Hebrew Qawwali at Israel Sufi Festival – HaQawwaliya עלי רוחי
Hebrew Qawwali Party – by Shye Ben Tzur
Lyrics from Qawali by Nusrat Fateh Ali Khan, however the poetry would be Soofiyaano Kalaam, poetry written by devout Sufi poets.
KARACHI, Pakistan — Gunmen threw grenades at a Sufi Islamic religious gathering on Sunday in the port city of Karachi and then opened fire on the people assembled to offer prayers, killing eight, officials said. Eight others were wounded in the attack, said Aftab Chanur, an official at a hospital where the injured were taken.
The four gunmen, who were on motorcycles, first lobbed grenades at a building where a Sufi cleric was receiving his followers, then raked it with automatic fire, said Javed Odho, a police official.
He said women and children were among the dead and wounded. Pakistan is 95 percent Muslim, and the majority are Sunnis.
Sufism is a mystical branch of Islam. But Sufi shrines and followers have come under attack from Sunni militants who do not consider them to be true Muslims.
No one claimed responsibility for the attack. But suspicion is likely to fall on the Pakistani Taliban or their affiliated sectarian groups, which follow a strict interpretation of Islam that considers many other Muslims, like Sufis or minority Shiites, to be heretics. In recent years, militants have often attacked shrines, which they consider to be sacrilegious.
In January, militants killed six people at the shrine of a Sufi saint in Karachi. After that attack, militants threatened the cleric whose gathering was attacked Sunday, telling him he should close down the house of worship where he receives his followers, Mr. Odho said.
SINDH – KARACHI: Musadiq Sanwal, the editor of Dawn.com, passed away on Friday after battling with lung cancer for more than a year.
Born in 1962, Sanwal will be remembered for his dedication to journalism, his closeness to his colleagues and love for the arts, most importantly music which he learnt in his younger years and performed regularly.
Excerpt; …. At a crossroads of historic trade routes, religions and cultures, Sindh has always been a poor but religiously tolerant place, shielded by its embrace of Sufism from religion-centric militancy sweeping other parts of Pakistan.
Hindu-Muslim union is a marvellous phenomenon of Sindh. The mystic thought of two great civilisations, the Indian and the Arabic-Iranian, is seen in so beautiful a union as in Sindh
By: Professor Jethmal Parsram Gulrajani
” “In fact there is hardly a country in the whole of Asia, including India, in which the mystic thought of two great civilisations, the Indian and the Arabic-Iranian, is seen in so beautiful a union as in Sindh… Sindh being singularly free from religious orthodoxy has absorbed more of Sufism than Punjab where, on account of different political conditions, social and religious restrictions are more manifest than in Sindh. In Sindh at the moment, there are numerous Hindus and amongst them some of the best brains of Sindh, old and new, who are Sufis by religion. In fact, throughout Sindh, the Hindu Amils are attached to the chief centres of the Sufis, and are the main supporters and advisers of the holders of the Gadi [keeper of the shrine].
“This Hindu-Muslim union is a marvellous phenomenon in Sindh. This does not mean that there are no political dissensions in Sindh between Hindu and Muslim, and that religious bigotry is altogether absent in Hindus and Muslims. As a matter of fact there has been enough of it, and it still exists in many forms and is bound to exist in some form or another while the present [British] political policy, that divides race from race, religion from religion, caste from caste, Hindu from Hindu, Muslim from Muslim, exists. Of course, these conditions are not due ONLY to the present political policy; it is in a good measure due to other, deeper, causes that exist in human nature; and also to the the very fact of the variety of religions and sects. But in Sind, owing to its history and other causes, there is less of religious bigotry; and the experiment of the union of religions is to some degree successful and can be witnessed with the physical eye, not merely with the imagination. If one goes around to the various important centres of the Sufis, especially on the chief days of celebrations, he will be agreeably be surprised to see the marriage of Islam with the older Religion.
It is a fundamental basis of Sufism that the Truth is one… Sufism found a congenial soil in Sindh, and seems to have spread into every nook and corner.”
Courtesy:– Saein Professor Jethmal Parsram Gulrajani, “Sindh and Its Sufis”, 1924
In a recent survey carried out by the Sindh Home Ministry, there are 12,545 madrassas in the province, of which 2,161 are sectarian and dangerous.
About 74 percent of these religious schools are in Urban Sindh (Karachi, Hyderabad and Sukkur). At least 8,191 out of them opened after 9/11. About 67 percent of the madrassas in the province are owned by people who do not have a Sindh domicile.
Hon. Congressman Brad Sherman, Hon. Congressman Adam Schiff, and Hon. Congresswoman Carolyn Maloney have signed the letter to have the State Department produce a version of the website of the U.S. Consulate in Karachi in the Sindhi language. They have sent the letter below to Honorable Secretary John Kerry”:
Dear Secretary Kerry,
We write to respectfully request that the State Department produce a version of the website of the U.S. Consulate in Karachi in the Sindhi language. This modest goal has the potential for enormous benefits for the United States’ diplomacy efforts in Pakistan. The response from the Sindhi population, including Sindhi journalists and intellectuals, to previous U.S. outreach in their language has been extraordinarily positive.
The Sindh province is home to tens of millions of speakers of Sindhi, which is spoken by at least 12% of Pakistanis and has more native speakers than the national language of Urdu. The translated website will serve as an important source of news and understanding of U.S. policy in Pakistan for a large segment of the population.
It is in America’s national interests to reach out to this historically marginalized segment of the Pakistani population in their native language. Sindhis in Pakistan help advance U.S. interests in the region by opposing extremism and violence. Many Sindhis, highly influenced by rich Sufi traditions, share our core values and seek our help in a more secure and safe world. We strongly support the translation of the U.S. Consulate website in Karachi to Sindhi.
Thank you for your attention to this matter.
Courtesy: Sindhi e-lists/ e-groups, SAPAC and Social Media
The Sindhi [Secular] Sufi Music Festival this weekend focuses on an example of shared heritage of India and Pakistan
The Delhi Government has become known for promoting art and culture with a number of festivals throughout the year. To brighten up this weekend is the Sindhi Sufi Music Festival organised by the Department of Art, Culture and Languages. Here, singers from India and Pakistan come together to sing Sufi compositions.
Two leading singers from Pakistan — Sanam Marvi and Tufail Sanjrani — will join their Indian counterparts — Ghansham Vaswani, Kajal Chandiramani and Uma Lalla — to showcase the shared culture of Sindhis through the poetry of Sufis like Shah Abdul Latif Bhittai. Kathak dancer Namrata Pamnani will also perform at the festival. March 16 and 17, Indira Gandhi National Centre for the Arts (IGNCA) from 5 p.m.
THE perception about Sindhi nationalist politics is that it’s secular, progressive, anti-establishment and left-oriented. Is this view still valid?
In recent decades, many changes have occurred in the politics of the province. Though the political parties still claim to be fighting for the interests of Sindh and its people, is that true? Is their primary motive still the fight against feudal and tribal lords, landlords and the religious orthodoxy? Does securing rights for the downtrodden, especially peasants, remain part of their struggle for national rights as was the case in the past?
SHIKARPUR: Several cities of Sindh including Shikarpur, Hyderabad and Larkano are mourning the blast at a shrine in rural Sindh that resulted in four fatalities and left at least 12 people injured, Geo News reported Tuesday. …..
Today is February 24. Last year, on the same date, Rinkle was picked up from her house. Her house was left in a state that suggested that a burglary had occurred and valuables were stolen. Her dupatta and her chappals were left lying on the doorstep.
When she was first presented in a court in Mirpur Mathelo, she requested to be returned to her parents. The court, instead of listening to her, replied that she ‘was confused’ and therefore, should spend time reconsidering the predicament and handed her back to her abductors. It was as if the court was confused itself.
She was presented in court again on Feb 28, where, in her statement, she recited the kalma and became ‘Faryal Bibi’ from Rinkle. The entire process took less than 10 minutes. Her conversion to Islam was greeted by aerial firing by her captors who had brought her to court surrounded by armed guards. This was a new victory for them.
‘Faryal Bibi’ was then taken to Dargah Bharchondi’s seat-bearer and PPP’s Mian Mithu, while the gunfire echoed across the town. She was his guest and was taken to and from court surrounded by his guards. Actually, this victory was not the only feather in the dargah’s cap. The dargah’s deeds, ranging from the Manzalgah mosque that became famous for its role during the pre-Partition communal riots in Sindh to the assassination of the singer Bhagat Kunwar Ram of the Hindu faith, were oft repeated. The dargah commonly converted non-Muslims to Islam before the Partition and this exercise continues steadily today.
[“Language is as old as the Humanity and Civilisation itself. The Cradle of Civilisation which is my Motherland, Sindh, has always had its OWN sweet language and culture! Sindhi is a glorious, grand and secular sufi NATION and Sindhi is the bright, brilliant and sweet language of mother Sindh! Please ‘n kindly – I urge, I implore ye, O Sindhis, to speak, read and write in our Mother Language, SINDHI!” — Dr. Ahmed Makhdoom]
Courtesy: Sindhi e-lists/ e-groups, February 21, 2013 » YouTube
Calgarian Sindhis met over lunch last month where a vast majority of friends attended the program along with their families. We celebrated this program with a theme of ‘Latif Day’ and encouraged our youth to speak about sufi poet Shah. The objective was to have our kids understand Sindh’s heritage and the life of our great poet of peace, Shah Latif. This gesture was very well praised by all the attendees. The beauty of this program was the enthusiastic attendees who spared no single minute but to get involved in our traditional Katchehri.
Courtesy: SANA list + Sindhi e-lists, February 14, 2013.
It’s an honor to be here. Thank you Sufi. I was very pleased when we met Sufi Sindhi and when he talked about his organization I thought it was very impressive because we need people like him that encourage helping others. I think that it was for us, very important to be here. I wanted to come and talk to you about my documentary because it relates a lot to the Sindhi community in the sense that I grew up in Mexico and we experienced poverty and there was an increase in the lack of jobs and women didn’t have rights. So as a kid I would keep track of all my experiences and I wanted to do something when I got older, either a documentary or a book or a movie. I thought when I’m older I’ll be able to do that. So I’m going to show you the documentary and when I’m done I can continue talking about that.
I grew up in Washington State. We moved from Mexico and we crossed the border. Now we are all citizens. I was a citizen, but I couldn’t cross the border by myself. I know that this is something that is happening in the Sindhi community. They are migrating to India because they want a better future. I can relate to this organization and the community. So let’s show the video and then we can continue.
Dubai based Sindhies organized a historical event of “WAHDAT E SINDH” MEHFIL in Spring Dubai last night where The well known Sindhi Singer Ustad Shafi Faqeer performed “The Best” of his Sindhi Songs.
Ustaad Shafi Faqeer performed several times in different occasions in Dubai but the event of last night was Special and unforgettable. 5 hours long Sindhi Songs, chanting and dancing audience has given such power to all Sindhies who Loves motherland Sindh. He sang the poetry of Shah Abdul Latif Bhittai, Shaikh Ayaz, Ustad Bukhari, Akash Ansari and Kabeera till midnight and Everyone enjoyed each and every Song… Jeay Sindh Wat’n and Long live the Unity and Integrity of Sindh.
Renowned Journalist and Compere of Mehran Online programme of News and Current Affairs Channel‚ of Radio Pakistan Karachi Irshad Ahmad Gulabani died in Karachi
Renowned journalist and Compere of Mehran Online programme of News and Current Affairs Channel of Radio Pakistan Karachi Irshad Ahmad Gulabani died after protracted illness in Karachi on Saturday.
He was 48. He will be laid to rest in Hyderabad on Saturday night. He had been associated with a popular Sindhi newspaper for the last twenty-two years.
President Asif Ali Zardari has expressed grief and sorrow over the demise of senior journalist Irshad Gulabani.
In his condolence message‚ the President prayed to Allah to rest the departed soul in eternal peace and to grant courage to the bereaved family to bear this loss with fortitude.
Prime Minister Raja Parvez Ashraf has also condoled death of the senior journalist and euologized his services for the cause of profession.
Sindh Governor Dr. Ishratul Ibad Khan in his condolence message highly appreciated the journalistic approach and services of Irshad Ahmad Gulabani and said his contributiions would be remembered till long.
In his condolence message‚ Provincial Chief Minister Syed Qaim Ali Shah sad that the death of a renowned journalist is a big gap which will take time to fill in.
* Witnesses say Ansar Dine fighters take pick-axes to sites
* Attacks comes days after UNESCO danger warning
* Islamists now have upper hand in Mali’s north (Adds further details, switches dateline to BAMAKO, adds byline)
By Adama Diarra
BAMAKO, June 30 (Reuters) – Al Qaeda-linked Mali Islamists armed with Kalashnikovs and pick-axes began destroying prized mausoleums of saints in the UNESCO-listed northern city of Timbuktu on Saturday in front of shocked locals, witnesses said.
The Islamist Ansar Dine group backs strict sharia, Islamic law, and considers the shrines of the local Sufi version of Islam idolatrous. Sufi shrines have also been attacked by hardline Salafists in Egypt and Libya in the past year.
The attack came just days after UNESCO placed Timbuktu on its list of heritage sites in danger and will recall the 2001 dynamiting by the Taliban of two 6th-century statues of Buddha carved into a cliff in Bamiyan in central Afghanistan.
“They have already completely destroyed the mausoleum of Sidi Mahmoud (Ben Amar) and two others. They said they would continue all day and destroy all 16,” local Malian journalist Yeya Tandina said by telephone of the 16 most prized resting grounds of local saints in the town.
“They are armed and have surrounded the sites with pick-up trucks. The population is just looking on helplessly,” he said, adding that the Islamists were currently taking pick-axes to the mausoleum of Sidi El Mokhtar, another cherished local saint.
….. The lone source Ajmal sahib has cited is not a thoroughly researched book but a ‘polemical brochure’ written by the then-secretary of the Sindh Assembly Congress Party, PV Tahalramani, in November 1947 to persuade the Indian state to intervene in Sindh. Let’s look at the role the Sindhi leadership in the days immediately following Partition and compare it with the role of some key figures of the central government on the matter of anti-Hindu riots. Because of space constraints I will only briefly refer to the political leanings and the role of the Sindhi Hindu leadership of that time in facilitating the migration of Hindus from Sindh. The exodus of Hindus from Sindh cannot be seen in isolation from the influx of refugees in Sindh and the setting up of the central government of the newly-founded state of Pakistan in Karachi, Sindh.
Sindh’s governor, Francis Mundie, described Sindh in the days leading up to Partition as a place which “characteristically carries on almost as if nothing had happened or was about to happen”. It changed when, according to Hamida Khuhro, Karachi rapidly became “a vast refugee camp”, making Jinnah “extremely worried about the mass exchange of population which was taking place and the bloodshed that accompanied it…. In fact Jinnah told Ayub Khuhro, premier of Sindh, categorically that he expected to retain the minority communities in Pakistan. Khuhro fully agreed with Jinnah. Hindus, he felt, ‘were an essential part of the society and economy of the province’. The events took an ugly turn in Karachi and Hyderabad (where) the new arrivals were entering and occupying houses where the owners, particularly Hindus, were still living, and throwing out the owners”.
Congress leaders advised Hindus to leave Sindh which was viewed by the Sindhi Muslim leadership as a ploy to deprive Sindh of its merchants, bankers, and sanitation workers. According to Brown University’s associate professor of history Vazira Zamindar’s book The Long Partition and the Making of Modern South Asia (Columbia University Press, 2007): “Ayub Khuhro, the premier of Sindh, and other Sindhi leaders also attempted to retain Sindh’s minorities, for they also feared a loss of cultural identity with the Hindu exodus.” The Sindh government “attempted to use force to stem” the exodus “by passing the Sindh Maintenance of Public Safety Ordinance” in September 1947. On September 4, 1947 curfew had to be imposed in Nawabshah because of communal violence. It turned out that the policies of a local collector resulted in the exodus of a large Sikh community of Nawabshah to make room for an overflow of refugees from East Punjab. The Sindh government took stern action to suppress the violence.
The Sindh government set up a Peace Board comprising Hindu and Muslim members to maintain order in the troubled province. PV Tahilramani was secretary of the Peace Board. He is the one who rushed to Khuhro’s office on January 6, 1948, at around 11 am to inform the chief minister that the Sikhs in Guru Mandir areas of Karachi were being killed. According to Khuhro, senior bureaucrats and police officials were nowhere to be found and he rushed to the scene at around 12.30 pm where he saw “mobs of refugees armed with knives and sticks storming the temples”. Khuhro tried to stem the violence and Jinnah was pleased with his efforts.
The prime minister, Liaquat Ali Khan, was angry with Khuhro when he went to see him on January 9 or 10. Liaquat said to Khuhro: “What sort of Muslim are you that you protect Hindus here when Muslims are being killed in India. Aren’t you ashamed of yourself!” In the third week of January 1948, Liaquat Ali Khan said the Sindh government must move out of Karachi and told Khuhro to “go make your capital in Hyderabad or somewhere else”. Liaquat said this during a cabinet meeting while Jinnah quietly listened. The Sindh Assembly passed a resolution on February 10, 1948, against the Centre’s impending move to annex Karachi. The central government had already taken over the power to allotment houses in Karachi. Khuhro was forced to quit and Karachi was handed over to the Centre in April 1948.
The above facts made me write that the violence against Sindhi Hindus and their mass migration to India was a tragic loss scripted, orchestrated and implemented by non-Sindhis in Sindh. I will happily withdraw my claim when furnished with the evidence to the contrary.
When the world was still to be born
When Adam was still to receive his form
Then my relationship began
When I heard the Lord’s Voice
A voice sweet and clear
I said “Yes” with all my heart
And Formed a bond with the land (Sindh) I love
When all of us were one, My bond then began.
– Secular Sufi (mystic) poet of peace, Shah Abdul Latif ( 1689 – 1752 )
Bulleh Shah, the great Seraiki poet, was a contemporary of Sindhi Sufi poet Shah Lateef … Bulleh Shah was born in Uch Sharif in Bahalwapur and is buried in Kasur where he had moved with his father … though he was a contemporary of Shah Latif, his thoughts could be compared with Sufi Secular poet Sachal Sarmast … both Bulleh Shah and Sachal Saieen openly opposed orthodoxy … Secular Sufi poet Sachal was a direct descendent of Caliph Umer Farooq, but he never took pride in his ancestry …. his forefathers had moved to Sindh with Mohammed bin Qasim…. Bulleh Shah’s family “claimed to be direct descent from Prophet Muhammad” (peace be upon him)…. in this video Sarangi Maestro and Sufi Fakir Lakho Manganhar of Rajasthan, India, is singing Bulleh Shah ….
March 30, 2012 – SAPAC, Washington, DC: On 24th February, 2012 , a young Hindu girl named Rinkel Kumari was abducted from her home in a small village in Sindh, Pakistan. It was a full twelve hours before her family discovered where she was. Rinkel, aged 19, had been forced to change her religion to Islam and to marry a young man named Naveed Shah. Her parents immediately filled a first information report and brought her case before a civil judge. The court house was surrounded by thugs and supporters of the Pakistani Peoples’ Party Member of the National Assembly (PPP MNA) who was assisting Naveed. Under tremendous pressure, and obvious duress, Rinkel testified that she had married and converted to Islam of her own will. The judge released her into Naveed’s custody. Unsatisfied with the verdict, the Hindu community in Sindh rallied together to demand justice for Rinkel and other Hindu girls who had faced the same fate.
Last week newspapers reported a series of bomb attacks on railway tracks in the Sindh province. The attacks were owned by an obscure organisation called the Sindhudesh Liberation Front. The name took a lot of non-Sindhis by surprise. Why would there be an angry Sindhi movement when there have already been two Sindhi prime ministers and, what’s more, a Sindhi president is currently at the helm of the federation?
However, according to Sindhi nationalists, the original architect of Sindhi nationalism, the late G M Syed, is back in vogue amongst the new generation of Sindhi nationalists. Back in the 1960s, G M Syed, an accomplished scholar and politician, painstakingly constructed an elaborate historical narrative of Sindh and its people. It presented Sindh as an ancient land whose people have always been one of the most pluralistic and secular under both Hindu as well as Muslim rule.
The narrative goes on to suggest that during the long Muslim rule in the region, Sindh’s pluralistic tradition was carried on by a number of Muslim mystics (Sufi saints) and have continued to demonstrate a passionate attachment to these mystics. Syed’s narratives on Sindh may now have become common knowledge to most Pakistanis, but this was not always the case.
In fact, just like Pashtun nationalist, Khan Abdul Ghaffar Khan, and many Baloch nationalist thinkers, Syed too was constantly put on the spot by the state for preaching ‘unpatriotic’ and ‘anti-Islam’ ideas. Syed was a magnet for all sorts of ironies. During the Pakistan Movement he steadfastly stood with Pakistan’s founder Mohammad Ali Jinnah. But soon after independence, he became one of the first prominent men to decry the hegemony of the ‘Punjab-dominated elite’ over other provinces (Nations).
Another irony that Syed could never reconcile his politics with was the Bhutto phenomenon. Z A Bhutto, a Sindhi, and his Pakistan People’s Party (PPP), experienced a sudden, meteoric rise (in the late 1960s) when Syed’s narrative had begun to take hold among Sindhi youth. Syed did not applaud Bhutto’s rise in spite of the fact that Bhutto was a Sindhi and a declared progressive.
Bhutto’s leftist but nationalistic rhetoric did not sit well with Syed. To Syed if one brushed off Bhutto’s leftist notions from the surface, underneath was a man willfully doing the bidding for the ‘Punjabi ruling elite’. Syed’s analysis had deemed Pakistan to be a state that was destined to fragment. And just like his Baloch, Pashtun and Bengali nationalist contemporaries, Syed too blamed the myopic view of the ruling elite for this.
He accused the civil and military members of the elite for undermining the cultural histories and traditions of the many ethnicities that resided in Pakistan. He accused them of undemocratically imposing upon the ‘oppressed ethnicities’ a cosmetic version of nationhood. Syed’s suspicion of Bhutto turned hostile when Bhutto used a constitutional process to reinforce the kind of nationhood and faith Syed had accused the establishment of imposing.
To Bhutto it was the dictatorial way that this concept of nationhood had been imposed that made East Pakistan break away and repulsed the non-Punjabi ethnicities. Syed disagreed. To him Bhutto was merely giving ‘Punjabi hegemony’ a constitutional sheen. In 1973 he finally called for an independent Sindh (Sindhudesh).
In April 1979 when, through a sham trial, the Ziaul Haq dictatorship sent Bhutto to the gallows, Syed termed Bhutto’s tragic demise as a great loss to the establishment. Mocking the establishment’s arrogance Syed remarked ‘today they (the establishment) have killed their own, best man.’
With Bhutto out of the way and a reactionary Punjabi general ruling the roost, did Syed finally make Sindhis rise for Sindhudesh?
No. Even though Sindhis did rise, especially during the 1983 MRD movement in which hundreds were killed and whole villages were razed to the ground by army tanks, Syed did not support the uprising.
This time another Bhutto had appeared, Benazir. To Syed here was another popular Sindhi who was willing to clean up yet another mess created by the establishment so the federation could be saved; a federation Syed had no hope in. Recently a young Sindhi (and PPP voter) told me that the ‘establishment’ has started playing a game in Sindh which even the PPP won’t be able to check.
On further inquiry he explained that some sections of the intelligence agencies believe that they can subdue Sindhi nationalism the way they did Pashtun nationalism and the way they are trying to suppress Baloch nationalism, i.e. by crudely injecting a puritanical strain of Islam into what are almost entirely secular nationalisms.
‘Look what has happened in Khyber Pakhtunkhwa’, said the young Sindhi. ‘Look how sectarian organisations are roaming freely in Balochistan. They (the ‘agencies’) are now helping fanatics to build madressas in Sindh as well so that Syed Sain’s legacy and those of the Sufis in Sindh can be replaced by mullahs and extremists’. Or in other words, by those who are ideological and political ‘allies of the military-establishment’.
To the young Sindhi, Syed’s Sindhudesh Liberation Movement was a reaction to this.
A friend on Facebook had status which said (Translated from Sindhi): “Mian Mithoo can harass a helpless, poor girl to say whatever he likes! Let us give this Pir of Bharchundi (alone) to the men of Bal Thackeray and he would convert (to Hinduism) in no time! (sic)”
Sindh has been known for its Sufi culture which has kept pushing the extremism off its borders. It has in it several shrines, religious harmony, coexistence and tolerance, not to mention the centuries-old civilization, Mohen-jo-Darro. Sindhis have always claimed to have secularism and Sufism to be present as if in their gene and, thus, they wouldn’t ever side with religious intolerance and extremism.
Well, this is true to a great extent since we can see that where Pakistan has seen surge in extremism throughout the post-9/11 period, Sindh has remained comparatively more peaceful and, especially, incidents of extremist activities have been equal to none. There definitely was an incidence of burning NATO oil tankers in Shikarpur, Sindh, but the same was condemned by the Sindhi nationalist parties attributing the incidence to the agencies trying to tarnish the soft image of Sindh; in fact, there were massive protests against the blazing up of the oil tankers throughout the land.
Sindh has been home to many religions, all coexisting peacefully. However, there have been certain incidents which would reveal the nature of the ‘rare’.
One such event which took place on the unfortunate day of November 02, 1939, which blotted the humane face of Sindh, was when a saintly Sufi singer and poet of humble and peace-loving nature, Bhagat Kunwar Ram was murdered at Rukk Station, Sukkur (Sindh) in the name of religion – for being a Hindu.
The person booked as the major perpetrator in the murder was Mian Abdur-Rahim of Bharchundi Dargah, a religious center in a small village of the same name. Bhrarchundi Dargah is famous for spreading hatred against the Hindus, and converting them to Islam forcibly for years now.
Thus, to many in Sindh, this news did not come as a surprise, but it did disturb them to come out on roads and protest against the Pirs of Bharchundi — what happened was that Rinkle Kumari, a Hindu teenage girl, was kidnapped on February 24, 2012, forced to convert to Islam and, subsequently, marry a Muslim boy, Naveed Shah (a Punjabi settler). And the person involved is none else than a Pir of Bharchundi Dargah, Mian Abdul Haq (popularly known as Mian Mithoo), the son of Mian Abdur-Rehman, the major perpetrator in the case of Bhagat Kunwar Ram’s murder in the past. Mian Mithoo also happens to be an MNA of the Pakistan People’s Party, the ruling party.
A clique of hoodlums, urchins and loafers came out on streets of some wild gang-infested areas of Karachi, the bustling capital city and business-centre of Sindh. These nefarious and abominable elements gathered in groups, pasted and posted some slogans and posters on the walls of shops and houses and raised shrill slogans for the creation of a ‘Muhajir’ province. No Sir, it is not me who call them ‘Muhajirs,’ they themselves, call ‘Muhajirs,’ meaning ‘refugees’.
These belonged to a hitherto unknown wicked fraternity known as “Mohajir Sooba Tehrik (MST), which translated in simple English means, “Refugee Province Movement.” Is there any such parallel example anywhere in the world, where the ‘refugees,’conquer and demand a separate state within a state for themselves?
The numerous nations that formed a Federation of Pakistan were Bengali, Sindhi, Baloch, Punjabi, Seraiki, Kashmiri, and Pashto. Each of these nations had their own language, culture, heritage, history, arts, music, norms, traditions and historical land.
Millions of innocent lives were lost during unfortunate partition of the sub-continent of south Asia and then the urdu Language was imposed as a national language on the Nations who had formed the federation of Pakistan. This created restlessness in Bengal and after sacrificing millions of innocent lives on the question of language, Bengal became Bangladesh, a Sovereign, Independent and Free nation – free from unfair rule of the security establishment of the deep state . Today, Balochistan is on the same path which was taken by East Pakistan (Banglades) yesterday. The security establishment of the deep state continuously working on its policies with their subjugation of Sindh and Balochistan and trying to convert Sindhis and Balochs into minority in their historical lands.
Gullible Sindhis who gave them shelter on their historical land but unfortunately it seems that they had no respect whatsoever, Sindh gave them honour and dignity. Sindh accepted them as her own children! Sindh called them ‘Sindhis’ not ‘Muhajirs!’
65 years on – they still have not adopted the language of Sindh. They had never respected and appreciated the glorious and peace loving Sufi culture, norms and traditions of Sindh. They are remain thankless, ungrateful, unappreciative towards Sindh and calling themselves ‘Muhajirs’ and asking for the division of the land of Sindh which is providing them shelter and living.
Now, let me give a piece of advice to them: “Go read the glorious History of Sindh!” Many conquerors entered in Sindh and each time the valiant sons of Sindh fought and sacrifice their lives for their beloved Motherland Sindh and then those tyrannical invaders all left with their tails tucked. If any one doesn’t adopt Sindh and calling and think themselves as invaders then the Sindhis will really treat them and would play their historical role as sons of the soil and sacrifice their lives for the defense of their motherland.
The Indus civilisation is centuries old and the borders of this glorious, illustrious and exalted land of Sindh are historical and inviolable! If any one tries to violate this sanctity of Sindh, or any other force including the conspirators of the deep state, then it will destabilize whole of the region! Therefore, the loyal and filial children of Motherland Sindh are reminding those individuals, “Don’t think about the division of Sindh because it is better for them not to do so.”