Sinking like a rock: Slim chances of recovery for Pakistan’s directionless economy, says ADB
In its Asian Development Outlook, the Manila-based lending agency has painted an extremely bleak picture of Pakistan’s economy that is “directionless” and immediate recovery chances are almost nil amid a worsening balance of payments position.
“A difficult political situation stalled effective policy response to macroeconomic and structural problems, especially regarding energy, and the end of the government’s 5-year term in mid-March limited political scope for major policy or structural reforms,” it said.
The economic developments in this fiscal year are unfolding along broadly similar lines as previous year, but with “deepening concerns about sustainability and the adequacy of forex reserves”.
A missing link in the ADB’s analysis of political failures is the role of bureaucrats in running the affairs of the government who often do not disclose actual extent of problems to the leadership.
106 Trains stopped servicing due to Pakistan Railway’s inability to pay for diesel. Five hundred engines out of service due to inability to repair. Fifty out of service because of failure to change air filters. …
Read more » BBC urdu
by Tony Karon
“We are not talking to Iran, so we don’t understand each other,” outgoing Joint Chiefs of Staff Chairman Admiral Mike Mullen told the Carnegie Endowment for International Peace last month. “If something happens, it’s virtually assured that we won’t get it right — that there will be miscalculation, which could be extremely dangerous in that part of the world.”
Mullen’s warning of the perils arising from the two sides’ inability to communicate and understand each other’s intentions — “Even in the darkest days of the Cold War, we had links to the Soviet Union”
Written by Dr Beenish Shoro
…. In Pakistan the national question exists in its worst form because Pakistan itself is an example of a failed nation state. Pakistan was created as a result of the partition of the Indian subcontinent as the British imperialists and the local/national bourgeois leaders feared that a united national liberation would not stop there but would move towards a social transformation that would overthrow landlordism, capitalism and the imperialist strangle hold. To avoid a socialist revolution they conspired and split the movement along religious lines that led to the reactionary and traumatic partition of a land that had more than five thousand years of common history, cultural and socio economic existence.
Pakistan was founded not as a nation state, but as a state made up of nationalities. Even the abbreviations which form the word Pakistan are a testimony to this fact. This corresponds to its belated character. … National oppression has been brutal and rough ever since the country came into being. ….
….the separation of Bangladesh, the inability to resolve regional and sectarian disputes, the inability to sustain a clear concept and direction to Pakistan’s Nationalism and finally failure to create a modern cohesive nation state.
Pakistan’s political system is dominated by elite groups. In addition it faces the dilemma of chronic military rule. ….
….Sindh, the southern most province of the state possesses one of the most varied demographical set-ups in Pakistan. There is a very fragile ethnic balance between Sindhis and non-Sindhis. After partition many of the immigrants from Uttar Pradesh and Madhya Pradesh in India moved mainly to Karachi, but also to Hyderabad, Sukkur and other cities of Sindh.
This massive influx of Mohajirs from India and other nationalities resulted in a greater control of people from this transmigration over the economy, jobs and posts in the state apparatus. Although this phenomenon had a greater impact on urban Sindh, the deprivation was felt also in rural Sindh especially amongst the Sindhi middle classes. The acquisition of State and other lands by Punjab Generals and other settlers further aggravated this feeling of national deprivation amongst the Sindhi populace. There are several other factors which fuelled these sentiments. ….
….At the heart of nationalist sentiments in Pakistan is the perception by non-Punjabis that the Punjabi nationality dominates the economy, politics, society and the state. There is considerable evidence to support this perception. First, Punjabis constitute a majority of the population, approximately 60%; second, they dominate the civilian bureaucracy and the military; third, the Punjab is by far the wealthiest and most developed province in the state. And this perception is ironically fuelled by governmental policies designed to assuage such perceptions. ….
…. G. M. Syed can rightly be considered as the founder of Sindhi nationalism. He formed the Sindh Progressive Party in 1947 and demanded provincial autonomy within a socialist framework. In 1953 he formed the SindhAwami Mahaz. G. M. Syed himself a middle sized landlord represented the grievances of that class as well. …
… There have been several movements in Sindh over the last 60 years but there are three very significant mass upsurges that shook the echelons of power in Islamabad. These are the movements of 1968-69, 1983 and to some extent that of 1986. All these movements had different intensities, character, orientation and motivations. …
… Zia was the son of a Mullah who had migrated from Eastern (Indian) Punjab and was American-trained at Fort Bragg. His atrocities, his make up and his background were enough to provoke massive hatred from the masses in Sindh. Zia’s repression of the Sindh was no less than the brutalities of British colonialists inflicted upon the mass of the subcontinent and other colonies. All this unleashed a glorious movement of the Sindhi masses against the military dictatorship. Although this movement had significant nationalist overtones, fundamentally it was linked to the general class resentment against this regime.
The movement failed because the regime was able to foster ethnic and nationalist discord especially in urban Sindh and in other main cities and provinces of Pakistan. In Karachi the Pakistani state devised the instrument of the MQM, the Punjabi Pushtoon Ittehad, Islamic fundamentalists and other reactionary outfits to break the momentum of struggle that was developing along class lines.
Still the movement raged on. In such circumstances whenever national antagonisms coincided with class contradictions they became especially hot. According to the official figures 1263 innocent people were slaughtered by the army in rural Sindh while thousands more were injured. There are heroic episodes of resistance that have now become legends in Sindhi folklore. …
… In 1986 the movement in Sindh was actually the last nail in Zia’s coffin. …
… If we in Sindh should achieve “freedom” through the same phenomenon as in Bangladesh we may well get freedom from non-Sindhi capitalists, but we will be all the more cruelly exploited by Sindhi capitalists and landlords. These nationalists do not want freedom from poverty, misery, unemployment; they just want freedom to establish control over their own market where they could extract a huge surplus by squeezing the last drop of the workers’ blood.
The feudal landlords want freedom to exploit the peasants and working class …
… We will take revenge for the crime of partition of India through the formation of a Red Revolutionary Subcontinent. As Comrade Lal khan says, “The unification of the Indian subcontinent will be on a much higher plane than the 1947 Partition.” …
To read full article :→ Marxist.com
–WITHOUT DEVELOPING A SECULAR AND TOLERANT STATE IDENTITY THAT CAN PROVIDE EQUAL PROTECTION TO ALL ITS CITIZENS REGARDLESS OF THEIR BACKGROUND, INCIDENTS LIKE THE ASSASSINATION OF GOV. TASEER WILL BECOME COMMON-PLACE.
–However, the inability of the general public to see the nakedness of Pakistan is due to the inter-generational brainwashing towards conservative orthodoxy.
The heinous murder of Governor Taseer was shocking, but one should consider the reactions in support of his assassin amongst some Pakistanis as a sign that the society is at a crossroads. Governor Taseer’s life was stolen from him because he rejected a blasphemy law based on a narrow-minded view of Islam that subjects the nation’s minorities to discrimination. Laws such as these reveal the increasingly conflicting view of Pakistan’s future: either as a nation that is able to adapt to modern times and protect the rights of all its citizens or one destined for devolution into chaos through a medieval view of Islam and the state. …
Read more : SOVEREIGN MINDS