In Pakistan, the ‘establishment’ is the Thierry Tilly and the people the Védrines family
Of late, everyone is discussing the supposed changes happening in the fundamental policies governing Pakistan. The fundamental policy here essentially means its attitude towards its ‘strategic assets’, which it thinks are instrumental in tilting the balance in Afghanistan and Kashmir because direct state involvement would invite retribution. Any change would naturally translate into a change of attitude towards India and Afghanistan, and more importantly, to the scourge of terrorism the world over, which invariably finds its origin here.
Without internal changes, there can never be external changes and no internal change is in the offing; changes cannot happen without a changed mindset. To understand change or the lack thereof, it is essential that Pakistan’s origin is understood and its paths traced. Analysing it without this context precipitates fallacious conclusions.
Pakistan came into being to suit the exigencies of the British rulers and their manufactured elite, which thought it could serve Britain better if they had the status of a country attached to their picket or garrison outpost. When demands for India’s independence gained strength, the British realised that with independent-minded politicians holding sway, their interests in the Gulf, especially their oil interests, which were of primary importance to the industrialised world, would irreparably suffer. Consequently, Lord Wavell, the Viceroy of India (1943-47) in his letter of February 1946 to the Secretary of State for India proposed that while granting freedom to India, Britain needs to consider the creation of another country to the North West that would protect Britain’s interest in the Persian Gulf. This consideration suddenly changed the demand for federation to that of independence.
External factors and conditions do play a part in change but change results from decisive and crucial internal compulsions and inner essence. The internal dynamics here have remained in a rut since 1947, and the essence remains unchanged though cosmetic changes have occurred. The people here have been defrauded, shortchanged and manipulated, and ironically, yet many refuse to see this brazen manipulative fraud and continue to be willing victims. Voltaire rightly said, “You cannot free the fools of the chains they revere.”
…. The state, its institutions and luminaries here are complicit in the spread and sustenance of fundamentalism because they were the immediate beneficiaries and without it could not have sustained themselves; it is only now when this tsunami is engulfing them that they are having second thoughts. The fundamentalist ‘brainwashing’ here is societal and if this tsunami of fundamentalism is to be rolled back it has to be tackled on a similar scale. Pebbles of de-radicalisation are not going to stem this tsunami.
The remedy, which may take a generation or more to take effect, is adopting a secular constitution like Bangladesh, curbing the media channels spewing hatred in name of religion, allowing nations the right to self-determination, disempowering the army, shunning ‘strategic depth’ and ‘assets’, ensuring transparency in governance, revamping education curriculum, banning loud speakers and keeping madrassas in check. But I ask the impossible. They simply will not move an iota from their established lucrative position and will readily take down all with them; this tsunami will haunt the world for a long time.
To read complete article → Daily Times
–WITHOUT DEVELOPING A SECULAR AND TOLERANT STATE IDENTITY THAT CAN PROVIDE EQUAL PROTECTION TO ALL ITS CITIZENS REGARDLESS OF THEIR BACKGROUND, INCIDENTS LIKE THE ASSASSINATION OF GOV. TASEER WILL BECOME COMMON-PLACE.
–However, the inability of the general public to see the nakedness of Pakistan is due to the inter-generational brainwashing towards conservative orthodoxy.
The heinous murder of Governor Taseer was shocking, but one should consider the reactions in support of his assassin amongst some Pakistanis as a sign that the society is at a crossroads. Governor Taseer’s life was stolen from him because he rejected a blasphemy law based on a narrow-minded view of Islam that subjects the nation’s minorities to discrimination. Laws such as these reveal the increasingly conflicting view of Pakistan’s future: either as a nation that is able to adapt to modern times and protect the rights of all its citizens or one destined for devolution into chaos through a medieval view of Islam and the state. …
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