Tag Archives: pain

Neymar unlikely to play in Brazil’s semifinal vs. Germany

Neymar out of the World Cup
By 

Scolari said that Neymar was in tears from the pain when he left the stadium and repeatedly cast doubt upon his star’s ability to play in the semifinal.

Neymar was injured late in the quarterfinal when Juan Zuniga came barreling through him on a ball in the air. Zuniga’s knee hit Neymar in the lower back and the Brazilian crumbled to the ground. Play continued on and at the next whistle, Neymar was lying face down on the ground. Trainers looked at him before stretchering him off of the field with the player in obvious pain.

Read more » SB♦NATION
http://www.sbnation.com/soccer/2014/7/4/5871743/neymar-injury-brazil-germany-semifinal-world-cup-2014

The Dominant Economic Model of the 21st Century: Pain and Suffering for — Almost — All

March 3, 2014  |  This article originally appeared on TruthDig.com, and is reprinted here with their permission.OXFORD, England—The morning after my  Feb. 20 debate at the Oxford Union, I walked from my hotel along Oxford’s narrow cobblestone streets, past its storied colleges with resplendent lawns and Gothic stone spires, to meet  Avner Offer, an economic historian and Chichele Professor Emeritus of Economic History.Offer, the author of “ The Challenge of Affluence: Self-Control and Well-Being in the United States and Britain Since 1950,” for 25 years has explored the cavernous gap between our economic and social reality and our ruling economic ideology. Neoclassical economics, he says, is a “just-world theory,” one that posits that not only do good people get what they deserve but those who suffer deserve to suffer. He says this model is “a warrant for inflicting pain.” If we continue down a path of mounting scarcities, along with economic stagnation or decline, this neoclassical model is ominous. It could be used to justify repression in an effort to sustain a vision that does not correspond to the real world.Offer, who has studied the rationing systems set up in countries that took part in World War I, suggests we examine how past societies coped successfully with scarcity. In an age of scarcity it would be imperative to set up new, more egalitarian models of distribution, he says. Clinging to the old neoclassical model could, he argues, erode and perhaps destroy social cohesion and require the state to engage in greater forms of coercion.

“The basic conventions of public discourse are those of the  Enlightenment, in which the use of reason [enabled] us to achieve human objectives,” Offer said as we sat amid piles of books in his cluttered office. “Reason should be tempered by reality, by the facts. So underlining this is a notion of science that confronts reality and is revised by reference to reality. This is the model for how we talk. It is the model for the things we assume. But the reality that has emerged around us has not come out of this process. So our basic conventions only serve to justify existing relationships, structures and hierarchies. Plausible arguments are made for principles that are incompatible with each other.”

Offer cited a concept from social psychology called the  just-world theory. “A just-world theory posits that the world is just. People get what they deserve. If you believe that the world is fair you explain or rationalize away injustice, usually by blaming the victim.

Major ways of thinking about the world constitute just-world theories,” he said. “The Catholic Church is a just-world theory. If the Inquisition burned heretics, they only got what they deserved. Bolshevism was a just-world theory. If  Kulaks were starved and exiled, they got what they deserved. Fascism was a just-world theory. If Jews died in the concentration camps, they got what they deserved. The point is not that the good people get the good things, but the bad people get the bad things. Neoclassical economics, our principal source of policy norms, is a just-world theory.”

Offer quoted the economist  Milton Friedman: “The ethical principle that would directly justify the distribution of income in a free market society is, ‘To each according to what he and the instruments he owns produces.’ ”

“So,” Offer went on, “everyone gets what he or she deserves, either for his or her effort or for his or her property. No one asks how he or she got this property. And if they don’t have it, they probably don’t deserve it. The point about just-world theory is not that it dispenses justice, but that it provides a warrant for inflicting pain.”

Read more » Alternet
http://www.alternet.org/economy/dominant-economic-model-21st-century-pain-and-suffering-almost-all

President Obama breaks into a tear. Gets overwhelmed with grief talking about 5-year old children shot dead.

FULL TEXT: President Obama’s address to the nation after Sandy Hook Elementary School mass shooting in Newtown, Conn.

At least 27 people are dead, 20 of them children, after a masked gunman terrorized the school where his mother was a teacher

BY: NEW YORK DAILY NEWS

“They had their entire lives ahead of them – birthdays, graduations, kids of their own,” President Obama said during an emotional press conference about the deadly shooting at a Connecticut elementary school.

Full text of President Obama’s speech:

This afternoon, I spoke with Governor Malloy and FBI Director Mueller.  I offered Governor Malloy my condolences on behalf of the nation, and made it clear he will have every single resource that he needs to investigate this heinous crime, care for the victims, counsel their families.

OBAMA WIPED AWAY TEARS AS HE ADDRESSED NATION AFTER MASS SHOOTING

We’ve endured too many of these tragedies in the past few years.  And each time I learn the news I react not as a President, but as anybody else would — as a parent.  And that was especially true today.  I know there’s not a parent in America who doesn’t feel the same overwhelming grief that I do.

27 KILLED IN MASS SHOOTING AT SANDY HOOK ELEMENTARY SCHOOL

The majority of those who died today were children — beautiful little kids between the ages of 5 and 10 years old.  They had their entire lives ahead of them — birthdays, graduations, weddings, kids of their own.  Among the fallen were also teachers — men and women who devoted their lives to helping our children fulfill their dreams.

So our hearts are broken today — for the parents and grandparents, sisters and brothers of these little children, and for the families of the adults who were lost.  Our hearts are broken for the parents of the survivors as well, for as blessed as they are to have their children home tonight, they know that their children’s innocence has been torn away from them too early, and there are no words that will ease their pain.

Why is this revenge imposed on poor people of Sindh who elected those who said that the democracy is the best revenge?

By: Khalid Hashmani

The article of Mehtab Akber Rashdi, in Sindhi daily Awamiawaz, published on Oct. 08, 2012 definitely explains the pain and frustration being felt by Sindhis all over the world. The following are some of the key points from her article for those who cannot read Sindhi:

1. The ordinance in its final form came out of the Sindh Governor House in the late hours of the night of October 1st with only one day’s notice, the assembly of Sindh passed it within minutes and imposed on the people of Sindh.

2. Some had long suspected that the incompetent leadership of PPP would barter away something big to prolong their rule. But, nothing of this proportion and so harmful to Sindh was ever expected.

3. Indeed, generations of Sindhis will remember this revenge imposed on poor people of Sindh who elected those who said that the democracy is the best revenge.

4. Remembering Zulfiqar Ali Bhutto, Benazir Bhutto, and Murtaza Bhutto, Ms Rashdai recites the following poem of Shah Abdul Latif:

ويا مور مري، هنج نه رهيو هيڪڙو،

وطن ٿيو وري ڪوڙن ڪائنرن جو

Gone are the principled and sincere heroes and just leaders!

Our homeland is now is in hands of selfish and unjust hoarders!

5. Instead of feeling ashamed of their actions, they shamelessly say that they had the democratic mandate to take these decisions. How can these people abuse the trust of simple, selfless and trusting Sindhi marrooars who trusted them to protect their rights and their future!

6. Once again, Sindhis have been shackled under another black law by their own representatives. Now is not the time to talk to them but to awaken men and women of Sindh to assess the damage that has been done to their future.

7. History is the witness that those betrayed Sindh ultimately fell in the list of traitors and no amount of effort in rehabilitating them.

8. The author assails the provisions that hand-over 41 of 43 provincial powers to mayors and how can one expect that equal rights will be enjoyed by every one Sindh.

I myself don’t understand as to why the PPP government that helped in restoring some provincial powers through the 18th amendment would turn around and give back most of those subjects to mayors. Do they know the consequences of what they are doing?

Bashir Qureshi: “Such is my Love for Mother Sindh, Other Beloveds all Forgotten”

By: Dr. Ahmed Makhdoom

Extremely saddened and shocked to learn about the passing-away of one of the most cherished, loved and illustrious son of Sindh, Saaeen Bashir Khan Qureshi.

The glorious ship of our motherland, Sindh, was so ably, bravely, passionately and fervently and, of-course, single-handedly, steered and guided by the indomitable, invincible and indefatigable will and leadership of Bashir Qureshi, the ardent believer and follower of the great Sindhi leader, Saaeen G.M. Syed’s legacy, and philosophy. Now, Sindh is left alone, bewildered, broken, shocked and in extreme pain and anguish.

Each and every time that I had an honour and privilege to visit my beloved Motherland on an annual pilgrimage, I was always blessed, illuminated and enriched by the few serene and tranquil moments that I had spent with Bashir Qureshi at his house at Gulshan-e-Hadeed, Karachi, Sindh just a walking distance from my brother’s house, where I used to stay.

We talked about Sindh, nothing but Sindh, because Sindh was his passion, the struggle for Free, Sovereign and Independent Sindh was his mission and the guiding of Sindh to take its historically-proclaimed rightful place amongst the community of the nations of the world was his vision as he always used to recite, with great gusto and fervour as well as tears in his eyes, this couplet of Saaeen Ustad Bukhari:

“Sindhu saan ahrree jindu jarree, jo mbiyaa dil waaraa wisree w1yaa,

Jiyei Sindhu sadaaeen jiyei, mbiyaa sabhu naaraa wisree wiyaa.” (Ustad Bukhari)

“Such is my love for Mother Sindh, Other beloveds all forgotten, ‘Long live, forever live, dearest Sindh!’ Yes, other slogans all forgotten.” (Ustad Bukhari: Translated by Ahmed Makhdoom)

Bashir Khan Qureshi was a leader par excellence and a human being extraordinaire. Personally, he was a wonderful friend and a very generous and hospitable carer and comforter to his guests at his home. As Chairman of Jeay Sindh Qaumi Mahaz (JSQM), (the Long Live Sindh National Front), he carried himself with great sense of responsibility and immaculate character.

I will sadly miss his inspiring company during my next and subsequent pilgrimages to my Motherland! The glorious land of Sindh and the generous and gregarious Sindhis will miss his wise helmsman-ship, courage, enthusiasm, patriotism and charismatic leadership.

Bashir Qureshi joined the movement for the liberation of Sindh from the ignominious chains of slavery brutally tightened around the neck of Sindh by the Punjab-dominated Pakistan in 1976 when he was just 17 years old. This movement known as Jeay Sindh Qaumi Mahaz (JSQM) – Long Live Sindh National Front – was founded by the Great Helmsman of Sindh, G.M. Syed. As an ordinary worker and member of this Front, Bashir carried out his duties and responsibilities with great zeal and patriotic ideals, fervour and ardour, enthusiasm and exuberance and with remarkable energy and prowess.

During the 1980s, Saaeen G.M. Syed was jailed, even though he was old and feeble, and Bashir through has sagacity and love for Syed and Sindh organised many protest rallies and hunger strikes, where he was always in the forefront. After the passing-away of Saaeen G.M. Syed, the baton of leadership was passed over to Bashir Khan Qureshi, who performed his duties as a successor of the great Syed with so much bravado and competence, earnestness and eagerness and with complete reverence and loyalty to his Motherland, Sindh. During his Long March for the Freedom of Sindh he was threatened by the Pakistani Security establishment, shot at by the heartless and senseless Pakistani Armed Forces and savagely jailed for several years by the dictatorial Punjab-dominated Secret Service and Intelligence agencies of the failing state.

And, despite all brutalities and animal-like behaviour of Pakistani vile and arrogant authorities, Saaeen Bashir never lost his patience, calm-nature and candour. He mobilised Sindhi masses to carry out peaceful, non-violent Gandhi-like protests on the streets of cities, town and villages of Sindh from Karachi to Kashmore, many times bringing the heavily-armed savage Pakistani civil and martial authorities down onto their knees. He vociferously demanded the economical, linguistic, cultural, political and hereditary rights for the hapless, helpless and long-suffering people of Sindh.

Continue reading Bashir Qureshi: “Such is my Love for Mother Sindh, Other Beloveds all Forgotten”

The statement of the Committee of Progressive Pakistani-Canadians: ‘Winds of Change? Balochistan and US-Pak Relations’

On Nov 16, 2011 and Jan 13 this year respectively, State Department deputy spokesperson Mark Toner, and chief spokesperson Victoria Nuland, expressed U.S. concern about the human rights situation in Balochistan. On Feb. 8 Congressman Brad Sherman spoke at a subcommittee of Foreign Affairs of the House of Representatives of the marginalization of the Baloch and Sindhi (speaking people) and the disappearances, torture and killing of their activists by Pakistan’s security forces.

Sherman went to say that the Baloch and Sindhis, being secular and moderate-minded, shared American values and that the US should reach out to them. Feb 18 saw the introduction of a resolution in the House stating that the people of Balochistan, currently divided between Iran, Afghanistan and Pakistan, have the right to self-determination and their own sovereign country and should be afforded the opportunity to choose their own status.

A fuller argument openly calling for support of the separation of Balochistan from Pakistan because the latter was acting against American and western interests, appeared in the Globe and Mail – a key mouthpiece of big capital and imperialism in Canada – in an op-ed piece on Dec 21, 2011, titled ‘Solve the Pakistan problem by redrawing the map’ by Chris Mason, a retired US diplomat now at the Center for Advanced Defence Studies in Washington.

Without a doubt the Sindhi people have suffered grievous injustices in Pakistan. Many times greater has been the pain inflicted by the state on Balochistan which, in addition to severe cultural, economic and political deprivation, has been on the receiving end of almost half-a-dozen prolonged and brutal military attacks which began in 1948 and continue to this day. Frustrated and angry beyond measure – and justifiably so – at their appalling treatment by the Pakistani state, the above developments in the U.S. have been widely welcomed by the Baloch.

Continue reading The statement of the Committee of Progressive Pakistani-Canadians: ‘Winds of Change? Balochistan and US-Pak Relations’

We are all prisoners here in Pakistan

We are all prisoners

By Mehreen Zahra Malik

Excerpts;

….. But here in Pakistan – where the justice system is hopelessly damaged, and where the guardians of national interest get to decide not just who is a criminal but also which criminals are enemies of the state – there was little chance of the Adiala 11 being punished in the ways in which punishment has come to be understood around the world.

Not here, no. Here, the truly powerful feed pain and terror to the masses like fast food while they dine on the most exclusive delicacy of all – impunity. That is how the law works here: by leaving behind the gift of grief, these souvenirs of pain that the Adiala 11 have become in the public imagination.

But while pain has limits, apprehension has none. At the hands of a punitive state, you and me are left not only to grieve for what we know has happened, but also to endlessly fear all that possibly may happen.

In a sense, then, we are all prisoners here in Pakistan.

The writer is an assistant editor at The News. Email: mehreenzahramalik@gmail.com

To read complete article : Daily Times

http://www.thenews.com.pk/TodaysPrintDetail.aspx?ID=93852&Cat=9#.T0OjfsNm1A0.twitter

via – Twitter

Genesis of the failure of Islamist militancy

Failure of militancy

by Nadeem F. Paracha

Excerpt;

…. Political Islam’s consequent failure to produce the desired results that its intellectuals had promised, and also its doctrinal involvement in the armed “jihad” in Afghanistan, generated the creation of modern-day Islamic militancy.

This militancy too faced the same problems in trying to triumph with a singular concept of Islam and the sharia in the face of the social and religious complications that run across Muslim countries.

So much so that by the late 1990s, Political Islam had devolved into what we now call “Islamic fundamentalism,” and/or stripped clean off its intellectual moorings and reduced to being an ideology of pure terror and having a myopic and narrow understanding of Islam and of the West. Entities like the al Qaeda, Tehreek-e-Taliban and the many militant outfits that were active in Kashmir (Harakat ul-Mujahedeen, Jaish-e-Muhammad, Lashkar-e-Taiba), are clear examples.

So it was heartening to hear Kashmir leaders like Bhatt and Yasin distancing themselves from those aspects of the movement that have caused nothing more than bloodshed, pain and chaos, more at the cost of the Kashmiris’ rather than their ‘occupiers.’

Read more » DAWN.COM

The Power of Words

This short film illustrates the power of words to radically change your message and your effect upon the world. The Story of a Sign by Alonso Alvarez Barreda Music by: Giles Lamb http://www.gileslamb.com Filmed by http://www.redsnappa.com Director Seth Gardner. Cast: Bill Thompson, Beth Miller. — How we think, or how to communicate. The first sign appeals to our want or need to help another fellow who needs help. We give money to ease his pain. The second one places us in the shoes of the blind man, we give more money to ease OUR pain. Which brings out a interesting point, we tend to value our own pain more than we value the pain of others.

You Tube

Convert or go to Hell: Tablighis tell non-Muslim patients at govt hospitals

KARACHI – Twenty-three-year-old Zain*, a Catholic Christian, was admitted to the emergency ward of the Civil Hospital Karachi after he was shot and wounded as a passer-by in a crossfire. While his worried parents and sister stood around waiting for the doctor’s verdict, men in green turbans and high shalwars swooped down on Zain. “Brother, you must denounce your infidel ways. Kalma parhein (recite the Kalma),” they told the young man who was barely conscious and obviously in immense pain. “Become a Muslim, and god will forgive you all your transgressions against him. Die a Muslim!” Zain’s 17-year-old sister pleaded with them once to leave the family alone. “My brother is in pain. Please, let us take care of him,” she said. In response, one of the men turned around and gruffly told her to shut up. “Do not interfere in god’s work,” she was told. …

Read more : PAKISTAN TODAY

Heart touching Punjabi poem by Amrita Pritam narrated by Gulzar

Heart touching poem with such a depth and imagination, blood flows instead of tears, Amrita’s lyrics and Gulzar’s voice has made it immortal. Culture is much more real then religion. Religion is like an imagination or opinion but culture is more attached with person’s way of life.

Aaj aakhan waris shah nu,

Kiton kabraan vichchon bol,

Te aaj kitab-e ishq daa

Koi aglaa varkaa phol

You Tube

Animal Sacrifice or Blood Orgy? – By Syed Rizvi

Once again, Muslims around the world have “sacrificed” millions of animals in a three day period during the month of Eid-ul-Adha to please God.

Sacrifice inherently means that you part with something that is very close to your heart and experience a certain degree of pain during the process.

Abraham proceeded to sacrifice his son who was very close to his heart and with whom had great attachment.

This act of Abraham can be seen as a spirit of true sacrifice.

Today, if I say that I sacrificed an old sofa for a greater cause, I will be laughed at, since the sofa doesn’t mean much to me. However, this hypothetical act of mine is not much different from someone slitting the throat of a goat to please God and call it a sacrifice, since the person has had no attachment to the goat except a few bucks that he would soon forget.

I am just wondering if that is what God had in his mind when he asked us to follow a path in remembrance of Abraham’s devotion to God. Today what we do on the streets of Karachi during the Eid-ul Adha is a mockery of Abraham’s devotion to God.

It is beyond my comprehension that our God, whom we regard as compassionate and merciful finds pleasure watching a helpless camel with one of his front legs tied off the ground and two of his hind legs so closely tied together that he becomes incapable of using those legs independently. And apart from that, his jaws are tied with a rope that he cannot even brawl. And then, a pious looking person sticks a knife into the camel’s throat. The camel bleeds for tens of minutes and suffers excruciating pain until he dies.

Here are some examples:

http://www.youtube.com/watch?v=7oIbT6Plio8&feature=related

http://www.youtube.com/watch?v=a3R6qhjplHM

http://www.youtube.com/watch?v=ws8ub3wo_hM&feature=related

To read more : newageislam

WSC asks all the Sindhi political and civil society organisations, technocrats, and intellectuals to rise above political differences, and to work together in order to help and lead people out of this flood disaster

SITUATION OF FLOODS IN SINDH AND WORK FOR THE RELIEF AND REHABILITATION OF SINDHI PEOPLE

London – The unprecedented floods in Sindh continue even after a month. Scandalously still new major towns and hundreds of villages continue being inundated resulting in displacement of hundreds of thousands more Sindhis, bringing further destruction of communities, livelihood, crops, homes and infrastructure.

WSC believes, that the current floods in Sindh and resulting unprecedented destruction is a concerted effort to direct the destructive powers of a natural phenomenon to eliminate and uproot a nation and subject them to a long-term process of slow genocide. These assertions are based on the following facts, inferences and analysis:

1. Sindh has been drowned resulting from literally hundreds of breaches to river waters in Kashmore, Jacobabad, Sukkur, Shikarpur, Larkana, Dadu and Thatta. There are serious questions, suspicions and concerns within Sindhi people, and now even the government circles, about the first major breach, Thori bund. This breach so far has resulted in displacement of about five million people, drowning of 4000 towns and villages, loss of trillions of worth property and crops and immeasurable pain, suffering and indeterminate consequences. The British authorities who built the Sukkur barrage recommended cutting river Indus from Ali Wahan if the water levels cross the threshold of barrage’s capacity. As the waters will then divert to the desert areas of Naro, Thar and eventually ending in sea taking historical routes of Hakro and Mehrano riverbeds. Off course, this also would have resulted in displacement but the population is sparse, sand has far greater ability to absorb water and people in such circumstances occupy high locations on sandy dunes. It is now emerging that the river Indus was cut at Thori to mainly to save Panoo Aaqil cantonment, Qadirpur gas installations and Fauji Fertiliser.

Continue reading WSC asks all the Sindhi political and civil society organisations, technocrats, and intellectuals to rise above political differences, and to work together in order to help and lead people out of this flood disaster