The Brave son of Sindh, although a leader of religious party but with a touch of Sindhi tolerance, Dr. Khalid Mehmood Soomro of Jami’at-e-Ulema-i-Islam (JUI) was gunned down yesterday by the unknown assailants who drove to his place of stay in a white car, and opened fires on him. Soomro’s role in defending and protecting the rights of Sindh is unforgettable. In his last speech he said that he would prefer to accept martyrdom but not allow anyone to exploit the resources of Sindh. Almost whole of Sindh was closed down in protest and mourn. All Sindhi nationalist parties, Pakistan People Party (PPP), Awami National Party (ANP) and Mutahida Qomi Movement (MQM) condemned his murder. Soomro played a major role against Kalabagh Dam, conspiracies of division of Sindh and other issues. Maulana Fazaul Rehman said Pakistani state was responsible for his murder. Thousands attended his funeral prayer in Larkana.
News Courtesy: Daily Kawish Read News in Sindhi Daily Awami Awaz, 30 November, 2014 + Rights and Movements
Read more » http://rightsupdate.blogspot.in/2014/11/brave-son-of-sindh-dr-khalid-mehmood.html
Tag Archives: Sukkur
Great gesture by our neighbours. May peace prevail forever – Matters of the heart: Indian doctors to set up cardiac camp in Sukkur
SUKKUR: A one-day heart camp is being organised in Sukkur on Saturday, when cardiac consultants and surgeons from India will be providing free-of-charge check-up and advice to patients.
While the city has hosted many free medical camps, this is the first time that one is being organised in Sukkur for a free heart check-up.
The camp is being jointly organised by the Sukkur Hindu Panchayat and Shadhani Darbar Hayat Pitari. Sukkur Hindu Panchayat president Mukhi Eshwar Makheja told The Express Tribune that this camp is being organised keeping in mind the rise in heart disease cases, especially among children.
Makheja added that famous cardiac consultants and surgeons from the Fortis Escorts Heart Institute in New Delhi, India, will be performing the check-ups.
Read more » The Express Tribune
http://tribune.com.pk/story/694091/matters-of-the-heart-indian-doctors-to-set-up-cardiac-camp-in-sukkur/
What’s wrong with Pakistan?
KARACHI, Aug 16: A book titled ‘What’s wrong with Pakistan?’ written by eminent journalist Babar Ayaz was launched at a hotel on Friday.
The main feature of the event was an interesting discussion on the contents and genesis of the book with the writer anchored by journalists Asif Noorani and Amir Zia. Mr Ayaz was first requested to read out a couple of passages from What’s wrong with Pakistan?
The author obliged and mentioned that at the beginning of every journalist’s career he’s asked to learn about the five Ws (what, where, when, who and why). Citing examples of the likes of political economist Adam Smith and economist and revolutionary socialist Karl Marx, he pointed out they studied why society behaved in a particular way.
He said he had read many books on the topic he chose to write on but had found out that those books shied away from calling a spade a spade. His was an attempt to call a spade a spade. He then read out passages from the preface to the book in which he touched upon issues such as distrust between institutions and provinces, military operations, war on terror and the notion of a failing state espoused by certain writers. He said there was a need to have an unbiased and dispassionate diagnosis. He argued Pakistan was born with a genetic defect.
After the reading was over, Mr Noorani asked the writer about why he penned a book at such a later stage in his life. The author replied that when he was a young student in Sukkur, he was required to read Shakespeare. It made him think to himself that Shakespeare would not have even imagined that one day his work would be read in a place called Sukkur. This meant writing helped you live on. Mr Ayaz said he was not in favour of compiling his newspaper columns into a book. The fact that Syed Sibte Hasan began writing after he turned 60 proved an encouraging factor as well.
Theft unearthed: Sindh losing share as water goes missing
SUKKUR: At least 30,000 cusecs of water a day is unaccounted for between Chashma Barrage and Taunsa Barrage for over a week now, causing a shortage in all three barrages of Sindh.
“The water is either being stolen or is lost since May 30. Whenever fresh water arrives, a three to five per cent loss is factored in as some of it is absorbed by the embankments and some is lost to evaporation but losses of up to 30,000 cusecs is impossible,” a source in the irrigation department told The Express Tribune.
It is a common practice for influential landlords to divert water towards their lands or illegally suck out water through lift machines, particularly between Chashma and Taunsa and Taunsa and Guddu barrages, he said. This theft ultimately translates into a cut in Sindh’s water share and the authorities are doing nothing to curb this practice, he added.
The Sukkur Barrage control room in-charge, Abdul Aziz Soomro, said that they were concerned over as to where this huge quantity of water is going as it will affect the pond level of Guddu and Sukkur Barrage. He, too, said that a loss of 5,000 to 6,000 cusecs is acceptable but 30,000 cusecs is unfathomable.
Explaining the figures, he said that the travel time between Chashma and Taunsa is around two days and the discrepancy in the flow can be worked out by recording the flow downstream Chahsma, say on May 30, and upstream Taunsa on Jun 2.
Giving the overall water situation in Sindh, he said that upstream flow at Guddu Barrage was 83,050 cusecs while downstream it was 67,974 cusecs. At Sukkur Barrage, the flow was 67,240 and 24,250 upstream and downstream respectively while at Kotri the upstream flow stood at 11,936 cusecs. No water was being released downstream Kotri, he added.
Continue reading Theft unearthed: Sindh losing share as water goes missing
A freedom fighter lost in the pages of history
By Shaikh Israr
KARACHI: Seventy years ago this day, a forgotten freedom fighter was hanged in Sukkur Jail (now Central Jail Sukkur 2) under the British Raj.
Hemu Kalani, originally from Sukkur, was given the option of relaxing his sentence for a simple written apology — but he remained steadfast and unapologetic.
His valour still echoes in the pages of history, his determination, many say, knew no bounds.
Just 18 years old when he was caught red-handed, imprisoned and tortured for attempting to loosen the fixings of the railway track in his hometown in a bid to derail the train which was carrying special troops of the European battalions.
Young Kalani was informed on October 23, 1942 that a train was carrying weapons which would be used against freedom fighters in Sindh. He along with friends decided that the train will not be allowed to go ahead.
Perhaps lost in history, it is still unclear who caught him.
But according to writer Dr Amir Abbas Soomro, a security guard of a biscuit factory near the track caught him and handed him over to the police (information the writer says he gathered from Kalani’s younger brother Tekchand).
Accounts of his story reveal that Kalani asked his friends to run away before being caught by authorities and never disclosed their names despite being tortured mercilessly.
His case was being heard in a Martial Court and his lawyers, Pirzado Abdul Sattar, failed to prove him innocent before the British Raj.
Sattar made an offer to Kalani’s paternal uncle, Dr Manga Ram: If Kalani could sign a written apology, the British would relax his death sentence but Kalani simply refused.
Upon hearing the news his mother, Jethi Bai, rushed to the Sukkur jail and begged her son to accept the terms of the apology.
Kalani refused to apologise for saving his land.
Today, 70 years on it seems the hero of Sindh has been lost in translation.
While India pays homage and celebrates his death anniversary as a sign of resilience, very few are aware of his sacrifices here except a few nationalist parties who take him as a hero.
A post stamp of Kalani’s name was issued by former Indian premier Indira Gandhi in 1983 and several roads, schools and parks have been named after him in different cities of India.
So highly placed is this historical legend that the Indian parliament boasts a statue of Kalani on its premises.
His uncle Dr Manga Ram was also a freedom fighter and Kalani was inspired by his struggle against the British Raj.
According to Kalani’s neighbours, his family migrated to India after the partition of the subcontinent and resided in Chamber Camp, Mumbai. His younger brother, Tekchand, still lives in Mumbai and is 71 now.
At one point in time, Jawaharlal Nehru himself visited Kalani’s family and announced pension for his mother after his death.
Today, Iftikhar Shah possesses the house that once was home to Kalani in old Sukkur.
Courtesy: The Express Tribune, January 21st, 2013.
http://tribune.com.pk/story/496835/a-freedom-fighter-lost-in-the-pages-of-history/
Brutality of Police
By Nawab Ali Rahoo, Hyderabad
There are no boundaries of grief was perceived to me. There are no limits of ego were unknown to me. Many of us might have heard about barbarity of old times. But when we find the same inhumane attitude in 20th century, we certainly would be shocked. Such act of brutality is not taken by an ordinary person but regretly to quote the illegitimate deed is taken by a MNA from Sukkur, Sindh.
Reepika Maseeh abducted & forcibly converted to Islam
Mian Mithoo & Mian Aslam’s new conquest, Reepika Maseeh, coming out of court. Reepika Maseeh is a Christian nurse from Sukkur, Pakistan. According to her father, she was abducted, forcibly converted to Islam & married away to a disciple of Mian Mithoo/Mian Aslam.
Read the story in Sindhi daily Awami Awaz: CLICK HERE
via – adopted from facebook
Nationalists urge Sindh govt to bury the new LG ordinance
HYDERABAD / SUKKUR: The nationalists claimed that they would continue to protest against the new local government ordinance till the government rescinds it.
According to the chairperson of the Sindh Taraqi Pasand Party (STPP), Dr Qadir Magsi, they planned to stage sit-ins every Wednesday till the ordinance is ‘buried’.
Leaders of the Pakistan Muslim League-Nawaz (PML-N), Jamiat Ulema-e-Islam (Functional), Awami Tehreek (AT), Jeay Sindh Qaumi Mahaz (JSQM), Sindh National Movement and Awami Jamhoori Party met at the Hyderabad Bypass for a four-hour long sit-in. Protesters blocked the National and Indus Highways in Matiari, Shaheed Benazirabad and Sehwan. They also carried placards and burnt tyres in Hyderabad and Mirpurkhas.
“There will be bloodshed if the Sindh Assembly votes in favour of the ordinance,” said Magsi. “The Sindhis are prepared to bleed to save their province from being divided. The ordinance is a conspiracy to divide Sindh.” JSQM’s Aakash Mallah chanted a slogan made famous by Hosh Muhammad Sheedi, a military general from the Talpur dynasty who died fighting the British Raj in 1843, “we will die, but we will not give you Sindh.”
In Sukkur
Workers of Sindh United Party, STTP, JSQM, Jeay Sindh Tehreek and other nationalists blocked the National Highway and major roads leading into cities. The Shah Hussain Bypass near Khairpur and Kandhkot was also blocked. In Daharki, hundreds of nationalists and workers of the PML-N carried placards and chanted slogans against the government. They were led by STPP’s Jam Fatah, PML-N’s Hafiz Mohammad Sadiq Samejo and Jeay Sindh Qaumi Mahaz’s Dr Niaz Kalani. The protesters burnt tyres and blocked the traffic flow for three hours.
Continue reading Nationalists urge Sindh govt to bury the new LG ordinance
Who wants to divide Sindh?
By: Zulfiqar Shah
Sindh is on the verge of widespread political violence due to newly announced local government ordinance. The situation can possibly be disastrous for the future political course of Pakistan and might even have disastrous impact on South Asia and the rest of the world.
SINDH IS undergoing an unending and nerve taking process of political standoffs since the creation of Pakistan, and therefore, has been continuously struggling since last six decades over the rights, sovereignty, security, and interests of the province and its indigenous underdeveloped majority population.
The recent issue of Sindhi-Hindu exodus is still waiting to be concluded positively, yet rise of another issue of People’s Local Government Ordinance (PLGO) promulgated by the Pakistan People’s Party (PPP) and Mutahida Qaumi Movement (MQM) may possibly open a new chapter of popular movement and possibly a slight degree of violence in Sindh. The dilemma of the issue is the violation of citizen’s right to information by the government through avoiding to public the text of the ordinance; however some features of the ordinance have been made public by the provincial information minister.
Tribal feud?: MNA’s sons booked over torturing students
By Ashraf Mughal
DAHARKI: Two sons of MNA Abdul Haq alias Mian Mitho have been nominated among eight people for allegedly torturing two young members of the Mahar community.
On Wednesday, two students were reportedly tortured by Mian Mitho’s sons, Mian Rafique and Mian Aslam, and then handed over to the police. Three robbery cases were later registered against the youth. When Sindh Chief Minister Qaim Ali Shah and MNA Faryal Talpur took notice of the incident, the Sindh inspector general of police formed an investigation team led by Hyderabad DIG Sanaullah Abbasi. The fake cases lodged against Imtiaz Mahar and Allah Wadhayo Mahar have been withdrawn, said Abbasi. Daharki SHO Sharif Mahar has been reverted and suspended. On the order of the DIG, a medical team visited the judicial lockup in Ubauro and provided medical treatment to the students.
Continue reading Tribal feud?: MNA’s sons booked over torturing students
In solidarity: ‘There are conspiracies to make Hindus leave Pakistan’
SUKKUR: At a time when forced conversions are happening all-too frequently, hundreds of political and social activists in Ghotki expressed their solidarity with Hindus by organising a rally on Sunday.
Led by the chairman of the Sindh National Movement, Ali Hassan Chandio, and chief of Jeay Sindh Qaumi Mahaz, Dr Niaz Kalani, hundreds of people carrying placards and banners marched through the main streets of Ghotki. They shouted slogans against the establishment, sardars and waderas. The protesters made their way to Main Chowk, where a two-hour sit-in was staged.
Chandio vociferously condemned atrocities against Hindus and placed the blame squarely on the influential people of Sindh. “The kidnapping of Hindus is on the rise because the general elections are just around the corner and sardars as well as waderas need money to run their campaigns,” he alleged. Chandio also voiced his anger at the kidnapping and forced conversions of Hindu girls. According to him, such incidents are part of a conspiracy to make Hindus flee from Pakistan.
“The establishment was scared of the brave sons of this soil, including Bashir Khan Qureshi and Muzaffar Bhutto. That is why they eliminated these people,” added Chandio. He contended that Sindh is producing natural gas which is mostly consumed by Punjab. “The industries of Punjab will come to a grinding halt if we stop the gas supply from Sindh,” he said. “Sindhis constitute a brave nation and nobody will stop them when they unite.” He cited the shelving of the Kalabagh dam project as an example of the power wielded by Sindhis when they came together.
“We are all Sindhis regardless of our caste or religion,” Dr Niaz Kalani told the protesters. “Ghotki is blessed with natural resources and there are many multinational companies here. It is sad that Sindhis are denied jobs in these organisations, but all others are more than welcome,” he said. Dr Kalani urged Sindhis to join hands and struggle for their rights.
The president of the Sindh Hari Committee, Mandhal Shar, expressed his anxiety over the deteriorating law and order situation in Sindh. “The police themselves are kidnapping Sindhis, especially Hindus, for ransom,” he said. “The province is blessed with an abundance of natural resources, but its people are leading miserable life. They are being treated like strangers in Karachi and denied jobs in Thar, which is enriched with coal.”
Continue reading In solidarity: ‘There are conspiracies to make Hindus leave Pakistan’
Justce For Rinkel, Justice For SINDH
A Sindhi Saga: The Abduction of Our Daughters
By: Viju Sidhwani
Hindus have remained a minority in Pakistan since the creation of the country in 1947 when India was partitioned into two separate countries: a new India and Pakistan. Since its inception Pakistan has struggled with supporting a democratic government from being overtaken by a military dictatorship, sectarian violence, and harsh treatment of its minorities including Hindus, Shias, Christians, Sikhs, and several other communities.
In particular Hindus in Pakistan have experienced harsh and severely inhumane living conditions. Kidnappings, physical and psychological torture, rapes, forced conversions to Islam, forced marriages of young Hindu girls to Muslim men, lack of police protection, bonded labor, and religious-based discrimination have become the norm for Hindus who involuntarily became citizens of the newly created Islamic Republic in 1947. Of late the rise in Islamic fundamentalism throughout Pakistan has created a viciously hostile environment, choking Hindus and other minorities of their basic rights to live in the land of their forefathers.
An other Mohabat-e-Sindh rally shows love and peace in Larkano – Keeping Sindh intact: People of Sindh will do anything to save their motherland, says Palijo
Keeping the province intact: People of Sindh will do anything to save their motherland, says Palijo
SUKKUR: Thousands of people participated in the Mohabat-e-Sindh rally in Larkano on Friday evening to express their support for the unity of the province.
The president of the Awami Tehreek, Ayaz Latif Palijo, led the rally which started from Shaikh Zayed Morr. It progressed through Rice Canal Road, Lahori Muhalla, Qaim Shah Bukhari Road, Bunder Road and Pakistan Chowk before coming to a halt at Jinnah Bagh Chowk. People chanted slogans in favour of Sindh and lashed out at the people who were conspiring against it.
“Government officials want to know who gave permission to the Awami Tehreek to organise a rally on May 22, but I want to know who is allowing all the demonstrations in favour of a Mohajir Suba,” said Palijo while addressing the rally at Jinnah Bagh Chowk. “They are even marching towards the red zone without any difficulties.” He also responded to the statements made by Interior Minister Rehman Malik that the Awami Tehreek had not sought permission for its Karachi rally. “Rehman Malik is a liar. I wrote to the deputy commissioner and the SSP South to seek permission.” He added that “instead of ordering a probe into the killing of men and women, Malik is busy trying to find ….
Read more» The Express Tribune
Tensions rise in Sindh after Jinnahupur/ Mohajir Suba/ Refugees province rhetoric
Tensions rise after Mohajir Suba rhetoric, Nationalists demand action against patrons of division, Ten nationalist parties warn taking action if govt. fails
Urdu-speaking people should not support evil design
Sindh’s nationalist parties on Sunday demanded of the government to take stern action against those responsible for organizing rallies, putting up billboards and banners and graffiti in different parts of Karachi, Hyderabad and Sukkur for carving out a new province out of Sindh.
Leaders of almost ten nationalist parties also warned that Sindhi people would themselves take action against such people if the government failed in stopping them.
The parties included Sindh National Movement, Jeay Sindh Tehreek, Awami Jamhori Party, Sindh United Party, Awami Tehreek, Jeay Sindh Qaumi Mahaz, Sindh National Party, Jeay Sindh Mahaz, Sindh Dost Democratic Party and Karachi Sindh Shehri Ittehad.
The leaders warned of serious consequences if any attempt was made to divide the province or to carve out another province out of Sindh.
They said Urdu-speaking community should not support any evil design of dividing Sindh adding they (Urdu-speaking people) are their brothers but if they continue to demand a separate homeland here or support anti-Sindh elements, they are advised and warned to leave Sindh.
Another report adds: They said that a conspiracy was being hatched for the last couple of months. “We did not take any action fearing bloodshed but enough is enough. We are peaceful people but know how to fight for our motherland,” said Ameer Bhanbhro.
“Our elders welcomed Mohajirs at the time of partition and Urdu-speaking people enjoy all kinds of rights and privileges in Sindh today. They were elected as Nazims in major cities and are members of the national and provincial assemblies and governors as well. On the contrary, Sindhis are not given entry in the educational institutions and are denied jobs in Karachi,” said Elahi Bux Bikik.
It merits mentioning that Sindh Taraqi Pasand Party (STPP) on Saturday issued a 72-hour ultimatum to the Sindh government to remove the wall chalking, posters, banners and posters carrying maps of Mohajir Suba (Refugees Province) from all parts of Sindh. In case of failure, the party declared to its workers would do it in every city from Karachi to Larkano.
Courtesy: The Point
Sindhis, Baloch rally outside 10 Downing Street
By Murtaza Ali Shah
LONDON: Members of the Sindhi, Hindu and Baloch rights organisations held a demonstration in front of 10 Downing Street, the residence of British Prime Minister David Cameron, protesting the alleged kidnapping and forced marriages of Hindu girls in Sindh and against the Lyari operation.
Members of the World Sindhi Congress and International Sindhi Women Organisation (ISWO) were joined by Baloch and Hindu groups.In a petition submitted to the office of the British prime minister, the demonstrators urged the British Government to intervene in the matter as the Pakistani government was showing “apathy” on the issue.
Continue reading Sindhis, Baloch rally outside 10 Downing Street
Sindh cities rocked by more than 16 blasts
Bombs target ATMs, bank branches across Sindh
By Web Desk / Sarfaraz Memon
KARACHI: At least four people were injured as a series of bombs went off outside various bank branches and Automated Teller Machines (ATM) in different cities of Sindh early Wednesday morning, Express News reported.
The bombs had targeted bank branches and ATMs in Hyderabad, Nawabshah, Sukkur, Dadu, Larkano, Kotri, and Badin.
Unknown assailants targeted seven branches of National Bank of Pakistan (NBP) in Sukkur, Ranipur, Dadu, Dokri, Nawabshah and two branches in Larkano.
The two branches in Larkano located on Bakrani Road and VIP Road — were attacked by low-intensity bombs.
Senior Superintendent of Police Hyderabad Haseeb Afzal Baig said that at least 500gms of explosives were used in the bombs.
A watchman named Sammo sustained injuries when assailants hurled cracker bombs outside a local bank in Dokri.
Express News reported saying that at least 11 blasts occurred in Hyderabad.
The first blast was heard between 5:30-5:45am. ….
Read more » The Express Tribune
Forced faith or force of faith?
By: Waris Husain
Excerpt;
…… When the decision by the Pakistani Supreme Court was released, a commentator on twitter noted that Rinkle Kumari, one of the three females in the case, was showing signs of Stockholm Syndrome. Neither the commentator nor I have the credentials to administer a psychological diagnosis to Ms. Kumari, now known as Faryal Bibi. However, let us think of the hundreds of other cases that have existed throughout Pakistan’s history where Hindus, Sikhs, or Christians were converted against their will.
Stockholm Syndrome has been described as a condition where an individual is abducted or kidnapped, and begins to empathise with their captor to the point that they defend their actions. In evolutionary psychology, theories have been developed that explain the evolutionary benefit of the Syndrome. When humans lived in hunter gatherer societies, clans of men would continually fight one another, and women would be taken as “victory prizes.” The women who protested their capture were regularly killed, while the ones who adjusted to life with their brutal captors survived.
Therefore, one should examine the case of religious minorities in Pakistan from this brutal, archaic, and outdated perspective. Potential converts are born into a society that subjects them to massive social and institutional discrimination, for public services and employment. Non-Muslims have been subject to murder, rape, or beatings merely for simply being born to a different religion in a nation where the right to spread Islam is more protected than the right of minorities to live in peace. In this environment, when a woman, child, or minority is converted to Islam, they could likely develop Stockholm Syndrome and embrace their new faith as an instinct to survive in a brutal society.
This raises a question that should be asked to the ‘gairatmand.’ Is the benefit of forcibly converting one individual to Islam worth jeopardising the validity of all the converts to their faith? Many say that the justice system is flawed if it mistakenly punishes one man, even when it rightfully punishes thousands. In that light, does the forced conversion of one soul not call into question the thousands of others that may have converted voluntarily?
There should be no societal benefit for belonging to the majority religion, just as there should be no detriment for being a minority. Therefore, one hopes that Parliament can address the societal discrimination at the heart of this issue by passing appropriate legislation. This legislation could thereafter be utilised and enforced through the Court. The Pakistani Constitution recognises the right to religion as fundamental, and despite contradictory laws that discriminate against minorities, a legislation is required to fairly deal with forcible conversions.
Read more » DAWN.COM
Apex Court of Pakistan Judges or Islamic Clerics in enforcedly converted Hindu and Christian girls’ case
Islamabad: April 18, 2012. (PCP) Eyes of Human right activists around globe were on Supreme Court of Pakistan hearing of a case today of forced conversion of Hindu girl Rinkle Kumari and others to Islam but unfortunately Division Bench of Supreme Court of Pakistan not bothered to listen victimized girls and ordered police to present them before Registrar Supreme Court of Pakistan to record their statement and to go with parents or with Muslim husbands.
A three-member bench comprising Chief Justice Iftikhar Muhammad Chaudhry, Justice Khilji Arif Hussain and Justice Tariq Parvezhad ordered to send Hindu women Rinkle Kumari, Dr. Lata and Asha Kumari to Shelter in last hearing on March 26, 2012, when they were crying “We want to go with our parents and begged that their life is in danger”
It surprised Human Right activists that why Judges ordered to send Hindu women in Shelter when in camera session and later in open court hearing of March 26, 2012, they begged Division Bench Judges to allow them to go with their parents?
It was already feared that in Shelters the Hindu girls will be threatened and blocked to unite with their families.
In today’s hearing by SC Bench headed by Chief Justice Iftikhar Muhammad Chaudhary not permitted to speak victim Hindu girls but gave them in police custody to record their statement with registrar.
The Three Hindu women in police custody who were all Muslim women and men police officer walked to the Registrar office of Supreme Court of Pakistan and under police presence expressed their consent to go with their Muslim husbands.
The forced converted Hindu girls were in Shelter for three weeks where all staff was Muslim, the officer who escorted them from Shelter to Supreme Court building were all Muslims and to office of Registrar escorting officers were also all Muslims.
How a Muslim cannot put pressure on a convert to Islam who has openly demanded to go with her Hindu Parents when a Muslim has religious faith that to convert to infidels is their ticket to heaven? The Supreme Court of Pakistan Judges as a Muslim also were aware of such belief of Muslims as citizens of Islamic Republic of Pakistan but not bothered to hold open court hearing or camera session on hearing of April 18, 2012, and ordered a Muslim Registrar of Supreme Court of Pakistan to record their statements.
ATTACK ON SINDH PROGRESSIVE COMMITTEE (SPC) DEMO AGAINST RELIGIOUS FUNDAMENTALISM
Hyderabad: The religious extremists show up to throw stones and beat peaceful protestors including children and women and the police arrests the peaceful progressive demonstrators of civil society demanding basic rights for women and Hindus as citizens of Pakistan. They are charging the civil society activists with blasphemy to terrorize them! Sindh is indeed suffering a brutal occupation that turns more tragic and farcical by the day. The following report of the rally to protests forced conversion and kidnapping of Hindu girls by an alliance of Sindhi civil society.
According to the reports, Sunni Tehreek’s extremists came with pick up’s loaded with Stones and attacked the peaceful Rally. Some of the injured were Girls & children. Police arrested civil society leaders Taj Marri, along with his Daughter Paras, renowned leftist intellectual, thinker, writer and activists Bakhshal Thalou and many other activists of civil society . Religious fundamentalists tried to put Hyderabad Press club on fire, and latter GOR Colony police Station was attacked by them. Several hundreds Students of Sindh University came to defend the civil society rally against the religious fundamentalism. Women Action Forum Leaders Arfana Mallah and Amar Sindhu who were in rally tried to dissuade the fanatics, but they insisted on registering charges of TOHEEN-E-RISALAT [blasphemy, a capital offense in Pakistan] against arrested leaders of Sindhi civil society.
According to some informed journalists a secret service agency is working on to create a rift between the People of Sindh and wants to start Hindu- Muslim riots and force the Sindhi Hindu’s to leave Sindh and to put Sindhis in minority in their own motherland. After the pressure of civil society, Women Action Forum’s leader Arfana Mallah and Taj Marri were freed from the lockup of GOR Colony Police Station, Hyderabad, Pakistan.
Courtesy: Sindhi e-lists/ e-groups 17 April 2012 + facebook
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More » BBC urdu
Amar Jalil’s Program on Sindh TV with Advocate Amar Lal on Rinkal case
The language of the program is Sindhi.
Courtesy: Sindh Tv News (Amar Jalil with Advocate Amar Lal) » YouTube
SAPAC efforts for Rinkal Case
March 30, 2012 – SAPAC, Washington, DC: On 24th February, 2012 , a young Hindu girl named Rinkel Kumari was abducted from her home in a small village in Sindh, Pakistan. It was a full twelve hours before her family discovered where she was. Rinkel, aged 19, had been forced to change her religion to Islam and to marry a young man named Naveed Shah. Her parents immediately filled a first information report and brought her case before a civil judge. The court house was surrounded by thugs and supporters of the Pakistani Peoples’ Party Member of the National Assembly (PPP MNA) who was assisting Naveed. Under tremendous pressure, and obvious duress, Rinkel testified that she had married and converted to Islam of her own will. The judge released her into Naveed’s custody. Unsatisfied with the verdict, the Hindu community in Sindh rallied together to demand justice for Rinkel and other Hindu girls who had faced the same fate.
In Pakistan, No Quick End to Islam Conversion Case
By DECLAN WALSH
ISLAMABAD, Pakistan — Hopes for the rapid resolution of a controversy over the conversion of a Hindu woman to Islam that has seized the Pakistani public were dashed on Monday, when the Supreme Court declined to decide the matter for at least three more weeks.
Chief Justice Iftikhar Muhammad Chaudhry ruled that Rinkel Kumari, a 19-year-old Hindu student who converted under disputed circumstances last month, should spend the next three weeks pondering her fate in protective custody, along with another Hindu woman in a similar situation.
During an emotional and sometimes rowdy hearing in a packed courtroom in Islamabad, the capital, Chief Justice Chaudhry noted that there had been “serious allegations of abduction and forced conversion” in both cases.
“Both ladies must have an atmosphere without any pressure to make a decision about their future,” he said.
Continue reading In Pakistan, No Quick End to Islam Conversion Case
Sindh’s Stolen Brides
On the other side of the Thar, Hindus, especially girls, are forced into Islam
By Mariana Baabar
Hindus In Pakistan
Hindus constitute about 2.5 per cent, or 26 lakh, of Pakistan’s population.
Though sprinkled all over Pakistan, 95 per cent of Hindus are in Sindh.
Only Tharparkar district in Sindh has Hindus in majority: 51 per cent.
Other districts with sizeable population: Mirpur Khas (41 per cent), Sanghar (35 per cent), Umerkot (43 per cent)
Nearly 82 per cent of Pakistani Hindus are lower caste, most of them farm labourers
Cities with some Hindu population: Karachi, Hyderabad, Jacobabad, Lahore, Peshawar and Quetta.
In Tharparkar, Hindus own land. Krishen Bheel, Gyan Chand and Ramesh Lal are the Hindus in the Pakistan National Assembly.
***
Let me confess at the outset: I’m travelling in rural Sindh to verify specifically the reported widespread menace of abduction of Hindu girls, their forcible conversion to Islam and betrothal to Muslim men. My first port of call is the district court of Mirpur Khas. I promptly mingle among the crowd waiting for the court’s decision on a kidnap-and-conversion case. Different voices narrate contradictory stories. I am befuddled for the moment.
Soon, a frisson of excitement sweeps through the throng, as a police van drives through the gate. Inside it is Mariam. She’s 13 years old—and married! Mariam was Mashu, and Hindu, till the night of December 22, 2005. I pick my way through the jostling crowd. Mariam is in a red burqa, her gold nose ring sparkles. She tells me, “I’m happy. I don’t want to return to my parents or brother.” What’s the fuss about, I wonder.
It’s quite another story under the pipal tree of the court compound. Huddled under it are the villagers of Jhaluree, 20 km from Mirpur Khas. Among them is Mashu’s father, Malo Sanafravo. He says that at 11 pm, December 22, four armed men barged into their room. One of them was Malo’s neighbour, Akbar. They picked up Mashu, bundled her into the waiting car. “She was taken to Pir Ayub Jan Sarhandi’s village in Saamaaro tehsil.” There Mashu became Mariam and was married to Akbar.
Not true, insists husband Akbar. “Mariam has been always in my heart,” he gushes, saying, at 11 pm, December 22, it was she who had come over to his house. But it’s true that the Pir converted her and married them—it was his idea that they issue statements in the court. “Mariam was sent to Darul Aman in Hyderabad, in judicial custody,” Akbar declares.
A 13-year-old choosing to convert and marry? A 13-year-old testifying in the court, without her family by her side? Suspicious, I walk over to the SHO, caught in the middle of a heated exchange between two groups. Someone suggests he should allow the girl to meet her relatives. Before the conversion yes, not now. She has now become Muslim, says the SHO. He argues, “There’s a huge crowd here. If Mariam breaks down after seeing her father, there will be a communal riot here in the compound.”
A little later, there are celebrations as the word spreads: the court has allowed the couple to live together. Standing next to me is Kanjee Rano Bheel. He works for an NGO in the education sector; volunteers for the Human Rights Commission of Pakistan (HRCP) as well. “In just two hours Mashu was converted and married,” Kanjee says incredulously.
Disappointment and helpless rage fleet across his face. “In Darul Aman the girls are kept away from parents and pressured into issuing statements favourable to the abductors. They tame stubborn girls through death threats.”
So, was Mashu abducted and forcibly converted?
In Mirpur Khas, truth resembles the mirage of the surrounding Thar desert, teasing and tormenting me as I drive from Karachi into interior Sindh. It tests your credulity, it challenges your journalistic skills. Wherever I go, and whoever I meet, in disconsolate voices the Hindus talk about ‘missing girls’; their stories resemble Mashu’s—the theme of abduction, conversion, often followed by marriage, is common to most narrations. The girls then appear in courts to issue statements declaring their conversion was voluntary. All links to the natal family and the community are severed; they are lost to the family forever. On January 4, 2005, Marvi, 18, and Hemi, 16, were kidnapped from Kunri village in Umerkot district; three months later, on March 3, 14-year-old Raji was abducted from Aslam Town Jhuddo, Mirpur Khas. The script in their cases was similar to Mashu’s. “Only 10 per cent of all conversions involving girls are voluntary; because of romance,” says Kanjee.
Ten per cent of what? No official figures are available. The DIG in Mirpur Khas, Saleemullah, says, “If there’s need I’ll collect these figures.
Saleemullah, perhaps, should tap the HRCP for statistics. Its director in Lahore, I.A. Rehman, is an honourable man. Rehman told Outlook that the HRCP has, between Jan 2000 to Dec 2005, documented 50 cases involving conversion of Hindu girls to Islam. Its investigations too endorse what I had found in interior Sindh. In many cases where it was claimed the girls had eloped with their Muslim partners, the HRCP found that most were, in fact, abducted, forcibly married to Muslim men or sold to them. There have been cases of Hindu girls, usually from economically better off families, eloping with their Muslim boyfriends. Rehman says in most cases such marriages didn’t last long. With links to their families cut off, the girls were subsequently forced to marry another Muslim or sucked into marriage rackets.
Nuzzhat Shirin, who works for the Lahore-based ngp Aurat Foundation, understands why the girls don’t reveal their plight at the time they are presented in court. “When a Hindu is forced to become Muslim, such a ruckus is made that if the young kidnapped girl appears in court, the fanatics yell, scream, throw rose petals in the air and follow the youth into the building so that she’s intimidated and can’t speak,” Shirin explains.
Social stigma arising from the loss of virginity, and the consequent difficulty of finding a groom, prompt these women to accept their misfortune—and hope for the best.
Fifty incidents in five years represents just a percentage of the total number of cases, says Kanjee, pointing out that a majority of such crimes go unreported. “There have been 50 such incidents last year,” insists Krishen Bheel, who is a Hindu member of the National Assembly (MNA), the Pakistani equivalent of the Lok Sabha. He begins to rattle out the cases he remembers: two months back Sapna was kidnapped and converted in upper Sindh; seven months earlier it was 17-year-old Lakshmi in Nawkot, and then…. “The trend is increasing,” he says. “If these conversions are voluntary, then how come boys rarely ever convert?”
Only once did the popular resentment against abduction spill out in the streets of Mirpur Khas. It was in the ’80s: a girl named Sita had been kidnapped. Some 70,000 Hindus turned up to protest the kidnapping. The police opened fire, killing several. “Sita was never returned,” Krishen laments. “She had even told Justice Dhorab Patel, who later joined the HRCP, that she had been forcibly converted. We have now stopped agitating.”
Instead, the Hindus take the support of civil rights groups and the media to publicise abduction cases, hoping public scrutiny would goad the state into action.
On Dec 30, the day after the Mariam case was disposed, the Supreme Court took cognisance of the complaint Qosheela’s parents from Ghotki, Sindh, had filed. They claimed their 13-year-old girl had been kidnapped, converted, given the name of Hajra and married to a Muslim man. The girl, as in most other cases, had said she had converted of her own free will. A three-member bench, headed by Chief Justice Iftikhar Muhammad Chaudhry, ordered the medical examination of the girl to determine whether she had attained puberty (Islam permits marriage at that age). Should it be proved otherwise, the husband could be tried for rape.
Even cities are not immune to the menace. Last year, Sammo Amra and Champa in Karachi received a letter from their three missing daughters—Reena (21), Reema (17) and Usha (19)—informing that they had converted to Islam and were ordained under the dictates of their new religion not to live with infidels, including their Hindu parents. The letter bore the address of Madrassa Taleemul Islam, Karachi. It prompted Supreme Court Bar Association president Malik Mohammad Qayyum to petition the Supreme Court in the first week of December. He accused the religious seminary’s administrator of using coercive methods to convert the three girls. On December 16, the court ordered the police to shift the girls to the Edhi Welfare Centre and provide protection to them until the time it was ascertained they had been indeed compelled to convert to Islam.
Sensitive Muslim citizens feel the way to counter the menace is to reinterpret and widen the scope of law.
Major (retd) Kamran Shafi, an absentee landlord from Sindh, cites the case of 17-year-old Kochlia, who was kidnapped and gangraped in Jacobabad, Sindh, in Sept 2005. Four men were arrested for the crime. They were subsequently released because Kochlia stated in the court she had converted and was married to one of them. Shafi asks, “Isn’t something very, very wrong here? Suppose the poor girl was forced into changing her religion and marrying one of the assailants so that they get off the hook? Can’t the state prosecute the four on its own, for their original crime of rape?”
The three Hindu MNAs—Krishen Bheel, Gyan Chand and Ramesh Lal—raised the Kochlia case in the National Assembly. They claimed Kochlia’s statement was not tenable as under the local Hindu custom and law a girl can’t marry of her own will until the age of 20. Since Kochlia is a minor, her abductors should be tried for rape. Such an interpretation of existing laws could provide ample relief to Hindus.
Till then, though, the fear of kidnap stalks the Hindus of Pakistan. Krishen Bheel says Hindu girls are scared to go out; he has enrolled his own children into a Christian school. He points to Mirpur Khas’ strange predicament: there’s freedom to worship, there are 10 temples which bustle through the day with devotees; and yet Hindu girls here are kidnapped and converted—and the community humiliated.
Perhaps these abductions are part of the general scenario of crime against women in rural Pakistan (see box). Perhaps they are converted and married to criminals to enable the latter to escape the dragnet of the law. Yet, such arguments don’t comfort the Hindus. Sat Ram, of Shadi Bali village near Mirpur Khas, says Hindu girls are deprived of education because their parents are apprehensive of sending them to schools located at a distance. “They receive education only till the primary level. It isn’t safe to send them to school after that.”
But the plight of Hindu women can’t be seen just through the prism of gender discrimination rampant in rural Sindh. Reena Gul, of Sattar Nagar village, Mirpur Khas, says the boys too are converted but their numbers are very few. The community here feels it is the Islamist’s agenda to drive out non-Muslims from Pakistan. In fact, Krishen told the National Assembly that even Hindu businessmen are being kidnapped in Sindh for ransom. He said on the floor of the House, “Several religious parties are reportedly behind the move to convince the people that it is their responsibility to get rid of infidels from Pakistan, (that) taking ransom from non-Muslims is not a sin.”
I now set out to meet Pir Ayub Jan Sarhandi, whose name surfaces repeatedly in conversion stories. The drive from Mirpur Khas to Sarhandi village, Somarho tehsil, is through a picturesque landscape. Peacocks dance in the field and gypsies pitch their tents for the night. Even the Pir appears tranquil, his white flowing beard and winsome disposition camouflaging his mission.
Yet, when he begins to talk, he conceals nothing. Yes, the Pir declares, he has been converting the Hindus for the last 30 years. Perhaps his claims of converting a 1,000 families a year is a boast. “There’s a surah in the Quran which speaks specifically about conversion, especially about conversion of women,” he says to justify his mission. “Recently, three Hindu girls were brought to me. I named them Benazir, Sanam and Nusrat,” he reveals, with the righteous air of someone who had bestowed a favour. “These Hindu women are mistreated by their husbands who do nothing but watch TV.”
The Pir rubbishes the allegation that he converts abducted Hindu girls. The unwilling are sent back. Yet, he adds in the same breath, “In many cases Hindu girls are kidnapped and kept as keeps. But these keeps are not converted. But believe me, they are very happy.”
I express the desire to meet the women whom he had converted and found sanctuary with him. The Pir agrees, even allows us to photograph them, contrary to the local tradition. Into the room, the women walk. Rehana, 50, was earlier Nabee; she converted three years ago, after the death of her husband. “I had no one to turn to. If we do not convert we would not be helped by this family.” It was the same reason for 35-year-old Mariam, who came here seven years back. “Under the Pir’s protection, I earn at least Rs 200 a month.” Ruksana was earlier Chotee, and hails from Umerkot. Extreme poverty and a drug-addict husband persuaded her to take the extreme step. “I brought my four kids as well,” she declares.
As I talk to these women, I realise most of them are widows or wallowing in poverty. I mention this to the Pir. He says, “The government is responsible for all Hindus and non-Hindus. When the government doesn’t help them, they come to us.”
Forced or economically enticed, the Hindu converts do not symbolise Islam’s appeal. Rather they represent the state’s failure to provide succour to the poor and protect their religious rights. Perhaps it’s also symptomatic of the sickness afflicting the Pakistani state. As they say, the condition of the minorities is an indicator of a nation’s health.
Courtesy: OutLook
http://www.outlookindia.com/article.aspx?229886#.T3IYtTDwlfl.twitter
Via – Twitter
RInkle Kumari and her precedents
Brides of contention- (article from 1994..the more things change..)
Also see this article from a few days ago..and don’t miss this video celebrating Rinke Kumari’s conversion (reversion?) to Islam, complete with poetry by Allama Iqbal Jihadi. Click here
By Hasan Mujtaba (btw, notice that communists and socialists in both India and Pakistan have been more consistent than most in fighting such evils, sometimes at great personal risk)
( I wrote this story about forced conversion of Hindu women in Pakistan of 1994. So far forced conversion of Hindu women nothing has been changed. Even the modus operandi of forced conversions and its operaters remain as the same)…… …… ……… …….
On January 19, a Hindu girl named Daya Bai disappeared from her house in Daharki, district Ghotki (Sindh, Pakistan). She surfaced ten days later outside the deputy commissioner’s office, wearing bridal clothes,and accompanied by several hundred strong gathering (MANY OF WHOM WERE ARMED WITH AUTOMATIC WEAPONS) led by pirs of Bharchundi chanting Allaho – Akbar. During the nikah (wedding) that followed, Daya Bai’s mother wept inconsolably, repeatedly striking her head on the floor in anguish,”let me meet my daughter even if she is getting married’ she implored but her pleas fell on deaf ears.
For the Hindu community in Sukkur and Larkano, Daya Bai’s disappearance, conversion to Islam and subsequent marriage with a Muslim in suspicious circumstances is not unpresedented occurance. Between January and February at least 3 Hindu girls, Daya Bai from Daharki, Shakuntala from Pano Aquil, and Bhagawanti, the daughter of a Larkano professor were allegedly kidnapped from from their homes at the gunpoint. Of the three, Daya Bai and Bahgawanti converted to Islam and married muslim men whereas Shakunatala’s whereabouts are not known. Shakuntala, allegedly kidnapped from her home by a man named Kalhoro, she embraced Islam and married to someone other than her abductor. Speculation abounds that she may have been sold. The story of the daughter of Koro Mal, Hindu trader from Larkana, is similar. THERE ARE SEVERAL SUCH INSTANCES IN WHICH GIRLS BELIEVED TO HAVE ELOPED WITH THEIR MUSLIM LOVERS ARE NOT MARRIED TO THEM BUT WERE EITHER MARRIED OFF TO SOMEONE ELSE OR KILLED.
The increasing incidents of forcible conversions and marriages of Hindu girls have compelled some Hindus to migrate to India to protect their daughters and family honor. ‘The parents of girls who have met this fate are like the living dead’ says Ghanshyam Das a social worker in Kashmore.
Similarly, as Mukhi Nihalchand, a Hindu community leader in Rohri points out forcible conversion of Hindu men continues unreported and unabated. The conversion at Bharchundi of a Hindu boy from a wealthy Umerkot family sometime back is a case in point. After a while, the boy reconverted to Hinduism and migrated to India with his family.
Local mullahs and fundamentalist people think that if the Hindus leave they can take their properties
Pakistan supreme court to decide fate of Hindu woman in Muslim marriage row
Rinkle Kumari, 19, claims she was kidnapped, converted to Islam and married against her will
By Jon Boone in Islamabad
The fate of a Pakistani Hindu woman who claims she was kidnapped, forcibly converted to Islam and married against her will is to be decided this week, after weeks of campaigning by the country’s Hindu minority.
The case of 19-year-old Rinkle Kumari has outraged Hindus from her small town in the south of the country, where community leaders accuse Muslims of preying on Hindu girls of marriageable age.
I.A. Rehman on forced conversions – THE Hindu community, particularly in Sindh, has been in the grip of strong feelings of grief, anger and insecurity Unless its grievances are speedily addressed Pakistan stands to suffer incalculable harm in both material and moral terms
Unwelcome conversions
By I.A Rehman
THE Hindu community, particularly in Sindh, has been in the grip of strong feelings of grief, anger and insecurity for several weeks. Unless its grievances are speedily addressed Pakistan stands to suffer incalculable harm in both material and moral terms.
The issue of Hindu girls’ conversion to Islam and marriage to Muslim men, both transitions alleged to be forced and often after abduction, is not new. Indeed, it has always been high on the Hindu citizens’ list of complaints. What is new is the scale and intensity of their reaction and the large number of their appeals for justice. It seems three recent cases involving Rinkal Kumari, Lata Kumari and Aasha Kumari have unleashed the Hindu community’s long-brewing fears of loss of its religious and cultural identities.
The three cases are not identical in detail. Dr Murli Lal Karira, who belonged to Jacobabad and practised medicine at Suhbatpur, in Jafarabad district, was reported to have been abducted while travelling homeward. Some days later, his niece, Aasha Kumari Karira, who was taking lessons at a Jacobabad beauty parlour, did not return home after her work hours, and was believed to have been abducted. Her whereabouts are unknown.
Dr Lata Kumari, the 29-year old daughter of a medical practitioner from Jacobabad and employed at one of Karachi’s premier medical institutions, was reported to have married a young Muslim man after converting to Islam. Her father alleged that her conversion and marriage took place under coercion after abduction and he moved the high court for redress. The lady denies these allegations. She came to the court when her husband applied for bail before arrest.
The brother of Rinkal Kumari (18) says she was abducted by unknown persons, allegedly backed by an influential MNA. Her family had difficulty in filing an FIR. The next day she and the young man she was said to have married after conversion to Islam were presented in a court at Mirpur Mathelo, while her family had been told to go to a court in Ghotki. The family was not allowed to see her. It is said that she told the magistrate she wanted to go with her family but the latter reportedly expressed his inability to allow a Muslim girl to go to a non-Muslim house and sent her to a Darul Aman. Subsequently she is said to have modified her statement.
One suspects that these cases have provoked an unusual wave of protest because unlike the poor and voiceless victims in earlier cases of forced conversion-marriage affairs, the women now involved come of socially noteworthy families who have some access to electronic means of communication.
Several non-Muslim citizens have argued that these women have been, or are being, forced to accept conversion and marriage under threats of dire consequences to their families if they refuse to surrender.
The state of the common Hindu citizens’ mind is reflected in the e-mail Rinkal Kumari’s brother addressed to the chief justice of Pakistan (copied to the Human Rights Commission of Pakistan). He says that Rinkal’s abductors have told her that “if she wants to save her parents’ life she should choose to convert [change] her religion and marry [an] unknown guy…. And yesterday [the] judge ordered that [the] girl wants to change her religion and want[s] to marry …Naveed…. [The] judge even didn’t allow [the] girl to meet … her parents or anybody from her family. There were 500-700 people in [the] courtroom all with guns and there was nobody from [the] girl’s family…. Now hundred[s] of people will take advantage of [the] 18-year-old girl and after that they will sell her to somebody”. Nobody with a reasonably sound heart will fail to be moved by the feelings of anguish and despair oozing from these words.
These cases raise several questions of a fundamental nature.
ACTION ALERT: Plight of Rinkel Kumari – Please help!)))))))
Hindus in Pakistan have experienced harsh, brutal, and severely inhumane living conditions since the creation of Pakistan in 1947. Kidnappings, physical and psychological torture, rapes, forced conversions to Islam, forced marriages of young Hindu girls to Muslim men, lack of police protection, bonded labor, and religious-based discrimination has become the norm for our Hindu brothers and sisters who chose not to leave Sindh after the partition of India. Of late the rise in Islamic fundamentalism throughout Pakistan has created a viciously hostile environment, choking Hindus of their basic rights to live in the land of their forefathers.
Many of you may have heard about the case of Rinkel Kumari, a teen Hindu girl from the town of Mirpur Mathelo who was kidnapped on February 24, 2012. Rinkel’s case is quickly gaining media attention in Pakistan and around the world – not because it is shockingly rare – but because it is one of several recent cases in which young Hindu girls were kidnapped, tortured, forcibly converted to Islam under the mandate of a Mullah, and immediately forced to marry a Muslim man. Notably, the man behind Rinkel’s abduction – Mian Abdul Haq (aka Mian Mithu) – is a Member of the National Assembly (MNA) of the Pakistan People’s Party (PPP). Her abduction by a MNA of the ruling political party in Pakistan clearly highlights a case of state-sponsored terrorism. Moreover, the same week Rinkel was kidnapped three other Hindu girls were kidnapped and underwent the same harassment, conversion, and forced marriage including a physician who worked at a prestigious hospital in Karachi. The female physician, Dr. Lata, was forcibly married to a Muslim man who already kidnapped and converted 5 Hindu wives previously. Since Rinkel was kidnapped just over two weeks ago dozens of other Hindu girls in Sindh have been either kidnapped or are reported missing.
Continue reading ACTION ALERT: Plight of Rinkel Kumari – Please help!)))))))
Threatened Hindu girls to be moved to Islamabad
By Zahid Gishkori
ISLAMABAD: A National Assembly panel directed on Friday the Sindh police to shift two Hindu girls to Islamabad for protection against severe threats to their lives at the Panah Shelter Home in Karachi.
The panel gave the directions after the Sindh police expressed concern over the security for Rinkle (now, Faryal Bibi) and Lata Kumari, who were allegedly abducted and forced to get marry after embracing Islam.
Both girls will be shifted to Islamabad via the first flight available on the Pakistan International Airlines on Monday, according to the chairperson of the National Assembly Standing on Human Rights, Riaz Fatyana.
“I have directed the Sindh police to shift the girls to Islamabad for better security,” Fatyana told The Express Tribune.
Additional IG Police Sindh Falak Khurshid informed the panel that both girls were forcibly abducted ….
Read more » The Express Tribune
Rinkle Kumari and Islamists’ sudden support for love marriage: Dr Omar Ali’s comment on Rinkle Kumari
Notice that all the Islamists are saying “it was a love marriage, she left on her own accord to marry Naveed”. This must be the first time they have approved of girls running away from their family to get married. Usually they are on the side of those who are labelling them Kari and arranging for their death …
Courtesy: LUBP and Facebook
via Twitter.
Kidnapped, Forced to Convert to Islam and Married to a Muslim – Sad Story of Rinkle Kumari
A friend on Facebook had status which said (Translated from Sindhi): “Mian Mithoo can harass a helpless, poor girl to say whatever he likes! Let us give this Pir of Bharchundi (alone) to the men of Bal Thackeray and he would convert (to Hinduism) in no time! (sic)”
Sindh has been known for its Sufi culture which has kept pushing the extremism off its borders. It has in it several shrines, religious harmony, coexistence and tolerance, not to mention the centuries-old civilization, Mohen-jo-Darro. Sindhis have always claimed to have secularism and Sufism to be present as if in their gene and, thus, they wouldn’t ever side with religious intolerance and extremism.
Well, this is true to a great extent since we can see that where Pakistan has seen surge in extremism throughout the post-9/11 period, Sindh has remained comparatively more peaceful and, especially, incidents of extremist activities have been equal to none. There definitely was an incidence of burning NATO oil tankers in Shikarpur, Sindh, but the same was condemned by the Sindhi nationalist parties attributing the incidence to the agencies trying to tarnish the soft image of Sindh; in fact, there were massive protests against the blazing up of the oil tankers throughout the land.
Sindh has been home to many religions, all coexisting peacefully. However, there have been certain incidents which would reveal the nature of the ‘rare’.
One such event which took place on the unfortunate day of November 02, 1939, which blotted the humane face of Sindh, was when a saintly Sufi singer and poet of humble and peace-loving nature, Bhagat Kunwar Ram was murdered at Rukk Station, Sukkur (Sindh) in the name of religion – for being a Hindu.
The person booked as the major perpetrator in the murder was Mian Abdur-Rahim of Bharchundi Dargah, a religious center in a small village of the same name. Bhrarchundi Dargah is famous for spreading hatred against the Hindus, and converting them to Islam forcibly for years now.
Thus, to many in Sindh, this news did not come as a surprise, but it did disturb them to come out on roads and protest against the Pirs of Bharchundi — what happened was that Rinkle Kumari, a Hindu teenage girl, was kidnapped on February 24, 2012, forced to convert to Islam and, subsequently, marry a Muslim boy, Naveed Shah (a Punjabi settler). And the person involved is none else than a Pir of Bharchundi Dargah, Mian Abdul Haq (popularly known as Mian Mithoo), the son of Mian Abdur-Rehman, the major perpetrator in the case of Bhagat Kunwar Ram’s murder in the past. Mian Mithoo also happens to be an MNA of the Pakistan People’s Party, the ruling party.
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