Tag Archives: lata

Apex Court of Pakistan Judges or Islamic Clerics in enforcedly converted Hindu and Christian girls’ case

Islamabad: April 18, 2012. (PCP) Eyes of Human right activists around globe were on Supreme Court of Pakistan hearing of a case today of forced conversion of Hindu girl Rinkle Kumari and others to Islam but unfortunately Division Bench of Supreme Court of Pakistan not bothered to listen victimized girls and ordered police to present them before Registrar Supreme Court of Pakistan to record their statement and to go with parents or with Muslim husbands.

A three-member bench comprising Chief Justice Iftikhar Muhammad Chaudhry, Justice Khilji Arif Hussain and Justice Tariq Parvezhad ordered to send Hindu women Rinkle Kumari, Dr. Lata and Asha Kumari to Shelter in last hearing on March 26, 2012, when they were crying “We want to go with our parents and begged that their life is in danger”

It surprised Human Right activists that why Judges ordered to send Hindu women in Shelter when in camera session and later in open court hearing of March 26, 2012, they begged Division Bench Judges to allow them to go with their parents?

It was already feared that in Shelters the Hindu girls will be threatened and blocked to unite with their families.

In today’s hearing by SC Bench headed by Chief Justice Iftikhar Muhammad Chaudhary not permitted to speak victim Hindu girls but gave them in police custody to record their statement with registrar.

The Three Hindu women in police custody who were all Muslim women and men police officer walked to the Registrar office of Supreme Court of Pakistan and under police presence expressed their consent to go with their Muslim husbands.

The forced converted Hindu girls were in Shelter for three weeks where all staff was Muslim, the officer who escorted them from Shelter to Supreme Court building were all Muslims and to office of Registrar escorting officers were also all Muslims.

How a Muslim cannot put pressure on a convert to Islam who has openly demanded to go with her Hindu Parents when a Muslim has religious faith that to convert to infidels is their ticket to heaven? The Supreme Court of Pakistan Judges as a Muslim also were aware of such belief of Muslims as citizens of Islamic Republic of Pakistan but not bothered to hold open court hearing or camera session on hearing of April 18, 2012, and ordered a Muslim Registrar of Supreme Court of Pakistan to record their statements.

Continue reading Apex Court of Pakistan Judges or Islamic Clerics in enforcedly converted Hindu and Christian girls’ case

ATTACK ON SINDH PROGRESSIVE COMMITTEE (SPC) DEMO AGAINST RELIGIOUS FUNDAMENTALISM

Hyderabad: The religious extremists show up to throw stones and beat peaceful protestors including children and women and the police arrests the peaceful progressive demonstrators of civil society demanding basic rights for women and Hindus as citizens of Pakistan. They are charging the civil society activists with blasphemy to terrorize them! Sindh is indeed suffering a brutal occupation that turns more tragic and farcical by the day. The following report of the rally to protests forced conversion and kidnapping of Hindu girls by an alliance of Sindhi civil society.

According to the reports, Sunni Tehreek’s extremists came with pick up’s loaded with Stones and attacked the peaceful Rally. Some of the injured were Girls & children. Police arrested civil society leaders Taj Marri, along with his Daughter Paras, renowned leftist intellectual, thinker, writer and activists Bakhshal Thalou and many other activists of civil society . Religious fundamentalists tried to put Hyderabad Press club on fire, and latter GOR Colony police Station was attacked by them. Several hundreds Students of Sindh University came to defend the civil society rally against the religious fundamentalism. Women Action Forum Leaders Arfana Mallah and Amar Sindhu who were in rally tried to dissuade the fanatics, but they insisted on registering charges of TOHEEN-E-RISALAT [blasphemy, a capital offense in Pakistan] against arrested leaders of Sindhi civil society.

According to some informed journalists a secret service agency is working on to create a rift between the People of Sindh and wants to start Hindu- Muslim riots and force the Sindhi Hindu’s to leave Sindh and to put Sindhis in minority in their own motherland. After the pressure of civil society, Women Action Forum’s leader Arfana Mallah and Taj Marri were freed from the lockup of GOR Colony Police Station, Hyderabad, Pakistan.

Courtesy: Sindhi e-lists/ e-groups 17 April 2012 + facebook

– – – – – – – – – – –

More » BBC urdu

Living a marginalised life – By Faiza Mirza

The recent spate of forced conversions, killings and abductions for ransom of non-Muslims living in Pakistan is an open question mark to the democratic governance and establishment of the country.

“Unless we protect and strengthen the weak, we will not be able to exercise the true power of democracy,” said Nazish Brohi, an independent research professional and a human rights activist.

Inaccessibility to appropriate health facilities, education and other essentials of life have transformed many Pakistanis into ‘weaker beings’, with non-Muslim factions topping the list. It is consequential to understand that protection of the suppressed and marginalised population of Pakistan indeed, is the only way to prove our stance towards a secular country.

In a country such as Pakistan, where male section of the society is predominantly overpowering, women generally face an ‘unequal’ share of hatred and discrimination.

A case of double jeopardy

Pakistani women are more susceptible to violence and other violations of human and civil rights however non-Muslim women are subjected to more discriminated behaviour on different stages and level which increase the magnitude of their ordeal.

“A vast population of Pakistani women suffer from effects of double jeopardy as they are discriminated because of multiple reasons,” said Brohi.

“Women in general are discriminated by men of their own families because they are considered to be carrying the responsibility of safeguarding their honour. Women are then subjected to discrimination because of the fact that they profess other faiths. And then the never-ending discrimination goes on,” added Brohi.

According to a report published by National commission for Justice and Peace, 74 per cent of minority women living in Pakistan faced sexual harassment during 2010 and 2011, respectively, whereas 43 per cent complained about facing religious discrimination at workplaces, educational institutions and neighbourhoods.

Moreover the report also proved that 68.4 per cent of non-Muslim women have no political participation which according to Brohi evidently signifies the mistrust of minority women in the political system primarily because it does not offer significant assistance to them.

Forced conversions

With forced conversions and kidnappings for ransom on the rise, many non-Muslims have fled Pakistan to seek refuge abroad.

Mangla Sharma, Chairperson of Pak-Hindu Welfare association said, “forced conversions and blasphemy laws affect non-Muslims of Pakistan at every level. In fact it will not be unwise to say that legislation and laws are manipulated to favour the majority,”

Continue reading Living a marginalised life – By Faiza Mirza

In Pakistan, No Quick End to Islam Conversion Case

By DECLAN WALSH

ISLAMABAD, Pakistan — Hopes for the rapid resolution of a controversy over the conversion of a Hindu woman to Islam that has seized the Pakistani public were dashed on Monday, when the Supreme Court declined to decide the matter for at least three more weeks.

Chief Justice Iftikhar Muhammad Chaudhry ruled that Rinkel Kumari, a 19-year-old Hindu student who converted under disputed circumstances last month, should spend the next three weeks pondering her fate in protective custody, along with another Hindu woman in a similar situation.

During an emotional and sometimes rowdy hearing in a packed courtroom in Islamabad, the capital, Chief Justice Chaudhry noted that there had been “serious allegations of abduction and forced conversion” in both cases.

“Both ladies must have an atmosphere without any pressure to make a decision about their future,” he said.

Continue reading In Pakistan, No Quick End to Islam Conversion Case

Sindh’s Stolen Brides

On the other side of the Thar, Hindus, especially girls, are forced into Islam

By Mariana Baabar

Hindus In Pakistan

Hindus constitute about 2.5 per cent, or 26 lakh, of Pakistan’s population.

Though sprinkled all over Pakistan, 95 per cent of Hindus are in Sindh.

Only Tharparkar district in Sindh has Hindus in majority: 51 per cent.

Other districts with sizeable population: Mirpur Khas (41 per cent), Sanghar (35 per cent), Umerkot (43 per cent)

Nearly 82 per cent of Pakistani Hindus are lower caste, most of them farm labourers

Cities with some Hindu population: Karachi, Hyderabad, Jacobabad, Lahore, Peshawar and Quetta.

In Tharparkar, Hindus own land. Krishen Bheel, Gyan Chand and Ramesh Lal are the Hindus in the Pakistan National Assembly.

***

Let me confess at the outset: I’m travelling in rural Sindh to verify specifically the reported widespread menace of abduction of Hindu girls, their forcible conversion to Islam and betrothal to Muslim men. My first port of call is the district court of Mirpur Khas. I promptly mingle among the crowd waiting for the court’s decision on a kidnap-and-conversion case. Different voices narrate contradictory stories. I am befuddled for the moment.

Soon, a frisson of excitement sweeps through the throng, as a police van drives through the gate. Inside it is Mariam. She’s 13 years old—and married! Mariam was Mashu, and Hindu, till the night of December 22, 2005. I pick my way through the jostling crowd. Mariam is in a red burqa, her gold nose ring sparkles. She tells me, “I’m happy. I don’t want to return to my parents or brother.” What’s the fuss about, I wonder.

It’s quite another story under the pipal tree of the court compound. Huddled under it are the villagers of Jhaluree, 20 km from Mirpur Khas. Among them is Mashu’s father, Malo Sanafravo. He says that at 11 pm, December 22, four armed men barged into their room. One of them was Malo’s neighbour, Akbar. They picked up Mashu, bundled her into the waiting car. “She was taken to Pir Ayub Jan Sarhandi’s village in Saamaaro tehsil.” There Mashu became Mariam and was married to Akbar.

Not true, insists husband Akbar. “Mariam has been always in my heart,” he gushes, saying, at 11 pm, December 22, it was she who had come over to his house. But it’s true that the Pir converted her and married them—it was his idea that they issue statements in the court. “Mariam was sent to Darul Aman in Hyderabad, in judicial custody,” Akbar declares.

A 13-year-old choosing to convert and marry? A 13-year-old testifying in the court, without her family by her side? Suspicious, I walk over to the SHO, caught in the middle of a heated exchange between two groups. Someone suggests he should allow the girl to meet her relatives. Before the conversion yes, not now. She has now become Muslim, says the SHO. He argues, “There’s a huge crowd here. If Mariam breaks down after seeing her father, there will be a communal riot here in the compound.”

A little later, there are celebrations as the word spreads: the court has allowed the couple to live together. Standing next to me is Kanjee Rano Bheel. He works for an NGO in the education sector; volunteers for the Human Rights Commission of Pakistan (HRCP) as well. “In just two hours Mashu was converted and married,” Kanjee says incredulously.

Disappointment and helpless rage fleet across his face. “In Darul Aman the girls are kept away from parents and pressured into issuing statements favourable to the abductors. They tame stubborn girls through death threats.”

So, was Mashu abducted and forcibly converted?

In Mirpur Khas, truth resembles the mirage of the surrounding Thar desert, teasing and tormenting me as I drive from Karachi into interior Sindh. It tests your credulity, it challenges your journalistic skills. Wherever I go, and whoever I meet, in disconsolate voices the Hindus talk about ‘missing girls’; their stories resemble Mashu’s—the theme of abduction, conversion, often followed by marriage, is common to most narrations. The girls then appear in courts to issue statements declaring their conversion was voluntary. All links to the natal family and the community are severed; they are lost to the family forever. On January 4, 2005, Marvi, 18, and Hemi, 16, were kidnapped from Kunri village in Umerkot district; three months later, on March 3, 14-year-old Raji was abducted from Aslam Town Jhuddo, Mirpur Khas. The script in their cases was similar to Mashu’s. “Only 10 per cent of all conversions involving girls are voluntary; because of romance,” says Kanjee.

Ten per cent of what? No official figures are available. The DIG in Mirpur Khas, Saleemullah, says, “If there’s need I’ll collect these figures.

Saleemullah, perhaps, should tap the HRCP for statistics. Its director in Lahore, I.A. Rehman, is an honourable man. Rehman told Outlook that the HRCP has, between Jan 2000 to Dec 2005, documented 50 cases involving conversion of Hindu girls to Islam. Its investigations too endorse what I had found in interior Sindh. In many cases where it was claimed the girls had eloped with their Muslim partners, the HRCP found that most were, in fact, abducted, forcibly married to Muslim men or sold to them. There have been cases of Hindu girls, usually from economically better off families, eloping with their Muslim boyfriends. Rehman says in most cases such marriages didn’t last long. With links to their families cut off, the girls were subsequently forced to marry another Muslim or sucked into marriage rackets.

Nuzzhat Shirin, who works for the Lahore-based ngp Aurat Foundation, understands why the girls don’t reveal their plight at the time they are presented in court. “When a Hindu is forced to become Muslim, such a ruckus is made that if the young kidnapped girl appears in court, the fanatics yell, scream, throw rose petals in the air and follow the youth into the building so that she’s intimidated and can’t speak,” Shirin explains.

Social stigma arising from the loss of virginity, and the consequent difficulty of finding a groom, prompt these women to accept their misfortune—and hope for the best.

Fifty incidents in five years represents just a percentage of the total number of cases, says Kanjee, pointing out that a majority of such crimes go unreported. “There have been 50 such incidents last year,” insists Krishen Bheel, who is a Hindu member of the National Assembly (MNA), the Pakistani equivalent of the Lok Sabha. He begins to rattle out the cases he remembers: two months back Sapna was kidnapped and converted in upper Sindh; seven months earlier it was 17-year-old Lakshmi in Nawkot, and then…. “The trend is increasing,” he says. “If these conversions are voluntary, then how come boys rarely ever convert?”

Only once did the popular resentment against abduction spill out in the streets of Mirpur Khas. It was in the ’80s: a girl named Sita had been kidnapped. Some 70,000 Hindus turned up to protest the kidnapping. The police opened fire, killing several. “Sita was never returned,” Krishen laments. “She had even told Justice Dhorab Patel, who later joined the HRCP, that she had been forcibly converted. We have now stopped agitating.”

Instead, the Hindus take the support of civil rights groups and the media to publicise abduction cases, hoping public scrutiny would goad the state into action.

On Dec 30, the day after the Mariam case was disposed, the Supreme Court took cognisance of the complaint Qosheela’s parents from Ghotki, Sindh, had filed. They claimed their 13-year-old girl had been kidnapped, converted, given the name of Hajra and married to a Muslim man. The girl, as in most other cases, had said she had converted of her own free will. A three-member bench, headed by Chief Justice Iftikhar Muhammad Chaudhry, ordered the medical examination of the girl to determine whether she had attained puberty (Islam permits marriage at that age). Should it be proved otherwise, the husband could be tried for rape.

Even cities are not immune to the menace. Last year, Sammo Amra and Champa in Karachi received a letter from their three missing daughters—Reena (21), Reema (17) and Usha (19)—informing that they had converted to Islam and were ordained under the dictates of their new religion not to live with infidels, including their Hindu parents. The letter bore the address of Madrassa Taleemul Islam, Karachi. It prompted Supreme Court Bar Association president Malik Mohammad Qayyum to petition the Supreme Court in the first week of December. He accused the religious seminary’s administrator of using coercive methods to convert the three girls. On December 16, the court ordered the police to shift the girls to the Edhi Welfare Centre and provide protection to them until the time it was ascertained they had been indeed compelled to convert to Islam.

Sensitive Muslim citizens feel the way to counter the menace is to reinterpret and widen the scope of law.

Major (retd) Kamran Shafi, an absentee landlord from Sindh, cites the case of 17-year-old Kochlia, who was kidnapped and gangraped in Jacobabad, Sindh, in Sept 2005. Four men were arrested for the crime. They were subsequently released because Kochlia stated in the court she had converted and was married to one of them. Shafi asks, “Isn’t something very, very wrong here? Suppose the poor girl was forced into changing her religion and marrying one of the assailants so that they get off the hook? Can’t the state prosecute the four on its own, for their original crime of rape?”

The three Hindu MNAs—Krishen Bheel, Gyan Chand and Ramesh Lal—raised the Kochlia case in the National Assembly. They claimed Kochlia’s statement was not tenable as under the local Hindu custom and law a girl can’t marry of her own will until the age of 20. Since Kochlia is a minor, her abductors should be tried for rape. Such an interpretation of existing laws could provide ample relief to Hindus.

Till then, though, the fear of kidnap stalks the Hindus of Pakistan. Krishen Bheel says Hindu girls are scared to go out; he has enrolled his own children into a Christian school. He points to Mirpur Khas’ strange predicament: there’s freedom to worship, there are 10 temples which bustle through the day with devotees; and yet Hindu girls here are kidnapped and converted—and the community humiliated.

Perhaps these abductions are part of the general scenario of crime against women in rural Pakistan (see box). Perhaps they are converted and married to criminals to enable the latter to escape the dragnet of the law. Yet, such arguments don’t comfort the Hindus. Sat Ram, of Shadi Bali village near Mirpur Khas, says Hindu girls are deprived of education because their parents are apprehensive of sending them to schools located at a distance. “They receive education only till the primary level. It isn’t safe to send them to school after that.”

But the plight of Hindu women can’t be seen just through the prism of gender discrimination rampant in rural Sindh. Reena Gul, of Sattar Nagar village, Mirpur Khas, says the boys too are converted but their numbers are very few. The community here feels it is the Islamist’s agenda to drive out non-Muslims from Pakistan. In fact, Krishen told the National Assembly that even Hindu businessmen are being kidnapped in Sindh for ransom. He said on the floor of the House, “Several religious parties are reportedly behind the move to convince the people that it is their responsibility to get rid of infidels from Pakistan, (that) taking ransom from non-Muslims is not a sin.”

I now set out to meet Pir Ayub Jan Sarhandi, whose name surfaces repeatedly in conversion stories. The drive from Mirpur Khas to Sarhandi village, Somarho tehsil, is through a picturesque landscape. Peacocks dance in the field and gypsies pitch their tents for the night. Even the Pir appears tranquil, his white flowing beard and winsome disposition camouflaging his mission.

Yet, when he begins to talk, he conceals nothing. Yes, the Pir declares, he has been converting the Hindus for the last 30 years. Perhaps his claims of converting a 1,000 families a year is a boast. “There’s a surah in the Quran which speaks specifically about conversion, especially about conversion of women,” he says to justify his mission. “Recently, three Hindu girls were brought to me. I named them Benazir, Sanam and Nusrat,” he reveals, with the righteous air of someone who had bestowed a favour. “These Hindu women are mistreated by their husbands who do nothing but watch TV.”

The Pir rubbishes the allegation that he converts abducted Hindu girls. The unwilling are sent back. Yet, he adds in the same breath, “In many cases Hindu girls are kidnapped and kept as keeps. But these keeps are not converted. But believe me, they are very happy.”

I express the desire to meet the women whom he had converted and found sanctuary with him. The Pir agrees, even allows us to photograph them, contrary to the local tradition. Into the room, the women walk. Rehana, 50, was earlier Nabee; she converted three years ago, after the death of her husband. “I had no one to turn to. If we do not convert we would not be helped by this family.” It was the same reason for 35-year-old Mariam, who came here seven years back. “Under the Pir’s protection, I earn at least Rs 200 a month.” Ruksana was earlier Chotee, and hails from Umerkot. Extreme poverty and a drug-addict husband persuaded her to take the extreme step. “I brought my four kids as well,” she declares.

As I talk to these women, I realise most of them are widows or wallowing in poverty. I mention this to the Pir. He says, “The government is responsible for all Hindus and non-Hindus. When the government doesn’t help them, they come to us.”

Forced or economically enticed, the Hindu converts do not symbolise Islam’s appeal. Rather they represent the state’s failure to provide succour to the poor and protect their religious rights. Perhaps it’s also symptomatic of the sickness afflicting the Pakistani state. As they say, the condition of the minorities is an indicator of a nation’s health.

Courtesy: OutLook

http://www.outlookindia.com/article.aspx?229886#.T3IYtTDwlfl.twitter

Via – Twitter

What kind of justice is this?

By: From the facebook wall of Aziz Narejo

Kill me here in court, but don’t send me to Darul-Aman” The words of Rinkal Kumari: “Everyone in Pakistan is hand in glove, there is justice only for Muslims, there is no justice for Hindus. Kill me here in court, but don’t send me to Darul-Aman, all these people are hand in glove, they will kill us”.

Even after repeated pleas by Rinkal Kumari & her parents, the court didn’t allow her to go with her parents. Instead the court sent her to shelter home in Karachi where she said that she faces threat to her life. What kind of justice is this?

Who will be responsible now if something happens to her? I think the Chief Justice & the other two members of the bench should be held directly responsible if something happens to her. A direct FIR should be registered against them in case something happens to Rinkal Kumari.

After Rinkal Kumari’s statement in the Supreme Court today & her cries to go with her parents, it is established beyond any doubt that she is separated from her family against her will & that she had been kidnapped & forcibly converted to Islam. Now it is the duty of the govt & the Supreme Court to immediately order the arrest of kidnapper Naveed Shah, his accomplices, MNA Mian Mithoo, Mithoo’s family members & armed men who harassed a Sindhi Hindu girl.

Shame on those Sindhis & Pakistanis who still support Mian Mithoo brand of forced conversion to Islam of non-Muslim girls.

The Supreme Court should immediately order a complete inquiry in the case & punish all the culprits.

Courtesy: Aziz Narejo’s facebook wall.

RInkle Kumari and her precedents

Brides of contention- (article from 1994..the more things change..)

Also see this article from a few days ago..and don’t miss this video celebrating Rinke Kumari’s conversion (reversion?) to Islam, complete with poetry by Allama Iqbal Jihadi. Click here

By Hasan Mujtaba (btw, notice that communists and socialists in both India and Pakistan have been more consistent than most in fighting such evils, sometimes at great personal risk)

( I wrote this story about forced conversion of Hindu women in Pakistan of 1994. So far forced conversion of Hindu women nothing has been changed. Even the modus operandi of forced conversions and its operaters remain as the same)…… …… ……… …….

On January 19, a Hindu girl named Daya Bai disappeared from her house in Daharki, district Ghotki (Sindh, Pakistan). She surfaced ten days later outside the deputy commissioner’s office, wearing bridal clothes,and accompanied by several hundred strong gathering (MANY OF WHOM WERE ARMED WITH AUTOMATIC WEAPONS) led by pirs of Bharchundi chanting Allaho – Akbar. During the nikah (wedding) that followed, Daya Bai’s mother wept inconsolably, repeatedly striking her head on the floor in anguish,”let me meet my daughter even if she is getting married’ she implored but her pleas fell on deaf ears.

For the Hindu community in Sukkur and Larkano, Daya Bai’s disappearance, conversion to Islam and subsequent marriage with a Muslim in suspicious circumstances is not unpresedented occurance. Between January and February at least 3 Hindu girls, Daya Bai from Daharki, Shakuntala from Pano Aquil, and Bhagawanti, the daughter of a Larkano professor were allegedly kidnapped from from their homes at the gunpoint. Of the three, Daya Bai and Bahgawanti converted to Islam and married muslim men whereas Shakunatala’s whereabouts are not known. Shakuntala, allegedly kidnapped from her home by a man named Kalhoro, she embraced Islam and married to someone other than her abductor. Speculation abounds that she may have been sold. The story of the daughter of Koro Mal, Hindu trader from Larkana, is similar. THERE ARE SEVERAL SUCH INSTANCES IN WHICH GIRLS BELIEVED TO HAVE ELOPED WITH THEIR MUSLIM LOVERS ARE NOT MARRIED TO THEM BUT WERE EITHER MARRIED OFF TO SOMEONE ELSE OR KILLED.

The increasing incidents of forcible conversions and marriages of Hindu girls have compelled some Hindus to migrate to India to protect their daughters and family honor. ‘The parents of girls who have met this fate are like the living dead’ says Ghanshyam Das a social worker in Kashmore.

Similarly, as Mukhi Nihalchand, a Hindu community leader in Rohri points out forcible conversion of Hindu men continues unreported and unabated. The conversion at Bharchundi of a Hindu boy from a wealthy Umerkot family sometime back is a case in point. After a while, the boy reconverted to Hinduism and migrated to India with his family.

Continue reading RInkle Kumari and her precedents

Is this justice??

By Beena Sarwar

Chief Justice of the Supreme Court of Pakistan has ordered Rinkal Kumari and Dr Lata Kumari to be sent back to Karachi shelter home for 3 weeks to give them time to “think”. Would he have done that if they had given statements in favour of their kidnappers?

Here is the account from a family friend of Rinkal’s” “When Rinkal came into court, without letting her meet her parents/mother, she (Rinkal) was brought to give statement in front of CJP, she only stated that she doesn’t want to go anywhere, BUT her mother. Then CJP met with Rinkal alone for about 20 minutes, and then let her mother meet her for only 10 minutes. Afterwards Rinkal was crying before CJP, she wanted to go to her parents. CJP said, girl wants to go with her parents but there is confusion as the girl had embraced ISLAM and had spent married life, so how can she turn around from her previous statement? Therefore, he ordered Rinkal to be sent to shelter home for more 3 weeks to think, along with Dr. Lata, who was sent to Shelter home on same grounds. Is this justice?? Chief justice should have backed innocent girls, supported them and should have ordered immense and appropriate action against Mullah and involved culprits, BUT after all he is a Muslim as well, he has intentions to book a plot in heaven as well…”

Rinkal Kumari said in court:..” Pakistan mein sab log ek doosre ke saath mile huwe hain, yahan insaaaf sirf muslaman ke lye hai, Hindu ke lye koi insaaf nahee hai, mujhe yaheen court room mein maar daalo, lekin Dar-ul-aman nahee bhejo, yeh sab log mile huwe hain yeh humein maar daalen ge“. Translation: (Everyone in Pakistan is hand in glove, there is justice only for Muslims, there is no justice for Hindus. Kill me here in court, but don’t send me to Darul-Aman, all these people are hand in glove, they will kill us) – KTN news channel live reporting captured on a personal camera – the reporter repeats Rinkals words quote-un-quote.

Courtesy: Adopted from Beena Sarwar’s facebook page

Pakistan – Minister for Inter faith harmony says around 100 forced conversions of girls from minority communities

Harmony minister speaks out: Gill wants tougher legislation against forced conversion

By Qaiser Butt

ISLAMABAD: The minister for national harmony has alleged that about 100 non-Muslims, mostly Hindus girls, were forced to convert to Islam in recent months. The minister, Akram Masih Gill, told The Express Tribune that stronger legislation was required to protect minorities from forced conversions. ….

Read more » The Express Tribune

I.A. Rehman on forced conversions – THE Hindu community, particularly in Sindh, has been in the grip of strong feelings of grief, anger and insecurity Unless its grievances are speedily addressed Pakistan stands to suffer incalculable harm in both material and moral terms

Unwelcome conversions

By I.A Rehman

THE Hindu community, particularly in Sindh, has been in the grip of strong feelings of grief, anger and insecurity for several weeks. Unless its grievances are speedily addressed Pakistan stands to suffer incalculable harm in both material and moral terms.

The issue of Hindu girls’ conversion to Islam and marriage to Muslim men, both transitions alleged to be forced and often after abduction, is not new. Indeed, it has always been high on the Hindu citizens’ list of complaints. What is new is the scale and intensity of their reaction and the large number of their appeals for justice. It seems three recent cases involving Rinkal Kumari, Lata Kumari and Aasha Kumari have unleashed the Hindu community’s long-brewing fears of loss of its religious and cultural identities.

The three cases are not identical in detail. Dr Murli Lal Karira, who belonged to Jacobabad and practised medicine at Suhbatpur, in Jafarabad district, was reported to have been abducted while travelling homeward. Some days later, his niece, Aasha Kumari Karira, who was taking lessons at a Jacobabad beauty parlour, did not return home after her work hours, and was believed to have been abducted. Her whereabouts are unknown.

Dr Lata Kumari, the 29-year old daughter of a medical practitioner from Jacobabad and employed at one of Karachi’s premier medical institutions, was reported to have married a young Muslim man after converting to Islam. Her father alleged that her conversion and marriage took place under coercion after abduction and he moved the high court for redress. The lady denies these allegations. She came to the court when her husband applied for bail before arrest.

The brother of Rinkal Kumari (18) says she was abducted by unknown persons, allegedly backed by an influential MNA. Her family had difficulty in filing an FIR. The next day she and the young man she was said to have married after conversion to Islam were presented in a court at Mirpur Mathelo, while her family had been told to go to a court in Ghotki. The family was not allowed to see her. It is said that she told the magistrate she wanted to go with her family but the latter reportedly expressed his inability to allow a Muslim girl to go to a non-Muslim house and sent her to a Darul Aman. Subsequently she is said to have modified her statement.

One suspects that these cases have provoked an unusual wave of protest because unlike the poor and voiceless victims in earlier cases of forced conversion-marriage affairs, the women now involved come of socially noteworthy families who have some access to electronic means of communication.

Several non-Muslim citizens have argued that these women have been, or are being, forced to accept conversion and marriage under threats of dire consequences to their families if they refuse to surrender.

The state of the common Hindu citizens’ mind is reflected in the e-mail Rinkal Kumari’s brother addressed to the chief justice of Pakistan (copied to the Human Rights Commission of Pakistan). He says that Rinkal’s abductors have told her that “if she wants to save her parents’ life she should choose to convert [change] her religion and marry [an] unknown guy…. And yesterday [the] judge ordered that [the] girl wants to change her religion and want[s] to marry …Naveed…. [The] judge even didn’t allow [the] girl to meet … her parents or anybody from her family. There were 500-700 people in [the] courtroom all with guns and there was nobody from [the] girl’s family…. Now hundred[s] of people will take advantage of [the] 18-year-old girl and after that they will sell her to somebody”. Nobody with a reasonably sound heart will fail to be moved by the feelings of anguish and despair oozing from these words.

These cases raise several questions of a fundamental nature.

Continue reading I.A. Rehman on forced conversions – THE Hindu community, particularly in Sindh, has been in the grip of strong feelings of grief, anger and insecurity Unless its grievances are speedily addressed Pakistan stands to suffer incalculable harm in both material and moral terms

Threatened Hindu girls to be moved to Islamabad

By Zahid Gishkori

ISLAMABAD: A National Assembly panel directed on Friday the Sindh police to shift two Hindu girls to Islamabad for protection against severe threats to their lives at the Panah Shelter Home in Karachi.

The panel gave the directions after the Sindh police expressed concern over the security for Rinkle (now, Faryal Bibi) and Lata Kumari, who were allegedly abducted and forced to get marry after embracing Islam.

Both girls will be shifted to Islamabad via the first flight available on the Pakistan International Airlines on Monday, according to the chairperson of the National Assembly Standing on Human Rights, Riaz Fatyana.

“I have directed the Sindh police to shift the girls to Islamabad for better security,” Fatyana told The Express Tribune.

Additional IG Police Sindh Falak Khurshid informed the panel that both girls were forcibly abducted ….

Read more » The Express Tribune

Kidnapping Of Hindu Girls On The Rise In Pakistan

KARACHI – Lata Kumar, a medical student on her way to college, was kidnapped earlier this week by unidentified persons from a busy Karachi street in the upmarket Defence Housing Area. In February in a similar incident, Rinkle Kumari was abducted in Mirpur Mathelo, a small town in rural Sindh. Both women, Hindus by faith, are feared to have been converted to Islam and married off.

The rise in the number of reports of Hindu girls being kidnapped or made to convert to Islam has sparked concern from the Human Rights Commission of Pakistan (HRCP).

At the launch of its report on minorities in Pakistan titled ‘Perils of Faith’ earlier this month,the HRCP’s Amarnath Motumal said minor girls and married women are kidnapped and then converted to Islam.

“They kidnap girls who are younger than 15 but they say they are adults and that the girls have accepted Islam and been married of their own free will,” he said. He also pointed out that no one is supporting the Hindu community on the issue. “We are Pakistanis first, and then Hindu. We earn enough and have food to eat but this conversion issue is not acceptable, it has discouraged Hindus in Pakistan.”

HRCP chief Zohra Yusuf noted that the “situation of religious minorities in Pakistan has grown worse over the last year. The government has not taken steps which could improve the status of minorities.”

“Minorities are not considered equal citizens in Pakistan. Some incidents that happened in 2011 have increased their vulnerability”, she said, citing the assassinations of former Punjab governor Salmaan Taseer and former federal minister for minorities affairs, Shahbaz Bhatti.

In front of the Karachi Press Club on Sunday, members of the minority communities, including Hindus, Christians and Sikhs protested. “Give us our Rinkle back. Give us the daughter of Sindh back,” demanded the relatives of the 17-year-old girl.

Courtesy: http://thelinkpaper.ca/?p=14962

PAKISTAN – Supreme court directs Sindh IG to recover Hindu girls by 26th

SC directs Sindh IG to recover Hindu girls by 26th

ISLAMABAD – The Supreme Court on Thursday directed the Sindh inspector general of police to take all necessary steps for the recovery of Hindu females and produce them before the court on March 26.

A three-member SC bench comprising Chief Justice Iftikhar Muhammad Chaudhry, Justice Khilji Arif Hussain and Justice Tariq Parvez was hearing a petition filed by the Pakistan Hindu Council, making the federation through the Law, Justice and Parliamentary Affairs Ministry respondents. Appearing on notice, Attorney General Maulvi Anwarul Haq requested the court to grant him some time to seek instructions from the quarters concerned in the matter. The court then directed him to file reply until the next hearing.

The court was informed by Pakistan Hindu Council Patron-in-Chief Dr Ramesh Kumar that during the past few days, three females of the Hindu community including Rinkle daughter of Nandlal (Mirpur Mathello) and Dr Lata daughter of Dr Ramesh (Jaccobabad) were kidnapped from CPSP Karachi, whereas another Poja Devi (Larkano) had also been abducted forcibly. He said the entire Hindu community felt insecure and therefore had lodged a protest in Karachi. He requested the court to issue necessary directions to the provincial administration for the recovery of the girls by the next date of hearing.

Courtesy: Pakistan Today