Tag Archives: songs

“Wahdat e Sindh” Mehfil in Dubai.

Dubai based Sindhies organized a historical event of “WAHDAT E SINDH” MEHFIL in Spring Dubai last night where The well known Sindhi Singer Ustad Shafi Faqeer performed “The Best” of his Sindhi Songs.

Ustaad Shafi Faqeer performed several times in different occasions in Dubai but the event of last night was Special and unforgettable. 5 hours long Sindhi Songs, chanting and dancing audience has given such power to all Sindhies who Loves motherland Sindh. He sang the poetry of Shah Abdul Latif Bhittai, Shaikh Ayaz, Ustad Bukhari, Akash Ansari and Kabeera till midnight and Everyone enjoyed each and every Song… Jeay Sindh Wat’n and Long live the Unity and Integrity of Sindh.

Courtesy: Sindhi e-lists/e-groups, 16 Sept. 2012.

A Must Watch Film

New theatrical trailer of upcoming movie from nine zero production. Staring Altaf Bhai in a melodious movie that grossed a loss of a million dollar yet entertained millions.

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Were we really tolerant before the jihadis? – Dr Manzur Ejaz

Whether led by mature middle-class people or otherwise, the extremist religious movements draw most of their following from the new urbanite classes. In most cases, they have become the source of religious violence

Pakistanis must ask a central question: were we really tolerant people before Zia’s Islamisation or we were only naively indolent, prone to be violent at any moment? It is a common belief in Pakistan that when Zia, alongside the US, created violent jihadi organisations, they created hysteria in the public with narrow-mindedness ruling and people killing for frivolous reasons. Two questions come to mind about this explanation. One, were we really consciously ever a tolerant society for the jihadis to destroy? And two, how can we use this explanation to explain the parallel rise of extremist political Hinduism in India?

While talking about the killing fields that jihadis have created, we forget that the carnage of 1947 in Punjab cost more lives than the total number of people killed by jihadi violence in the last 20 years in Pakistan. Everyone blames the people of ‘other religions’ for the 1947 tragedy but, wherever Muslims were in overwhelming majority, they killed Sikhs and Hindus. Conversely, they faced the same treatment in areas where they were a minority. Amrita Pritam rightly said, “Aaj sabhay Kaidoo hu gaiy, husan ishaq de chor” (Today, everyone has turned into a villain, enemy of love). What happened in 1947 is closely linked to what is happening now and what occurred in east Punjab’s Khalistan Movement, which claimed hundreds of thousands of lives.

Most of the 1947 killings were concentrated in the rural areas; there were some in urban centres but they were limited. Most of the stories I have heard from Punjabi Hindus and Sikhs migrating from Pakistan indicate that the urban non-Muslims did not lose their family members while the stories from the rural areas are horror tales. One of my maternal uncles was killed in a village in Gurdaspur but at the same time none of the two neighbouring village’s Sikhs were spared — entire villages were murdered. How can so-called innocent rural people become murderous?

It can be argued that from the second to third centuries, the way the Gupta dynasty established self-sufficient but desolate and isolated village communities contributed to the religious violence of 1947, and even presently. When the Maurya Dynasty’s state ownership of entire land and manufacturing became unsustainable, it was replaced by self-sufficient village communities. Every community was required by the king’s law to have all kinds of artisans who were given a little land, residential and agricultural, and fixed shares of peasant produce. Consequently, the village communities had no need or desire to interact with other communities or reach beyond their own. Only a few traders and vendors were the link between the village and the rest of the world. The vendor, or vanjara in Punjabi, became a hero in folk songs because he was the only link with the outside world.

Due to the total absence of interaction and exchange of thought with the rest of the world, the village communities became lonesome entities. Mental horizons shrank and one generation of people was replaced with an identical next one. The village was considered a homeland or country whose honour was to be protected. This is why, during inter-village festivals, people would carry weapons as the possibility of war between the people of different villages was very real.

In eastern Punjab, some village communities were comprised of people of all religions but, when the British colonised western Punjab through an irrigation system, the village communities were established exclusively on religious basis. Therefore, another layer of separation was put in place where people of one religion became aliens for the other. The British education system did not mitigate such a separation because of the imposition of Urdu and denial of Punjabi identity. As a result, Sikhs limited themselves to the Gurmukhi script and Muslims to the Persian script. This was another fundamental divide created by the British. In Sindh, where Sindhi was made the official language and everyone used the same script, inter-religious hostility was a little less and did not lead to carnage in 1947. In the urban centres of Punjab where, despite furious religious political divides, the interaction between people was much better and the level of violence was also lower in 1947. ….

Read more : Wichaar

WikiLeaks Cables Detail Qaddafi Family’s Exploits

By SCOTT SHANE

WASHINGTON — After New Year’s Day 2009, Western media reported that Seif al-Islam el-Qaddafi, a son of the Libyan leader Col. Muammar el-Qaddafi, had paid Mariah Carey $1 million to sing just four songs at a bash on the Caribbean island of St. Barts. …

Read more : The New York Times

BHAGAT KANWAR RAM : A SUFI SAINT OF SINDH

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Ruk Station and Sufi Saint singer and musician of Sindh, martyr (Shaheed) Bhaggat Kanwarram are synonyms. Ruk station is the place where this legend and icon of religious harmony, Ahansa and peace was murdered in November 1-2, 1939. His voice was very melodious and ranged over a very wide scale. His recordings of devotional songs were famous all over Sindh.  His songs broadcast regularly over radio Ceylon (Hindi Service) during 1950s & 60s. Sufi mystic Saint Bhaggat Kanwarram and master chander’s songs were also broadcast from Radio Hyderabad, Sindh but dictator Ayoub Khan put ban on both legend singers of Sindh. The songs of both singer were banned up to dictator Zia’s rule. Their songs came back again to Radio Pakistan Hyderabad, when Benazir Bhutto’s elected democratic government came in power after the long “Movement for Restoration of Democracy” (MRD – 1983 and 1986).

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Songs of the Saints, With Love, From Pakistan

By JON PARELES

Hands waved overhead. Voices shouted lyrics and whooped with delight. Children were hoisted onto parents’ shoulders. In the tightly packed crowd a few dancers made room to jump. T-shirts were tossed to fans from the stage.

Yet in the songs that Abida Parveen was singing, saints were praised. They were Islamic saints, the poets and philosophers revered by Sufism, the mystical branch of Islam.

It was the first New York Sufi Music Festival, a free three-hour concert on Tuesday in Union Square, and it had music from the four provinces of Pakistan, including traditional faqirs who perform outside temples, Sufi rock and a kind of rapping from Baluchistan.

The concert was presented by a new organization called Pakistani Peace Builders, which was formed after the attempted bombing in Times Square by a Pakistani-American. The group seeks to counteract negative images of Pakistan by presenting a longtime Pakistani Islamic tradition that preaches love, peace and tolerance.

Sufism itself has been a target of Islamic fundamentalists; on July 1 suicide bombers attacked Pakistan’s most important Sufi shrine. Pakistan’s ambassador to the United Nations, Abdullah Hussain Haroon, spoke between sets on Tuesday. “What we’re here to do today,” he said, is “to be at peace with all of America.”

Read more >> THE NEW YORK TIMES

Fatima Bhutto should calm down after BBs murder and think rationally

Sanam disputes Fatima’s views

BY SANAM BHUTTO

As the last surviving child of Shaheed Zulfikar Ali Bhutto, I feel a sense of obligation to respond to some of the allegations made by my niece Fatima Bhutto in her recently published book Songs of Blood and Sword.

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A Review of Fatima Bhutto’s Songs of Blood and Sword – By Saba Imtiaz

The Bhuttos and their books – By Saba Imtiaz

Courtesy: Afpak

Over the past four decades, the name Bhutto has come to symbolize — depending on which version of history you believe — Pakistan. It has become our lot in life to obsess over the Bhuttos, discuss their macabre deaths — Zulfikar was hanged, Shah Nawaz poisoned, Murtaza and Benazir shot — and wonder how many more Bhuttos will come to rule over Pakistan.

Continue reading A Review of Fatima Bhutto’s Songs of Blood and Sword – By Saba Imtiaz

SONGS OF BLOOD AND SWORD by Fatima Bhutto

– Zulfiqar Halepoto

Despite lot of differences and disagreements with their politics, style of governance and ideology, Sindh has an inimitable relationship with BHUTTOs.

It is either BB (Benazir) Shaheed or Mir (Murtaza) Shaheed; Sindh still enjoys a sentimental and emotional attachment with Bhutto’s, who has buried 4 martyrs in the graveyard of Garhi Khuda Bux.

Have you ever heard from any other political leader of Pakistan, who says that s/he would love to be known as martyr instead of living an illusory life? It is only Bhutto family (whether we like it or not but it is a fact and a great reality).

Last year during my Indian visit, a communist leader of Bengal told me that “lot of revolutionary groups and political parties of sub continent has a long history of martyrs in their struggle against different colonial and dictatorial powers….But Bhutto’s are the only family who has offered 4 martyrs from one compound wall…. This brave example has no match…..”

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Our religion is Peace and Love

peaceby Nisar Solanki
The writer can be reached at nisarsolanki@yahoo.com
Sindhis are ONE and only ONE.  Our religion is Peace and Love ” Sindhiyat“. Media is powerful source to preserve and propagate language and culture.
We have seven Sindhi TV channels now, in India viewer ship of Sindhi channels is increasing. Young generation of Indian Sindhis now seeing Sindhi dramas, songs, movies and other magazine programs of Sindhi TVs. Indian Sindhis are very ahead in education/business/TV dramas, movies & songs. Sindhi TV has need to get Sindhi programs from India. (original Sindhi drama & Sindhi movies) Sindhi intelegensia gave many Sindhi programs/ songs to Sindhi media. We should persuade Sindhi TV channel to get more & more Sindhi programs from Indian Sindhis in original Sindhi language not translated or dubbed.