Pandit Ravi Shankar – “Today, World Came to Standstill! Today, Many Hearts Missed a Beat!”

By Dr. Ahmed H. Makhdoom

Today, the Sun did not rise! Today, the Moon too went mourning! Today, the stars ceased to twinkle! Today, Maestro who refurbished with longing and yearning the souls of the seekers of Truth has passed away! Pandit Ravi Shankar jee has reinvented and rejuvenated Raaggu Sindhi Bhairvee.

اَڄُ نَہ اوطاقُن ۾؍ سي طالِبَ تَنواريِن؍

(شاھُ ڀِٽاٸيؒ)

“Acju na otaaqun mein, sei taliba tanwaareen”

(Shah Bhittai)

“Alas! Worthy devotees found not in courtyards today”

(Shah Bhittai: Translated by Ahmed Makhdoom)

Such GREATS are born once in a lifetime! All lovers of Raaggs and Kalaams and Classical music will forever miss the MAGIC of Maestro Ravi Shankar. May His Soul Rest in Eternal Peace!

Sitar is an instrument which really perplexes most Westerners. Using this musical instrumeny, Ravi Shankar helped connect the world through music. The sitar virtuoso hobnobbed with the Beatles, became a hippie musical icon and spearheaded the first rock benefit concert as he introduced traditional Indian ragas to Western audiences over nearly a century.

پريمَ اَکَرُ پاڙھي؍ سَتِ گُرَ مَنُ سِيتَل ڪَيو؍ (ساميِ)

“Preima akharu paarrhei, SatiGura manu seetal kayo” (Saamee)

“Taught me lessons of love assiduously,

True Master enlightened my soul graciously”

(Saamee Chanrai: Translated by Ahmed Makhdoom)

Ravi Shankar was the legendary Indian instrument ‘sitar’ maestro and composer. He was most esteemed musical Ambassador and a singular phenomenon in the classical music worlds of East and West.

“Ravi Shankar has brought me a precious gift and through him I have added a new dimension to my experience of music. To me, his genius and his humanity can only be compared to that of Mozart’s.” (Yehudi Menuhin)

Listen and be enamoured, enriched and enlightened by the super rendition of Sindhi Bhairavee by the great Maestro here….

Pandit Ravi Shankar jee was always ahead of his time. He has written three concertos for sitar and orchestra, last one of which in 2008. He has also authored violin-sitar compositions for the world renowned Maestro, Yehudi Menuhin and himself, music for flute virtuoso Jean Pierre Rampal, music for Hosan Yamamoto, master of the Shakuhachi and Musumi Miyashita – Koto virtuoso, and has collaborated with Phillip Glass (Passages).

آديسي اُٿي ويا؍ مَڑھيۇن مۇن ماريِن؍

(شاھُ ڀِٽاٸيؒ)

“Aadeisee uthee wayaa, marrhiyuun muun mareen”

(Shah Bhittai)

“Noble disciples gone forever, their solemn absence does slay”

(Shah Bhittai: Translated by Ahmed Makhdoom)

As a performer, composer, teacher and writer, he has done more for music than any other musician. He is well known for his pioneering work in bringing Indian music to the West. This however, he did only after long years of dedicated study under his illustrious guru Baba Allaudin Khan and after making a name for himself in India.

Always ahead of his time, Ravi Shankar has written three concertos for sitar and orchestra, last one of which in 2008. He has also authored violin-sitar compositions for Yehudi Menuhin and himself, music for flute virtuoso Jean Pierre Rampal, music for Hosan Yamamoto, master of the Shakuhachi and Musumi Miyashita – Koto virtuoso, and has collaborated with Phillip Glass (Passages).

اَڄُ پڻ اُتَرَ پارَ ڏي، ڪارا ڪَڪَرَ ڪيسَ؛

(شاهه ڀٽائيؒ)

“Acju pinnu utara paara ddei, kaaraa kakara keisa”

(Shah Bhittai)

“Gloom ‘n darkness here ‘n there abound , today as well;

Black murky clouds on Northerly horizon, today as well.”

(Shah Bhittai: Translated by Ahmed Makhdoom)

Ravi Shankar is an honourary member of the American Academy of Arts and Letters and is a member of the United Nations International Rostrum of composers. He has received many awards and honours from his own country and from all over the world, including fourteen doctorates, the Bharat Ratna, the Padma Vibhushan, Desikottam,Padma Bhushan of 1967, the Music Council UNESCO award 1975, the Magsaysay Award from Manila, two Grammy’s, the Fukuoka grand Prize from Japan, the Polar Music Prize of 1998, the Crystal award from Davos, with the title ‘Global Ambassador’ to name some.

In 1986 Ravi Shankar was nominated as a member of the Rajya Sabha, India’s upper house of Parliament.

Deeply moved by the plight of more than eight million refugees who came to India during the Bangla Desh Freedom struggle from Pakistan, Ravi Shankar wanted to help in any way he could. He planned to arrange a concert to collect money for the refugees. He approached his dear friend George to help him raise money for this cause.

This humanitarian concern from Ravi Shankar sowed the seed of the concept for the Concert for Bangla Desh. With the help of George Harrison, this concert became the first magnus effort in fund raising, paving the way for many others to do charity concerts.

ھۇجي جيٸَ کي جياريِن؍ سي لاھۇتي لَڏي ويا؍

(شاھُ ڀِٽاٸيؒ)

“Huu jei jeeya khei jiyaareen, sei laahuutee laddei wayaa.”

(Shah Bhittai)

“Filial ones nourished our souls, no more in motherland stay.”

(Shah Bhittai: Translated by Ahmed Makhdoom)

His recording “Tana Mana”, released on the private Music label in 1987, brought Mr. Shankar’s music into the “New age” with its unique method of combining traditional instruments with electronics.

He has been described as the ‘National Treasure of Sub-continent” by the Indian Prime Minister Manmohan Singh. There is never going to be another Maestro Ravi Shankar! A supreme legend, he was far above each and every legend in the field of arts, music and entertainment. And, there is never going to be another 12.12.12 – that day in History when the Master Sitarist breathed his last at the age of 92 years.

جي ساہ سنڀارَ، سي اَڄ

جن جي ساہ سنڀارَ، سي اَڄ پَنھوارَ پَري ٿِيا،

(سَچَلُ سَرمَست، سُر مارئي، ۱داستان پهريون)

“Jani jee saaha sanbhaara, sei acju panwhaaraparei thiyaa”

(Sachalu Sarmastu, suru Maaruee, daastaanu Pahriyon)

“Those beloveds in my soul preserved, alas! Away today afar they parted!”

(Sachal Sarmast, Melody of Marui, 1 Ch.1: Translated by Ahmed Makhdoom)

This is my humble tribute to the Guru who blessed the souls of many all over the world with his remarkable music and compositions. In grief and mourning.

Courtesy: Sindhi e-lists/ e-groups, December 12, 2012.

Sindh journalists deny PPP minister in protest

Today on November 10, 2012 in Hyderabad Press Club’s SAFMA Media training Workshop, three journalists, Mehwish Abbasi, Haseen Musarat Shah and Ameen Lakho, refused to receive award Certificates from the PPP Senator & Minister in protest because the PPP has imposed a black, dual and apartheid SPLGA on Sindh that has effectively separated Karachi from the rest of Sindh. Later Advocate Hussain Bux Thebo put Ajrak in recognition of Miss Mahwish Abbasi’s refusal to accept certificate from PPP Senator at Hyderabd press club.

Source – Above news based on facebook

Resistance in Sindh

After legislating over the highly controversial and popularly rejected local government bill, which according to majority population of Sindh is a virtual attempt to divide Sindh, has caused an abrupt resistance movement in the province.

Four activists have been killed so far by the police in the streets or through torture at police station. Hundreds of activists are detained. Street battles have been reported in the various towns including the Nawabshah, the hometown of president Zardari.

Almost all cities and towns are protesting every day. On October 1, 2012, whole province was on the strike, and thereafter, strike has lasted for fifth day in many towns until October 5, 20012. On October 4, thousands of the people blocked the national highway for six hours. The highway connects rest of the country with major ports of Pakistan in Karachi.

The people’s resistance started on October 1, when Pakistan People’s Party (PPP) and Mutahida Qaumi Movement (MQM) jointly legislated over highly controversial and popularly rejected Sindh Local Government Ordinance 2012.

Read more » Links of selected news and articles on ongoing people’s resistance movement against local government act and for Right to Rule their Historical Motherland

Save Sindh committee calls for strike today

The Save Sindh committee (SSC), an alliance of nationalist parties in Sindh has called for shutter down in Sindh today (Monday) after Qaim Ali Shah government in Sindh showed its intention to present controversial local government ordinance in the provincial assembly for making it a permanent law.

With the ordinance which drew severe criticism in Sindh, the government restored 18 Towns of Karachi and a notification in this regard was issued on Saturday.

The system as its opponents claim replicates the one introduced by military dictator Gen Musharraf with a malicious design of dividing Sindh into two parts.

The SSC convener Syed Jalal Mehmood Shah said it was a huge plot to divide Sindh and, they would never allow it to be implemented. Mr. Shah and his committee leaders including Dr. Qadir Magsi were in Thatto in connection to their campaign against the local government law. They appealed to the people of Sindh to observe strike today.

After the SSC’s call, reports said, the workers of the SSC parties staged protest demonstrations in various cities and towns of the province.

Also, there were reports that they besieged the house of a PPP MPA Dr. Magsi announced they would put siege around the houses of the members of Sindh Assembly today. The strike call is also supported by the PML – N, JI and other parties. The PML – F and its allies including the PML – Q and NPP have announced that they would severely protest in the assembly. They have their members in the assembly who have already sought separate seats on opposition benches in the house. KARACHI: TP Report, October 1, 2012

Courtesy: The Point

http://thepoint.com.pk/sindh72-Save-Sindh-committee-calls-for-strike-today.php

Sindh nationalists observe strike against local govt ordinance

By: A B Arisar

UMERKOT: Strike was observed on Wednesday in different districts of Sindh, on the call of Sindh Bachayo Commitee, to protest against People’s Local Government Ordinance.

The Sindh Bachayo Committee (SBC) includes all the nationalist parties of Sindh; Sindh Taraqi Pasand Party, Awami Tehreek, Jeay Sindh Qaumi Mahaz, Sindh United Party are part of it.

Public transport remained thin in Mirpurkhas, Umerkot, Sanghar , Hyderabad and Tharparkar districts. Rallies were taken out by nationalists in Mithi, Naukot, Sanghar, Khipro, Mirpurkhas and other districts and its cities.

In Mithi a rally was taken out from press club to Kashmir Chowk, Ghansham Malhi of Sindh Taraqi Pasand Party led the rally, protestors also observed sit-in at Gulan je mori Naukot, Wango mor on Badin- Mithi road and blocked vehicular traffic for three hours.

“Wahdat e Sindh” Mehfil in Dubai.

Dubai based Sindhies organized a historical event of “WAHDAT E SINDH” MEHFIL in Spring Dubai last night where The well known Sindhi Singer Ustad Shafi Faqeer performed “The Best” of his Sindhi Songs.

Ustaad Shafi Faqeer performed several times in different occasions in Dubai but the event of last night was Special and unforgettable. 5 hours long Sindhi Songs, chanting and dancing audience has given such power to all Sindhies who Loves motherland Sindh. He sang the poetry of Shah Abdul Latif Bhittai, Shaikh Ayaz, Ustad Bukhari, Akash Ansari and Kabeera till midnight and Everyone enjoyed each and every Song… Jeay Sindh Wat’n and Long live the Unity and Integrity of Sindh.

Courtesy: Sindhi e-lists/e-groups, 16 Sept. 2012.

Justce For Rinkel, Justice For SINDH

A Sindhi Saga: The Abduction of Our Daughters

By: Viju Sidhwani

Hindus have remained a minority in Pakistan since the creation of the country in 1947 when India was partitioned into two separate countries: a new India and Pakistan. Since its inception Pakistan has struggled with supporting a democratic government from being overtaken by a military dictatorship, sectarian violence, and harsh treatment of its minorities including Hindus, Shias, Christians, Sikhs, and several other communities.

In particular Hindus in Pakistan have experienced harsh and severely inhumane living conditions. Kidnappings, physical and psychological torture, rapes, forced conversions to Islam, forced marriages of young Hindu girls to Muslim men, lack of police protection, bonded labor, and religious-based discrimination have become the norm for Hindus who involuntarily became citizens of the newly created Islamic Republic in 1947. Of late the rise in Islamic fundamentalism throughout Pakistan has created a viciously hostile environment, choking Hindus and other minorities of their basic rights to live in the land of their forefathers.

Sassui Palijo Sacked For Her Principled Stand

CM Sindh sends Sassui Palejo home

SINDH- KARACHI: Sassui Palejo has been removed from the Sindh Cabinet as minister for culture, Geo News reported.

Chief Minster Sindh, Qaim Ali Shah, taking action against her walkout from the provincial cabinet meeting, finally issued a notification putting an end to her days as the minister for culture.

Manto and Sindh – Excellent write up of Haider Nizamani, it helps to understand why Sindh is tolerant and secular society in nature.

Punjab at the time of partition in 1947.

Manto and Sindh

By Haider Nizamani

SINDH has no equivalent of Saadat Hasan Manto as a chronicler of Partition. And the absence of a Manto-like figure in Sindhi literature on that count is good news. It shows the resilience of Sindh’s tolerant culture at a time when Punjab had slipped into fratricidal mayhem.

While Amrita Pritam called out for Waris Shah to rise up from the grave to witness the blood-drenched rivers of Punjab, Sindhi woman writers such as Sundari Uttamchandani were not forced to ask Shah Latif to do the same.

The tragedy of Partition inflicted different types of pain on the Punjabi and Sindhi communities and these peculiarities shadowed and shaped post-Partition communal relations between people of different faiths who traced their roots to these regions. What Manto endured and witnessed in 1947 and afterwards, became, through his eloquent writings, simultaneously an elegy and indictment of Punjab losing its sense of humanity at the altar of religious politics. The political air in Sindh was filled with religious demagogy but it did not turn into a communal orgy.

Urdu literati and historians interested in Partition and its impact on the subcontinent have used Manto’s birth centennial, that was recently observed, to remind us of his scathing sketches of lives destroyed by Partition. Ayesha Jalal in her essay ‘He wrote what he saw — and took no sides’ published in the May issue of Herald, writes Manto “looked into the inner recesses of human nature…” to “fathom the murderous hatred that erupted with such devastating effect” …in “his own home province of Punjab at the dawn of a long-awaited freedom”.

There was no eruption of murderous hatred between Sindhi Hindus and Muslims. They did not lynch each other en masse as was the case in Punjab. The violence against Sindhi Hindus and their mass migration to India was a tragic loss scripted, orchestrated and implemented by non-Sindhis in Sindh. As result of varying trajectories of interfaith relations during the Partition period, the intelligentsia of Sindh and Punjab evolved and adopted different views towards Hindus and India.

The collective memory of the Partition days in Punjab is marked more by the stories and silence of the victims and perpetrators of violence. Even the journey towards the safer side was fraught with danger. People who survived had bitter memories of the ‘other’.

The Sindh story is not the same. Ram Jethmalani, a leading lawyer in India today and a member of the right-wing Bharatiya Janata Party (BJP), was a young advocate in Karachi in 1947. His senior partner was none other than A.K. Brohi, a right-wing Sindhi lawyer who became federal law minister during the Zia period.

Jethmalani has no compunction in saying that there was no love lost between the two because of Partition. Jethmalani stayed back in Karachi and only left for Mumbai in 1948 when Brohi told him he could not take responsibility for his safety as the demography of Karachi had changed with the arrival of migrants from the northern Indian plains. That arrival was accompanied by violence against Sindhi Hindus.

Kirat Babani, a card-carrying communist, chose to stay in Sindh after 1947 and was thrown in prison in 1948. Released 11 months on the condition of leaving Karachi within 24 hours, Kirat took up a job with Comrade Hyder Bux Jatoi, pioneer of the peasant struggle in Sindh. The administration pressured Jatoi for harbouring an atheist. Jatoi advised, much against his desire, Kirat to go to India. Even the Rashtriya Swayamsevak Sangh (RSS) that groomed L.K. Advani, a native of Karachi who later became India’s deputy prime minister, acknowledges that Sindhi Muslims did not push Hindus out of the province.

Bulleh Shah, the great Seraiki poet

Comment by: Manzoor Chandio

Bulleh Shah, the great Seraiki poet, was a contemporary of Sindhi Sufi poet Shah Lateef … Bulleh Shah was born in Uch Sharif in Bahalwapur and is buried in Kasur where he had moved with his father … though he was a contemporary of Shah Latif, his thoughts could be compared with Sufi Secular poet Sachal Sarmast … both Bulleh Shah and Sachal Saieen openly opposed orthodoxy … Secular Sufi poet Sachal was a direct descendent of Caliph Umer Farooq, but he never took pride in his ancestry …. his forefathers had moved to Sindh with Mohammed bin Qasim…. Bulleh Shah’s family “claimed to be direct descent from Prophet Muhammad” (peace be upon him)…. in this video Sarangi Maestro and Sufi Fakir Lakho Manganhar of Rajasthan, India, is singing Bulleh Shah ….

Courtesy: adopted from facebook

In Pakistan, No Quick End to Islam Conversion Case

By DECLAN WALSH

ISLAMABAD, Pakistan — Hopes for the rapid resolution of a controversy over the conversion of a Hindu woman to Islam that has seized the Pakistani public were dashed on Monday, when the Supreme Court declined to decide the matter for at least three more weeks.

Chief Justice Iftikhar Muhammad Chaudhry ruled that Rinkel Kumari, a 19-year-old Hindu student who converted under disputed circumstances last month, should spend the next three weeks pondering her fate in protective custody, along with another Hindu woman in a similar situation.

During an emotional and sometimes rowdy hearing in a packed courtroom in Islamabad, the capital, Chief Justice Chaudhry noted that there had been “serious allegations of abduction and forced conversion” in both cases.

“Both ladies must have an atmosphere without any pressure to make a decision about their future,” he said.

Local mullahs and fundamentalist people think that if the Hindus leave they can take their properties

Pakistan supreme court to decide fate of Hindu woman in Muslim marriage row

Rinkle Kumari, 19, claims she was kidnapped, converted to Islam and married against her will

By Jon Boone in Islamabad

The fate of a Pakistani Hindu woman who claims she was kidnapped, forcibly converted to Islam and married against her will is to be decided this week, after weeks of campaigning by the country’s Hindu minority.

The case of 19-year-old Rinkle Kumari has outraged Hindus from her small town in the south of the country, where community leaders accuse Muslims of preying on Hindu girls of marriageable age.

Forced conversion of Hindus in Pakistan jolts US out of slumber

By Chidanand Rajghatta

WASHINGTON: Pakistan’s state-endorsed discrimination, and in some cases extermination, of its minorities has finally caught the eye of Washington lawmakers. Coming on the heels of support in Congress for a Baloch homeland in the face of Islamabad’s depredations in the region, a US Congressman has zeroed in on the abduction and forced religious conversion of Hindus in the country highlighted by the case of Rinkel Kumari.

In a sharply-worded letter to Pakistan’s President Asif Ali Zardari, Congressman Brad Sherman urged him to take action to ensure the return of Rinkel Kumari to her family, pursuant to reports that she had been abducted with the help of a Pakistan People’s Party (PPP) lawmaker. In a case that has been widely reported in the liberal Pakistani media, Rinkel, who was abducted on February 24, was forced to marry one Naveed Shah and convert to Islam.

She was subsequently produced before a civil judge twice, but she was reportedly coerced into claiming that she had converted on her own will, even as her family was denied access to her in kangaroo court proceedings that revealed in video clips to be led by a frenzied mob of zealots, including armed followers of the Pakistani lawmaker. According to Pakistani civil liberties activists in Washington DC, Rinkel was allegedly threatened while in police custody that if she did not change her statement, she and her family would be killed.

”Rinkel Kumari’s case is just one case of abduction and forced religious conversion in Pakistan,” Congressman Sherman said in the letter to Zardari, citing the Asian Human Rights commission figure of 20-25 kidnappings and forced conversions of Hindu girls in Sindh every month. ”I urge you to take all necessary steps to bring an end to this practice and other harassment of Hindus in Pakistan.”

The Rinkel Kumari case was brought to the attention of US lawmakers not by Hindu activists but by the Sindhi American Political Action Committee (SAPAC), a lobby group that, like the Baloch groups, is increasingly asserting the secular and syncretic identity of Pakistan’s Sindhi community in the face of growing Islamization in the country. Sapac activists are telling US lawmakers that state sponsored discrimination against minority groups in Pakistan is rampant and is causing Hindus to migrate out of Pakistan in droves.

Hindus, who constituted more than 15 per cent of Pakistan’s population soon after Partition, have now dwindled to less than two per cent, mostly in some districts of Sindh. There have been several reports in recent months of Hindu families seeking to migrate to India in the face of growing radical Islamization of Pakistan, including abduction and forcible conversions, but it is the first time that Washington, which literally slept over Pakistan’s genocide of Bengalis in 1970-71, is paying attention to the issue.

US interest in the Rinkel Kumari case comes close on the heels of sudden support in Congress for Baloch self-determination, an effort led by California lawmaker Dana Rohrabacher. That effort has rattled Islamabad to the extent that it has told American interlocutors that Pakistan-US ties will be deeply affected if Washington interfered in Balochistan, even though the Obama administration has clarified that support for an independent Balochistan is confined to the Hill, where lawmakers are free to introduce any legislation they deem appropriate. That in turn resulted in Sherry Rehman, Pakistan’s ambassador to the U.S.,, writing to House Speaker John Boehner, expressing deep concern over Congressional action on Balochistan.

Courtesy: TOI

OSHO on Sufism

A great Sufi – you must have heard his name, Al Hillaj Mansoor – was killed by fanatics,because he said, ‘ANAL HAK.’ When you penetrate into the mystery of life, it is not that you are an observer, because an observer is always an outsider – you become one with it. It is not that you swim in the river, it is not that you float in the river, it is not that you struggle into the river. No – you become the river. Suddenly you realize the wave is part of the river. And the contrary is also true: that the river is part of the wave. It is not only that we are parts of Lord – Lord is also part of us.

When Al Hillaj Mansoor asserted, ‘I am [Being],’ fanatics killed him. Sufism is always killed by religious people, so-called religious people – because they cannot tolerate it; they cannot tolerate a man asserting that he is [Being]! Their egos feel offended. How can a man be a God? But when Al Hillaj says, ‘I am [Being],’ he is not saying, ‘I am God and you are not’; he is not saying, ‘I am [Being] and these trees are not’; he is not saying, ‘I am God and these stones, rocks are not.’ Asserting that ‘I am [Being]’ he is asserting that the whole is divine, sacred. Everything is divine.

So these people, fanatics, believers in dogmas – they said that God created man, so man can only be a creature, not a creator; and this is profanity, the very apex of profanity to assert that ‘I am [Being]’– they killed him. And what was Mansoor saying when they killed him? He said loudly to the sky,‘You cannot deceive me! Even in these murderers I see you – you cannot deceive me. You are here in these murderers! And in whatsoever form you come, my God, I will know you, because I have known you.’

Sufism is not thinking about existence, it is being existence. It is not thinking, it is not doing something about existence. It is neither thought nor action. It is being. ~~OSHO~~

Soruce – Adopted from Facebook.

SC takes suo motu notice of Waheeda Shah slapping incident

By Web Desk / Azam Khan

The Supreme Court has taken suo motu notice of assault on polling staff by a candidate for the Tando Muhammad Khan by-polls Waheeda Shah Bukhari. ….

Read more » The Express Tribune

via » Twitter

Save Sindhyat, Save Rinkal Kumari

Rinkal Kumari, a Hindu Girl, from Mirpur Mathelo Sindh Pakistan, was kidnapped on 23rd February 2012 while she was returning home from her college. After being kidnapped, she was taken to Bharchundi Shareef (a small village near Mirpur Mathelo, Sindh, Pakistan) and was put under the custody of Feudal named Mian Mithoo (Member of Assembly). The victim, Rinkal, was harrowed by Mian Mithoo to forcefully convert to Islam and then get married with Naveed Shah, a resident of the same area. Under defenseless circumstances along with physical abuse, Rinkal married Naveed Shah. Disturbed and agonized by the situation, Mr. Raj Kumar (Rinkal’s Uncle) and Rinkal’s family approached the local law enforcement to seek justice but to no avail. The Policemen, negatively influenced by Mian Mithoo, denied the rights of Rinkal’s family to lodge a complaint.After 5 hours of struggle, pleading and literal beseech, the Police finally accepted a written complaint from Rinkal’s family and issued a First Information Report (F.I.R) saying that the case will be presented at 10 am 24th February 2012 in Ghotki Local Court.

Plan Changed and the victim was taken to a different court in Mirpur Mathelo and hearing was rescheduled to 9:00am from 10:00am. These location and time changes were influenced by Mian Mithoo and Rinkal family were not informed about this change. However, knowing this information from an unknown source, Rinkal’s family reached that place early but they were blocked from entering the court premises by private gunmen (hired by Mian Mithoo) with heavy artillery as seen in the pictures and video clips on different Tv channels. In the video clip below Ayaz Latif  Palijo Protesting against forced Religion conversion The language of the Bolta Pakistan program is urdu (Hindi).

Courtesy: ARY News Tv » (Bolta Pakistan with Nusrat Javed, Mustaq Minhas and Ayaz Latif Palijo, March 06, 2012)

Rinkle chose or forced to be Faryal?

By Qazi Asif

Hindu protesters demand justice for 17-year-old girl, who they believe was forcefully converted to Islam, Blame PPP MNA Mian Abdul Haq alias Mian Mitho for her ‘abduction’

KARACHI – A sizable crowd of Hindu protesters gathered outside the Karachi Press Club on Sunday, demanding justice for a 17-year-old Hindu girl from Mirpur Mathelo in Ghotki district, Rinkle Kumari, who was allegedly abducted forcefully converted to Islam and renamed Faryal.

The relatives of the girl, who were among the protesters, blame one man for her alleged predicament – Pakistan People’s Party MNA Mian Abdul Haq alias Mian Mitho, who is also the spiritual leader of Bharchundi Sharif in Daharki.

The girl’s relatives claimed that the girl fell in love with her neighbour Naveed Shah, whose friend Hussam Kalwar is a supporter of the MNA.

Kalwar, a criminal, has been arrested several times but always manages to get released due to his ties to the influential MNA.

Giving details about the night when Kumari was “abducted”, her uncle, Daya Ram, said in the early hours of February 24 this year, Kumari was supposed to meet Naveed Shah, believing that he would be alone. But Shah was not alone and accompanied by armed men, who abducted her and took her to Bharchundi Sharif, where she was forcefully converted to Islam.

“She did not leave home out of free will. If she had, why was one of her shoes at the home’s entrance and her dupatta outside? She was kidnapped by armed men, who barged into the home,” Ram told Pakistan Today.

He further said on the morning of February 24, he reached the Mirpur Mathelo police station and had an FIR registered against Naveed Shah.

On the same day at 1 pm, Kumari’s family received a phone call from MNA Haq’s son Mian Aslam Shah, who told them that if they wish to meet the girl, they should come to his residence.

However, Ram claimed, the family told him that they do not wish to meet her at his residence and would instead want her brought to the DSP’s office or the Hindu Panchayat Hall, where she can talk with them freely. However, both these options were rejected.

Ram said the next day, Kumari’s family was told that they can meet the girl at the Ghotki DSP’s office, but they would have to come along with Jeay Sindh Mahaz Chairman Riaz Chandio.

When Chandio and the girl’s family entered the office of the DSP, they saw that Mian Shaman, the brother of the PPP MNA, was seated on the chair of the DSP. The family again refused to talk with the girl in Shaman’s presence and was again given an option that they can meet her in the presence of Naveed Shah. The family did not accept the offer and went to the Ghotki civil judge.

The first time Kumari met her family after the “abduction” was in the court. She told her family in the presence of counsels from both sides that she was kidnapped. “Some people entered our home and kidnapped me. I did not want to leave with Naveed Shah,” Kumari’s uncle quoted her as saying.

At that moment, Ram said, Naveed Shah fainted and the judge, instead of letting the recording of her statement complete, remanded Kumari to police custody for two days.

“At the Sukkur police station, a policewoman handed her a cell phone on which she was threatened that if she did not change her statement, she and her relatives will be killed and the property of all Hindus in the area will be demolished,” Ram claimed.

“When Rinkle was brought to the court again, she was confused and upset and asked us to forgive her and allow her to sacrifice herself for our sake,” he added.

He said on February 26, President Asif Ali Zardari took notice of the incident and police again “kidnapped” Kumari and at 2 pm, she was shifted to Mirpur Mathelo from Sukkur.

On February 27, the day when Kumari had to appear in the court again, all routes to the court were blocked, but not for the “fanatic” followers of the MNA.

“If Rinkle was acting out of her own will, then why was she surrounded by armed men at the court?” Daya Rama questioned.

During the second hearing, Kumari gave a statement in favour of Naveed Shah and the court ordered her to be given into his custody.

In response to the family’s allegations, MNA Haq’s son Mian Aslam Shah has claimed that the couple had come to him seeking help and the girl wanted to convert to Islam so she could marry Shah.

MPA Petamber Sehwani, during the Sindh Assembly session on February 29, said Hindus’ daughters are being kidnapped and boys killed. “They are being forced to leave Sindh. But I want to make it clear that the Hindus of Sindh will not leave their motherland. Do not push us to the wall,” he said.

The pirs or spiritual leaders of Bharchundi Sharif have a history of religious extremism. On November 2, 1939, a famous Hindu Sufi singer Bhagat Kanwar Ram was killed in a train while travelling to Sukkur. The FIR of the murder was registered against MNA Haq’s father, Mian Abdul Rahim and his two followers.

Courtesy: Pakistan Toady

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Courtesy: Geo Tv » YouTube

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BBC urdu Reporting What exactly happened » Click here

“Shameful indeed” PPP candidate Waheeda Shah slaps polling staff

Watch PPP candidate Waheeda Shah is physically abusing polling staff and she is slapping the presiding officers. Waheeda Shah is just the repeat of power hungry politicans!! She doesn’t deserve to be graded as”Sane” and MPA! Why the election commission is waiting for to take action against her. She doesn’t deserve to be a representative of the people. Her act is most uncivilized and she has ashamed not only Sindhis but entire Pakistan. We hope that the PPP government and PPP high command takes a serious notice of her action.The language of the report is urdu (Hindi).

Courtesy: Geo Tv » YouTube

Shah Latif took care of two stray puppies he found

By Gul Agha

Shah Latif took care of two stray puppies he found. He named them motii (pearl) and khenuu (ball) and they accompanied him on all his travels across Sindh.

An old Sindhi Syed once visited my house. I asked him if he wanted me to keep the dogs away. No, he replied with smile: “Please let them be. They says angels stay away where the dogs are. I am an old man with many illnesses, as long as the dogs are around, I may be safe from the angels of death!”

Via – Facebook, 4 March, 20 Feb. 2012

History & Sindh – Black Mirror – By: Dr Mubarak Ali

Past present: Black mirror

History often helps in analysing the present day issues by reflecting on past events. Generally, this approach is adopted in a society where there is dictatorship, censorship and legal restrictions to express discontent in regard to government policies. The method is effective in creating political consciousness by comparing the present with the consequences of bad governance and disillusionment of the past.

After the independence[?] of Pakistan, the army and the bureaucracy emerged as powerful state institutions. In the absence of a constitution, the two institutions were unaccountable to any authority. Bureaucracy followed in the footsteps of the colonial model, treating people with arrogance and contempt. A strong centre allowed it to rule over the provinces unchecked. The provinces, including the former East Pakistan, greatly suffered because of this.

Sindh chose to raise its voice against the oppressive attitude of the bureaucracy and a strong centre. Despite the grand, national narratives which justified the creation of a new country, Sindh responded by presenting its problems and grievances by citing historical suffering of its people.

During the reign of Shahjahan, Yusuf Mirak, a historian, wrote the book Tarikh-i-Mazhar-i-Shahjahani. The idea was to bring to Shahjahan’s notice the corruption and repressive attitude of the Mughal officials in Sindh. As they were far from the centre, their crimes were neither reported to the emperor nor were they held accountable for their misdeeds.

Mirak minutely described their vices and crimes and how the people [Sindhis] were treated inhumanly by them. He hoped that his endeavours might alleviate the suffering of the people when the emperor took action against errant officials. However, Mirak could not present the book to the emperor but his documentation became a part of history.

When the Persian text of the book was published by Sindhi Adabi Board, its introduction was written by Husamuddin Rashdi who pointed out the cruelty, brutality, arrogance and contempt of the Mughal officials for the common man. Accountable to none, they had fearlessly carried on with their misdeeds.

Today, one can find similarities between those Mughal officials and Pakistani [civil & military] bureaucrats of the present day. In the past Sindh endured the repercussions of maladministration and exploitation in pretty much the same way as the common man today suffers in silence. But one can learn from the past and analyse the present to avoid mistakes.

The history of Sindh shows two types of invaders. The first example is of invaders like the Arabs and the Tarkhans who defeated the local rulers, assumed the status of the ruling classes and treated the local population as inferior. The second type was of invaders like Nadir Shah and Ahmad Shah Abdali who returned home after looting and plundering. The rulers of Sindh defended the country but sometimes compromised with the invaders. Those who defended it were vanquished and discredited by history, and their role was not recognised.

G. M. Syed in his tract Sindh jo Surma made attempt to rehabilitate them. According to him, Raja Dahir who defended Sindh against the Arabs was a hero while Muhammad Bin Qasim was an agent of the Umayyad imperialism who attacked Sindh to expand the empire and to exploit Sindh’s resources.

Decades later, in 1947, a large number of immigrants arrived from across the border and settled in Sindh. This was seen by Sindhi nationalists as an attempt to endanger the purity of the Sindhi culture. In 1960, agricultural land was generously allotted to army officers and bureaucrats. Throughout the evolving circumstances in Sindh, the philosophy of Syed’s book is the protection and preservation of the rights of Sindhis with the same spirit with which the heroes of the past sacrificed their lives for the honour of their country [Sindh].

Must read article – Imran Khan Jalsa in Karachi

The rise and rise of Imran Khan.

By Omar Ali

A few quick thoughts:

1. The campaign is well thought out and professional. It would be interesting to find out who all wrote the script.

2. People are indeed waking up, and PTI is indeed giving hope, but every time the people wake up it doesnt lead to where they think they are going (think about the millenarian excitement at the time of partition). The problem in any case is not the people or IK’s plan. Both are essential steps (if only partially understood) in a modern third world capitalist framework, and eventually the people/nation will indeed get there (they may think they are going elsewhere, but so did the people of China and see where they are today) but GHQ will have to be defanged along the way and taught new tricks. And one cannot underestimate GHQ and their genuinely problematic attachments to ideas incompatible with the needs of capitalist Pakistan … not so much from malign intent as from genuine lack of understanding (pak studies level BS is not just BS to them). Khan sahib is sincere, his followers are more than sincere, but the framework right now is only haflway there. Dangerous aspects of nazria e pakistan will have to be removed (quietly and surreptitiously, not the way I am saying it, I know), various groups will have to be accommodated or ruthlessly crushed (think Balochis, MQM, FATA, Jihadis) … all of which is doable, but not in this cycle by THIS tsunami. .. and all of which will include steps that may horrify some members of the excited middle class… Shah Mehmood Qureshi and Jahangir Tareen will not bring home the bacon.

3. There is indeed a new class of rich people in Pakistan and they need a more efficient capitalist country. They want to get together with PTI and GHQ and they think they will make Pakistan a stable capitalist country where property rights are secure (now that THEY own the property, thank you Hindus and Sikhs, and thank you current round of looting of public property, among other things). Its a necessary next step, but one has to be careful..who is writing the script? Many people are, but whose script has the deepest level of planning and muscle? GHQ.  They may still want to have their jihadi-nazria-e-Pakistan-irrational-anti-Indian cake and eat capitalism too….its tough to do that. They will have to kill some jihadis along the way and it wont be pleasant work. They will need much more Chinese money and that wont come without security for Chinese capitalists. Many eggs will have to be broken to make this omelette. And “resilient awam” will have to give some more “qurbani” (sacrifice) for the future greatness of Pakistani capitalists. Its true that our people are resilient, but not endlessly resilient.

4. I am NOT saying nothing good will come of this. People will get organized and get active. Many will get disappointed, but others will go on to new levels of effort and organization and understanding. How else do we learn? Just saying “this is not that dawn”…For various historical reasons, Chinese capitalism will be a bit more welcome than the Western brand, but its still capitalism and it has its own associated sacrifices…and the cultural and ethnic contradictions that have to be resolved will be resolved with very unpleasant tactics.

5. If you want a prediction, i think there is at least a 50% chance of IK being PM next year. And a 37% chance he could be assassinated some day to make way for Shah Mehmood Qureshi … in the best interests of the nation, mere aziz humwatno (my dear countrymen … standard refrain of martial law speeches in Pakistan).. and if PMLN and PPP are halfway capable, the job may turn out to be harder than today’s excitement makes it seem.

Courtesy » Brown Pundits

NDTV – Musharraf, Kayani knew about Osama’s whereabouts: Ex-Pak army chief

Washington: Pakistani military had harboured Al Qaeda leader Osama bin Laden with the knowledge of former president General Pervez Musharraf, ex-army chief General Ziauddin Butt has said.

An article on the Jamestown Foundation website, which cited Butt, said that despite denials, evidence is emerging that “elements within the Pakistani military harboured Osama with the knowledge of Musharraf and Kayani”. Ashfaq Parvez Kayani is the current army chief.

Ziauddin Butt, a former chief of the Pakistan army, told a conference on Pakistani-US ties in October that according to his knowledge, then director general of Intelligence Bureau, Brigadier (retd.) Ijaz Shah, had “kept Osama bin Laden in an Intelligence Bureau safe house in Abbottabad”.

Osama bin Laden was gunned down May 2 by US commandos who mounted a daring operation using stealth helicopters.

Read more at: http://www.ndtv.com/article/world/musharraf-kayani-knew-about-osama-s-whereabouts-ex-pak-army-chief-160512&cp

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» YouTube

Watch – Pakistan’s former Foreign Minister Shah Mehmood Qureshi (Ghaznavi) is talking about Nuclear issue (First Strike) – [Meaning] Hum dushmn (India) per bum maar ke raheinge

The language of the speech of former Foreign Minister and the vice chairman of Pakistan Tehreek-e-Insaf (PTI), Shah Mehmood Qureshi (Ghaznavi) is in urdu (Hindi). SMQ has proved himself a conservative and extremist fundo, who is desperate to reach to power at any cost. His personal grievances with Zardari for not giving him Foreign Ministry reached to a level where he is prompting highly poisoned arguments on nuclear issue, and promoting anti-India sentiments.

Courtesy: Duniya Tv News

via » Siasat.pk » YouTube

Should Sindhis join Imran Khan – Tehrik Insaaf?

By Khalid Hashmani

There is an item titled “Shah Mehmood Qureshi Jaa Kujh Anokha Taarikhi Hawala” “شاهه محمود قريشي جا ڪجهه انوکا تاريخي حوالا” written by Farooq Bijarani from Tagwani, Kandhkot, published in Sindhi daily newspaper and posted on Sindhi e-lists/ e-groups, if true then would be an alarming development. That article quotes a statement by the Vice Chairman of Tehreek-e-Insaf Makhdoom Shah Mahmood Qureshi as saying at a public gathering in Ghotki that he is like Mahmood Ghaznavi, who is on mission to break the Somnath Mandar in Sindh. Those familiar with the history of Sindh know the historical account of cruelties that Mahmood Ghaznavi bestowed on Sindh on his way back to his home country after destroying the Somnath Mandar in Gujrat. He slaughtered many Sindhis and burned the capital city of Sindh.

Makhdoom sahib also said that there now lives a Pharaoh in Sindh (probably referring to his old mentor President Asif Zardari) and that he is coming to free the people of Sindh from his slavery. The article asks: Are we Sindhis so gullible or helpless that we need some one from Multan or Mianwalli to free us from the slavery of a Pharaoh? Replying this question, the author says “We Sindhis are neither slaves nor sleeping that we would allow a Pharaoh to rule us.

I agree with the author that every one has the right to present their views but they should think before they open their lips. They should be aware of the true history before comparing themselves to historical figures.

Courtesy: Sindhi e-lists/ e-groups, December 14, 2011.

Former DG ISI Gen retd Ziauddin Butt has said Musharraf provided sanctuary to Osama bin Laden in Pakistan. DAWN TV

The language of the interview of former DG ISI is urdu (Hindi).

Courtesy » DAWN News Tv – 11th Dec 2011 -p2

via » ZemTv

‘Sindhi culture is on a ventilator’

By Mohammed Wajihuddin

Satyanand is a young patriot who just cannot tolerate the British Raj any longer. Responding to the Mahatma’s call for satyagraha, he scales up the flagpole at a government office one day and tries to pull down the Union Jack. The young revolutionary faces the wrath of the white cops, and the lathi blows he gets on his head send him into a coma.

The country subsequently gets its freedom at midnight, but, to borrow poet Faiz Ahmed Faiz’s famous description, the dawn, accompanied as it is by the horrors of Partition, is sooty and dark. Like millions on both sides of the Radcliffe line, Satyanand’s family gets uprooted. Still in a coma, he is brought to Mumbai where his wife and son work hard to build life anew. Forty years later, Satyanand gets his senses back. But much water has flowed under the bridge since his family left its beloved “Sindhu desh”. Sindh is now part of Pakistan, and nobody in Satyanand’s neighbourhood speaks Sindhi, his mother tongue. Few among his fellow Sindhis care to know that they trace their roots back to the basin of the mighty ancient Indus river which cradled a great civilization.

This, in sum, is the message of “Haath Na Lagaye” (“Don’t Touch Me”), a Sindhi film released last month, which articulates the collective dilemma of a community which lost more than a geographical area many summers ago. It depicts, albeit in the genre of comedy, the identity crisis Sindhis in India suffer from. Deprived of the patronage of a state, the biggest victim, as the film powerfully hammers in, is the Sindhi language and culture.

“Hindus from Sindh, after losing their land, fought bravely and prospered. But the Sindhi language in India is on a ventilator, gasping for breath,” rues T Manwani, the film’s writer-director. “We want a landless Sindhi state with a budget which will protect our language and culture.” Manwani isn’t alone in his concerns. The one-million-strong Sindhi community in Mumbai and its neighbouring Sindhi hub, Ulhasnagar, are equally pained at the erosion of the Sindhi language, culture and ethos.

“Sindhi medium schools downed shutters a decade ago. The new generation isn’t keen on learning the language,” says Subhadra Anand. As former principal of the RD National College, Anand made the learning of Sindhi mandatory for those students who came through the minority quota. However, she admits, this rule is not followed in many of the 24 educational institutions run by Hyderabad Sindh National Collegiate Board, the umbrella body of Sindhis’ educational initiative in Mumbai.

If few learn Sindhi, fewer speak it. Playwright-poet Anju Makhija, though not fluent in Sindhi herself, is acutely aware of the great cultural loss the community is witnessing. And she doesn’t blame indifferent youngsters alone. “The many moneybags in the community who have bankrolled hospitals and housing colonies must share the blame, as they seldom loosen their purse strings to promote Sindhi culture,” says Makhija, who has translated iconic Sindhi saint-poet Shah Abdul Latif into English with the help of a Sindhi scholar. “Building hospitals and colleges is good and necessary, but these rich Sindhis have done precious little to preserve Sindhi culture.”

Sindhis’ art scene is bleak also because it attracts very few buyers. “Whether you write books, stage plays, make films or cut albums in Sindhi, you are destined to lose money,” says singer Ghanshyam Bhaswani who crooned the evergreen “Itni shakti hamein dena daata…” for “Ankush”. Bhaswani, like many others, also blames the void on the lack of a Sindhi channel in India. “There are three channels in Sindhi in Pakistan, but we don’t have a single one here. How can we expect Sindhi to flourish?” he asks.

There are, however, optimists who believe that Sindhi will survive the tides of time. Baldev Matlani, head of the Sindhi department at Mumbai University, is one such. “Every year, we get 15 to 20 students for the Masters course,” says the academic who has supervised the publication of several tomes, including a history of Sindh, through his department. “Many may not know it but Sindhi is alive and kicking in literature.”

That may be a trifle over-optimistic, say community members. But if not a reality, it’s certainly a fervent wish for the future.

Courtesy » TOI

Sindh and Its Sindhiyat – By Geet Chainani, M.D.

– Sindh, the land of Sufis, the hope and ultimate destination of my quest!

The time I’ve spent in Sindh, Pakistan over the last year and a half has been life changing. It’s taught me much about the history of South Asia, the cultural heritage of Sindh,  our Sindhi brothers and sisters, the dynamics of the Muhajir- Sindhi relationship among a few things. But I believe these to be the more obvious lessons that every second generation removed Sindhi Indian American would also search for when they visit.

There’s been a deeper and much more personal journey involved for me as well: a spiritual one. I came to the land of Sufis to find myself with the hope to find my God as the grand triumph and ultimate destination of my quest.

I’ve learnt that I’m still learning and still looking. On this journey I’ve found beautiful hidden messages that I’ve read in books or inscribed on the walls of temples and Sufi durgahs:

“Vasudeva Kutumbakam”

“Ekam sat viprah bahuda vedanti.”

“Satyam amritasya putrah”

To give pleasure to a single heart by a single kind act is better than bowing your head in prayer a thousand times. -Shaykh Sa’di

*

I believe not in the outer religion,

I live ever in love.

Say Amen! When love comes to you.

Love is neither with the infidels nor with the faithful.

– Sachal Sarmast

*

If you are seeking Allah,

Then keep clear of religious formalities.

Those who have seen Allah

Are away from all religions!

Those who do not see Allah here,

How will they see Him beyond?

– Shah Abdul Latif Bhitai

My time in Sindh surrounded by Sindhi Muslims has shown me the other side of Sindh’s story and another side of Sufi Islam. The stories of the Sindhi who provided their Hindu counterparts their homes to hide out in during the violence that broke out, the Muslims that bid a final farewell to their Hindu friends with tears in their eyes, the Sindhis who still hold those memories close to their hearts and feel the loss of the Sindhi Hindus as something Sindh never recovered from.

On November 7, 2011 three Hindus were killed in Shikarpur district of Sindh, Pakistan. As many of you already know, I worked in Shikarpur at the start of my time in Sindh. I still maintain close contact with my co-workers. A member of my family also sits on the board of a Hindu association of Sindh. Here’s what I must say, as it is the other side of the truth that exists.

Immediately following the killings the religious (Hindu in this case) spokesperson jumped on the bandwagon to claim religious bias as a cause of the killing.  I turned to my personal network in Shikarpur for answers: there had been an election recently in which the Hindu community had supported the ruling party which won due to the large number of Hindu votes they received. The opposing party didn’t take their loss lightly and instead decided to teach a lesson to the opposite party. The end result of which was the death of the three Sindhi Hindu of whom only one was a doctor. Religious bias was not the reason for their death, politics was. Anyone who follows politics closely shouldnt be shocked to learn of the ways in which politicians use religion as a political strategy. As they say, ” The road to hell is paved with good intentions.”

What followed next was an absolute uproar within the Sindhi community and an alternate backlash against the government for their inadequate response and towards Sindh warning all Sindhis that this type of violence and is anti Sindhiyat and will not be tolerated by the residents of Sindh. They further emphasized that Sindh is the land of Sufis and believes in living in a tolerant society. Unfortunately, I was unable to attend as I was in Islamabad on official business. A young activist was kind enough to send me pictures.

Following the killings thousands of Pakistanis, both Hindu and Muslim, gathered publically across Pakistan to stand against the death of the three victims and the inaccurate message of intolerance it displayed. There was also a hunger strike that followed.

Sayings in books thousands of years old that we claim as ours aren’t good enough. It is far more necessary to put those words to action and there is no better time than now. Hate only breeds hate. History is meant to learn from not to regurgitate. It’s wrong to paint today’s canvas with yesterday’s paint. When you reach into the paint jar you may end up with dried out, useless paint. This is perhaps why they say one should not live today in the past of yesterday.

No one is saying that the sentiments of the Hindu Sindhis are wrong. Anger for being removed from motherland and from  sacred river Sindhu is justified. But another truth follows suit: there’s a time for anger and then there’s a time to let go, to change and to move on.

Tides must turn. Peace must prevail.

Only then will their be prosperity in South Asia again.

Praying for peace

Reference reading:

http://www.thenews.com.pk/TodaysPrintDetail.aspx?ID=76954&Cat=2

http://www.thehansindia.info/News/Article.asp?category=1&subCategory=4&ContentId=17528

http://www.demotix.com/news/924585/civil-society-protest-against-killing-hindu-doctors

http://www.pakistantoday.com.pk/2011/11/protest-against-killing-of-hindus/

“Be the change you want to see in the world.” – Mohandas Gandhi

To find out more or to support our work in Sindh, Pakistan please visit our website at www.thelifebridge.us

Pak nukes not safe, former foreign minister Shah Mehmood Qureshi says

Pak atomic program not safe in Zardari presence: Qureshi

GHOTKI: Former foreign minister Shah Mehmood Qureshi Sunday alleged that Pakistan’s atomic program was not safe as long as Asif Ali Zardari was the President of the country.

Addressing a large public gathering here, Qureshi said: “Pakistan’s atomic program was not safe in the presence of Zardari …. I would make more disclosures on the threat posed by Zardari to the atomic program at Pakistan Tehreek-e-Insaf’s rally in Karachi (on Dec 25).”

Earlier, Shah Mehmood Qureshi formally announced joining Pakistan Tehreek-e-Insaf in the presence of its Chairman Imran Khan.

He claimed that government’s rhetoric of reconciliation is nothing but a programme to save their term, calling it a ‘kursi bachao program’.

Qureshi regretted that the successors of Benazir Bhutto buried her legacy and vision. ….

Read more » The News

http://www.thenews.com.pk/NewsDetail.aspx?ID=27407&title=Pak-atomic-program-not-safe-in-Zardari-presence:-Qureshi

PAKISTAN: A senior surgeon belonging to the Ahmadi sect is abducted with his son and remains missing

A Statement by the Asian Human Rights Commission

HRC-STM-167-2011 (November 3, 2011) – A senior surgeon belonging to the Ahmadiyya sect of Islam has been missing since October 30, 2011. He was traveling in a car with his son of eleven years. The car was found abandoned far away from his home.

Sindhis of Rajasthan – Folk Song Rano (Sindhi folktales of Thar)

» YouTube