Tag Archives: motherland

Resistance in Sindh

After legislating over the highly controversial and popularly rejected local government bill, which according to majority population of Sindh is a virtual attempt to divide Sindh, has caused an abrupt resistance movement in the province.

Four activists have been killed so far by the police in the streets or through torture at police station. Hundreds of activists are detained. Street battles have been reported in the various towns including the Nawabshah, the hometown of president Zardari.

Almost all cities and towns are protesting every day. On October 1, 2012, whole province was on the strike, and thereafter, strike has lasted for fifth day in many towns until October 5, 20012. On October 4, thousands of the people blocked the national highway for six hours. The highway connects rest of the country with major ports of Pakistan in Karachi.

The people’s resistance started on October 1, when Pakistan People’s Party (PPP) and Mutahida Qaumi Movement (MQM) jointly legislated over highly controversial and popularly rejected Sindh Local Government Ordinance 2012.

Read more » Links of selected news and articles on ongoing people’s resistance movement against local government act and for Right to Rule their Historical Motherland

An other Mohabat-e-Sindh rally shows love and peace in Larkano – Keeping Sindh intact: People of Sindh will do anything to save their motherland, says Palijo

Keeping the province intact: People of Sindh will do anything to save their motherland, says Palijo

SUKKUR: Thousands of people participated in the Mohabat-e-Sindh rally in Larkano on Friday evening to express their support for the unity of the province.

The president of the Awami Tehreek, Ayaz Latif Palijo, led the rally which started from Shaikh Zayed Morr. It progressed through Rice Canal Road, Lahori Muhalla, Qaim Shah Bukhari Road, Bunder Road and Pakistan Chowk before coming to a halt at Jinnah Bagh Chowk. People chanted slogans in favour of Sindh and lashed out at the people who were conspiring against it.

“Government officials want to know who gave permission to the Awami Tehreek to organise a rally on May 22, but I want to know who is allowing all the demonstrations in favour of a Mohajir Suba,” said Palijo while addressing the rally at Jinnah Bagh Chowk. “They are even marching towards the red zone without any difficulties.” He also responded to the statements made by Interior Minister Rehman Malik that the Awami Tehreek had not sought permission for its Karachi rally. “Rehman Malik is a liar. I wrote to the deputy commissioner and the SSP South to seek permission.” He added that “instead of ordering a probe into the killing of men and women, Malik is busy trying to find ….

Read more» The Express Tribune

Massacre of innocent and peaceful people of Sindh

By: Ahmed Makhdoom

The indiscriminate firing on Mohabat-e-Sindh Rally, in which 12 killed, more than 30 injured was disgraceful and dehumanising act of fascist terrorists. This is RACISM far worst than any other anywhere in the world, including Bosnia and Serbia! It was the treacherous, venomous and vile act of INHUMANITY which surpasses even the acts of Nazis in Germany against the Jews!

We demand and urge the Human Rights Organisations, United Nations and other civilized powers to take notice of this butchery and massacre of innocent and peaceful, hapless and helpless indigenous people of Sindh.

Courtesy: Sindhi e-lists/ e-groups, May 23, 2012.

Slogans of Independence

JSQM rally

By Dr. Ahmed Makhdoom

Leading a ‘march against slavery,’ in Karachi, the capital of Sindh,‘Nationalist Party ’ of Sindh, JSQM demanded an independence of Sindh from the deep state of Punjab-dominated, Punjab-ruled, and Punjab-manipulated state. The idolized chieftain, leading his flag-waving, slogans-screaming, ferociously hands-waving and menacingly arms-flailing collection of turbulent and animated mechanised Sindhi supporters passed peacefully and harmoniously through the wide streets of the business-centres and the busy thoroughfares of the heavily-populated metropolis of Sindh.

And, today, in Karachi, Sindh, the Sindh nationalist leader Bashir Khan Qureshi, who is Chairman of Jeay Sindh Qaumi Mahaz (JSQM), proclaimed: “Sindhis are ready to protect their motherland and to defend every inch of Sindh.”

However, is this ‘march,’ proclamations, speeches and the chanting of the ‘demands’ enough? My honest and straightforward, frank and candid, prudent and sincere answer is a blunt, “No!” Why? But, first things first – the bravado and enthusiasm, love and genuineness, honesty and integrity, loyalty and patriotism of the nationalist leader, Bashir Qureshi of the Jeay Sindh and his thousands of Sindhi supporters, is manifestly praise-worthy, highly commendable and extremely laudable! My humble head bows down to your remarkable sense of purpose and my hands rise up to my forehead to salute you for this great show of faithfulness and allegiance for Motherland and constancy and passion for our Ancestral Land, Jeejal Sindhrree.

However, is this ‘march’ and the chanting of the ‘demands’ enough? Are these highly animated hoarse-voiced speeches for Sindh’s sovereignty enough? My honest and straightforward, frank and candid, prudent and sincere answer is a blunt, “No!” Why, because, the voice for the rights of Sindh, sadly, pathetically, disgustingly and unfortunately, none will hear this murmur  for the glorious and gregarious Land of Sindh! The voice for the rights of Sindh will turn into the deafening by the Punjab dominated establishment. Therefore, we should UNITE and FIGHT FOR THE EQUAL RIGHTS FOR THE PEOPLE OF SINDH.

There should be a Sindh where everyone should be an equal citizen, without any hegemony of any religious dogma or practices – A Secular Sindh. Feudalism and Peeree Mureedee must be abolished – freedom from Feudal Lords, Peers, Paathaareedaars, Chiefs, Wadderaas, and hereditary crooked politicians and their ruling families – a Socialists Sindh! A Sindh with its own culture, history, heritage civilisation, music and arts, norms and traditions, language and literature: A Sindhi Sindh, a Sufi Sindh, a Progressive Sindh! a Sindh that co-exists with other communities and nations of the world and play its positive role for the peace and betterment of the world and humanity.

Sindhi leadership must also come out, immediately, with Constitution and Flag of Sindh! Those living in Sindh should learn Sindhi language, Sindhi way of peaceful life, Sindhi food, Sindhi values, Sindhi music, and Sindhi culture of love and communal harmony.

And, let us ‘march’ not alone, but TOGETHER for Sindh and Sindhyat (Humanity). Let us speak with the real, true, noble and worthy ‘Sindhyat,’ which our Murshid (mentor, guide, teacher, guru), Shah Abdul Latif Bhittai, the True Leader, Sufi, Saint and Sage of Sindh has taught his (followers, adherents, devotees, pupils) thus:

Continue reading Slogans of Independence

Sindhi Classes in New York, USA

Let’s Learn Sindhi

Sindhi Classes will begin on February 14th and continue every Tuesday evening until first week of May from 7:30PM to 9PM.

SUNY-Stony Brook (Manhtattan), 101 East 27th Street (Entrance Next To Devon Shops), Between Park And Lexington Avenue, New York, NY

1) The first class will be a special presentation done by Ankita Mandhyan, one of our fellow Sindhi class members, who recently went with her family for the first time to Sindh to retrace their roots. Her father Kishore Mandhyan from the UN who presented at the last class in December also expressed an interest, schedule permitting, in stopping by to share his experiences on the dynamics of his Sindh trip. All are welcome to attend.

2) Tuesday February 21st onwards – Sindhi Language Lessons will begin led by our instructor Raj Udeshi.

Please respond us if you plan to attend any of the sessions as we will have to put your name on the attendance list for security purposes.

3) Fellow Sindhi friend Sachal Vasandani performs at the Jazz Standard performs tonight to Feb. 16th at the Jazz Standard. Please go check him out. He has been featured on NPR and the NY Times and is a rising star on the global jazz circuit. Sachal Vasandani – website http://www.svjazz.com.

Sindhi-Mohajir Rapprochement is possible

– Rapprochement is possible

By Abrar Kazi & Zulfiqar Halepoto

ONCE again, differences between the PPP and MQM have translated into a Sindhi-Mohajir confrontation. In fact, the reasons for this are inherent in the politics of both parties.

The politics of PPP which it calls ‘the politics of reconciliation’ is in fact politics without principles that negates its manifesto. For example, the party promised to undo the Musharraf-era division of Hyderabad district and the clubbing together of Karachi’s five districts, which Benazir Bhutto criticised as an administrative division imposed by a dictator. But the promise was never fulfilled.

The PPP’s major fault is, however, to take the support of Sindhis for granted. It has failed to recognise that the Sindhi people’s love for their motherland transcends party lines, all sacrifices rendered by the PPP or any other party notwithstanding, and that their unity of thought on major issues is phenomenal.

The MQM’s politics appears to be based on the ethnic sentiments of its voters, which when exploited, have the damaging effect of causing dislike for those who do not speak Urdu. The journey from ‘Mohajir’ to ‘Muttahida’ was considered a policy shift towards the integration of MQM supporters with the rest of Sindh. But it turned out to be more a change of strategy than of heart.

Such politics tend to paint all Urdu-speaking people with the same brush although most are progressive and liberal and desire peace and integration. Pakistan’s security establishment, the guardians of the ‘ideological and geographical frontiers’ of the country, have contributed their own bit to this confrontation so that the province has reached its present status of seemingly insurmountable problems.

Consciously or unconsciously, a large segment of the Urdu-speaking intelligentsia, civil society and media have either kept quiet or are perceived as supporting such an ethnic viewpoint thereby increasing the rift. Pervez Musharraf’s dictatorship further widened the gulf through deliberate design to give control of Sindh’s urban centres to the MQM as independent administrative units through the district government system. The LGO 2001 appeared to dovetail with the thinking of those who supported the idea of a Mohajir province in Sindh. This resulted in causing suspicion among Sindhis, who despite the numerous merits of the local government system, rejected the change as an attempt to divide Sindh.

Sindhis voted for the PPP and its manifesto which promised to undo all Musharraf’s actions including the local government system of 2001. Since then, there have been incessant demands for the promised actions.

One point must be noted here. Since 1988, the MQM and the PPP have shared power in Sindh three times. Without going into the deeper factors, the general acceptance of the power-sharing by the masses is indicative that by and large the voters and also the people are fundamentally in favour of coexistence between the Sindh- and Urdu-speaking-sindhis of the province.

Another point worth noting is that the ‘Sindh card’ often played by the PPP whenever it has been in trouble is in effect dead from this point on.

Rather than acting on people’s aspirations, the PPP government has resorted to unprincipled politics, refusing to understand the larger issues involved in the present controversy and thus further aggravating the Sindhi-Urdu (Mohajir) divide.

The angry reaction of Sindhis against the PPP and MQM must be seen against this backdrop. It is not about a few nationalist leaders, intellectuals and members of civil society agitating the people. Neither is it about the present district government controversy. It is the pent-up frustration and anger of many decades of authoritarian and military rule in Pakistan, especially in Sindh. It is about what is seen as the plunder of Sindh’s resources without corresponding benefits to Sindh.

It is about the ownership of two prosperous cities of Sindh, established and developed by a competent and dedicated mercantile and cosmopolitan Sindhi Hindu and Muslim class that flourished much before Pakistan came into existence. It is about the humiliation of seeing a provincial assembly passing a resolution to in effect put a ban on Sindhis getting admission in public-sector professional institutions and employment in the multinational companies. It is also about the frustration at the unending cycle of blood on the streets.This constant confrontation between Sindhis and Mohajirs (urdu-speaking-sindhis0 is a source of great loss to Pakistan and still greater loss to Sindh. Despite being secular and progressive, Sindh lags behind in terms of economic and social development because of the albatross of PPP and MQM policies. Sindh is a prosperous and resource-rich province. It is also a land of secular and liberal people who have given strong political leadership to Pakistan from Jinnah to Benazir Bhutto.

It presented the incumbent PPP government an unmatched opportunity to correct all the wrongs done to the country by the civil and military establishment of Pakistan. A strong democratic and plural society, could have been created to tackle terrorism, the sectarian and ethnic divide and violence in politics but the opportunity was lost by the PPP. The MQM’s alignment with the security establishment further damaged the cause.

There is still hope though. The present revolt against the PPP indicates that Sindhis can reject their own elected government if they fear a division of the province. This raises the opportunity for progressive Urdu-speaking Sindhis to join hands with the Sindhis to make the province an ideal homeland setting an example of peaceful coexistence and democracy.

Courtesy: DAWN.COM

Awami Tehreek President Ayaz Latif Palijo demanded that two more districts should be carved out of Karachi. The city should comprise districts West, East, South, North, Ibrahim Haidery, Lyari and Malir

A new awakening

By: Aziz-ud-Din Ahmad

The notion that the PPP leadership could treat Sindh as its fiefdom has been challenged by the Sindhi people. The more than a week long protests against decisions having a negative impact on Sindh are enough to indicate that PPP can no more take Sindh for granted. Anybody who thinks he alone knows what is in Sindh’s interests is now bound to be challenged in Sindh’s streets by the local population asserting its right to be consulted.

Read more: → Pakistan Today

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Ayaz Latif Palijo (Bolta Pakistan – 8th August 2011)

Courtesy: → Aaj TV News, (Bolta Pakistan with Mushtaq Minhas and Nusrat Javaid – 8th August 2011)

via → Chagatai Khan  → YouTube

The uniqueness of Sindh

– By Ayaz Amir

Just when the sector commanders had been put on the back-foot, and the MQM was vociferating in a manner not seen since 1995 (Gen Babar’s operation), who should come to their rescue but President Zardari’s personal emissary, Montecello University’s most celebrated doctoral figure, Dr Babar Awan.

He has brilliantly appeased the MQM by restoring Gen Musharraf’s  loaded [undemocratic, black, repressive & discriminatory] local government system – first just to Karachi and Hyderabad and then, when … Sindh rose up with one cry against this hasty move, to the whole of Sindh. The MQM can hardly believe its luck – perhaps it hadn’t counted on so swift a Zardari capitulation – but anger in … Sindh is on the rise.

Dr Zulfiqar Mirza’s outbursts had angered the MQM but secured the PPP’s vote bank in rural Sindh. Dr Awan’s gymnastics have pleased the MQM but poured fuel over the burning embers of Sindhi anger. From one extreme the PPP has swung to the other.

The choice of Dr Awan as PPP plenipotentiary was bizarre. How was he qualified to negotiate on behalf of Sindhi interests? The PPP is now on the back-foot. All the certificates of cleverness earned by Zardari for his supposed political sharpness have gone with the wind.

Dr Awan has proved adept at stalling and frustrating the Supreme Court. From the PPP’s point of view, he should have confined himself to that doctrine of necessity instead of floundering in the waters of Sindh.

In an ideal world, the PML-N should have been quick to exploit this opening. Alas, if wishes could be horses. It showed itself eager, a bit too eager, to embrace the MQM when the latter fell out with Zardari. But this proved embarrassing when the MQM’s falling-out proved to be less than definitive. Small wonder, it has yet to get its thoughts in order on the anger on the rise in backwater Sindh.

All of us could do with some clarity on a crucial issue: while the logic of smaller provinces applies to Punjab, because it is too huge and unwieldy, it does not, and cannot, apply to Sindh. Babar Awan and the PPP came perilously close to the idea of Sindh division when they proposed one dispensation for Karachi and Hyderabad – the restoration of Musharraf’s  [undemocratic, black, repressive & discriminatory] local body system – and another for the rural, revival of the commissionerate system. Sindh rural instantly saw red and the PPP had to back down immediately, in the space of a mere 24 hours. But the alarm had been sounded and Sindhi concerns have yet to be addressed or placated.

Carving a southern or Seraiki province out of Punjab will not endanger Punjab identity. Indeed, it will facilitate the task of governance and give a sense of belonging to the people of southern Punjab who feel left out of the orbit of Punjab affairs. But anything even remotely connected to the notion of Sindh division is almost an invitation to dangerous conflict in this most sensitive of provinces.

We should not forget the history of 1947 migration. If we leave Bengal out of the equation, there were two great waves of migration in northern India at the time of Partition: one from East Punjab to West Punjab, and vice versa; the other from Delhi, Lucknow and Bhopal in the north, and Hyderabad Deccan in the south, to Karachi. These migrations were dissimilar in character.

While Punjab suffered the most in terms of looting, plunder, killings and mass rape, when the dust settled and passions had time to cool, the process of assimilation was relatively quick because East and West Punjabis, minor differences of course apart, came from the same cultural stock. With minor variations of dialect, they spoke the same language and shared the same history.

This was not so with the southern migration to Karachi and Hyderabad. Karachi was a cosmopolitan city even then – a mini-Bombay, so to speak – but it was the capital of Sindh, the culture and language of whose native inhabitants was radically different from that of the people who were coming to it from India.

Karachi soon became the centre not of Sindhi culture but of the culture of displaced Dehi, of Delhi as it had been before the tumult of Partition. Delhi today is a Punjabi city. Its old composite, Muslim-dominated culture, the culture from which arose the poetry of Mir and Ghalib, is a thing of the past, lost to the upheavals of time and history. No conqueror, not Taimur and not Nadir Shah, could destroy Delhi, or transform its character, as decisively as Partition did. Those who seek the old Delhi, authors like William Dalrymple, have to come to Karachi to catch a whiff of the past.

Pakistan would be the poorer without this infusion of Delhi, Lucknow and Hyderabad Deccan culture. True, there was a downside to it as well, …. brought with their culture also their own prejudices. Insecurity and fear were part of their migrational baggage and these were infused into the thinking of the new state. But in cultural terms the arid wastes of Pakistan were enriched by that influx of talent and learning.

Punjabis being Punjabis, no new centre of culture arose in Punjab. But in Karachi we saw the birth of a transplanted culture, its soul carrying the imprint of loss and nostalgia, the usual hallmarks of any migration.

The downside comes from this very circumstance. Sixty four years after Partition we continue to live in the past, beset by old insecurities even though the times have changed and the old certitudes which gave birth to those insecurities no longer survive.

Sindhis are entitled to be a bit upset by all these changes. After all, they too are the inheritors of a great civilisation. Moenjodaro is the oldest pre-historic site discovered anywhere in India. There are other mighty life-giving rivers in the sub-continent: the sacred Ganges, the winding Brahmaputra. But only the Indus, sacred river of Sindh, gives its name to India. Hindus migrating to India from Sindh in 1947 take great pride in their Sindh ancestry.

Sindhi anger, nay Sindhi anguish, is centred on a primal concern. Why must the transposing of cultures be at their expense? And there is a fear lurking in their hearts, the fear of the Red Indian and the aborigine, of becoming strangers in their own homeland. This is a concern which must not be scoffed at. The rest of us, and this includes the successors to the civilisation of Delhi, should avoid words or gestures that smack even remotely of designs against the unity and integrity of Sindh.

From the immortal land of the five rivers, now only three left with us, thanks to the vagaries of history, more provinces can be carved out and no harm will come to it [Punjab]. But let no Punjabi leader or politician say that if Punjab is to be divided the same logic should apply to other provinces. This is wrong thinking. The same logic does not apply to Sindh, it does not apply to Balochistan. It is relevant only to Punjab and Punjab will be doing itself and the nation a service if it takes the lead in this respect, illuminating the path that others can follow.

A word may also be in order about another fixation of the Punjabi mind: Kalabagh dam. If Kalabagh dam is right then there is nothing wrong with the dams India is building on the rivers Chenab and Jhelum. If we are objecting to run-of-the-mill dams in Kashmir, dams whose water is not stored but is allowed to run, how can we support a storage dam on the Indus at Kalabagh? The logic just does not hold.

History cannot be undone. We have to live by its consequences. But Sindh of all regions of Pakistan requires a balance and moderation in the conduct of its affairs. Any hint of an unnatural hegemony of one part over the other is an invitation to anger and despair.

Courtesy: → The News

We, the Sindhi nation, will never allow our motherland to be divided

Press release: (Aug 11, 2011) We the undersigned Sindhi Diaspora Organizations (SDOs) that represent the most educated, progressive and economically stable section of Sindh Civil Society and who continue to maintain deep and robust socio-economic and political relations with Sindh. We REJECT the recently promulgated Sindh Governor Ordinances aka dictator Musharraf’s repressive & discriminatory ordinance that has been used to deny Sindhis to access Karachi, the Capital of Sindh built by our forefathers!

This thievery , gerrymandering and trickery by the obscure back room dealings between the MQM and the PPP in blatant disrespect of the recent parliamentary decision taken by the Sindh National Assembly.

We the diaspora members of the Sindhi nation, who are forced to live abroad due to lack of opportunities and freedoms in our own resource rich motherland will defy all and any attempts to introduce Military Rule or Civil Government Rule through Ordinances or Armed Threats.

We , the Sindhi nation will never allow our motherland to be divided politically, administratively, geographically or militarily.

Undersinged;

Sindhi Association of North America, SANA

World Sindhi Congress, WSC, UK-USA, Europe

World Sindhi Institute, WSI, USA-Canada,

Sindhi Sangat of Middle East, Dubai

Those Who Reconcile Every Thing For Their Personal Interests, Have Finally truncated Their Motherland

– By Dr. Ahmed H. Makhdoom, Singapore

When the world was still to be born
When Adam was still to receive his form
Then my relationship began
When I heard the Lord’s Voice
A voice sweet and clear
I said “Yes” with all my heart
And Formed a bond with the land (Sindh) I love
When all of us were one, My bond then began.
Sufi (mystic) poet of peace, Shah Abdul Latif

There are Protests and Rallies being organised by caring, concerned, loving and valiant children of Motherland against the threats to mother Sindh, throughout the length and breadth.

My apologies for not being able to attend the Protest Rally. However, in spirit, I shall be there with you all. My full and comprehensive support and prayers shall be there for my kindred folks of my Motherland.

Mother Sindh is wounded – by our own traitors! Capitulation, Surrender and Submission! This is the first step towards the annihilation of Sindh – the Cradle of Civilisation. This is the step towards the extinction of Sindh as a glorious Nation, as cultured citizens of earth and as gregarious people living in Love, Peace and Harmony on the surface of this Planet.

STAND UP and BE COUNTED! Fight against the partitionist forces & threats to the integrity of mother Sindh from barbarians now! Peace-loving, people of Sindh CANNOT tolerate threats to mother Sindh.

In the annals of history every act of treachery, betrayal, and treason, is punishable! What is our duty? Are we going to be a witness to the destruction, and drowning of our Motherland by traitors??????

Are we going to watch and see our Motherland being truncated, tormented and finally annihilated? Are we going to sit on our haunches seeing the extinction of the Cradle of Civilisation, Sindh?

Enough is enough! Time for silly talks is gone! Now, is the time to DELIVER! STAND UP and BE COUNTED! FIRST UNITE!  AND THEN FIGHT AGAINST HATE AND FASCISTS GROUPS. We have to STAND UP against tyranny for Survival!

Courtesy: Sindhi e-groups/ e-lists, August 8, 2011

People of the World: Please Take Note! Where is your Conscience!

“Shattered Humanity on Move Again”

By Dr Ahmed H. Makhdoom

According to the Times Of India News: [“ AMRITSAR: As many as 600 Hindus, including women and children, arrived in India via Attari land border on Monday. Custom’s deputy commissioner RK Duggal said that the group arrived here on pilgrim visas. Sources at Attari said that these Hindus, largely from Sindh province of Pakistan, had expressed their desire to permanently settle in India and have come with a large quantity of luggage and household goods.” http://timesofindia.indiatimes.com/india/Large-contingent-of-Hindus-from-Pakistan-arrives-in-India/articleshow/9193434.cms]

This is absolutely sad, heart-breaking, heart-wrenching news! Why do the simple, innocent and peace-loving people be forced to take such painful and nerve-wrecking course in their life? Why do they have to resort to this tragic move of leaving their Motherland?

Why do they have to abandon and forsake their motherland where the ashes of their ancestors lay strewn in field, plains, hills and rivers! Why do they give up on their motherland, where the bones of their loved ones are entombed since centuries? Why do they have to take such a drastic action! Does the civilized world take note of such tragic, catastrophic and calamitous plight of desperate human beings?

Oh Prince! How can this maid ever abandon, Thought and yearning for my own kith and kin? Within heart and soul are love’s sharp skewers, Pierced inside me without blacksmith’s hammers; Darts and arrows coated with love and longing, Thousands of them my beloveds kept striking; Humble dwellings back home and kindred dears, Alas! This unfortunate maid had not seen for years.” (Shah Bhittai: Translated by Ahmed Makhdoom) (Note: In Bhittai’s epic ‘Umar Marvi;’ Soomra=the caste of Prince Umar, the ruler of Sindh)

Surely, it is not easy or joyful leaving ones beloved kindred folks, with whom they have spent years with love, happiness and mutual respect and admiration! Certainly, it is not pleasant to leave ones Motherland, where one had stayed since centuries! Really, there must be something wrong! Certainly, serious human rights violations must have taken place! Surely, the lives of these despondent people must have been at risk! Surely, these simpleton people must have been threatened, abused and vilified!

Where is the civilized world? Why they have shut their eyes to the sorrows and sufferings of human beings? Why the powerful countries, world’s human rights organizations, international social and welfare organizations and resourceful, potent and mighty individuals closed their ears to the cries of pain and anguish of these punctured, pushed and punched people?

This is a clear case of ethnic cleansing and serious human rights abuse perpetrated, planned and engineered by the policies of establishment. And, the children of the Soil leave, and Mother Sindh becomes dejected, demoralized, and depressed! And the Sons of the Soil in Sindh become extinct!

We demand immediate investigation into this very sad and sordid affair! We appeal and plead the World’s Human Rights Organisations, International Court of Justice, International Criminal Court and the United Nations Organisations to enquire from government officials about what is going on and why poor innocent people are being resorted to take such drastic action! The culprits who have been the cause of such a tragedy should be apprehended, tried and punished. Long Live Humanity!

Courtesy: Sindhi e-lists/ e-groups, 16 July, 2011