Riyadh: Matchmakers are becoming busy by the day with the wider appeal of misyar marriages in Saudi Arabia. There has been a 50 percent increase in misyar marriages after the issuance of a religious edict (fatwa) giving the alliance sanctity last month by the Islamic Fiqh Academy.
Read more » Gulf News
See more » http://gulfnews.com/news/gulf/saudi-arabia/misyar-marriages-gain-popularity-among-saudis-1.238221
Mumbai: A month-long investigation by MiD DAY journalists has revealed a twisted form of human trafficking that involves rich Arabs, greedy Qazis, sham marriages, agents and girls lured into the flesh trade or those looking for a quick buck.
The modus operandi: set up a temporary or time-bound wedding to a rich Arab. The affluent Arab offers a negotiated amount for the services of a ‘wife’ during his stay in India. The price for the ‘booty’ varies from Rs. 15,000 to nearly a lakh for the 10-day marriage. Girls from poor families are sold like commodities to the Arabs, many of whom arrive on tourist visas from Saudi Arabia, UAE, Iran, Oman, Kuwait and Qatar. While this may seem shocking to many, the women involved in this latest form of flesh trade are often willing participants.
The Arab and The Qazi
These predators have been perpetrating a blatant crime under the veneer of nikaah, abusing the Islamic rules of marriage. Abusing the sanctioned provision which allows a Muslim man to have four wives at a time, many old Arabs are not just marrying minors in Mumbai and Hyderabad, but marrying more than one minor in a single trip to the country.
The Pimp and The Victim
A healthy stream of women keep flowing into the city from all parts of the country to solicit the Arab clientele who have turned Mumbai into a sex haven. For as little asRs 2,000 per job, scores of women line up every evening hoping to catch the eye of the adulterous tourist.
Continue reading How Arabs buy ‘wives’ and dump them in a few weeks
March 30, 2012 – SAPAC, Washington, DC: On 24th February, 2012 , a young Hindu girl named Rinkel Kumari was abducted from her home in a small village in Sindh, Pakistan. It was a full twelve hours before her family discovered where she was. Rinkel, aged 19, had been forced to change her religion to Islam and to marry a young man named Naveed Shah. Her parents immediately filled a first information report and brought her case before a civil judge. The court house was surrounded by thugs and supporters of the Pakistani Peoples’ Party Member of the National Assembly (PPP MNA) who was assisting Naveed. Under tremendous pressure, and obvious duress, Rinkel testified that she had married and converted to Islam of her own will. The judge released her into Naveed’s custody. Unsatisfied with the verdict, the Hindu community in Sindh rallied together to demand justice for Rinkel and other Hindu girls who had faced the same fate.
Asian Human Rights Commission claim girl was lured on shopping trip by friend before she was kidnapped.
Abductors drove her 120 miles before raping her, then forced her to sign marriage papers
Victim managed to escape eight months later, but police refuse to prosecute rapists because they are tied to militant Islam group
By Wil Longbottom
A 12-year-old Christian girl was kidnapped and repeatedly raped for eight months in Pakistan by a man who then falsified marriage documents with her, it was claimed today.
The girl was lured on a shopping trip in Lahore by a friend, before she was driven 120 miles to Tandianwalla and raped by the friend’s uncle in January this year.
Two days later, she was forced to sign papers consenting to marriage with the man and beaten for refusing to convert from Christianity to Islam.
She was then held against her will for eight months, before managing to escape and contact her family.
The Asian Human Rights Commission (AHRC) has said the rapists have not been arrested because of their affiliation with a militant Muslim organisation – the Lashkar-e-Tayyaba.
It claims the police have refused to order a medical check-up on the girl, and have warned her parents that it would be better for them to hand over the girl to her ‘legal’ husband or a criminal case would be filed against them.
An investigation into the kidnapping found the girl’s father reported her disappearance in January and made complaints against her abductors, but police took no action for eight months.
Last month, the girl – who has not been named for legal reasons – called her family from Tandianwalla and told them she had been abducted, but had escaped and was hiding at a bus stop.
The girl’s parents travelled to the town and rescued her, before taking her to a local magistrate to give a statement.
The rapists then contacted the police through their religious group and produced a marriage certificate that claimed to show one of them was married to the 12-year-old.
As a result of their complaint, the Christian family has gone into hiding as members of Lashkar-e-Tayyaba are searching for them.
On the other side of the Thar, Hindus, especially girls, are forced into Islam
By Mariana Baabar
Hindus In Pakistan
Hindus constitute about 2.5 per cent, or 26 lakh, of Pakistan’s population.
Though sprinkled all over Pakistan, 95 per cent of Hindus are in Sindh.
Only Tharparkar district in Sindh has Hindus in majority: 51 per cent.
Other districts with sizeable population: Mirpur Khas (41 per cent), Sanghar (35 per cent), Umerkot (43 per cent)
Nearly 82 per cent of Pakistani Hindus are lower caste, most of them farm labourers
Cities with some Hindu population: Karachi, Hyderabad, Jacobabad, Lahore, Peshawar and Quetta.
In Tharparkar, Hindus own land. Krishen Bheel, Gyan Chand and Ramesh Lal are the Hindus in the Pakistan National Assembly.
***
Let me confess at the outset: I’m travelling in rural Sindh to verify specifically the reported widespread menace of abduction of Hindu girls, their forcible conversion to Islam and betrothal to Muslim men. My first port of call is the district court of Mirpur Khas. I promptly mingle among the crowd waiting for the court’s decision on a kidnap-and-conversion case. Different voices narrate contradictory stories. I am befuddled for the moment.
Soon, a frisson of excitement sweeps through the throng, as a police van drives through the gate. Inside it is Mariam. She’s 13 years old—and married! Mariam was Mashu, and Hindu, till the night of December 22, 2005. I pick my way through the jostling crowd. Mariam is in a red burqa, her gold nose ring sparkles. She tells me, “I’m happy. I don’t want to return to my parents or brother.” What’s the fuss about, I wonder.
It’s quite another story under the pipal tree of the court compound. Huddled under it are the villagers of Jhaluree, 20 km from Mirpur Khas. Among them is Mashu’s father, Malo Sanafravo. He says that at 11 pm, December 22, four armed men barged into their room. One of them was Malo’s neighbour, Akbar. They picked up Mashu, bundled her into the waiting car. “She was taken to Pir Ayub Jan Sarhandi’s village in Saamaaro tehsil.” There Mashu became Mariam and was married to Akbar.
Not true, insists husband Akbar. “Mariam has been always in my heart,” he gushes, saying, at 11 pm, December 22, it was she who had come over to his house. But it’s true that the Pir converted her and married them—it was his idea that they issue statements in the court. “Mariam was sent to Darul Aman in Hyderabad, in judicial custody,” Akbar declares.
A 13-year-old choosing to convert and marry? A 13-year-old testifying in the court, without her family by her side? Suspicious, I walk over to the SHO, caught in the middle of a heated exchange between two groups. Someone suggests he should allow the girl to meet her relatives. Before the conversion yes, not now. She has now become Muslim, says the SHO. He argues, “There’s a huge crowd here. If Mariam breaks down after seeing her father, there will be a communal riot here in the compound.”
A little later, there are celebrations as the word spreads: the court has allowed the couple to live together. Standing next to me is Kanjee Rano Bheel. He works for an NGO in the education sector; volunteers for the Human Rights Commission of Pakistan (HRCP) as well. “In just two hours Mashu was converted and married,” Kanjee says incredulously.
Disappointment and helpless rage fleet across his face. “In Darul Aman the girls are kept away from parents and pressured into issuing statements favourable to the abductors. They tame stubborn girls through death threats.”
So, was Mashu abducted and forcibly converted?
In Mirpur Khas, truth resembles the mirage of the surrounding Thar desert, teasing and tormenting me as I drive from Karachi into interior Sindh. It tests your credulity, it challenges your journalistic skills. Wherever I go, and whoever I meet, in disconsolate voices the Hindus talk about ‘missing girls’; their stories resemble Mashu’s—the theme of abduction, conversion, often followed by marriage, is common to most narrations. The girls then appear in courts to issue statements declaring their conversion was voluntary. All links to the natal family and the community are severed; they are lost to the family forever. On January 4, 2005, Marvi, 18, and Hemi, 16, were kidnapped from Kunri village in Umerkot district; three months later, on March 3, 14-year-old Raji was abducted from Aslam Town Jhuddo, Mirpur Khas. The script in their cases was similar to Mashu’s. “Only 10 per cent of all conversions involving girls are voluntary; because of romance,” says Kanjee.
Ten per cent of what? No official figures are available. The DIG in Mirpur Khas, Saleemullah, says, “If there’s need I’ll collect these figures.
Saleemullah, perhaps, should tap the HRCP for statistics. Its director in Lahore, I.A. Rehman, is an honourable man. Rehman told Outlook that the HRCP has, between Jan 2000 to Dec 2005, documented 50 cases involving conversion of Hindu girls to Islam. Its investigations too endorse what I had found in interior Sindh. In many cases where it was claimed the girls had eloped with their Muslim partners, the HRCP found that most were, in fact, abducted, forcibly married to Muslim men or sold to them. There have been cases of Hindu girls, usually from economically better off families, eloping with their Muslim boyfriends. Rehman says in most cases such marriages didn’t last long. With links to their families cut off, the girls were subsequently forced to marry another Muslim or sucked into marriage rackets.
Nuzzhat Shirin, who works for the Lahore-based ngp Aurat Foundation, understands why the girls don’t reveal their plight at the time they are presented in court. “When a Hindu is forced to become Muslim, such a ruckus is made that if the young kidnapped girl appears in court, the fanatics yell, scream, throw rose petals in the air and follow the youth into the building so that she’s intimidated and can’t speak,” Shirin explains.
Social stigma arising from the loss of virginity, and the consequent difficulty of finding a groom, prompt these women to accept their misfortune—and hope for the best.
Fifty incidents in five years represents just a percentage of the total number of cases, says Kanjee, pointing out that a majority of such crimes go unreported. “There have been 50 such incidents last year,” insists Krishen Bheel, who is a Hindu member of the National Assembly (MNA), the Pakistani equivalent of the Lok Sabha. He begins to rattle out the cases he remembers: two months back Sapna was kidnapped and converted in upper Sindh; seven months earlier it was 17-year-old Lakshmi in Nawkot, and then…. “The trend is increasing,” he says. “If these conversions are voluntary, then how come boys rarely ever convert?”
Only once did the popular resentment against abduction spill out in the streets of Mirpur Khas. It was in the ’80s: a girl named Sita had been kidnapped. Some 70,000 Hindus turned up to protest the kidnapping. The police opened fire, killing several. “Sita was never returned,” Krishen laments. “She had even told Justice Dhorab Patel, who later joined the HRCP, that she had been forcibly converted. We have now stopped agitating.”
Instead, the Hindus take the support of civil rights groups and the media to publicise abduction cases, hoping public scrutiny would goad the state into action.
On Dec 30, the day after the Mariam case was disposed, the Supreme Court took cognisance of the complaint Qosheela’s parents from Ghotki, Sindh, had filed. They claimed their 13-year-old girl had been kidnapped, converted, given the name of Hajra and married to a Muslim man. The girl, as in most other cases, had said she had converted of her own free will. A three-member bench, headed by Chief Justice Iftikhar Muhammad Chaudhry, ordered the medical examination of the girl to determine whether she had attained puberty (Islam permits marriage at that age). Should it be proved otherwise, the husband could be tried for rape.
Even cities are not immune to the menace. Last year, Sammo Amra and Champa in Karachi received a letter from their three missing daughters—Reena (21), Reema (17) and Usha (19)—informing that they had converted to Islam and were ordained under the dictates of their new religion not to live with infidels, including their Hindu parents. The letter bore the address of Madrassa Taleemul Islam, Karachi. It prompted Supreme Court Bar Association president Malik Mohammad Qayyum to petition the Supreme Court in the first week of December. He accused the religious seminary’s administrator of using coercive methods to convert the three girls. On December 16, the court ordered the police to shift the girls to the Edhi Welfare Centre and provide protection to them until the time it was ascertained they had been indeed compelled to convert to Islam.
Sensitive Muslim citizens feel the way to counter the menace is to reinterpret and widen the scope of law.
Major (retd) Kamran Shafi, an absentee landlord from Sindh, cites the case of 17-year-old Kochlia, who was kidnapped and gangraped in Jacobabad, Sindh, in Sept 2005. Four men were arrested for the crime. They were subsequently released because Kochlia stated in the court she had converted and was married to one of them. Shafi asks, “Isn’t something very, very wrong here? Suppose the poor girl was forced into changing her religion and marrying one of the assailants so that they get off the hook? Can’t the state prosecute the four on its own, for their original crime of rape?”
The three Hindu MNAs—Krishen Bheel, Gyan Chand and Ramesh Lal—raised the Kochlia case in the National Assembly. They claimed Kochlia’s statement was not tenable as under the local Hindu custom and law a girl can’t marry of her own will until the age of 20. Since Kochlia is a minor, her abductors should be tried for rape. Such an interpretation of existing laws could provide ample relief to Hindus.
Till then, though, the fear of kidnap stalks the Hindus of Pakistan. Krishen Bheel says Hindu girls are scared to go out; he has enrolled his own children into a Christian school. He points to Mirpur Khas’ strange predicament: there’s freedom to worship, there are 10 temples which bustle through the day with devotees; and yet Hindu girls here are kidnapped and converted—and the community humiliated.
Perhaps these abductions are part of the general scenario of crime against women in rural Pakistan (see box). Perhaps they are converted and married to criminals to enable the latter to escape the dragnet of the law. Yet, such arguments don’t comfort the Hindus. Sat Ram, of Shadi Bali village near Mirpur Khas, says Hindu girls are deprived of education because their parents are apprehensive of sending them to schools located at a distance. “They receive education only till the primary level. It isn’t safe to send them to school after that.”
But the plight of Hindu women can’t be seen just through the prism of gender discrimination rampant in rural Sindh. Reena Gul, of Sattar Nagar village, Mirpur Khas, says the boys too are converted but their numbers are very few. The community here feels it is the Islamist’s agenda to drive out non-Muslims from Pakistan. In fact, Krishen told the National Assembly that even Hindu businessmen are being kidnapped in Sindh for ransom. He said on the floor of the House, “Several religious parties are reportedly behind the move to convince the people that it is their responsibility to get rid of infidels from Pakistan, (that) taking ransom from non-Muslims is not a sin.”
I now set out to meet Pir Ayub Jan Sarhandi, whose name surfaces repeatedly in conversion stories. The drive from Mirpur Khas to Sarhandi village, Somarho tehsil, is through a picturesque landscape. Peacocks dance in the field and gypsies pitch their tents for the night. Even the Pir appears tranquil, his white flowing beard and winsome disposition camouflaging his mission.
Yet, when he begins to talk, he conceals nothing. Yes, the Pir declares, he has been converting the Hindus for the last 30 years. Perhaps his claims of converting a 1,000 families a year is a boast. “There’s a surah in the Quran which speaks specifically about conversion, especially about conversion of women,” he says to justify his mission. “Recently, three Hindu girls were brought to me. I named them Benazir, Sanam and Nusrat,” he reveals, with the righteous air of someone who had bestowed a favour. “These Hindu women are mistreated by their husbands who do nothing but watch TV.”
The Pir rubbishes the allegation that he converts abducted Hindu girls. The unwilling are sent back. Yet, he adds in the same breath, “In many cases Hindu girls are kidnapped and kept as keeps. But these keeps are not converted. But believe me, they are very happy.”
I express the desire to meet the women whom he had converted and found sanctuary with him. The Pir agrees, even allows us to photograph them, contrary to the local tradition. Into the room, the women walk. Rehana, 50, was earlier Nabee; she converted three years ago, after the death of her husband. “I had no one to turn to. If we do not convert we would not be helped by this family.” It was the same reason for 35-year-old Mariam, who came here seven years back. “Under the Pir’s protection, I earn at least Rs 200 a month.” Ruksana was earlier Chotee, and hails from Umerkot. Extreme poverty and a drug-addict husband persuaded her to take the extreme step. “I brought my four kids as well,” she declares.
As I talk to these women, I realise most of them are widows or wallowing in poverty. I mention this to the Pir. He says, “The government is responsible for all Hindus and non-Hindus. When the government doesn’t help them, they come to us.”
Forced or economically enticed, the Hindu converts do not symbolise Islam’s appeal. Rather they represent the state’s failure to provide succour to the poor and protect their religious rights. Perhaps it’s also symptomatic of the sickness afflicting the Pakistani state. As they say, the condition of the minorities is an indicator of a nation’s health.
Courtesy: OutLook
http://www.outlookindia.com/article.aspx?229886#.T3IYtTDwlfl.twitter
Via – Twitter
Pakistan supreme court to decide fate of Hindu woman in Muslim marriage row
Rinkle Kumari, 19, claims she was kidnapped, converted to Islam and married against her will
By Jon Boone in Islamabad
The fate of a Pakistani Hindu woman who claims she was kidnapped, forcibly converted to Islam and married against her will is to be decided this week, after weeks of campaigning by the country’s Hindu minority.
The case of 19-year-old Rinkle Kumari has outraged Hindus from her small town in the south of the country, where community leaders accuse Muslims of preying on Hindu girls of marriageable age.
Notice that all the Islamists are saying “it was a love marriage, she left on her own accord to marry Naveed”. This must be the first time they have approved of girls running away from their family to get married. Usually they are on the side of those who are labelling them Kari and arranging for their death …
Courtesy: LUBP and Facebook
via Twitter.
ASIAN HUMAN RIGHTS COMMISSION – Case: AHRC-UAC-242-2011
PAKISTAN: A Christian labourer arrested on blasphemy charges in an attempt to convert his girlfriend to Islam; Religious minority groups; blasphemy law; illegal arrest; arbitrary detention; fabricated charge
7 December 2011: The Asian Human Rights Commission (AHRC) has received information that a young Christian labourer was arrested on the charges of burning papers of Quran, a Muslim holy book for making tea at home. He surrendered to the court arrest when he was informed that his nephew had been taken into custody by the police in exchange of his arrest. A Muslim mob is protesting and has surrounded the houses of Christians after an announcement was made from the loudspeakers of different mosques. One hospital also came under attack due to presence of some Christians who were admitted there. It is alleged the Muslim neighbours of the victim were forcing his girl friend to convert to Islam otherwise she would be arrested on fornication charges and intentional rape and she would face death by stoning.
The Christian population of Haroonabad Dherh is in danger by the attack of extremists. Around 800 Christians are living in the area and there are more than half a dozen churches in the community and there are chances that they will be attacked at any moment.
CASE NARRATIVE:
Continue reading PAKISTAN: A Christian labourer arrested on blasphemy charge
– What’s it like to appear in someone else’s book without your knowledge or approval? After Jemima Khan got her hands on Imran Khan’s book, she had the opportunity to discuss Pakistan and their time together with her ex-husband
“Too late. Don’t worry Jem – you come across as you always wanted to – Joan of Arc,” was the response I got from my ex-husband, Imran Khan, when I asked if it would be possible to read his memoirs before they were published.
Imran and I have remained on very good terms. He even uses my mother’s house as a London base when he’s in the UK. Still, hearing that there was a chapter in Pakistan: A Personal History entitled “My Marriage”, was, I’ll admit, unsettling. I wrestled an advance copy, a brick of a book, from my sons (to whom it had been dedicated, as well as to “the youth of Pakistan”). ….
Read more » independent.co.uk
– Killing of infants on the rise in Pakistan
By Reza Sayah, CNN
Karachi, Pakistan (CNN) — At a morgue in Pakistan’s largest city, five linen pouches — each the size of a loaf of bread — line the shelf of a walk-in freezer. Wrapped inside each small sack is the corpse of an infant.
The babies are victims of what one relief agency calls Pakistan’s worst unfolding tragedy — the killing and dumping of newborns.
“Sometimes they hang them and sometimes they kill by the knife, and sometimes we find bodies which have been burned,” said Anwar Kazmi, a manager at Edhi Foundation, Pakistan’s largest privately run social service and relief agency.
Records at Edhi Foundation show more than 1,200 newborns were killed and dumped in Pakistan last year, an increase of about 200 from the previous year.
Families view many of these children as illegitimate in a culture that condemns those born outside of marriage.
Statistics show roughly nine out of 10 are baby girls, which families may consider too costly to keep in a country where women frequently are not allowed to work. …
Read more : → CNN
– By Daily Mail Reporter
A Kuwaiti woman who once ran for parliament has called for sex slavery to be legalised – and suggested that non-Muslim prisoners from war-torn countries would make suitable concubines.
Salwa al Mutairi argued buying a sex-slave would protect decent, devout and ‘virile’ Kuwaiti men from adultery because buying an imported sex partner would be tantamount to marriage.
And she even had an idea of where to ‘purchase’ these sex-salves – browsing through female prisoners of war in other countries.
The political activist and TV host even suggested that it would be a better life for women in warring countries as the might die of starvation.
Mutairi claimed: ‘There was no shame in it and it is not haram’ (forbidden) under Islamic Sharia law.’
She gave the example of Haroun al-Rashid, an 8th century Muslim leader who ruled over an area covered by modern-day Iran, Iraq and Syria and was rumoured to have 2,000 concubines.
Mutairi recommended that offices could be opened to run the sex trade in the same way that recruitment agencies provide housemaids.
She suggested shopping for prisoners of war so as to protect Kuwaiti men from being tempted to commit adultery or being seduced by other women’s beauty.
‘For example, in the Chechnyan war, surely there are female Russian captives,’ she said.
‘So go and buy those and sell them here in Kuwait. Better than to have our men engage in forbidden sexual relations.’
Her unbelievable argument for her plan was that ‘captives’ might ‘just die of hunger over there’.
She insisted, ‘I don’t see any problem in this, no problem at all’.
In an attempt to consider the woman’s feelings in the arrangement, Mutari conceded that the enslaved women, however, should be at least 15.
Mutairi said free women must be married with a contract but with concubines ‘the man just buys her and that’s it. That’s enough to serve as marriage.’
Her remarks, made in a video posted on YouTube last month and carried by newspapers in the Gulf states in recent days, have sparked outrage in cyber-space from fellow Kuwaitis and others in the wider region.
‘Wonder how Salwa al Mutairi would’ve felt if during the occupation (of Kuwait) by Iraqi forces, she was sold as ‘war booty’ as she advocates for Chechen women,’ tweeted Mona Eltahawy.
Another tweeter, Shireen Qudosi, told Mutairi ‘you’re a disgrace to women everywhere’.
For Muna Khan, an editor at the Saudi-owned Al Arabiya television station, the ‘icing on the cake’ of Mutairi’s ‘preposterous views’ was her assertion that her suggestions do not conflict with the tenets of Islam.
Mutairi said that during a recent visit to Mecca, she asked Saudi muftis – Muslim religious scholars – what the Islamic ruling was on owning sex slaves. They are said to have told her that it is not haram.
The ruling was confirmed by ‘specialized people of the faith’ in Kuwait, she claimed.
‘They said, that’s right, the only solution for a decent man who has the means, who is overpowered by desire and who does not want to commit fornication, is to acquire jawari.’ Jawari is the plural of the Arabic term jariya, meaning ‘concubine’ or ‘sex slave’.
One Saudi mufti supposedly told Mutairi: ‘The context must be that of a Muslim nation conquering a non-Muslim nation, so these jawari have to be prisoners of war.’
Concubines, she argued, would suit Muslim men who fear being ‘seduced or tempted into immoral behaviour by the beauty of their female servants’.
by Alan Woods
On Friday 29 April the people of Britain will be invited to participate in the joyful celebration of the marriage of Mr. William Windsor and Ms. Katherine Middleton. At the same time that the government is cutting billions from unnecessary extravagances such as hospitals, schools, teachers, nurses, the old and the sick, the unemployed and single parents, the Coalition has had the good sense to spend a lot of money on something as essential to the Public Good as the nuptials of Willy and Kate.
One can see many advantages in this. At a time of falling living standards for everyone who is not either a member of the royal family or a banker, it can take the minds of the British public off unpleasant thoughts of unpaid debts and unemployment. It might even make them forget the recent mass demonstration that brought half a million of them onto the streets of London to protest the vicious cuts being implemented by the ruling Conservative-Lib-Dem Coalition. …
Read more : Marxist.com
Meera opposes medical examination move
LAHORE: Counsel for Meera on Wednesday told a court hearing in her suit for jactication of alleged marriage with Attiqur Rehman that his application for her medical examination was meant to humiliate her and should be rejected.
Rehman in his application had asked the court to order her medical examination, in order to determine whether she was a virgin. Meera has said that the nikahnama presented by Rehman is a …
Read more : The Express Tribune
Prostitutes of god
Journalist Sarah Harris has made a documentary about temple prostitutes in south India -Devadasi girls are dedicated to a Hindu deity and spend their lives selling sex.
– Interview by Matilda Battersby
…. Living a normal life in India after having been a Devadasi prostitute is extremely, extremely hard because they’re seen as damaged goods. In India marriage is everything. If there’s any suggestion that a girl has had sex before marriage then she’s ostracised from society. Women are still stoned to death in some villages for those kinds of transgressions. So it’s very difficult for them to rebuild their lives.
Read more >> The Independent
>> After marriage, husband and wife become two sides of a coin; they just can’t face each other, but still they stay together. -Al Gore
>>By all means marry. If you get a good wife, you’ll be happy. If you get a bad one, you’ll become a philosopher. – Socrates
>> Woman inspires us to great things, and prevents us from achieving them. -Mike Tyson
>> I had some words with my wife, and she had some paragraphs with me. -Bill Clinton
>> “I don’t worry about terrorism. I was married for two years.” -Rudy Giuliani
“There’s a way of transferring funds that is even faster than electronic banking. It’s called wife.” – Michael Jordan
>> “I’ve had bad luck with all my wives. The first one left me and the second one didn’t.” -Donald Trump
Two secrets to keep your marriage brimming
1. Whenever you’re wrong, admit it, 2. Whenever you’re right, shut up. -Shaquille O’Neal
>> The most effective way to remember your wife’s birthday is to forget it once… – Kobe Bryant
>> My wife and I were happy for twenty years. Then we met. – Alec Baldwin
>> A good wife always forgives her husband when she’s wrong. -Barack Obama
>> Marriage is the only war where one sleeps with the enemy. -Tommy Lee
>> First Guy (proudly): “My wife’s an angel!” Second Guy: “You’re lucky, mine’s still alive.” – Jimmy Kimmel
>> “First there’s the promise ring, then the engagement ring, then the wedding ring…soon after….comes Suffer…ing! -Jay Leno
Married life is full of excitement and frustration:
* In the first year of marriage, the man speaks and the woman listens.
* In the second year, the woman speaks and the man listens.
* In the third year, they both speak and the neighbors listen.
A person said to his friend,’ Credit to you. Even after 1O years of marriage, you are speaking so sweetly to your wife on the telephone.’
The friend replied, ‘But that is not my wife. It is yours.’
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