Tag Archives: Sub-continent
The Quest for Political Identity in Jammu Kashmir
Prior to the emergence of modern state, during the monarchy the subjects of monarchs had little say in their relationship with the state. Over time, the concept of citizenship and identity developed, with the principle that citizens were not just residents of a given territory, but were members of a political community with a particular identification and recognition. Civil, political, and social rights became associated with citizenship, differing by country in the balance among these and in their scope.
Different simulations of the appropriate relationship between a state and its citizens are exemplified in different systems, which legitimize these models based on their preferred political ideology. All regimes have formal institutions that reflect their ideological claims. But central to these identifications, besides having differing ideologies is the element of political identification, because modern day nation states in global north have kept religion as a private and personal matter and have set forth a “political doctrine” where citizens are equal before the law without prejudice to the their spiritual beliefs. Social scientists have established several different methodologies to understand how identities are formed and why they become politically prominent. Whether identity groups are politically important, and whether people act politically based on group membership, depends on a variety of factors, such as whether a group has a pre-existing sense of itself: it must be an existing reality with both historic ties and a forward-looking agenda. It must have some felt grievance, and it seems to need political identity to be recognized as a distinct unit. When it comes to conflict in Himalayas where the State of Jammu Kashmir comprised of different regions, with inhabitants of different ethnicity languages and religions; the factor of political identity seems more prominent and dominant in the decades long strife in the region. Historically the ethnic, religious and linguistic groups living in the State of Jammu Kashmir have a shared history of living together in peace and harmony over the centuries. This “Peace and harmony” was, however, shattered by the religiously charged atmosphere of 1947, when both India and Pakistan attained their independence under the umbrella of Two Nations Theory. Although India rejected the concept of Two Nations Theory and vowed for the secular and political identification but over the years religious identity has been a dominant insignia across the Radcliffe Line.
Continue reading The Quest for Political Identity in Jammu Kashmir
Increasing Diplomatic Distrust Across Radcliffe Line In Sub-Continent
By Nayyar N Khan
Although both India and Pakistan never had friendly relations since their creation in 1947. The persistent mistrust between the two neighboring countries over various key issues has defied numerous international attempts at resolution and entered its most dangerous phase when both India and Pakistan openly blaming each other for supporting and funding the terrorist activities across the Radcliffe Line.
Both are well aware of this material fact that they cannot change their neighbors even then both hesitated to exercise their diplomatic muscles to ease the bilateral tensions. No serious efforts has ever been made in this regard to create a fear free environment in the world’s most thickly populated region. Fog of fear and mistrust are as old as the political age of both the countries. There were several occasions in the history when both could have negotiated a peaceful resolution of the conflicts and have progressed forward to establish trust instead of bullying. If there were some measures taken in this regard, they were merely on piece of paper under international diplomatic pressure but these accords were never accepted from either side passionately. For instance, Tashkent agreement of 1966 lost its credibility and validity only after six years when both fought another war in Bengal in 1971 and as a result Bangladesh came into being and Pakistan Army had to surrender amid defeating and humiliating circumstances.
1972 Shimla Accord between Z.A. Bhutto and Mrs. Indra Gandhi also could not prove to be a lasting and defining doctrine as the definition and explanation of the articles and clauses have different meanings in the diplomatic and self-explanatory lingo across the Radcliffe line. 1989 uprising in Indian held Jammu Kashmir again fueled the mistrust and both confronted each other internationally through their diplomatic muscles by the harsh words of intervention in the internal affairs, terrorism support, human rights violations and so on. 1998 proved to be another catastrophic year in bilateral rigidities when both tested their nuclear weapons one after another thus blowing the whistle for a deadly catastrophe in the region. Soon after the nuclear experiments both take the U-Turn and signed another treaty at Lahore, Pakistan declaring to move forward theoretically but ended up fighting a war at the Peaks of Kargil in Jammu Kashmir in 1999. Again During the Vajpayee and Musharraf regimes both countries came close to each other for a short period of time but the Confidence Building Measure could not last longer and 26/11 Mumbai attacks swept the dust of friendly relations under the old carpet of animosity. All the blames for the attacks were leveled against both the State and non-state actors from the territory of Pakistan.
Continue reading Increasing Diplomatic Distrust Across Radcliffe Line In Sub-Continent
Towards Understanding South Asia – A Comparative Study of Kashmir Conflict in Regional and Global Perspective
By Nayyar Niaz Khan
The State of Jammu Kashmir has been at the vanguards in India-Pakistan relations since the abrupt withdrawal of Great Britain from sub-continent and formation of two States. Since 1947 Pakistan and India have gone to war thrice, Kashmir perceived to be the main dispute. In 1999 Kargil crisis again brought both newly nuclear rivals to brink of war. The then US administration led by President Clinton intervened promptly and timely negotiated to deescalate the overwrought situation when both were at fighting an impromptu war at the peaks of Kargil in Jammu Kashmir. After US led war against terrorism in Afghanistan (2001), the genre of global politics exclusively transformed and it also influenced the South Asia and anywhere else in the world. Due to the changing global political scenario and new fronts of confrontation after the end of cold war, both India and Pakistan advanced their bilateral relations during the Musharraf and Vajpayee’s regimes in their respective countries. Back door diplomacy led them to take some sort of Confidence Building Measures (CBMs) including a direct bus service across the Line of Control (LOC) in the disputed State of Jammu Kashmir. South Asian politics of guns and arsenals was replaced by composite dialogues, negotiations, reconciliations, sports and exchanges of cultural, intellectual, academics and musicians. But all this could not last long due to absence of a democratic system in Pakistan and history of mistrust among the rivals. Musharraf regime, which was already fragile and lacking public support, became weaker due to his confrontation with judiciary in Pakistan in the first quarter of 2007. The unfortunate and untimely death of Benazir Bhutto was a blow in the forthcoming regional politics of South Asia. As a result of February 2008 general elections in Pakistan, Musharraf lost the power but successive governments of President Zardari and then Prime Minister Nawaz Sharif could not show mature judgments on various key issues regarding the future of South Asia including the resolution of Kashmir conflict. On the other hand victory of Hindu nationalist BJP led by Narindra Modi in 2014 general elections in India altered the corridor of Indian politics and secularism. Even the major party to the conflict could not stand for the “Ownership Building Measures” and trusted the CBMs which was a colossal error on behalf of Kashmiri leadership across the LOC.
Continue reading Towards Understanding South Asia – A Comparative Study of Kashmir Conflict in Regional and Global Perspective
Indus re-enters India after two centuries
Indus re-enters India after two centuries, feeds Little Rann, Nal Sarovar
The Indus or Sindhu, a major river flowing through Pakistan around which the great Indus Valley Civilisation flourished, may have shifted course after an earthquake in 1819, but recent satellite images show the river has re-entered India feeding a lake near Ahmedabad known as Nal Sarovar.
The discovery has been made by Rohan Thakkar, a postgraduate student of climate change working on the water bodies of Gujarat.
The development will hugely benefit the water-starved Kutch region as well as the Bhal region adjoining Ahmedabad district.
Speaking to Mail Today, Rohan said he spoke to his father about it after detecting that water from a river in Pakistan was flowing into the Rann of Kutch. Further examination of the satellite images showed the water was flowing from the Indus.
Rohan’s father Dr P. S. Thakkar, who is a satellite archaeologist with the Indian Space Research Organisation, said the river started flowing into India last year when the Indus river basin was heavily flooded. “Heavy rains had left the river basin along with the Mancher, Hemal and Kalri lakes inundated and people breached several canal heads,” Thakkar said.
We want PEACE, not WAR.
By Aziz Narejo
People in India & Pakistan: Don’t be duped & deceived again by the warmonger & hate-spewing, military & civilian leadership & the ultra-patriotic media. All of them have their own agendas & vested interests. They are the ones responsible for the misery of the people of the sub-continent.
Don’t believe a word that they utter & what the media channels on both sides of the border propagate. Ask tough questions. Look for truth. Call for hard facts & proofs. Call for an impartial, international inquiry into cross border violations. Tell them to end poisonous propaganda against each other. Tell them to work for peace, reduce military budgets & invest in the people.
We want PEACE, not WAR.
Courtesy: Via Facebook
A new look at terrorism – By Dr. Manzur Ejaz
The language of the interview is Punjabi.
Courtesy » Wichaar » Dr. Manzur Ejaz
A prominent Sindh-Dost writer Professor Afaq Siddiqui passes away
KARACHI: Sindh’s prominent poet, writer and researcher, Professor Afaq Siddiqui passed away in Karachi, Sindh on Sunday, June 17, 2012. He was 86.
The immigrants who came from India to Sindh, unfortunately they didn’t accept or adopt Sindhi language and Sindh’s evergreen secular culture of love, peace, tolerance and communal harmony. However, there were many who accepted Sindhi language, culture, and values, And, Sindh loves them, accept them and embrace them as her own children! One such great immigrant was Professor Afaq Siddiqui. His work was highly appreciated all over Sindh. He received more than 60 International awards. Amongst the various awards that he received, one is the Pride of Performance and the other is Shah Abdul Latif Bhitai Excellence Award, which is the highest award of Sindh. He merged himself in the secular Sufi culture of Sindh. He was a prominent Sindh Dost researcher, poet and writer. Professor Siddiqui wrote 40 books, 18 of which are in Sindhi. He also translated “Shah Jo Rasalao”. Sindh & Sindhis are truly indebted to this proud son of Sindh and to other Urdu speaking Sindhis who made Sindh their home.
Professor Siddiqui was born in 1928 in a house of a police officer in India. He migrated to Sindh after partition of the sub-continent. “He will be laid to rest in Sakhi Hassan graveyard in Karachi Sindh.
Courtesy: Sindhi e-lists/ e-groups, + facebook and internet.
In Unstable Fields
Comment by Omar Ali
The writer is a former Secretary of the Indian intelligence agency RAW (an agency no more capable than other arms of the Indian government, but thought in Pakistan to possess superhuman powers and very beautiful female agents who trap Pakistani patriots, or so we hope). His views on things to come..
To read the article » In unstable fields by Vikram Sood » CLICK HERE
Via » Brown Pundits
Must watch interview – Political activist, writer, and the author of “Chasing a Mirage” Tarek Fatah Blasts on the military-judicial establishment
Political activist, writer, broadcaster and the author of “Chasing a Mirage” Tarek Fatah Blasts on the military-judicial establishment in “Bilatakalluf TV” with Tahir Gora. The language of the interview is urdu (Hindi).
Courtesy: Rawal Tv (Bilatakalluf with Tahir Gora)
FACTS ARE FACTS – The Untold Story of India’s Partition. By WALI KHAN
Translation by Dr. Syeda Saiyidain Hameed
Second Edition, November 2004
[ page 194 & 195] … Pakistan was a different story. The Muslim League had taken no part in the country’s freedom. They never launched any movement or struggled for freedom. So engrossed were they in opposing the Congress Party that they sought British help in fulfilling their objective. The British were aware that in the whole of Pakistan there was only one organisation which had participated in the struggle against British imperialism, the Khudai Khidmatgars of the North West Frontier Province. The British and the Khudai Khidmatgars were naturally not kindly disposed towards each other. On these two scores, the MuslimLeague and the British were on common ground; therefore, whoever opposed the British, was also opposed to the Muslim League. Consequently, a Muslim League Government was expected to fall in line with the British, and would allow the British to use it in taking revenge on behalf of the allies. The British viewed Pakistan as a totally new country, which would take a while to stand on its own. For years to come the Government of Pakistan would have to look up to the British for assistance. Another reason for British complacency about Pakistan was that her rulers were not locally born, but had migrated from India. They were immigrants who did not have their roots in the new country. Their authority was derived from the Muslim League. Based on empirical evidence the British realised thatthe Muslim League could not acquire political power even inMuslim Punjab. It is axiomatic that if a political party is not properly organised and disciplined, the political power slips outof its hands and passes on to the bureaucracy. The Governmentof Pakistan did precisely what the British had expected them to do. Almost all key positions were given to the British. Whenthe names of the new Governors of the Provinces were announced, with the exception of Sind all the provinces hadBritish Governors: (1) Sir Frederick Bourne, East Bengal; (2)Sir Francis Mudie, Punjab; (3) Sir George Cunningham, NWFP; and (4) An Englishman as Agent in Baluchistan. Sir Ghulam Husain Hidayatullah was the only Pakistani, who was appointed the Governor of Sindh. This appointmentwas made because the capital of Sind was Karachi which alsohappened to be the capital of Pakistan. The Government Houseof Sind was occupied by Jinnah, the Governor-General of Pakistan. Therefore another residence had to be arranged for the Governor of Sindh!The British were appointed the Chiefs of the PakistanArmy, Air Force and Navy: (1) General Sir Frank Messervy,Commander-in-Chief, Army; (2) Air Vice-Marshal Perry Keane, Chief of Air Force; and (3) Rear Admiral Jefford, Chief of Naval Staff …
[page 199] It is curious logic that when we participated in thestruggle for freedom with the Congress against the British rule, the gutless Muslim League leaders used to taunt us by calling us the children of the Hindus. Now when the Hindus have left behind properties worth crores of rupees, those very leaders are the first to arrive, take possession of them, and assert their right on them. ….
Beyond Borders, a journey of friendship between India and Pakistan by Shariq Ali
– The village was small and the entire community was tied together like a family, with common cultural values and traditions evolved over hundreds, if not thousands of years. They were farmers and knew very well as to how to work in the fields and love and sing together, but had poor understanding of the political realities of their times.
One day, they saw the sunset as one community but at the dawn, realized that the village is divided by an invisible line created not by Hindus and Muslims, but by few British advisors called Radcliffe commission. And so was the territory of 88 million people of the subcontinent. ….
Read more » ValueVersity
MURDERS OF THREE SINDHI HINDU DOCTORS: CRIME AGAINST HUMANITY
By Javed Qazi
Hardly a day of the great murder of the history of Sindh passed by, that 72 years back, Sindhi Sufi mystic singer, Bhaghat Kanwar Ram, was killed near Shikarpur, that we always remember him on his anniversary day, 1st Nov. We have got a blow due to another shock that three Hindu doctors have been killed by the Bhayo Tribe in Shikarpur. Prima Facie it is due to the fact that recently the persons of this tribe had kidnapped a Sindhi Hindu girl and wanted to convert her religion to escape from the crime of kidnapping. The Sindhi Hindu community, who was in majority in the area prior partition of India, is still living by about 50000 houses, in Shikarpur. They couldn’t let this happen and they got the girl back from the Bhayo tribe. In the tribal context it was shameful for Bhayos that the most weak community, forced Bhayos and got the girl back. In a ray of revenge on very Eid day, just to send a loud and clear message to the Sindhi Hindu community, three Hindu doctors in Shikarpur were killed while they were performing their routine professional work in their respective clinics.
This is same Shikarpur where the great leader of Sindh, Shaheed Allah Bux Soomro was murdered on same grounds, almost 68 years back. Shikarpur was Hub of trade and commerce, which even Karl Marx has acknowledged on his notes on India as colony of British Empire. Prior partition it was either Karachi or Shikarpur which had colleges and best education institutions and hospitals that even Hyderabad and Sukkur was far behind it. Shaheed Allah Bakhsh Soomro was the first premier of Sindh, who was against the formation of Pakistan, was from Shikarpur city. This was due to the fact that communal groups of Manzil Masjid Gah were spread. The symbol of religious harmony, Bhaghat Kanwar the great mystic singer was murdered at that time. Allah Bux soomro another symbol of religious harmony and secularism was murdered at that time.
Continue reading MURDERS OF THREE SINDHI HINDU DOCTORS: CRIME AGAINST HUMANITY
Jamaat on trial
by Farooq Sulehria
Delawar Hossain Sayedee, leader of the Jamat-e-Islami in Bangladesh, has been indicted with 20 counts, including 3,000 killings, rape and arson, during Bangladesh’s nine-month-long war of liberation.
If proven guilty, Sayedee could face the death sentence. He has denied all charges against him. Sayedee will now be tried by the International Crimes Tribunal, a domestic tribunal with no United Nations role, which was set up last year to investigate war crimes in 1971. The trial begins on Oct 30.
While the role of the Pakistani military has drawn some media criticism, the Jamaat’s role in East Pakistan in 1971 has gone largely unnoticed. …..
….. The Jamaat later on began to pay lip service to East Pakistanis’ concerns, like the language issue, or their under-representation in the military.
However, as the Jamaat saw it, the real problem was East Pakistan’s Hindus, who dominated the trade, and the communists. Maulana Maudoodi urged the ulema to rid the East Pakistani masses of what he called their ignorance of Islam, because “the influence of Hindu culture over their language, dress, habits and way of thinking is so big that they have lost all sense of its being an extraneous element in their life.”
The problem, so to say, was not exploitation at the hands of West Pakistan but what the Jamaat considered East Pakistan’s lack of Islamisation.
The Jamaat contended that Bengali literature was pervaded by Hindu ideas since Tagore was the major influence on it, while the similes and proverbs of Bengali reflected Hindu thought and social way of life. Besides, Bengali literature lacked what the Jamaat called Islamic politics, economics and way of life. ….
…. The pattern in both countries has been similar. In Bangladesh the Jamaat allied itself with the military junta when Gen Ziaur Rehman came to power. Gen Zia, like his Pakistani namesake and counterpart, began to revise history and textbooks. His purpose was to minimise the role played by Sheikh Mujib in the movement and project his own imagined role in it. A revision of history equally suited the Jamaat.
The Awami League and the left forces, however, kept campaigning for a trial regarding atrocities in the 1971 war. In the last general elections, such a trial became an election issue. The Jamaat stood exposed and lost the elections.
A similar process is necessary everywhere including Pakistan to correct distortions of history. A ‘Truth Commission’ investigating not just the 1971 war but all the wars including the “Afghan jihad” and the “War on Terror”, perhaps?
To read complete article » The News
US sows discord in South Asia
– By M K Bhadrakumar
Two templates in regional politics are seriously debilitating the United States’s campaign to bring Pakistan down on its knees in the Afghan endgame. One is that Delhi has distanced itself from the US campaign and pursues an independent policy toward Islamabad.
The second factor frustrating US policies to isolate Pakistan is the South Asian nation’s bonhomie with Iran. Pakistan would have been pretty much isolated had there been an acute rivalry with Iran over the Afghan endgame. The current level of cordiality in the relationship enables Islamabad to focus on the rift with the US and even draw encouragement from Tehran.
A recent statement by the Indian External Affairs Minister S M Krishna on the US-Pakistan rift underscored that India doesn’t see eye-to-eye with the US approach. (See US puts the squeeze on Pakistan, Asia Times, October 22). It was carefully timed to signal to Washington (and Islamabad) that Delhi strongly disfavored any form of US military action against Pakistan.
There is a string of evidence to suggest that the Pakistani leadership appreciates the Indian stance. The general headquarters in Rawalpindi acted swiftly on Sunday to return to India within hours a helicopter with three senior military officers on board which strayed into Pakistani territory in bad weather in the highly sensitive Siachen sector. The official spokesman in Delhi went on record to convey India’s appreciation of the Pakistani gesture. Such conciliatory gestures are rare (for both sides) in the chronicle of Pakistan-India relationship.
Again, last week, India voted for Pakistan’s candidacy for the Asia-Pacific slot among the non-permanent membership of the United Nations Security Council and the Pakistani ambassador promptly responded that he would work with his Indian counterpart in New York. Ironically, the UN has been a theater for India and Pakistan’s frequent clashes over the Kashmir problem. ….
Read more » Asia Times
Ardeshir Cowasjee – WE are determined never to learn from history. In our universe, we are in the middle of a party celebrating our greatness and self-glorification but in the real world, Pakistan is in big trouble is unlikely to go away.
– Killing the messengers
by Ardeshir Cowasjee
WE Pakistanis are determined never to learn from history. Our leaders deem ignorance to be bliss and choose to pay no attention to what the world thinks of them or of our country.
Pakistan is more isolated internationally than at any time since 1971. That year, for those of us who care to remember, the country lost its erstwhile eastern wing after a civil war and a humiliating military defeat.
Any other nation would teach its young the lessons of its greatest tragedy in the hope of avoiding it. We, on the other hand, are insistent upon re-enacting every mistake we made then as if to prove Einstein’s definition of insanity. “Insanity,” said the great scientist, is “doing the same thing over and over again and expecting different results.”
Continue reading Ardeshir Cowasjee – WE are determined never to learn from history. In our universe, we are in the middle of a party celebrating our greatness and self-glorification but in the real world, Pakistan is in big trouble is unlikely to go away.
Sindhis can Prevent Deletion of Sindh
– Sindhis can Prevent Deletion of Sindh From Jana Gana Mana
by Ashok T. Jaisinghani
Some persons are again trying to get “Sindh” deleted from Jana Gana Mana, the National Anthem of India written by the great poet Rabindranath Tagore. The Sindhi leaders can easily prevent the deletion of “Sindh” from Jana Gana Mana if they take one step, which I have explained below.
The main objection to the mention of Sindh in the National Anthem is the fact that Sindh is a part of Pakistan. At present, no part of Sindh is in India, though there are millions of Sindhis living in India.
This objection can be removed if all the Sindhi leaders, living in India and other countries, jointly petition the Government of Gujarat to create a small district with the name of Sindh from the District of Kutch. I am sure that the large-hearted Kutchis will accept this proposal, just as they had welcomed the Sindhi refugees from Pakistan to settle in Kutch after the Partition of India in 1947. [After partition in 1947, Kutchis are cut-off from their fellow Sindhis in Sindh but they are trying to hang on to their dialect of Sindhi, culture and traditions. Watch this that how Kuchi language and dialect is a part of mainland Sindh.]
Should the Sindhi leaders not send a petition to the Government of Gujarat requesting it to make the region of Adipur-Gandhidham in Kutch into a separate District of Sindh? The Sindhi leaders from all over the world must send such a petition as soon as possible. The majority of the people in the Adipur-Gandhidham region of Kutch are Sindhis, whose parents and grandparents had migrated to India from Sindh after the Partition of the country.
Once we are able to get a very small District of Sindh anywhere in India, there will be no need for the Government of India to delete the name of Sindh from Jana Gana Mana. Even if it is very small, the new District of Sindh will be known as a part of India. Jana Gana Mana will then require no correction, as far as the mention of Sindh in the National Anthem is concerned.
Courtesy: Desi e-lists/ e-groups, 5 October, 2011
Book Review: Inside the Pakistan Army
Book Review: Inside the Pakistan Army: A Woman’s Experience on the Frontline of the War on Terror
by Aparna Pande, Research Fellow, Hudson Institute
…. For any embedded analysis, of the type attempted by Ms. Schofield, the researcher must know enough about the culture, language, history and politics of the country to distinguish plausible perspectives from mere propaganda. Otherwise you end up with simply portraying what the propaganda machine asks you to do, taking away any shred of credibility. It would be akin to writing on the Soviet army during the time of the Soviet Union but under the guidance of the Soviets. Interestingly, Carey Schofield has done that too, and with little impact. Her latest book is not an academic work on the Pakistani army, but a long press release written by a foreigner.
To read complete article → Huffingtonpost
Kashmir: A troubled paradise
– As a child growing up after India’s partition, Kashmir to me was always a part of India. Only in middle school did I begin to realize that it was considered “disputed territory” by much of the world, the sentiment being especially fierce in neighboring Pakistan. The map of India that we studied in school showed Indian Kashmir as a larger territory than what was actually under Indian control. Parts of it in the north and the west were in reality, within China and Pakistan. The scenic northernmost state, a popular destination for summer tourism and the backdrop of many a puerile romantic song & dance number of made-in-Bombay movies, was not a very urgent topic of discussion for the general Indian public. Kashmir for most Indians, evoked benign, pretty images of apple, apricot and walnut orchards, chinar trees, shimmering lakes, snow capped mountains, houseboats, fine pashmina shawls, lacquered papier mache ornaments and the valley’s light skinned aloof inhabitants.
Later in my teen years I began to understand that Kashmir was not the placid paradise we had imagined as children. Its politics were complicated and its population sharply divided on the state’s rightful status – part of India, part of Pakistan or a wholly independent/ autonomous entity. The difference of opinion fell across religious lines. Kashmiri Hindus wished to remain with India and the majority Muslim population of the state did not. Even then, things were mostly quiet and free of turmoil. There were quite a few Kashmiri students in my school. Many had ancestral homes and relatives in Kashmir and they visited there regularly during summer breaks. Those friends were all Hindus. Come to think of it, I did not know a single Kashmiri Muslim on a personal level until I was in college. There were Muslim traders and merchants who came down to major Indian cities bearing expensive and much coveted Kashmiri merchandise such as saffron, dried fruit, nuts and embroidered woollens, but they did not reside in the plains permanently and their children did not attend our schools. The first Kashmiri Muslim I came to know well was Agha Shahid Ali, a graduate student a few years ahead of me in Delhi University who later became a lecturer of English at my college as also a poet of some renown. It was Ali who first revealed to me that most Kashmiri Muslims did not identify themselves as Indians and many felt a greater emotional and cultural allegiance with Pakistan. An equal number wanted an autonomous state with a very loose federation with India for economic reasons. The Indian government spent large sums of money to subsidize the state’s economy and prohibited non-Kashmiris from buying land there while also meddling in local politics. Kashmiris became increasingly suspicious of the central government’s motives and the rift with India widened both politically and culturally.
Despite tensions and uncertainties, Kashmir never experienced the sectarian violence that had racked the eastern and western wings of India around partition time. Even when India and Pakistan fought several wars over their disagreement surrounding the region, Kashmir itself remained relatively free of communal strife for many decades after India’s independence. The uneasy calm ended in the late 1980s and early ’90s when the Kashmir valley became a battle ground for armed insurgents trained in Pakistan and the Indian military forces. The conflict caused a communal rift among long time residents and resulted in a mass exodus (some say expulsion) of Kashmiri Hindus from their homes. Those tensions remain to this day laced with bitterness on both sides.
I had never visited Kashmir when I lived in India. By the time the political upheaval unfolded in the 1990s, I had already left and had been living abroad for a decade. Kashmir’s troubles and deteriorating political situation were not something I paid close attention to until the Kargil War erupted in 1999. It became clear then that Kashmir had become an intractable problem for India. I am still not sure how I feel about the situation. What can India gain by holding on to a territory whose residents do not want to be a part of India? Can India protect regions like Ladakh and Jammu in the vicinity which identify firmly with the rest of India? What would happen if India does decide to vacate the valley and stops spending money to placate the population and maintain the large presence of its armed forces? Would Kashmir valley remain “independent” or will some other country like China or Pakistan march in and establish control even closer to other Indian states? How does one balance the interests of Kashmiris and the rest of India? Is peace ever possible when the citizenry perceives the government as an “occupying force?” Most confusing of all, will Kashmiri Hindus be permitted go back to the homes they abandoned out of fear and panic? And even if it was possible, would they ever want to return to a place that had cut all ties to India? ….
Read more → Accidental Blogger
Two nation theory!
Courtesy: → SZS → YouTube
Feel-good facts for bad feeling Pakistanis
– by Nadeem F. Paracha
Furry Factoid #1: Muslims walked on the moon centuries before the Americans did.
How ironic it is that for decades Muslim children have been taught that it was an American astronaut, Neil Armstrong, who was the first man to walk on the moon (in 1969).
Though Armstrong did walk on the moon, he was NOT the first man to do so. Surprised? Of course you are, because after all we have been taught history written by biased Orientalists.
We have forgotten that it was actually a Muslim warrior, Muhammad Bin Qasim, who was the first man to walk on the moon. And he did so in the 8th century AD!
Just before he conquered Sindh in the subcontinent, Qasim was a young camel expert and amateur astronomer (all before he turned five). At age 15, he succeeded in breeding a special kind of Arab camel that could run faster than the speed of light and also fly.
Qasim then told the governor of Baghdad that he was ready to conquer not only the whole world but the moon too. However, the governor was a tad short-sighted and wanted him to stick to just conquering Sindh.
Qasim blasted his camel and men towards Sindh, but overshot it by, say, a few million miles, and ended up on the surface of the moon.
Being a wily astronomer, he had also invented the world’s first ever astronaut suit and helmet made from, yup, you guessed it, camel skin and bones.
Nevertheless, finding the moon to be a somewhat boring place with little gravity and all and absolutely no date palms, Qasim shot back and this time finally landed in Sindh. Unfortunately his camel died on impact and was buried in what is today Hyderabad in the Qasim Islamic Republic of Pakistan.
After Qasim’s death (from rotten vegetarian food that he was given by Sindh’s scheming Hindus), Muslims lost all the know-how and technology invented by Captain Qasim.
Then in 1960, American CIA agents masquerading as archeologists, dug up the remains of Qasim’s camel in Hyderabad and used its skeleton to build the very rocket (Apollo 11) that took Armstrong to the moon.
Captain Qasim’s miraculous feat was all but forgotten in the mist of Orientalist history, Western propaganda and some bad hip-hop music. Shame. ….
Read more → DAWN.COM
“The Sindhi community is deeply concerned about the issue. Our sentiments are attached. Sindh is a culture. It cannot be measure[d] on geographical boundaries [alone]” –Bharatiya Sindhi Samaj President Pradeep Bhavnani The Samaj represents 3.30 lakh Sindhis in Mumbai.
– ‘Sindh to remain in nat’l anthem’
MUMBAI: The Bombay high court on Wednesday said that as the Supreme Court already ruled that the word Sindh is correctly used in the national anthem, it shall remain.
A division bench of Justice Ranjana Desai and Justice R G Ketkar was hearing a PIL filed by retired professor Shrikant Malushte, challenging the use of the word in the anthem. He said that Sindh, now a part of Pakistan, should be replaced with Sindhu (Indus), a river in north India. He pointed out that the word had been replaced by the Indian government in January 1950, but the anthem continues to be sung using the wrong word.
The judges said that on May 13, 2005, the SC , while rejecting a petition filed by Sanjeev Bhatnagar,confirmed the word Sindh will remain in the anthem. “The Supreme Court said that it is correctly used. It quoted the authentic text. We shall go by the SC’s ruling,” said Justice Desai. – Rosy Sequeira ….
Read more → TOI
Tragedies continue to unfold in Sindh – Thirty-seven more Sindhi Hindus leave Pakistan for India over security concerns
by South East Asia News.Net
Thirty-seven Hindus, comprising five families and residents of Thul town in Jacobabad district, have permanently left Pakistan for India due to security concerns.
Despite tall claims of the ruling Pakistan People’s Party (PPP) leadership, murders of Hindus, kidnappings for ransom and forced conversions are being carried out unabated across the Sindh province, Pakistan Today reports.
Like many other Hindus of the province who have migrated to other countries, these families have left the country after selling their properties and wrapping up their businesses. …..
Read more → South East Asia News
Sir Ganga Ram
Here is a story from the 1947 religious riots (as related by Saadat Hassan Minto):
A statue of Sir Ganga Ram once stood on Mall Road in Lahore. An inflamed mob with religious hatred in Lahore, after attacking a residential area, turned to attacking the statue of Sir Ganga Ram, the Hindu philanthropist.
They first pelted the statue with stones; then smothered its face with coal tar. Then a man made a garland of old shoes climbed up to put it round the neck of the statue.
The police arrived and opened fire. Among the injured were the fellow with the garland of old shoes. As he fell, the mob shouted: “Let us rush him to Sir Ganga Ram Hospital.”
Madness – partition masacre!
Don’t forget, there is other side of the story too. They say that it was Indian Muslims who started genocide and rape first. And then, there was no stop to it.
Muslims killed every single one on a train of Hindus/ Sikhs, train was leaving Pakistan to go to India. Sikhs & Hindus killed every single one on a train of Muslims, train was leaving India to go to Pakistan.
Here in the video below, watch a senior citizen who lived to tell the story. You couldn’t dare to watch this more than once.
Dr. Geet: Yankee doctor, speaking Sindhi, in the flood zone of Sindh
– Dr. Geet: Yankee doc, speaking Sindhi, in the flood zone
SINDH : KARACHI — Dr. Geet Chainani is the young American dream I hadn’t counted on meeting in Pakistan this summer. She’s a Yank born in India, raised in New York City, trained as a medical doctor in the Caribbean. And for most of a year now she’s been treating families, especially children, in the tent cities of the flood waters of the Indus River, upstream from Karachi. When we met, almost by chance, my first thought was: this is an American vision to be shared — of the trans-nation at its best, at home in the world, our useful hands-on gifts being shared, as if it came naturally.
Geet Chainani grew up on Staten Island with a grandmother who told her “we were Sindhis first.” Meaning: master the Sindhi language early; think of yourself as a child of the world’s first big-city culture, at Mohenjo-daro, from 2600 B.C. Her grandparents were part of the vast Hindu migration out of Sindh to India in 1947, at the partition that created Pakistan. But Sindh was where Geet came looking for her roots a year ago — for the tombs of the Sufi saints and the world’s oldest plumbing. The first big shock was Pakistan’s devastation by immersion. The second, when she pitched herself into the emergency, was discovering, with mothers in distress, that knowing their language was as valuable as her medical training.
All that in a woman who sounds to us, as I said, so New York. “I am very New York!” she laughed. “Being American is the ground for the work I do — the fundamental belief that all men are created equal. In the Preamble, you know… People say to me now: so you picked Sindh, and you’re saving these people. I’m, like: No. It [SINDH] picked me. And they’re saving me.”
Courtesy: → RadioOpenSource
The above news adopted from Sindhi e-lists/ e-groups, August 24, 2011.
Anna effect? Burney to launch anti-graft movement in Pakistan
Islamabad, Aug 22: Pakistani rights activist Ansar Burney said today (Aug 22) he would launch a campaign against corruption and terrorism in his country after Eid-ul-Fitr, mirroring an anti-graft drive by Anna Hazare in India that has gained thousands of followers.
Pakistan is confronting a “dire and painful period in its history, with rampant and continuously growing corruption and terrorism destroying every fabric of our nation and any prospects of a decent future for our children and grandchildren”, Burney said in a statement.
Burney made no reference to Hazare, whose movement has captured the public imagination in India, but said his movement would get underway after the Islamic festival of Eid-ul-Fitr that will be celebrated at the end of this month.
“It is now up to civil society to take steps to rid the country of this evil before it is too late, and the Ansar Burney Trust will kick-start a massive anti-corruption campaign and anti-terrorism movement following Eid as a first step towards saving our country,” he said.
Burney said his proposed movement is aimed at bringing “the nation together and making a stand that corruption will no longer be tolerated”. ….
Read more → oneindia
In India, new middle class awakens – Anti-corruption effort could signify change in national psyche
By Simon Denyer and Rama Lakshmi
NEW DELHI — As he waited in the rain for India’s veteran anti-corruption crusader to emerge from jail, call-center employee Amit Bhardwaj was still troubled by the bribe he was forced to pay three months ago to get a birth certificate for his firstborn son.
“I hated it,” he said, miming how the official had greedily counted the notes, worth about $20, in full public view. “I had hatred for myself and for him. This was the first thing I did for my newborn son.”
Like millions of other Indians, Bhardwaj has found a degree of personal redemption by joining a national movement against corruption led by the unlikely figure of 74-year-old Anna Hazare. The peaceful movement has drawn in Indians of all ages and from all walks of life, but it marks the first time India’s new, urban middle class has put aside creature comforts and personal ambition and taken to the streets for a political cause.
Read more → Washingtonpost → SINDH DEVELOPMENT INSTITUTE
Happy Independence Day, India and Pakistan. And congratulations Bangladesh, for having moved on
–Midnight’s problem child
by Omar Ali
Pakistan and India are celebrating the 64th anniversary of “Freedom at midnight” with their usual mix of nationalism and jingoism (Bangladesh seems to ignore this nightmarish dream anniversary and will be mostly ignored in this article). The fashionable opinion about India (within and without, though perhapsless on the Indian left) seems fairly positive; about Pakistan, decidedly muddled if not outright negative. Is this asymmetry another manifestation of the unfair assessments of an Islamophobic world? Or does this difference in perception have a basis in fact? .
Read more → 3quarksDaily
SDF statement – A leading Sindh based think tank fully supports the SAFMA and stands against a so-called scholar. People of Sindh will not allow conservatives, extremists and religious fundoos to take over progressive and secular society. Let peace, tolerance and plurality may prevail
– Pak media professionals slam security analyst Zaid Hamid
From Rezaul H Laskar
Islamabad, Aug 18 (PTI) Leading Pakistani media professionals and civil society leaders today condemned security analyst Zaid Hamid allegation that the South Asian Free Media Association (SAFMA) was acting at the behest of Indian intelligence agencies.
In a statement, the media and civil society personalities said they had “taken serious exception to the unfounded and shameful accusations hurled by an irresponsible person against a media body of most credible journalists of the South Asian region”.
Hamid, who is known for his anti-Indian stance and for backing jehadi and extremist groups, had made the allegations on a sensational talk show hosted by anchor Mehr Bukhari on Dunya news channel.
The media and civil society personalities said Hamid”s remarks violated “all ethics of professional journalism”.
They said SAFMA was a “mainstream media body associated with SAARC”.
“If Mr Hamid has committed an extreme defamation which incites public sentiments against SAFMA and its thousands of members, MB (and the) D– TV management have intentionally tried to malign a media body and its leaders by allowing such a provocative and damaging statement,” the statement said.
The media and civil society leaders expressed serious concern over the “slanderous programme” anchored by B— and took exception to the “dangerous trend in the electronic media of maligning various personalities and credible organizations”.
They pointed out that the talk show had made no effort to invite a SAFMA representative to rebut the “atrocious allegations”.
Senior journalists and civil society leaders have endorsed a move by SAFMA to sue Bukhari, her team and the management of — TV.
SAFMA Secretary General Imtiaz Alam and other office-bearers of various SAFMA branches in Pakistan have decided to issue notices to the persons for their “highly irresponsible and provocative conduct”.
— had earlier come under a cloud after media watchers said her interview with slain Punjab Governor Salmaan Taseer could have incited violence against the politician for opposing the controversial blasphemy law.
Taseer was gunned down earlier this year by a police guard who was angered by his calls to amend the blasphemy law.
Courtesy: → MSN News
via – Sindhi e-lists/ e-groups, August 19, 2011