Tag Archives: Common

Mujh Mein Hai Tu! – the common capital of India and Pakistan

By: Khuda Bux Abro

It was not just the land that was partitioned. Hearts, minds, behaviours and emotions had been partitioned long before so the final division could be made ‘smoothly’, and it went as smoothly as expected. The ground was pulled from underneath someone’s feet, while the sky was pulled away from another’s head! Millions of people neither belonged here nor there, only those who were to lead the new states remained. The new leaders had not only been involved in dividing the state but also dreamt of ruling the new countries in the name of religion and nationalism. A single announcement managed to create a border that cannot be seen anywhere except in books, files and maps.

It was as if a wall was erected in the courtyard of a large, lively house. Those who lived and played together would sulk one moment and reconcile with each other the next. Their hearts beat together as one. If they liked a certain tune, they all sang it together. If they got drunk, they danced in harmony with each other. Their souls were fragrant with the scent of the soil; their breaths were perfumed with the same culture. But the formation of the wall of hate and treachery neither divided nor affected their breaths, their heartbeats.

It doesn’t matter whether the leaders belong to this side of the wall or to that side. They have always sowed seeds of hatred within the divided hearts of their nation in order to prevent the demolition of the wall erected within their hearts and minds so that not only their rule would be established but their sustenance is guaranteed, as well as their luxuries.

Continue reading Mujh Mein Hai Tu! – the common capital of India and Pakistan

Sufism [Sindhyat/ Humanity] binds millions of hearts in subcontinent: Abida Parveen

Sufi legend Abida Parveen, who is on a trip to New Delhi for the Jahan-e-Khusrau festival said Sufism binds millions of people in the subcontinent and that the forthcoming festival is an effort to create a spiritual mood. The 10th edition of the three-day festival starts March 2 in New Delhi at Humayun’s Tomb. “Sufism has evolved from the beginning of this universe. It bridges the gap between the hearts. This festival brings different colours together. This is a message from heart to heart. This is an effort to create a spiritual context for the common people,” she said. Organised by the Rumi foundation and designed and directed by filmmaker-painter Muzaffar Ali, the three-day festival was announced by Ali and Abida Parveen and Sharmila Tagore-members of the Rumi Foundation. Parveen had been a part of the festival since its beginning, but couldn’t attend the festival last year due to health reasons. Jahan-e-Khusrau 2012 will see performances by Abida Parveen, Ali Zafar, Hans Raj Hans, Andrea Griminelli (Italian flautist) and will also introduce new faces like Indra Naik, Vidhi Sharma, Rajesh Pandey, Vidhi Lal, and Shivani Varma. Reminiscing on her long association with the festival, Parveen said that whenever she comes to perform for Jahan e Khusrau “an extraordinary noorani (blissful) process begins. The Rumi Foundation knows how to collect different colours and create an atmosphere which is so pure and durgahi that no difference is felt between the one who’s singing and the one who’s listening. Even if one person gets attached with the Sufi saints in such an atmosphere, it’s enough to break all barriers of faith and territorial boundaries,” she said. “Tasawuf (a Sufi term that means focusing on one’s relationship with God) is God’s name. We don’t need any language or identity to understand Allah,” added the singer. Celebrating 10th year of Jahan-e-Khusrau, Muzaffar Ali maintained that the journey of Jahan e Khusrau began with the thought of bringing all pure souls together on one platform in Delhi, a city of great souls and saints. Over the last decade, Jahan e Khusrau has presented rare poetry of the mystics of the sub-continent. It has showcased Sufi singers, dancers and musicians, including Azam Ali, Masood Habibi, Shubha Mudgal, Shafqat Ali Khan, Shubjaat Hussain Khan to introducing fresh promising talent such as Zila Khan, Archana Shah, Indira Naik and Rajesh Pandey among others.

Courtesy: Pakistan Today

If profits are high, then the system is working just fine — for the 1%. But for us 99%, the profit lust is itself the heart of the problem

Free-Market Medicine: A Personal Account

by Michael Parenti

When I recently went to Alta Bates hospital for surgery, I discovered that legal procedures take precedence over medical ones. I had to sign intimidating statements about financial counseling, indemnity, patient responsibilities, consent to treatment, use of electronic technologies, and the like. ….

Read more » Common Dreams

Beyond Borders, a journey of friendship between India and Pakistan by Shariq Ali

The village was small and the entire community was tied together like a family, with common cultural values and traditions evolved over hundreds, if not thousands of years. They were farmers and knew very well as to how to work in the fields and love and sing together, but had poor understanding of the political realities of their times.

One day, they saw the sunset as one community but at the dawn, realized that the village is divided by an invisible line created not by Hindus and Muslims, but by few British advisors called Radcliffe commission. And so was the territory of 88 million people of the subcontinent. ….

Read more » ValueVersity

BAAGHI: Sindh fights back in Shikarpur

BAAGHI: Pakistan fights back in Shikarpur —Marvi Sirmed

Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world

The Islamic Republic of Pakistan saw yet another moment of national shame right on the day of Eid-ul-Azha when four Hindus, including three doctors, were brutally killed in broad daylight. Conflicting media messages and false claims about the motive are but an ugly attempt to justify the crime. According to the story given out to the media, the murders took place after a boy from the Hindu community sexually assaulted a girl from the Muslim Bhayo tribe. Bhayo is the third most influential tribes of Shikarpur after the Jatois and Mahars in Chak town of Shikarpur. Hindus make around 6,000 out of the total 40,000 people in Chak town and are the predominant contributors to Sindh’s economy through trade and other professions. In the local politics of the area, the Hindu community has never been as muted as it is now, after the advent of Sipah-e-Sahaba Pakistan (SSP), working openly through their unmarked offices and representatives since at least a decade.

One was appalled listening to the people of the town about the immunity with which the Sipah-e-Sahaba (SSP) operates in Shikarpur in cahoots with the Jamiat Ulema-e-Pakistan-Fazl (JUI-F) and with the support of local tribal chiefs and state machinery, especially the police. The accused Bhayo tribe has its members in not only the ruling Pakistan People’s Party (the main accused Babul Khan Bhayo is district head of the PPP), but also in pro-Taliban  Ulema-e-Pakistan-Fazl (JUI-F) and proscribed militant extremist organisation, the SSP.

According to the details gathered from the local communities, a young girl from Bhayo community went to see her Hindu friend on Diwali night. The girl was seen entering the autaq (sitting area used by males), which was unusual in the local culture. Discovering the boy and the girl together, community elders (Hindus) reportedly beat the boy and sent the girl back to her home. The event triggered the ‘honour’ of the Bhayo tribe. What made things worse was the boy’s religion. The Bhayos felt doubly humiliated.

The Bhayo members of the  Sipah-e-Sahaba (SSP) and the pro-Taliban Jamiat Ulema-e-Pakistan-Fazl (JUI-F) started threatening the entire Hindu community since that day. The community requested the police for security after which the police established a small picket near the Hindu neighbourhood. But two hours before the incident, policemen vanished from the scene only to come back half an hour after the ambush. Just when the police pretended to start searching for the culprits, SSP and JUI-F workers gathered around the police station and amid the slogans of Allah-o-Akbar (God is Great) and Jihad Fi Sabilillah (war in the cause of God), they intimidated the police staff and asked to close the case. Resultantly, the FIR could only be registered around 36 hours after the crime. The victims’ family does not agree with the facts described in the state-registered complaint.

Noteworthy is the fact that the victims were not even remotely related to the Hindu boy accused by the Bhayo tribes of being ‘karo’ (accused boy). According to a much-criticised tradition, when an unmarried couple is caught together, they are murdered after the Panchayat is informed. The accused girl (kari) is usually murdered before or with the accused boy (karo). According to the tribal code, karo can only be the one directly involved in the ‘illicit’ relations with the kari. In this case, even the principles of this tradition (unapproved by educated Sindhis), karo-kari (honour killing), were not followed. It is a case of simple and direct targeting of the Hindu community, which remains an endangered one after the religious extremists were installed in the area for running the madrassas.

Madrassa tradition in Shikarpur is almost 40 years old, which is the age of the oldest madrassa here. According to the locals, Pashto speaking Niazis from Khyber Pakhtunkhwa and Punjabis from south Punjab were brought in over a decade ago. Totally alien to the local culture and traditions, they tried to impose strict Islamic code, which initially did not work. But after more than a decade, an entire generation has been out of these madrassas in the social life of Shikarpur. When I spoke to over a dozen people from the local Muslim community, I found them extremely opposed to and fearful of the Islamisation being brought to Sindh, which they saw as a part of the larger design of ruining the Sindhi culture.

The fact that the common people still value local pluralistic culture is evident from the fact that over the last few days, people — mainly Muslims — are coming out in the streets every day in almost 500-600 villages and towns of rural Sindh against this incident. It was heartening to know that not only thousands (6,000 according to a conservative estimate by a member of the local Press Club) of Muslims participated in the funeral of their four fellow citizens; hundreds of them have taken upon themselves to ensure the security of the frightened Hindu community. They stay day and night at the entrance of the Hindu neighbourhood. These common people, one Hindu resident of the area said, are not only from the influential Mahar and Jatoi communities but also some Bhayos are seen among them.

When asked how the pro-Taliban Sipah-e-Sahaba (SSP) and Jamiat Ulema-e-Pakistan-Fazl (JUI-F) guys got such an influence in an otherwise sufi and secular culture of this city, the people proudly said that the fact that these extremists need political backing, support of the tribal influentials and police machinery, is enough evidence of their weakness. Had they had a popular support, they would not have needed any of these tactics. A local rights’ activist (Muslim), who is a key organiser of a protest rally today (Monday) at 12 noon in Hyderabad, wanted me to tell the world that Pakistanis would fight extremism till the last drop of their blood.

This is Pakistan! Those in the charge of things must realise that the people of Pakistan are committed to their pluralistic values ingrained in their sufi culture. Any effort to dismantle plural and secular social base would be met with fierce resistance. The ones who believe that we, the ‘liberal fascists’, are few in number and are irrelevant, should see how this battle is being fought by a common citizen in Sindh, original home to a wonderful Hindu community who made Shikarpur mercantile hub of Sindh before the Talpurs came in. Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world. And in Shikarpur, it was our Hindu trader community that started the system of payments through cheques. Home to poets like Sheikh Ayaz, this city has produced seers and litterateurs alongside professionals of the highest quality. Today Shikarpur is determined to fight extremism more than ever.

Continue reading BAAGHI: Sindh fights back in Shikarpur

Occupy America – By Michael Parenti

Beginning with Occupy Wall Street in September 2011, a protest movement spread across the United States to 70 major cities and hundreds of other communities. Similar actions emerged in scores of other nations.

For the first two weeks, the corporate-owned mainstream media along with NPR did what they usually do with progressive protests: they ignored them. These were the same media that had given the Tea Party supporters saturation coverage for weeks on end, ordaining them “a major political force.”

The most common and effective mode of news repression is omission. By saying nothing or next to nothing about dissenting events, movements, candidates, or incidents, the media consign them to oblivion. When the Occupy movement spread across the country and could no longer be ignored, the media moved to the second manipulative method: trivialization and marginalization….

Read more » COMMON DREAMS

One day, either people of Pakistan will turn the system the other way around or the federating units will walk away from this so-called security state.

A sad story of Pakistan’s military, bureaucratic, judicial, political, and religious leadership has been nothing but a sorry account of power abuse, corruption, conspiracies, hatred, and betrayals. Faisla Aap Ka is a socio-political show hosted by Asma Shirazi which aims to highlight issues faced by the common people. The program is designed as an outdoor based talk show which emphasizes and showcases issues and concerns of people. The anchor seeks street opinion and comments of the public. … The language of the program is urdu (Hindi).

Courtesy: → SAMAA TV News (Faisla Aap ka with Asma Shirazi – 9th July 2011)

via → ZemTV → YouTube Part 1, 2

The military’s morass

By: Dr Hasan Askari Rizvi

Excerpt;

The Pakistani military faces a complex and unusual situation. Traditionally, the military is the most powerful and autonomous state institution in Pakistan. However, a host of events in May-June 2011 have compromised its clout against the backdrop of aggressive criticism by political, religious and societal groups. The most interesting facet of the current propaganda onslaught against the military is that its traditional supporters, Islamists and the political right, are leading the anti-military drive. …

…. If Pakistan is to continue as a strident nuclear power with a strong military to confront India, assert its primacy in Afghanistan and liberate Kashmir, military considerations and priorities will dominate civilian considerations. There is a need to change the mindset and the vision of Pakistan from a powerful regional player to a humane democracy that gives the highest priority to the needs and aspirations of the common people at the operational level. The sole guiding principles should be welfare of the people and a secure future for them in a stable, tolerant and plural Pakistan under a democratic constitutional dispensation.

However, it cannot be denied that the military itself is responsible for some of the current problems. In a bid to sustain its primacy in Pakistan, it has engaged in shrewd manipulation of political forces. It is known for bolstering some political and religious groups. Now, all these groups and their Islamic discourses are haunting the military. ….

…. The army and other services should enforce their rules strictly for engagement of service personnel with civilian groups and especially political and religious entities. The personnel’s interaction with the civilian sector under the cover of Islamic dars or zikar as well as their participation in the annual congregations of religious and sectarian groups should be monitored closely and discouraged in unequivocal terms. These meetings provide a good opportunity to militant and religious activists to penetrate the armed forces.

The military needs to return fully to professionalism and reemphasise that Islam and professionalism go together. Any activity inspired by a religious group, even at the personal level is the negation of professionalism and weakens the military as a professional and disciplined force.

To read complete article → PakistanToday

Is Pakistan collapsing – by S Akbar Zaidi

This presence of Osama bin Laden led to an extraordinary event of US SEAL military officers “invading” Pakistan, violating its air space, carrying out a military operation for 40 minutes and killing the most wanted terrorist and flying back to Afghanistan.

From drone attacks to constant admonishing by the Obama administration, to a weak economy, an insurgency and target-killing of the non-Baloch in Balochistan, and a weekly dose of suicide attacks on common people, all support a perception that Pakistan is collapsing. However, this conventional understanding may not be accurate. What these events suggest is that there is a growing crisis and contradiction within and between the institutions of the state in Pakistan and these crises and contradictions, evaluated differently, might offer a completely divergent narrative. What may be collapsing is the political settlement that has existed for many decades and this may be a positive development. Democractic forces have an opportunity now to end the military’s domination of Pakistan. …

Read more: View Point

From Hindi to Urdu – Language can unite

– Language can unite – by Zubeida Mustafa

MORE than six decades after Partition, India and Pakistan continue to be locked in disputes which even take them to the brink of war.

It is difficult to believe that people who had lived side by side for centuries now refuse to recognise the commonalities in their culture and languages. Against this backdrop comes a breath of fresh air in the form of a new book that focuses on social harmony rather than cultural discord.

Dr Tariq Rahman, a professor of sociolinguistic history at the Quaid-i-Azam University, has published his 11th book titled From Hindi to Urdu: A Social and Political History (OUP) that should make many scholars sit up. Some have already challenged his findings. …

Read more: DAWN.COM

A horrible slaughter by beasts. Harrowing images..

The Pakistani security forces are murdering common citizens in cold blood and broad daylight: Their allegation appeared to be correct when footage aired on news channels showed the unarmed youngster had been shot from a very close range by one of six Rangers personnel gathered around him.The language of the video clip is urdu (Hindi).

Courtesy: Duniya TV News (Crossfire with Mehar Bukhari – 9th June 2011)

via ZemTv, YouTube

Letter from Karachi, the capital city of Sindh

Letter from Karachi – by Jason Burke

Excerpt:

A new Pakistani everyman—Mehran man—is increasingly defining the country’s identity

…. Given the dysfunctional nature of Pakistani democracy, we cannot ignore Mehran man. Apart from anything else, the army is full of Mehran men. During a week I spent with the Pakistani army, the heritage of Sandhurst seemed largely restricted to the whitewashed stones aligned outside segregated messes for senior officers, junior officers, non-commissioned officers and other ranks. The links to America are more material—helicopters, jeeps and ammunition—but no more profound. Conversations with officers reveals that their understanding of Pakistan’s best interests differs radically from that which London or Washington would like them to have. As for the other pillar of non-elected power in Pakistan, a lot of bureaucrats drive Mehrans too, or at least did before being promoted.

All this poses problems for the west. Our policy towards Pakistan has long been based on finding the interlocutor who resembles us the most—Pervez Musharraf, Benazir Bhutto, now her widower—and then trying to persuade them to fit in with our agenda. But the people we are talking to are going to find themselves more and more cut off, culturally and politically, from those they lead, and less and less capable of implementing the policies that we want. Pakistanis are increasingly defining their own interests, independently of the views of their pro-western leaders. And Mehran man will soon be in the driving seat.

To read complete article: The Express Tribune

Asma Jahangir on Pakistan Army Generals in Cross Fire program

Wow!!! What a brave woman. Asma Jahangir giving her straight forward opinion about the political role of Pakistan Army generals in Duniya News program ‘Cross Fire’ with Mehar Bukhari. Pakistani generals have looted the country since 1958. People are living in poverty and they have all the luxuary of life. Their children go to the best schools and poor have no access to schools. THis is all done on poor Pakistan’s budget. The language of the talk show is urdu (Hindi).

Courtesy: Duniya News (Cross Fire with Mehar Bukhari), You Tube

Will the things ever change for the common people in Pakistan

Zulmat Ko Zia (Darkness as Light), Performed by: Laal – The Band, Lyrics: Habib Jalib, Produced by: Umair Ayaz. Pakistan is bleeding and its been bleeding for long time.

You Tube

Human rights in Pakistan?

by Nizamuddin Nizamani

General Ziaul Haq organically changed the socio-political landscape of the state and turned the country’s mass into a ticking bomb by planting the seeds of religious fundamentalism. To counter the Movement for the Restoration of Democracy, he initiated a military operation in Sindh and created sectarian and ethnic militant groups in Karachi and other parts of the country

The world community celebrates Human Rights Day on December 10. The envisaged purpose seems to accept the truth that despite the claims of modern, scientific, human-friendly development and globalisation, still some heinous human rights violations are the order of the day in some regions, while realising the universal truth that all humans without discrimination have equal rights to live and develop.

It seems that the UN and related bodies have bitterly failed to guarantee access to basic amenities for common people globally in general and the global south specifically. Even the achievement of the Millennium Development Goals (MDGs) seems a distant dream. …

Read more : Daily Times

What Sindh will lose this time

CCI meets today with heavy agenda

ISLAMABAD: The Council of Common Interests (CCI), the top decision-making body of the federation, is meeting today (Sunday) to resolve inter-provincial disputes regarding water-sharing, tax on services and the approval of Bhasha Dam to meet World Bank’s conditions for financing, official sources said on Saturday.

Prime Minister Yousaf Raza Gilani will chair the CCI meeting, which will take up an eight-point agenda.

Being members of the CCI, all four chief ministers and the special representatives from the four provinces – Naveed Qamar (Sindh), Yousaf Raza Gilani (Punjab), Humayun Aziz Kurd (Balochistan) and Arbab Alamgir (Khyber Pakhtunkhwa) – will attend the meeting.

Read more >> Daily Times