Hebrew Qawwali at Israel Sufi Festival – HaQawwaliya עלי רוחי
Hebrew Qawwali Party – by Shye Ben Tzur
Lyrics from Qawali by Nusrat Fateh Ali Khan, however the poetry would be Soofiyaano Kalaam, poetry written by devout Sufi poets.
Courtesy: Youtube => via Social media
House panel cuts foreign aid, UN and military aid to Pakistan
By Associated Press
WASHINGTON — A House panel on Wednesday moved to cut the foreign aid budget by some 9 percent, targeting economic aid and contributions to the United Nations and the World Bank.
Despite the cuts, the legislation won bipartisan backing from the Appropriations foreign aid panel, though it’s sure to draw a White House veto threat because it’s in line with a broader GOP spending plan that breaks faith with last summer’s budget and debt pact with President Barack Obama.
The panel maintains aid to Israel and Egypt at the administration’s requests but denies $800 million that was requested for a special fund for training and equipping Pakistan’s military in counterinsurgency tactics. The move appears to reflect wariness on the part of lawmakers toward the government of Pakistan, which failed to find Osama bin Laden for years until the U.S. military killed him a year ago.
Rep. Jesse Jackson Jr., D-Ill., accused Pakistan of “harboring a fugitive” and likened the U.S.-Pakistan relationship to a “bad marriage.”
Given the animosity toward Pakistan, the $800 million request for counterinsurgency efforts was an easy target, though the measure would permit transfers from other accounts to make up for some or all of the shortfall. …
Read more » The Washington Post
Via – Wichaar.com
– Heroic Tale of Holocaust, With a Twist
By ELAINE SCIOLINO
PARIS — The stories of the Holocaust have been documented, distorted, clarified and filtered through memory. Yet new stories keep coming, occasionally altering the grand, incomplete mosaic of Holocaust history.
One of them, dramatized in a French film released here last week, focuses on an unlikely savior of Jews during the Nazi occupation of France: the rector of a Paris mosque.
Muslims, it seems, rescued Jews from the Nazis.
“Les Hommes Libres” (“Free Men”) is a tale of courage not found in French textbooks. According to the story, Si Kaddour Benghabrit, the founder and rector of the Grand Mosque of Paris, provided refuge and certificates of Muslim identity to a small number of Jews to allow them to evade arrest and deportation.
It was simpler than it sounds. In the early 1940s France was home to a large population of North Africans, including thousands of Sephardic Jews. The Jews spoke Arabic and shared many of the same traditions and everyday habits as the Arabs. Neither Muslims nor Jews ate pork. Both Muslim and Jewish men were circumcised. Muslim and Jewish names were often similar.
The mosque, a tiled, walled fortress the size of a city block on the Left Bank, served as a place to pray, certainly, but also as an oasis of calm where visitors were fed and clothed and could bathe, and where they could talk freely and rest in the garden. …
Read more → The New York Times
When Pakistan Says No to the C.I.A.
Will Pakistan’s demand that the C.I.A. curtail its activities be a blow to American efforts to fight terrorism?
Feeding Pakistan’s Paranoia
Excerpt:
Shuja Nawaz is director of the South Asia Center at the Atlantic Council in Washington. He is the author of “Crossed Swords: Pakistan, its Army, and the Wars Within” and “Learning by Doing: the Pakistan Army’s Experience with Counterinsurgency.”
Behind all the talk of a strategic dialogue and strategic partnership between the United States and Pakistan lurks the reality of a persistent transactional relationship, based on short-term objectives that intrude rudely into the limelight every time a drone attack kills civilians inside Pakistan or in the instance when an American “operative” is caught by the Pakistanis after killing two people on the streets of Lahore.
In “Paranoidistan,” as the historian Ayesha Jalal has called Pakistan, the public and the authorities are prepared to believe the worst. Conspiracy theories abound, involving the C.I.A., Israel and India, in various permutations. …
…. The United States needs to stop paying the Pakistan army with coalition support funds to fight in the border region and instead provide it adequate military aid in kind, as part of a carefully structured cooperative program to build its mobility and firepower against the militants. Money cannot buy love. ….
Read more : The New York Times
Gandhi’s Advice for Israelis and Palestinians
By ROBERT MACKEY
Writing from the West Bank town of Bilin, where there are weekly protests against the path of Israel’s separation barrier, my colleague Nicholas Kristof has sparked a discussion of “the possibility of Palestinians using nonviolent resistance on a massive scale to help change the political dynamic in the Middle East and achieve a two-state solution,” in a column and a blog post.
As my colleague Ethan Bronner reported in April, some Palestinians have explicitly endorsed just that approach and Rajmohan Gandhi, grandson of the Indian independence leader Mahatma Gandhi, visited Bilin three months ago. Mr. Gandhi toured the West Bank with Mustafa Barghouti, a leader of the Palestinian nonviolent movement who explained the approach in an interview on The Daily Show last year.
Although Mahatma Gandhi died in 1948, Pankaj Mishra pointed out in an essay last year on “the eerie echoes between the formative and postcolonial experiences of India and Israel” that the Indian leader did speak out against the resort to violence by both Jews and Arabs in mandatory Palestine in the 1930s and 1940s.
Gandhi told London’s Jewish Chronicle in an interview in 1931: “I can understand the longing of a Jew to return to Palestine, and he can do so if he can without the help of bayonets, whether his own or those of Britain… in perfect friendliness with the Arabs.”
In 1937, after Arabs tried to stop Jewish immigration to British-administered Palestine by force, Gandhi repeated his view that a homeland for Jews in the Middle East would only be possible “when Arab opinion is ripe for it.”
In his most extended treatment of the problem, an essay called “The Jews,” published in his newspaper Harijan in 1938, Gandhi began:
Several letters have been received by me, asking me to declare my views about the Arab-Jew question in Palestine and the persecution of the Jews in Germany. It is not without hesitation that I venture to offer my views on this very difficult question. My sympathies are all with the Jews.
That said, he counseled Jews in both Germany and Palestine to avoid violence, writing:
If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. […]
And now a word to the Jews in Palestine. I have no doubt that they are going about it in the wrong way. The Palestine of the Biblical conception is not a geographical tract. It is in their hearts. But if they must look to the Palestine of geography as their national home, it is wrong to enter it under the shadow of the British gun. A religious act cannot be performed with the aid of the bayonet or the bomb. They can settle in Palestine only by the goodwill of the Arabs. They should seek to convert the Arab heart. The same God rules the Arab heart who rules the Jewish heart.
Read more >> The New York Times
Indus Asia Online Journal (Click here to go to home page) 