko Parpola has made a continuing contribution to research on the Indus writing system. He collected and critically edited the Indus signs as he attempted at structural analysis. His objectives were to find out the number of graphemes, and the word length. His search for primary signs and identifying composite signs resulted in preparation of the sign list of the Indus script, with principle graphic variants, each with one reference.
The Indus signs have been largely used as drawing images in computational analysis and studies. Present effort is to create the Indus signs in Scalable Vector Graphics (SVG) based font for installing in computers.
National fund for Mohenjodaro has developed this font for installing on computers and embedding on websites by researchers and users around the world. This font is developed by Mr. Shabir Kumbhar, engineering / embedded and mapping by Mr. Amar Fayaz Buriro with the consultation of Dr. Kaleemullah Lashari.
Indus Script font is available to be downloaded for further studies, computational exercises and statistical analysis, free of charge; the only encumbrance is that user acknowledge our website.
Read more >> Mohen Jo Daro Online
See more >> https://www.mohenjodaroonline.net/index.php/indus-script/corpus-by-asko-parpola
These are the major dialects of Sindhi Language. The language is the same but their is a slight difference in words or way of speaking. Their are several other dialects of Sindhi language too (like Memoni) but they are not spoken by a big population.
Futher information about the Dialects:
1. Laasi – It is spoken by around 1 million people in Parts of Lasbela, Balochistan and Sindh.
2. Larri – It is spoken by over 2 million people, in Thatto, Sujawal and Tando.
3. Kutchhi, it is spoken by around 2 million people in Pakistan and 2 million in India too. Their is a hug Kutchhi population in Karachi, Sindh. The language bears more grammatical similarity with Sindhi and lexical similarity with Gujarati.
4. Thari or Thareli or (Ddaaddki): it is language of the people of Thar. Spoken on both side of border by over 6-7 million. It is a bit influenced by Rajasthani languages.
5. Vicholi: It is spoken by a huge population of Sindhis. It is spoken mostly in Hyderabad region. Over 11 million people speak this dialect.
6. Siroli: It is spoken by a large Number of people in Upper Sindh, Larkano and Sukkur region, but also in parts of Balochistan and RahimYarKhan (Punjab). It is influenced by Seraiki. It is spoke by over 11 million people. In Balochistan it is known as Firaqi Sindhi, with around 1 million speakers.
* In Karachi the situation is different and Sindhi is more influenced by Urdu, and all dialects mix up. While in rural Karachi people usually speak Laasi or Larri. The total number of Sindhi speakers worldwide is impossible to know as Census of Pakistan and India are politically influenced. According to famous Pakistani demographers the population of Sindh is usually 15-20% shown lesser than it actually is. The total number of Sindhis worldwide is over 40 million, out of which 80% live in Sindh, Pakistan. All the Memon’s and even those that came in 1947 are actually Sindhis by ancestry, their origin is from Thatto. Sindhis in India make up around 6-7 million of the population and while Sindhis in other countries make up around 1.5 million to 2 million, out of which 60% are Indian, and remaining Pakistani Diaspora, but the Pakistani Sindhi diaspora is growing at a faster rate*
Courtesy: Source of above material: Explore the Beauty of Sindh
– – – – –
Other than that there are some more branches of the Dialects of Sindhi language
1- Lahinda لهندا معنا اولهندي واري زبان
2- Saraiki/ Jatki سرائڪي يا جتڪي
3- Kaytranni ڪيتراڻي جا لهندا سان مشابهت رکي ٿي
4- Ubhee اُڀي
5- Thareli/ ddaddki ٿريلي يا ڍاڍڪي
6- Mokakee موڪاڪي
7- Lorree chienee لوڙي چيني
8- Jadghhalee جدغالي
Reference: Janat-ul-Sindh book ريفرينس جنت السنڌ ڪتاب
HYDERABAD: For the first time since the inception of the country, the Sindh culture department has posthumously honoured with Latif Award, German philologist Ernest Trumpp who was the first to compile Shah jo Risalo in 1866 and write a book on Sindhi grammar.
Sindh Minister for Food Nisar Ahmed Khuhro, who gave away awards to writers, artists and others for best performance in their respective fields on the third day of the 273rd Urs celebrations of great [Secular] Sufi poet Shah Abdul Latif Bhitai at Cultural Centre in Bhitshah on Friday, said that Sindh Minister for Culture Syed Sardar Ali Shah would travel to Germany to present the award to the late scholar’s family.
Ernest Trumpp, a German philologist (March 13, 1828 –April 5, 1885), was sent to pre-partitioned India in 1854 as a missionary by the Ecclesiastical Mission Society to study languages of India and prepare their grammars for use by Christian missionaries. He authored during his stay in India the first book on Sindhi grammar and compiled Shah Jo Risalo in 1866 A.D. Trumpp named his compilation Diwan when he edited and had it published in Leipzig, Germany.
Sindh Minister for Culture Syed Sardar Ali Shah said that either he would travel to Germany or the late scholar’s family would be invited to Sindh after the German consulate traced them.
“Trumpp compiled the poetry and took it to Germany with him where he got it published. He then brought it back in book form to Sindh. The original Shah jo Risalo is preserved at the Cultural Centre in Bhitshah,” he said.
The minister said that he would meet German consul general to decide the modalities of the visit. In fact, he said, German consul general was to attend the 273rd Urs celebrations but he did not get security clearance on account of Shah Noorani terrorist incident. The naming of Excellence Centre in Bhitshah after H.T. Sorley was a tribute to the scholar’s service as Bhita’s was interpreter, he said.
Read more >> DAWN
See more » http://www.dawn.com/news/1297219/german-philologist-gets-latif-award-150-years-after-compiling-shah-jo-risalo
The Indus civilisation seems to have flourished for 700 years without armour, weapons, inequality or royalty. Here’s how to build a paradise on Earth
PICTURE a peace-loving Atlantic island ruled by reason. Its 54 cities are governed by educated officials and an elected-for-life prince. Although war hasn’t been abolished, it is used only as a last resort. People see no glory in fighting, and capture enemies rather than kill them. This is the original Utopia – the pagan, communist and pacifist world sketched out exactly 500 years ago in Thomas More’s eponymous work of fiction.
More’s book has exerted a powerful pull on our imaginations – not least through utopian science fiction. But in a world of autocracy, fanaticism and terrorism, it seems as far from reality as ever. Indeed, arguments still rage about his true intention. His title, derived from the ancient Greek ou-topos – meaning “no place” – is a pun on eu-topos, “good place”. Was More proposing a blueprint of an ideal society or satirising the self-interest, greed and military exploits of the hereditary monarchies of his time?
On one thing nearly everyone agrees: no utopia has ever existed. Large human societies tend to be governed by coercion. The instinct for warfare has been a driving force in nearly every civilisation of the last five millennia, from ancient Mesopotamia to the British Empire.
Or has it? One mysterious, ancient society might give the lie to that. The civilisation of the Indus valley is the most enigmatic of the four great early civilisations. But while Mesopotamia, ancient Egypt and ancient China gloried in warfare, it seems absent from the Indus valley. Was this a real, functioning utopia? If so, how did it survive, and why did it eventually disappear?
Read more » New Scientist
See more » https://www.newscientist.com/article/mg23130910-200-indus-the-only-great-civilisation-ever-to-survive-without-war/
The area of Karachi (ڪراچي) was known to the ancient Greeks by many names: ‘Krokola’ and ‘Morontobara’ port (probably the modern Manora Island near the Karachi harbour), from where Alexander the Great’s admiral Nearchus sailed for back home.The Arabs called it the port of Debal, from where Muhammad Bin Qasim led his conquering force into Sindh.According to legend, the city started as a Harbour by the Sea Transporters of Kutchh and Arab states and Fishing settlement .The city was under Kalhora rulers and later under Talpur rulers of Sindh. It was conquered by British east India Company in 1839. The town was later annexed to the British Indian Empire. When Pakistan got independence in 1947, Karachi was selected as its capital. The capital was shifted to Islamabad in 1959.
Courtesy: via FRIENDS OF SINDHU (INDUS) CIVILIZATION.
Courtesy: Caspian Report through Patreon + Youtube
I grew up hearing the Code of Hammurabi read out loud, in Akkadian, at the dining-room table. I did not know that my graduate-student mother was one of Akkadian’s few regular readers. The language of the ancient Akkad region, or modern-day Iraq, is considered a “dead language,” just like Ugaritic and Phoenician. All these dead tongues, however, fed into the Hebrew Bible, the most read book in history, and so they have a form of eternal life.
And so the language my mother read sounded familiar. Abum is like abba, the Hebrew word for father; imum like ima, or mother, and kalbum like kelev, or dog. For years I told myself that Akkadian, its strict legal code, and its dramatic descriptions of what would be done to losers in battle (hint: towering piles of body parts displayed for all to see) was my mother’s terrain, not mine. But the truth is that it is nearly impossible to avoid Akkadian’s influence on all of us.
Read more » Forward
See more » http://forward.com/culture/349357/why-dead-languages-like-akkadian-still-matter/
The entire South Asia has been shadowed by the staggering apprehension of security concerns, cross-border conflicts and poor connectivity. The insubstantial situation of the one of the densely populated region in the world has made it one of the least integrated in the world besides having common bonds across the international borders. India and Pakistan being two nuclear rivals and key states of the region have always been on forefronts since their creation in 1947. Religion has always been a dominant factor in classifying the geo-political trends while evaluating the Indo-Pak relations. Although India claims to maintain her secular traditions but in practice religion was one of the fueling elements that impacted the Indian politics. While Pakistani politicians, on the other hand have consistently failed to identify the common “Political Nomenclature”. Instead of looking for the common bonds to strengthen the democratic character politicians have always preferred to take refuge under the imported umbrella of identification and sadly ignored the true sentiments of the struggling masses. With the new Indian identity after BJP’s government, dimensions of conflicts also shifted from political to more deeply implanted in religious ones. The conflict over Jammu Kashmir has its historical roots in human rights and right of freedom and development. Over the years and decades ruling class of both countries have turned the Kashmir conflict into a religious one and have deliberately ignored the important variables to find the lasting solution of the conflict.
Human history is full of endless struggles and lessons. Among countless lessons in the evolutionary phases, there is one distinctive lesson that can be drawn by going through the pages of hitherto history and it could be summed up as “if the people are to co-exist peacefully and respectfully and advance their life, they must be free of any kind of oppression and enjoying equal standards in rights.” Going deep down the pages of history we also come to know that as long as the mistreatment and exploitation of one class by the other exists and the majority of human race living in a particular region is deprived of fundamental rights and prospects to develop in a free environment without fear; the slogans of democracy, peace and justice are absurd and muted and claptrap assortments. The people of Jammu Kashmir have been going through multi-folded layers of exploitation that has taken its tolls in almost every single family living across LOC in this beautiful Himalayan Country. Major Obstacles in shape of occupation, slavery, exploitation by the ruling elites and imposed socio-economic order have protracted impacts in blocking the road to progress and development. Digging down the layers of history to determine where and what went wrong in the past seven decades definitely would help in advancing towards ending the conflict in a rational way but it needs much more time and efforts to point out every single ring of the chain. Shortly, the ruling class of the region has failed badly time and again to end the conflict in Jammu Kashmir. If the dispute is still going on Kashmiri people should not be held responsible for that rather class based interests of both Indian and Pakistani ruling elite is the major factor that hindered all the efforts in resolving the dispute in sub-continent. Ruling elite of both countries have defaulted on their own promises and pledges with Kashmiri people and International Community. While reading all those dusted pages of political history of South Asia, one common question arises in the minds of Kashmiri people that almost seventy years have passed since sub-continent was divided and we still are not free; and the life of the masses is still sadly crippled by the yokes of exploitation and the shackles of suppression. All the divided parts of Jammu Kashmir have become milk-cows for the local legislative gangs, feeding grounds as pleasant as possible for a horde of the local rogues and the parasites of Kashmir conflict.
Archaeologists at Rakhigarhi in Haryana hope their excavations throw up an answer to this and more, unlocking the mysteries of the people of ancient India.
Mound 4 looks as unimpressive as it sounds, a small rise with plastic waste and garbage strewn along the three-minute walk to the top. Hundreds of pucca houses have been built on it, complete with cowsheds, the cattle contentedly chewing fodder, the men flaked out on cots in the verandahs, sleeping off the summer afternoon, women heard from inside houses but not seen. Appearances, though, are misleading. Under the sprawling settlement on Mound 4, say archaeologists, is the site of an at least 5,500 year-old human settlement, an important centre of the Harappan Civilisation in the Indus Valley, one that they claim could unlock the mysteries of the people of ancient India. Among the many questions it hopes to answer is an enduring one: who were the people of the Indus Valley Civilisation?
Read more » The Indian Express
See more » http://indianexpress.com/article/lifestyle/art-and-culture/the-mystery-of-mound-4/
UTV Motion Pictures and Ashutosh Gowariker Productions Present Mohenjo Daro starring Hrithik Roshan and Pooja Hegde The film is directed by Ashutosh Gowariker and releases on August 12, 2016.
Courtesy: UTV Motion
In 1947 Sindh’s total population was more than 5.5 million out of which around 1.5 million were Hindus. Karachi’s population was around 525,000 in 1947 out of which more than 260,000 were Hindus. While Hyderabad had a population of over 170,000 out of which 90,000 were Hindus. Hindus made up more than 25% of Sindh while in the Urban areas they made up around 60% of the total population.
More than 750,000 Hindus left Sindh during the partition and now they number over 3 million in India. Karachi had more than 260,000 Hindus out of which almost all of them left for India.
Sindh was one of the most peaceful areas during the partition time, no riots or mass killings took place. Sindhi Muslims were also sad seeing their Sindhi brothers and sisters leaving Sindh forever.
There are still more than 4 million Hindus living in Sindh while 350,000 in Karachi.
Wish if these Hindus had not left for India, Karachi and Hyderabad would have been way ahead of Bombay, Dehli or Lahore.
When it comes to Demographics there are around 5 million Sindhis in India, out of which 1.5 to 2 million Sindhis are local Indian ones who have been living in Kutch and Bikaner since centuries. While in Pakistan there are around 33-35 million Sindhis.
There are also more than 2 million Sindhis living in Diapora, 60% Indian and 40% Pakistani. The growth rate of Pakistani Sindhis in the Diapora is very high.
*The figures given here are not 100% official but can have a fluctuation of 5-10%*
Written by Bilal Akber Mangi.
Courtesy: via Social media/Facebook (This piece of history is taken from Social media.)
KOLKATA: It may be time to rewrite history textbooks. Scientists from the Indian Institute of Technology (IIT), Kharagpur, and Archaeological Survey of India (ASI) have uncovered evidence that the Indus Valley Civilisation is at least 8,000 years old, and not just 5,500 years old. It took root well before the Egyptian (7,000 BC to 3,000 BC) and Mesopotamian (6,500 BC to 3,100 BC) civilisations. What’s more, the researchers have found evidence of a pre-Harappan civilisation that existed for at least 1,000 years before this.
The discovery, published in the prestigious Nature journal on May 25, may force a global rethink on the timelines of the so-called ‘cradles of civilisation’. The scientists believe they also know why the civilisation ended about 3,000 years ago: climate change.
“We have recovered perhaps the oldest pottery from the civilisation. We used a technique called ‘optically stimulated luminescence’ to date pottery shards of the Early Mature Harappan time to nearly 6,000 years ago and the cultural levels of pre-Harappan Hakra phase as far back as 8,000 years,” said Anindya Sarkar, head of the department of geology and geophysics at IIT-Kharagpur.
Read more » DAWN
See more » http://www.dawn.com/news/1261513
For hundreds of years, words have flowed along the routes of trade and empire. Rahul Verma follows some of their remarkable journeys.
They are in there, often unnoticed. The words that have become part of everyday English. Loot, nirvana, pyjamas, shampoo and shawl; bungalow, jungle, pundit and thug.
What are the roots, and routes, of these Indian words? How and when did they travel and what do their journeys into British vernacular – and then the Oxford English Dictionary – tell us about the relationship between Britain and India?
Read more » BBC
See more » http://www.bbc.com/culture/story/20150619-how-india-changed-english?ocid=ww.social.link.facebook
Today we write Sindhi in Arabic script, but is it true that the original script of Sindhi is Devanagari?
By Arvind Iyengar,
The short answer is: There is no clear answer to this question.
The answer to your question also depends on when you think the Sindhī language came into being, since languages change at a rapid rate.
The language of Shāh ʿAbdul Latīf Bhiṭṭāī (1689 – 1752 AD), the ‘national poet’ of Sindh, might be quite difficult to understand for a speaker of modern Sindhī. Therefore, can Shāh Latīf’s language be considered Sindhī?
That said, those driven by linguistic pride often claim (usually without proof) that the yet unknown language of the Indus Valley Civilisation was actually Sindhī, and therefore, the script used on the Indus Valley seals must be the original Sindhī script (even though no one knows what the symbols mean).
On similar lines, there might be those who claim that (depending on their ideology) either Arabic or Devanāgarī is the original script of Sindhī, again usually without proof.
A Sindhī translation of the Qurʾān and of the Mahābhārata are believed to have existed as far back as the 11th century (assuming of course that one can safely call this language Sindhī). Whether these were written in a Brāhmī-based script or an Arabic-based script is not clearly known (Brāhmī is the ancestor of the modern Devanāgarī script).
By the early 1800s, it has been attested by several authors, both Indian and European, that there were several different scripts in use for Sindhī, including Haṭavāṇikā (or Kẖudābādī), Gurmukhī and of course Devanāgarī and Arabic.
Bound by a history of turbulence
Even as India and Pakistan warm up to each other, ties between Pakistan and Bangladesh appear to be on a free fall, writes Subir Bhaumik
Two days after Narendra Modi’s surprise touchdown at Lahore to extend the spirit of friendship with Pakistan, the investigating agency of Bangladesh’s International Crimes Tribunal announced its decision to try 195 Pakistani officers and soldiers responsible for horrible atrocities during the liberation war. The chief coordinator of the agency, Abdul Hannan Khan, told media persons that formal charges against these 195 men will be framed. He said Pakistan had agreed to put them on trial during the 1974 tripartite agreement (Bangladesh, Pakistan, India), but had reneged on its commitment. This follows demands for their trial in Bangladesh by groups like the Sectors Commanders Forum that had submitted a memorandum to the envoy from Pakistan. Pakistan’s criticism of war crimes trials in Bangladesh has touched a raw nerve there amid evidence that the Inter-Services Intelligence has been funding Islamic militants to bring down the Sheikh Hasina Wajed regime.
Read more » The Telegraph
See more » http://www.telegraphindia.com/1160119/jsp/opinion/story_64517.jsp#.Vu8BduIrLct
Pakistan today is a conservative, Islamic country, but it was a far different place in its younger days.
In the 1960s and ’70s, Pakistan’s elite, many of them educated in the West, could publicly indulge in more liberal acts, including drinking alcohol. Pakistan was also part of the “hippie trail,” from Turkey to India, which young Westerners traveled.
Once a major stop on the backpacking route, Western tourists don’t exist in the Peshawar that I have come to know through my visits to family in the northwest corner of Pakistan, near the border with Afghanistan.
Read more » NPR
See more » http://www.npr.org/sections/pictureshow/2012/08/20/159338659/picturing-pakistans-past-the-beatles-booze-and-bikinis
After more than a century of speculation, an international group of geneticists has conclusively proven that the Aztecs, Incas, and Iroquois are closely related to the peoples of Altai, the Siberian region that borders China and Mongolia.
Scientists have suspected for a long time that Native Americans are closely related to the peoples of Altai. The theory of the Altai peoples migrating from Siberia across Chukotka and Alaska, down to the Tierra del Fuego at the tip of South America, appeared almost a century ago.
Since then researchers have tried to prove this, and in late 2015 the famous Russian geneticist, Oleg Balanovsky, finally confirmed the theory. In addition, Dr. Balanovsky’ss tudies also proved that some Native Americans have kinship with the indigenous populations of Australia.
“The current study confirms the theory that the Altai peoples are closely related to Native Americans,” said geneticist Valery Ilyinsky at the RAS Institute of General Genetics. “We now have clear proof, and it is useless to contest it.”
Read more » RBTH
See more » http://rbth.com/science_and_tech/2016/02/23/its-official-native-americans-and-siberians-are-cousins_569517
“There were Jews living in the city till late 90’s. Although the family moved to some other city, they still come and visit these streets.”
By Saif Tahir
While roaming the streets of Babu Mohallah, one singles out this old yellow building with its distinct features. The abundance of old and new buildings of Nishtar Street fails to overshadow the tall, three story building with peculiar texture and strong colonial features. What makes this old yellowish facade even more intriguing is the Star of David’s situated on its top that have survived almost a century despite the predisposed hatred and revulsion. The building, former coal centre and the present Rehman Manzil, is the only intact Jewish architecture in Rawalpindi.
Rawalpindi, a 1000 BC historical city, General Headquarters of Pakistan Army and the twin city of Islamabad has a lot more to tell than its bureaucratic ties and military tales.
Babu Mohallah is one of the oldest neighbourhoods and business hubs of the city. Known today as Asia’s leading car parts market, its rich and diverse cultural heritage makes it deceptively fascinating. On one side stands the grand Bohra Mosque with a thriving Bohra community. Right next to it you’ll find an old Victorian church and a Hindu temple right in the back street. The Jewish building on Nishtar Street lies in the middle.
After another failed “summit” attempt to turn the ASEAN countries against China, Barack Obama spent his Feb. 16 press conference denouncing and attempting to denigrate Russia, and particularly Russian President Putin’s success in changing the situation in the Mideast.
Read more » Larouche|Pac
See more » https://larouchepac.com/20160217/history-going-russias-and-chinas-way-not-obamas
A young princess walks the corridors of an ancient palace, surrounded by adoring relatives, governesses and tutors. Her father is a beloved ruler of a vast country, and she is his only daughter and favorite child, his “little sparrow,” his “little fly.” She brings him presents of violets and strawberries, and he pets her, showering her in bristly kisses redolent of tobacco. She spends idyllic summers at the family dacha, where her father’s merry friends, whom she calls “aunts” and “uncles,” come on visits and regale her with stories and songs. The world she inhabits seems magical to her, “that place of sunshine.”
Read more » The New York Times
See more » http://www.nytimes.com/2015/06/14/books/review/stalins-daughter-by-rosemary-sullivan.html?smid=fb-share&_r=0