Revolutionaries never die; definitely not until what they strived for is achieved. They can also reincarnate when liberation is threatened by incarceration. The cause they fought for can wake up again, the struggle they gave birth to can be born again, the noise they generated can resonate again, the slogans they chanted can reverberate again – if recent events are anything to go by, Lahore should echo with “Inquilab zindabad!” again.
Bhagat Singh’s revolution could reawaken 81 years after the British hanged him in Lahore. The indirect skirmishes between the Tehreek Hurmat-e-Rasool (THK) led fundamentalists and the Dilkash Lahore Committee, over renaming Fawwara Chowk (or Shadman Chowk) back to its pre-partition name of ‘Bhagat Singh Chowk’, is a throwback to the clash between suppression and freedom that the man gave his life for. Apparently dying for the sake of the independence of this country and its people isn’t reason enough for the square – where he was hanged on 23 March, 1931, aged 23 – to be named after the freedom fighter himself. It is a pity that people and groups, who now have the luxury to openly express themselves – something that they didn’t have back then –, choose their expression to oppose tributes to those very personalities that made this freedom possible, owing to their religious identity.
(Desk News) – Every year the Indo-Canadians marks the anniversary of Bhagat Singh’s martyrdom at the hands of the British Raj (on March 23, 1931). This year’s commemoration will be held on Sunday, March 25 at 2 p.m. at the Lester B. Pearson Theatre, 150 Central Park Drive, Brampton, Ontario, Canada. Comrade Bhagat Sing was quickly rose through the ranks of the Hindustan Republican Association (HRA) and became one of its leaders, converting it to the Hindustan Socialist Republican Association (HSRA). Singh gained support when he underwent a 64-days fast in jail, demanding equal rights for Indian and British political prisoners. He was hanged by British Raj government on 23 March 1931.
The organizers of the event hope many of Indo-Pakistani- Bangladeshi-Canadians will be able to attend to pay the tribute and respect to this great hero of the Indian sub-continent (South Asia).
A friend on Facebook had status which said (Translated from Sindhi): “Mian Mithoo can harass a helpless, poor girl to say whatever he likes! Let us give this Pir of Bharchundi (alone) to the men of Bal Thackeray and he would convert (to Hinduism) in no time! (sic)”
Sindh has been known for its Sufi culture which has kept pushing the extremism off its borders. It has in it several shrines, religious harmony, coexistence and tolerance, not to mention the centuries-old civilization, Mohen-jo-Darro. Sindhis have always claimed to have secularism and Sufism to be present as if in their gene and, thus, they wouldn’t ever side with religious intolerance and extremism.
Well, this is true to a great extent since we can see that where Pakistan has seen surge in extremism throughout the post-9/11 period, Sindh has remained comparatively more peaceful and, especially, incidents of extremist activities have been equal to none. There definitely was an incidence of burning NATO oil tankers in Shikarpur, Sindh, but the same was condemned by the Sindhi nationalist parties attributing the incidence to the agencies trying to tarnish the soft image of Sindh; in fact, there were massive protests against the blazing up of the oil tankers throughout the land.
Sindh has been home to many religions, all coexisting peacefully. However, there have been certain incidents which would reveal the nature of the ‘rare’.
One such event which took place on the unfortunate day of November 02, 1939, which blotted the humane face of Sindh, was when a saintly Sufi singer and poet of humble and peace-loving nature, Bhagat Kunwar Ram was murdered at Rukk Station, Sukkur (Sindh) in the name of religion – for being a Hindu.
The person booked as the major perpetrator in the murder was Mian Abdur-Rahim of Bharchundi Dargah, a religious center in a small village of the same name. Bhrarchundi Dargah is famous for spreading hatred against the Hindus, and converting them to Islam forcibly for years now.
Thus, to many in Sindh, this news did not come as a surprise, but it did disturb them to come out on roads and protest against the Pirs of Bharchundi — what happened was that Rinkle Kumari, a Hindu teenage girl, was kidnapped on February 24, 2012, forced to convert to Islam and, subsequently, marry a Muslim boy, Naveed Shah (a Punjabi settler). And the person involved is none else than a Pir of Bharchundi Dargah, Mian Abdul Haq (popularly known as Mian Mithoo), the son of Mian Abdur-Rehman, the major perpetrator in the case of Bhagat Kunwar Ram’s murder in the past. Mian Mithoo also happens to be an MNA of the Pakistan People’s Party, the ruling party.
Rinkal Kumari, a Hindu Girl, from Mirpur Mathelo Sindh Pakistan, was kidnapped on 23rd February 2012 while she was returning home from her college. After being kidnapped, she was taken to Bharchundi Shareef (a small village near Mirpur Mathelo, Sindh, Pakistan) and was put under the custody of Feudal named Mian Mithoo (Member of Assembly). The victim, Rinkal, was harrowed by Mian Mithoo to forcefully convert to Islam and then get married with Naveed Shah, a resident of the same area. Under defenseless circumstances along with physical abuse, Rinkal married Naveed Shah. Disturbed and agonized by the situation, Mr. Raj Kumar (Rinkal’s Uncle) and Rinkal’s family approached the local law enforcement to seek justice but to no avail. The Policemen, negatively influenced by Mian Mithoo, denied the rights of Rinkal’s family to lodge a complaint.After 5 hours of struggle, pleading and literal beseech, the Police finally accepted a written complaint from Rinkal’s family and issued a First Information Report (F.I.R) saying that the case will be presented at 10 am 24th February 2012 in Ghotki Local Court.
Plan Changed and the victim was taken to a different court in Mirpur Mathelo and hearing was rescheduled to 9:00am from 10:00am. These location and time changes were influenced by Mian Mithoo and Rinkal family were not informed about this change. However, knowing this information from an unknown source, Rinkal’s family reached that place early but they were blocked from entering the court premises by private gunmen (hired by Mian Mithoo) with heavy artillery as seen in the pictures and video clips on different Tv channels. In the video clip below Ayaz Latif Palijo Protesting against forced Religion conversion The language of the Bolta Pakistan program is urdu (Hindi).
Hindu protesters demand justice for 17-year-old girl, who they believe was forcefully converted to Islam, Blame PPP MNA Mian Abdul Haq alias Mian Mitho for her ‘abduction’
KARACHI – A sizable crowd of Hindu protesters gathered outside the Karachi Press Club on Sunday, demanding justice for a 17-year-old Hindu girl from Mirpur Mathelo in Ghotki district, Rinkle Kumari, who was allegedly abducted forcefully converted to Islam and renamed Faryal.
The relatives of the girl, who were among the protesters, blame one man for her alleged predicament – Pakistan People’s Party MNA Mian Abdul Haq alias Mian Mitho, who is also the spiritual leader of Bharchundi Sharif in Daharki.
The girl’s relatives claimed that the girl fell in love with her neighbour Naveed Shah, whose friend Hussam Kalwar is a supporter of the MNA.
Kalwar, a criminal, has been arrested several times but always manages to get released due to his ties to the influential MNA.
Giving details about the night when Kumari was “abducted”, her uncle, Daya Ram, said in the early hours of February 24 this year, Kumari was supposed to meet Naveed Shah, believing that he would be alone. But Shah was not alone and accompanied by armed men, who abducted her and took her to Bharchundi Sharif, where she was forcefully converted to Islam.
“She did not leave home out of free will. If she had, why was one of her shoes at the home’s entrance and her dupatta outside? She was kidnapped by armed men, who barged into the home,” Ram told Pakistan Today.
He further said on the morning of February 24, he reached the Mirpur Mathelo police station and had an FIR registered against Naveed Shah.
On the same day at 1 pm, Kumari’s family received a phone call from MNA Haq’s son Mian Aslam Shah, who told them that if they wish to meet the girl, they should come to his residence.
However, Ram claimed, the family told him that they do not wish to meet her at his residence and would instead want her brought to the DSP’s office or the Hindu Panchayat Hall, where she can talk with them freely. However, both these options were rejected.
Ram said the next day, Kumari’s family was told that they can meet the girl at the Ghotki DSP’s office, but they would have to come along with Jeay Sindh Mahaz Chairman Riaz Chandio.
When Chandio and the girl’s family entered the office of the DSP, they saw that Mian Shaman, the brother of the PPP MNA, was seated on the chair of the DSP. The family again refused to talk with the girl in Shaman’s presence and was again given an option that they can meet her in the presence of Naveed Shah. The family did not accept the offer and went to the Ghotki civil judge.
The first time Kumari met her family after the “abduction” was in the court. She told her family in the presence of counsels from both sides that she was kidnapped. “Some people entered our home and kidnapped me. I did not want to leave with Naveed Shah,” Kumari’s uncle quoted her as saying.
At that moment, Ram said, Naveed Shah fainted and the judge, instead of letting the recording of her statement complete, remanded Kumari to police custody for two days.
“At the Sukkur police station, a policewoman handed her a cell phone on which she was threatened that if she did not change her statement, she and her relatives will be killed and the property of all Hindus in the area will be demolished,” Ram claimed.
“When Rinkle was brought to the court again, she was confused and upset and asked us to forgive her and allow her to sacrifice herself for our sake,” he added.
He said on February 26, President Asif Ali Zardari took notice of the incident and police again “kidnapped” Kumari and at 2 pm, she was shifted to Mirpur Mathelo from Sukkur.
On February 27, the day when Kumari had to appear in the court again, all routes to the court were blocked, but not for the “fanatic” followers of the MNA.
“If Rinkle was acting out of her own will, then why was she surrounded by armed men at the court?” Daya Rama questioned.
During the second hearing, Kumari gave a statement in favour of Naveed Shah and the court ordered her to be given into his custody.
In response to the family’s allegations, MNA Haq’s son Mian Aslam Shah has claimed that the couple had come to him seeking help and the girl wanted to convert to Islam so she could marry Shah.
MPA Petamber Sehwani, during the Sindh Assembly session on February 29, said Hindus’ daughters are being kidnapped and boys killed. “They are being forced to leave Sindh. But I want to make it clear that the Hindus of Sindh will not leave their motherland. Do not push us to the wall,” he said.
The pirs or spiritual leaders of Bharchundi Sharif have a history of religious extremism. On November 2, 1939, a famous Hindu Sufi singer Bhagat Kanwar Ram was killed in a train while travelling to Sukkur. The FIR of the murder was registered against MNA Haq’s father, Mian Abdul Rahim and his two followers.
Incidentally, Bhagat Singh was hanged on Pakistan’s Republic Day – March 23 though nine years prior to that – in Lahore – thereby adding another dimension to the symbolism of March 23 for Pakistanis. Bhagat Singh for his principles, struggle for just causes and valour is a shared hero.
I am quoting some of the passages from Habib’s article below. Citing a Tamil newspaper editorial of 1931, Habib writes:
HYDERABAD, March 23: Awami Tehrik President Ayaz Latif Palijo said on Wednesday that Hindus and Christians should be given equal rights and they should not be referred to as minorities or scheduled caste.
Addressing a big Holi function organised after several years by Sindhi Hindu Sujaag Tehrik at Sindh Museum which was also attended by a large number of Muslim women and children, Mr Palijo said that all religions preached peace, love and tolerance and Sindhi people would never accept extremism.
He said that history would never forgive those who had forced tens of thousands of Hindus to migrate from Sindh. Sindhi Hindus are natives of Sindh and they have been living here since thousands of years, he said, adding that Sindhi Muslims had always shared their joys and sorrows with Hindus.
He said the upper class of Sindh had always been opportunist and demanded that the Waderas who were responsible for the murder of Bhagat Kanwar Ram should tender an apology to Sindhi people.
MPA Chetan Mal said that despite hardships, Hindus would not leave Sindh.
A journalist Satram Maheshwari said that such programmes would go a long way in creating Hindu-Muslim harmony. …
Every year the Indo-Canadian Workers Association marks the anniversary of Bhagat Singh’s martyrdom at the hands of the British Raj (on March 23, 1931). This year’s commemoration will be held on Sunday, March 27 at 2 p.m. at the Lester B. Pearson Theatre, 150 Central Park Drive, Brampton, Ontario, Canada. He was quickly rose through the ranks of the Hindustan Republican Association (HRA) and became one of its leaders, converting it to the Hindustan Socialist Republican Association (HSRA). Singh gained support when he underwent a 64-days fast in jail, demanding equal rights for Indian and British political prisoners. He was hanged by British Raj government on 23 March 1931.
The organizers of the event hope many of Indo-Pakistani- Bangladeshi-Canadians will be able to attend to pay the tribute and respect to this great hero of the Indian sub-continent (South Asia).
A broader meeting of political parties and civil society activists from across Sindh held in Hyderabad, which after a detailed discussion over the peace and interfaith harmony and tolerance issues in Sindh as well as in the country took following consensus decisions:
– Formed Movement for Peace & Tolerance (Aman Rawadari Tahreek) initially by 51 representatives of political parties and civil society activists, which selected 15 members Coordination Committee.
– The proposal of Peace Long March was approved by the participants, however, it was consensually agreed that civil society and political parties activists from Punjab and Islamabad should be taken in the loop; and if they support in facilitation and organization of the initiative in the Punjab and Islamabad, it should be carried from Karachi to Islamabad, otherwise the march should be carried from Karachi to the shrines of Sachal Sarmast in Khairpur district or Bhagat Kanwar Ram in Ghotki district.
– District level rallies, marches and Seminars / Jalsas should be organized in Sindh, – Meetings should be organized in Sukkur and Karachi for above proposals, – Meetings should be held with political parties, trade unions, students, intellectuals and academia.
Jinnah’s record as a legislator tells us a different story altogether. He was an indefatigable defender of civil liberties. He stood for Bhagat Singh’s freedom and condemned the British government in the harshest language when no one else would
In the recent debate over the blasphemy law, a group of Jamaat-e-Islami-backed right-wing authors have come up with an extraordinary lie. It is extraordinary because it calls into question the professional integrity of the one man in South Asian history who has been described as incorruptible and honest to the bone by even his most vociferous critics and fiercest rivals, i.e. Mohammad Ali Jinnah. The lie goes something like this: ‘Ghazi’ Ilam Din ‘Shaheed’ killed blasphemer Hindu Raj Pal and was represented by Quaid-e-Azam at the trial who advised him to deny his involvement in the murder. ‘Ghazi’ and ‘Shaheed’ Ilam Din refused and said that he would never lie about the fact that he killed Raja Pal. Quaid-e-Azam lost the case and Ilam Din was hanged.
To start with, the story is entirely wrong. First of all, Jinnah was not the trial lawyer. Second, Ilam Din had entered the not guilty plea through his trial lawyer who was a lawyer from Lahore named Farrukh Hussain. The trial court ruled against Ilam Din. The trial lawyer appealed in the Lahore High Court and got Jinnah to appear as the lawyer in appeal. So there is no way Jinnah could have influenced Ilam Din to change his plea when the plea was already entered at the trial court level. Nor was Ilam Din exactly the ‘matchless warrior’ that Iqbal declared him to be — while simultaneously refusing to lead his funeral prayers. Indeed Ilam Din later filed a mercy petition to the King Emperor asking for a pardon. …
Ruk Station and Sufi Saint singer and musician of Sindh, martyr (Shaheed) Bhaggat Kanwarram are synonyms. Ruk station is the place where this legend and icon of religious harmony, Ahansa and peace was murdered in November 1-2, 1939. His voice was very melodious and ranged over a very wide scale. His recordings of devotional songs were famous all over Sindh. His songs broadcast regularly over radio Ceylon (Hindi Service) during 1950s & 60s. Sufi mystic Saint Bhaggat Kanwarram and master chander’s songs were also broadcast from Radio Hyderabad, Sindh but dictator Ayoub Khan put ban on both legend singers of Sindh. The songs of both singer were banned up to dictator Zia’s rule. Their songs came back again to Radio Pakistan Hyderabad, when Benazir Bhutto’s elected democratic government came in power after the long “Movement for Restoration of Democracy” (MRD – 1983 and 1986).
Lahore : Institute for Peace and Secular Studies [IPSS] organised a gathering of writers, intellectuals and activists from Lahore on March 23, 2010 at Shadman market chowk to pay homage to Bhagat Singh.
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