Tag Archives: painful

The painful plight of native Sindhi Hindu community – Forced migration of native children of Sindh

By: Iqbal Tareen

The painful plight of native Sindhi Hindu community, which has been under systematic onslaught of government agencies, criminal groups, decadent sardari system and violent clan groups in Sindh. Decades of religious extremism; collapse of judiciary and law enforcement agencies; criminalization and commercialization of political parties in the country especially in Sindh has created an environment where various religious, gender, and ethnic minority groups are thrown under serious vulnerability.

Although it is an unequivocal responsibility of State to safeguard life and property of every citizen but it does not relieve other individuals, groups, and institutions from their moral obligation to fight social injustice and discrimination.

In times when even advanced nations are actively alluring global talent, the most peaceful, law abiding, hardworking, highly skilled and entrepreneurial native children of Sindh are being forced to leave their

motherland just because they happen to be part of a very successful but defenseless community.

We could easily blame others but ultimate responsibility rests with us at the individual and collective level. By sitting on the sidelines or not doing enough we have allowed uprooting of hundreds and thousands of our

best and brightest native brothers and sisters. Unforgiveable failings of human rights and Sindh rights organizations compounded by our individual dereliction of moral duty have created a severe moral crisis of our collective consciousness.

At personal level, I feel guilty of my failure to bring this issue to the front burner of a public discourse within North American Diaspora. Having said that, I am not ready to lose my faith in the basic goodness of human

beings. Together we can still prevent further perpetration of this collective crime against a peaceful community in Sindh.

I hope members of Pakistani media, civil society and Pakistani Diaspora organizations will follow lead in exposing those individuals and groups who are behind religious cleansing of minority groups in Pakistan.

I assure you of my personal efforts in solidarity with the just and moral cause of our Sindhi Hindu brothers and sisters in Pakistan.

About – The writer is a President of Silver Lining International, author of books, rights activist and former president of Sindhi Association of North America.

Courtesy: Sindhi e-lists/ e-groups, August 12-13, 2012.

Toronto Sun: Bloodbath hits a nerve: Batra

Wisconsin shooting triggers painful memories of racism aimed at Sikhs

By Adrienne Batra

TORONTO – When news broke last week of the horrific shooting at the Sikh Gurdwara (which means gateway to the `Guru’) in Oak Creek, Wis., my mother had phoned me within minutes insisting I turn on the TV to see how `these idiots in the media are talking about our people.’

She was specifically referring to CNN’s coverage, which felt it necessary to constantly interrupt its commentary about the massacre to remind the audience that Sikhs aren’t Muslims.

Admittedly it was annoying, because, to me, it seems obvious since I’m Sikh and am therefore acutely aware of the difference.

However, it really bothered my mother. When probed as to why, she summarily said that, in this day and age, she couldn’t believe people don’t know how to differentiate the two.

It doesn’t, though, surprise me.

After the terrorist attacks on 9/11, pictures of Osama bin Laden were running on network television 24/7. In the picture most often showed of him, he was attired in a white turban and had a long beard. This could explain why some just assume anyone with a turban is Muslim. A turban and beard, of course, are two of the most distinguishing features of a Sikh man.

The white supremacist trash who murdered six people and injured police officers (the cops who gunned him down should be given medals) at the Gurdwara last week probably fell into this category of people who live their lives blissfully ignorant.

And since 9/11, Sikhs in Canada and the U.S. have spoken out against increased `hate crimes’ perpetrated against the community. The Sikh Coalition, which has kept track of such incidences, reported in the months after 9/11 `300 cases of violence and discrimination against Sikh Americans throughout the United States.’

In November 2001, some teens in New York burned down Gobind Sadan Gurdwara `because they thought it was named for Osama bin Laden.’ A Sikh family in New Mexico had their car defaced with images of genitals and profanities about Allah. There were numerous other brutal attacks on elderly Sikh men and young boys, many of which were motivated by hatred against Muslims. The Huffington Post’s Religion section has done an excellent job of putting together an unfortunately lengthy list of these acts of violence.

When my parents moved to Canada, my father cut his hair and chose to no longer wear a turban. That choice had consequences for him as his uncle, an over-educated doctor living in England, ostensibly disowned him.

But I know why my father did it – the same reason why our parents gave my brother, two sisters and I `Canadian’ names. He knew it would be tough enough growing up in Saskatchewan in the 1970s – not a lot of `brown’ people around, already looking different, and people having difficulty pronouncing your name – without compounding the issue of racism.

We didn’t experience such things as our cousins who grew up in Vancouver – they had their turbans kicked off, were called `towel heads,’ and told to `go back where you came from’ (even though they were born in Canada).

Despite my parent’s best efforts, I had my own brush with racism, but it pales in comparison to what others endured. I distinctly remember one incident when I was growing up in Saskatoon. At a friend’s house party, her father looked straight at me and said he didn’t want `Pakis’ in his house. I told him to go f— himself. At the time it, didn’t dawn on me that his pejorative reference was because he thought I was from Pakistan.

`My parents are from India you twit,’ kept running through my head.

Continue reading Toronto Sun: Bloodbath hits a nerve: Batra

New York Times – Can Egypt Avoid Pakistan’s Fate?

By MICHELE DUNNE and SHUJA NAWAZ

ONE year after the revolution that ousted President Hosni Mubarak, the Egyptian military is closing down civil society organizations and trying to manipulate the constitution-writing process to serve its narrow interests. Meanwhile, in Pakistan, where the military has also held sway for more than half the country’s existence – for much of that time, with America’s blessing – a new civil-military crisis is brewing.

For the United States, the parallels are clear and painful. Egypt and Pakistan are populous Muslim-majority nations in conflict-ridden regions, and both have long been allies and recipients of extensive military and economic aid.

Historically, American aid tapers off in Pakistan whenever civilians come to power. And in Egypt, Presidents George W. Bush and Barack Obama both resisted pressure from Congress to cut aid to Mr. Mubarak despite his repression of peaceful dissidents.

It is no wonder that both Egyptians and Pakistanis express more anger than appreciation toward the United States. They have seen Washington turn a blind eye to human-rights abuses and antidemocratic practices because of a desire to pursue regional objectives – Israeli security in the case of Egypt, and fighting Al Qaeda in the case of Pakistan.

The question now is whether the United States will, a year after the Egyptian revolution, stand by and allow the Pakistani model of military dominance and a hobbled civilian government to be replicated on the Nile.

Pakistan and Egypt each have powerful intelligence and internal security agencies that have acquired extra-legal powers they will not relinquish easily. Pakistan’s history of fomenting insurgencies in neighboring countries has caused serious problems for the United States. And Egypt’s internal security forces have been accused of involvement in domestic terrorist attacks and sectarian violence. (However, Washington has long seen Egypt’s military as a stabilizing force that keeps the peace with Israel.)

The danger is that in the future, without accountability to elected civilian authorities, the Egyptian military and security services will seek to increase their power by manipulating Islamic extremist organizations in volatile and strategically sensitive areas like the Sinai Peninsula.

Despite the security forces’ constant meddling in politics, Pakistan at least has a Constitution that establishes civilian supremacy over the military. Alarmingly, Egypt’s army is seeking even greater influence than what Pakistan’s top brass now enjoys: an explicit political role, and freedom from civilian oversight enshrined in law.

Continue reading New York Times – Can Egypt Avoid Pakistan’s Fate?

Anna effect? Burney to launch anti-graft movement in Pakistan

Islamabad, Aug 22: Pakistani rights activist Ansar Burney said today (Aug 22) he would launch a campaign against corruption and terrorism in his country after Eid-ul-Fitr, mirroring an anti-graft drive by Anna Hazare in India that has gained thousands of followers.

Pakistan is confronting a “dire and painful period in its history, with rampant and continuously growing corruption and terrorism destroying every fabric of our nation and any prospects of a decent future for our children and grandchildren”, Burney said in a statement.

Burney made no reference to Hazare, whose movement has captured the public imagination in India, but said his movement would get underway after the Islamic festival of Eid-ul-Fitr that will be celebrated at the end of this month.

“It is now up to civil society to take steps to rid the country of this evil before it is too late, and the Ansar Burney Trust will kick-start a massive anti-corruption campaign and anti-terrorism movement following Eid as a first step towards saving our country,” he said.

Burney said his proposed movement is aimed at bringing “the nation together and making a stand that corruption will no longer be tolerated”. ….

Read more → oneindia

The Egyptian Uprising Is a Direct Response to Ruthless Global Capitalism

By Nomi Prins

The revolution in Egypt is as much a rebellion against the painful deterioration of economic conditions as it is about opposing a dictator, though they are linked. That’s why President Hosni Mubarak’s announcement that he intends to stick around until September was met with an outpouring of rage.

When people are facing a dim future, in a country hijacked by a corrupt regime …

Read more : AlterNet

Times we live in

In order to make sense of the atmosphere of fear, it is important to distance oneself from essentialist readings of Muslim culture as being inherently intolerant.

By Ammar Ali Jan

It is difficult to point out what is more painful to witness; the brutal murder of a Governor of the largest province of the country because he had dared to express dissent on a controversial law or the public celebration of this violent act by extremist forces, with complete impunity from the state. What is particularly shocking, however, is the muted response of secular political parties in the country in the wake of this assassination. Despite enjoying complete electoral hegemony over religious forces in Pakistan, mainstream parties are finding it increasingly difficult to speak out against discriminatory practices in our society, owing to the growing domination of religious forces in setting the contours of our cultural discourse.

Continue reading Times we live in