RInkle Kumari and her precedents

Brides of contention- (article from 1994..the more things change..)

Also see this article from a few days ago..and don’t miss this video celebrating Rinke Kumari’s conversion (reversion?) to Islam, complete with poetry by Allama Iqbal Jihadi. Click here

By Hasan Mujtaba (btw, notice that communists and socialists in both India and Pakistan have been more consistent than most in fighting such evils, sometimes at great personal risk)

( I wrote this story about forced conversion of Hindu women in Pakistan of 1994. So far forced conversion of Hindu women nothing has been changed. Even the modus operandi of forced conversions and its operaters remain as the same)…… …… ……… …….

On January 19, a Hindu girl named Daya Bai disappeared from her house in Daharki, district Ghotki (Sindh, Pakistan). She surfaced ten days later outside the deputy commissioner’s office, wearing bridal clothes,and accompanied by several hundred strong gathering (MANY OF WHOM WERE ARMED WITH AUTOMATIC WEAPONS) led by pirs of Bharchundi chanting Allaho – Akbar. During the nikah (wedding) that followed, Daya Bai’s mother wept inconsolably, repeatedly striking her head on the floor in anguish,”let me meet my daughter even if she is getting married’ she implored but her pleas fell on deaf ears.

For the Hindu community in Sukkur and Larkano, Daya Bai’s disappearance, conversion to Islam and subsequent marriage with a Muslim in suspicious circumstances is not unpresedented occurance. Between January and February at least 3 Hindu girls, Daya Bai from Daharki, Shakuntala from Pano Aquil, and Bhagawanti, the daughter of a Larkano professor were allegedly kidnapped from from their homes at the gunpoint. Of the three, Daya Bai and Bahgawanti converted to Islam and married muslim men whereas Shakunatala’s whereabouts are not known. Shakuntala, allegedly kidnapped from her home by a man named Kalhoro, she embraced Islam and married to someone other than her abductor. Speculation abounds that she may have been sold. The story of the daughter of Koro Mal, Hindu trader from Larkana, is similar. THERE ARE SEVERAL SUCH INSTANCES IN WHICH GIRLS BELIEVED TO HAVE ELOPED WITH THEIR MUSLIM LOVERS ARE NOT MARRIED TO THEM BUT WERE EITHER MARRIED OFF TO SOMEONE ELSE OR KILLED.

The increasing incidents of forcible conversions and marriages of Hindu girls have compelled some Hindus to migrate to India to protect their daughters and family honor. ‘The parents of girls who have met this fate are like the living dead’ says Ghanshyam Das a social worker in Kashmore.

Similarly, as Mukhi Nihalchand, a Hindu community leader in Rohri points out forcible conversion of Hindu men continues unreported and unabated. The conversion at Bharchundi of a Hindu boy from a wealthy Umerkot family sometime back is a case in point. After a while, the boy reconverted to Hinduism and migrated to India with his family.

Demand for her freedom and charging of the kidnappers – Overseas Sindhis Condemn the Kidnapping of Ms. Rinkal Kumari

London, UK and Garden Grove, CA: Overseas Sindhis including USA-based Sindhi Association of North America and UK/USA based World Sindhi Congress (WSC) condemn the kidnapping and as that is what she said in open court; forced conversion to Islam of a Hindu teenage girl, Rinkal Kumari. Ms. Kumari kidnapped from Mirpur Mathelo and held in custody of local PPP MNA. When the local community protested, Ms. Kumari was brought to a court but members of the Hindu community were not permitted to enter the public court session. She stated to the court that she wants to go home. But the judge forced her to remain in the custody of her kidnappers.

Women’s Day and Rinkle Kumari

The Sindh High Court Chief Justice, Mushir Alam, has ordered by March 12, the production of 19-year-old Rinkle Kumari, a girl kidnapped from Mirpur Mathelo in Sindh’s Ghotki district. She is said to have been subsequently forcibly converted to Islam and married off to a Muslim man — or that’s the version of her family members. The judge was outraged by the event and pledged that law would no longer tolerate such crimes.

Kidnapped, Forced to Convert to Islam and Married to a Muslim – Sad Story of Rinkle Kumari

A friend on Facebook had status which said (Translated from Sindhi): “Mian Mithoo can harass a helpless, poor girl to say whatever he likes! Let us give this Pir of Bharchundi (alone) to the men of Bal Thackeray and he would convert (to Hinduism) in no time! (sic)”

Sindh has been known for its Sufi culture which has kept pushing the extremism off its borders. It has in it several shrines, religious harmony, coexistence and tolerance, not to mention the centuries-old civilization, Mohen-jo-Darro. Sindhis have always claimed to have secularism and Sufism to be present as if in their gene and, thus, they wouldn’t ever side with religious intolerance and extremism.

Well, this is true to a great extent since we can see that where Pakistan has seen surge in extremism throughout the post-9/11 period, Sindh has remained comparatively more peaceful and, especially, incidents of extremist activities have been equal to none. There definitely was an incidence of burning NATO oil tankers in Shikarpur, Sindh, but the same was condemned by the Sindhi nationalist parties attributing the incidence to the agencies trying to tarnish the soft image of Sindh; in fact, there were massive protests against the blazing up of the oil tankers throughout the land.

Sindh has been home to many religions, all coexisting peacefully. However, there have been certain incidents which would reveal the nature of the ‘rare’.

One such event which took place on the unfortunate day of November 02, 1939, which blotted the humane face of Sindh, was when a saintly Sufi singer and poet of humble and peace-loving nature, Bhagat Kunwar Ram was murdered at Rukk Station, Sukkur (Sindh) in the name of religion – for being a Hindu.

The person booked as the major perpetrator in the murder was Mian Abdur-Rahim of Bharchundi Dargah, a religious center in a small village of the same name. Bhrarchundi Dargah is famous for spreading hatred against the Hindus, and converting them to Islam forcibly for years now.

Thus, to many in Sindh, this news did not come as a surprise, but it did disturb them to come out on roads and protest against the Pirs of Bharchundi — what happened was that Rinkle Kumari, a Hindu teenage girl, was kidnapped on February 24, 2012, forced to convert to Islam and, subsequently, marry a Muslim boy, Naveed Shah (a Punjabi settler). And the person involved is none else than a Pir of Bharchundi Dargah, Mian Abdul Haq (popularly known as Mian Mithoo), the son of Mian Abdur-Rehman, the major perpetrator in the case of Bhagat Kunwar Ram’s murder in the past. Mian Mithoo also happens to be an MNA of the Pakistan People’s Party, the ruling party.

MURDERS OF THREE SINDHI HINDU DOCTORS: CRIME AGAINST HUMANITY

By Javed Qazi

Hardly a day of the great murder of the history of Sindh passed by, that 72 years back, Sindhi Sufi mystic singer, Bhaghat Kanwar Ram, was killed near Shikarpur, that we always remember him on his anniversary day, 1st Nov. We have got a blow due to another shock that three Hindu doctors have been killed by the Bhayo Tribe in Shikarpur. Prima Facie it is due to the fact that recently the persons of this tribe had kidnapped a Sindhi Hindu girl and wanted to convert her religion to escape from the crime of kidnapping. The Sindhi Hindu community, who was in majority in the area prior partition of India, is still living by about 50000 houses, in Shikarpur. They couldn’t let this happen and they got the girl back from the Bhayo tribe. In the tribal context it was shameful for Bhayos that the most weak community, forced Bhayos and got the girl back. In a ray of revenge on very Eid day, just to send a loud and clear message to the Sindhi Hindu community, three Hindu doctors in Shikarpur were killed while they were performing their routine professional work in their respective clinics.

This is same Shikarpur where the great leader of Sindh, Shaheed Allah Bux Soomro was murdered on same grounds, almost 68 years back. Shikarpur was Hub of trade and commerce, which even Karl Marx has acknowledged on his notes on India as colony of British Empire. Prior partition it was either Karachi or Shikarpur which had colleges and best education institutions and hospitals that even Hyderabad and Sukkur was far behind it. Shaheed Allah Bakhsh Soomro was the first premier of Sindh, who was against the formation of Pakistan, was from Shikarpur city. This was due to the fact that communal groups of Manzil Masjid Gah were spread. The symbol of religious harmony, Bhaghat Kanwar the great mystic singer was murdered at that time. Allah Bux soomro another symbol of religious harmony and secularism was murdered at that time.

Current wave of extremism in Pakistan

Statistical ambiguity society

Just how some recent events of our surface politics offer an interesting study of the deep politics

By Dr Ahsan Wagha

It started with the worst ideological polarisation promoted by the military generals in the 1970s when Zulfikar Ali Bhutto was forced to invite Saudi ambassador Riaz Al-Khatib to mediate between him and the opposition, a practice that was reverberated during the Musharraf-Nawaz conflict and has almost culminated into becoming one of the basic features of our foreign policy. The phenomenon can be investigated in the background of the history of Arab colonisation of this region.

From the archive of the history: Mass movement in Sindh- Every minute has story to tell

By Anne Weaver, Special to The Christian Science Monitor

In a surprisingly strong, rural mass movement in Sindh – the first such political movement outside the cities that Pakistan has seen – thousands have continued their defiance of General Zia’s martial law regime. At least 38 people have died in the protests. According to opposition sources, 80 are dead. The opposition claims 7,000 have been arrested or successfully ”courted arrest.” The government acknowledges that some 1,400 Sindis are under arrest.

Driving through Sindh’s interior, where slate hills turn to desert and large tracts of rice, wheat, and cotton fields are flooded by monsoon rains, one is struck by the poverty. There are few development programs here.

People live on the margin of an agricultural economy. One passes through a score of hamlets and villages hugging the banks of the Indus River.

In recent weeks, they have all, in one way or another, protested against the Zia regime or gone on the rampage. They have defied police lines, been beaten back by teargas or a lathi charge. They have burned government buildings, disrupted transportation links, broken into Sindhi jails and court buildings, or engaged in general strikes.

Inside the dirty, overcrowded jail in Dadu, one of Sind’s most violent, up-river towns 200 miles from Karachi, 77 political prisoners told why they were willing to defy martial law, endure flogging, and go before special military courts-martial whose sessions last less than five minutes.

Their reasons for submitting to the punishment are as eclectic as the four provinces of Pakistan.

The province of Punjab, they acknowledge, is the key to the longevity of the Zia regime. If the country’s most populous province, its breadbasket and dispenser of army positions and posts in the federal bureaucracy, does not enter the protest, Zia and his army will probably be able to control the situation here in Sindh.

But, that is not the end, they add quickly. In Sindh, the fuse has been lit. And, if the protest is confined within this southern province’s borders, if others do not join, it will give far greater impetus to the more radical voices favoring Sindi independence, a movement called ”Sinduh-Desh.”

All of the young men crammed into one of the barracks of Dadu’s prison want to speak. They include medical students, provincial government civil servants, workers, shopkeepers, and peasants. Most are supporters of Mr. Bhutto’s Pakistani People’s Party, which has always dominated the politics of Sind. Others belong to the ”Sinduh-Desh” movement or are followers of the traditional ”sardars” or hereditary ”pirs.”

Some are political protesters, demanding a return to democracy and the end of martial law, others are protesting Zia’s Islamization program – most interior Sindis are Sufi Muslims who charge that General Zia has made heresy of the Koran. Still others are there at the behest of their ”sardars,” who have refused to pay the Islamic ”usur” land tax, on their vast holdings, which dominate the Indus River valley of Sindh. Some are here because they went to the streets to avenge Mr. Bhutto’s death. Others are followers of G. M. Sayed, the father of Sindhi nationalism, a hereditary ”pir,” who is the guiding force behind the Sinduh-Desh movement.

Strangers here are eyed with suspicion. But when people discover a journalist , they immediately want to talk. It is not surprising that their primary topic of conversation is their long-time resentment over domination by governments, armies, and bureaucracies coming from the Punjab region.

Protests sweep Pakistan in effort to restore democracy

Courtesy: CSM