Tag Archives: values

Prof. Ram Puniyani in University of Karachi, Sindh – intolerance, militancy, radicalization and extremism

KU organises seminar on secular values

By: Waqas Safder

SINDH – Karachi: University of Karachi on Friday organised a seminar on “Secular Values in South Asia: Are there Lessons from the European Experience?” at the Area Study Centre for Europe.

Prof. Ram Puniyani, General Secretary, Centre for the Study of Society and Secularism, Mumbai, was the guest speaker at the occasion.

In his presentation, Prof. Puniyani talked in detail about the concept of secularism in South Asia and the failure of regional countries to prevent the forces of intolerance, militancy, radicalization and extremism from gaining ground.

Continue reading Prof. Ram Puniyani in University of Karachi, Sindh – intolerance, militancy, radicalization and extremism

Pakistan’s National College of Art’s editorial board dissolved over blasphemy row

Pak college’s editorial board dissolved over blasphemy row

Pakistan’s first arts college’s editorial board has been dissolved and two other departments have been closed, weeks after the institution’s annual journal was accused of publishing material that supported homosexuality and ridiculed Islamic values.

The architecture and research and publication departments of the National College of Arts in Lahore have been closed while the director for research and publication, Sarosh Irfani, has been suspended.

Following complaints about the inclusion of some paintings and a feature in the annual journal Sohbat, the college’s editorial board too has been dissolved.

The principal of the NCA, Sajjad Kausar, and some other staff are facing charges of blasphemy, official sources told PTI.

With extremist and hardline religious parties, including the Jamaat-ud-Dawah, calling for stringent action against those responsible for publishing “blasphemous materials” in the journal, the college’s administration, including the Principal, are feeling insecure, the sources said.

“I have dissolved the editorial board, closed down the research and publication and architecture wings and suspended the director for research and publication,” Kausar told reporters.

He said a ban had been imposed on the publication of Sohbat for an indefinite period. ….

Read more » http://www.hindustantimes.com/world-news/Pakistan/Pak-college-s-editorial-board-dissolved-over-blasphemy-row/Article1-881693.aspx

Beyond Borders, a journey of friendship between India and Pakistan by Shariq Ali

The village was small and the entire community was tied together like a family, with common cultural values and traditions evolved over hundreds, if not thousands of years. They were farmers and knew very well as to how to work in the fields and love and sing together, but had poor understanding of the political realities of their times.

One day, they saw the sunset as one community but at the dawn, realized that the village is divided by an invisible line created not by Hindus and Muslims, but by few British advisors called Radcliffe commission. And so was the territory of 88 million people of the subcontinent. ….

Read more » ValueVersity

It’s not a Recession, it’s a corporate Robbery – New spirit across the world

– Laurie Penny: Across the world, a new spirit took hold – power was taken back by the people

More than city squares are being occupied. What is being reoccupied is a sense of collective possibility

Something enormous happened on Saturday night. In over a thousand towns and cities around the world, people from all walks of life took to the streets and occupied the squares in an international “day of action” against austerity and corporate greed. In Madrid, I watched 60,000 stamp and cheer in Puerta del Sol as protesters took over a nearby building and dropped a banner reading “Somos El 99%” (“we are the 99 per cent”), a slogan from the Occupy Wall Street movement which has become a mantra for new global resistance.

As thousands streamed into the main square of the Spanish capital, a projector was showing hundreds facing down police to camp outside the London Stock Exchange. Protest, like profit, has become globalised.

The fact that politicians and pundits are asking what all these people want can be considered a victory for the “occupy everywhere” movement. It’s not a question many in public life have seemed much concerned with in the past decade.

What commentators fail to understand is that occupation is itself a demand. It’s a new, practical politics for those disillusioned with representative democracy, which demonstrators claim is a private club run by the rich, for the rich.

The recolonisation of public space, the forming of alternative communities based on direct democracy where people can meet and realise a common struggle, is an act of defiance with its own solution to the alienation and frustrations of life under capitalism. Those who attend occupations with individual grievances stay because they want to belong to a community built on mutual aid and shared values.

As political ambitions go, “occupy everywhere” is hardly modest. It is fitting that the most notable showdown of Saturday night took place in New York’s Times Square, where thousands of peaceful protesters clashed with mounted police under the glow of giant electric billboards in this temple to corporate power.

What is being occupied is far more than a few public squares for a few weeks. What’s being reoccupied is the collective political imagination, and a sense of collective possibility – beyond nationalism, beyond left and right – as millions of people lose faith in mainstream politics.

Power is not being petitioned here – it’s being reinvented. That’s what makes “occupy everywhere” so fascinating and also so exciting.

Courtesy » independent.co.uk

Pakistan’s military and legislators plan peace talks with Taliban

– In the midst of bad and worsening relations with Washington, Pakistan considers new round of peace talks with Pakistan-based Taliban, arguing that ‘military solutions’ are making things worse.

By Owais Tohid

Excerpt;

……. But analysts believe that striking negotiations with Islamic militants will pose serious challenges. “We struck peace accords with militant commanders during the past and those blew up on our face,” says Peshawar-based defense analyst, retired Brig. Mohammad Saad. “Once you enter into negotiations, they [the militants] grow bigger than their size and start believing themselves as equal. The more the state talks to them, they will become a bigger problem in Pakistan.”

“Their agenda is different,” Brigadier Saad adds. “Their ideology is in clash with the norms and values of any modern civilized society.” …..

To read complete article → csmonitor

Chetti Chand, Sindhi Nain Saal Joon Mubarkun Jai Jhulelal

CHETTI CHAND, SINDHI NEW YEAR!

It is a time of Sindhi New Year again when many of us to stop to take time out from our busy life and join in Chetti Chand celebrations. As we reunite with family and friends to honour the traditions of Chetti Chand and the memories, let’s: Remember the diversity of our Sufi secular values and beliefs at the time of Chetti Chand celebration. Let’s pledge to change the world to one that shares opportunities with everyone through fairness and justice. Let’s dare to create the peaceful world we want. Let’s make the world around us practice, access, equality and inclusion for all. This is just a small message of Sindhyat, peace, love, happiness and hope of Chetti Chand. Sindhi Nain Saal Joon Mubarkun/ Wadhayoon and Jai Jhulelal to those who want to make Sindhi Boli ain Sahit Sabha an inclusive reality of our World.

Ram Jethmalani, the former Law Minister & Chairman of Bar Associations of India is proud on the Secular Sufi values of Sindh

Ram Jethmalani, was born September 14, 1923, in Shikharpur, Sindh (now in Pakistan)) is an eminent Indian lawyer and politician. He spoke about Sindh & Jinnah. He said that “When Jinnah qualified for the Bar, he came to Karachi to practice. Jinnah belonged to the community of Khojas who were rich merchants and he expected to have a ready-made clientele in Karachi, Sindh. He (Jinnah) went to a firm of Hindu lawyers in Hyderabad called Harichandra and Co., Old Harichandra had interviewed him and once he said that he was perfectly qualified to practice, they had to settle the terms. Jinnah wanted hundred rupees, but the old Hindu miser was unwilling to go above seventy-five. I have always said, even in public, that Jinnah was not the cause of India’s partition, but that old Hindu miser.”

Ram Jethmalani also spoke about Sindh being the cradle of Sufism, the gentlest and finest of the fine form of Islam. He said that it was synonymous with the Kashmiriyat of Kashmir. Shah Abdul Latif, one of the greatest poets, was a product of Sindh. “We had developed a great synthesis between the two communities, that as a Hindu youngster, I would get my new clothes on Eid (a Muslim festival) and Muslin youngsters would get their clothes on Deepavali ( a Hindu festival). Even when Partition had happened, and hundreds of thousands of people were getting killed in Punjab, but the Sindhi Muslim never killed a single Hindu.”

“Speaking for myself, for the sake of safety, I had brought my family to Bombay, but I had gone back to Sindh and continued my practice in the hope that things would become normal. I stayed till February 1948 and by that time a large influx of Muslims had came from Bihar and other places from India to Sindh and that was the cause of great tension because they wanted Hindu properties.

“In February, when I was arguing a case in the Magistrate’s court, my Pathan driver came in and said that the locality where I was living was in danger. I found on the way back that nobody was being hurt physically, but preparations had been made to rob all the property by new comers from India, to create fear and force Hindus to migrate. That is exactly what happened.”

He said his partner during his practice in Karachi was a secular Sindhi Muslim gentleman and a great scholar – A. K. Brohi, who later piloted the first Constitution of Pakistan. “Seeing the incidents of February 1948, Ram Jethmalani said that he could no longer bear the responsibility of my safety. Then I left and settled down in Bombay and started practice.”

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