Tag Archives: survive

Forced faith or force of faith?

By: Waris Husain

Excerpt;

…… When the decision by the Pakistani Supreme Court was released, a commentator on twitter noted that Rinkle Kumari, one of the three females in the case, was showing signs of Stockholm Syndrome. Neither the commentator nor I have the credentials to administer a psychological diagnosis to Ms. Kumari, now known as Faryal Bibi. However, let us think of the hundreds of other cases that have existed throughout Pakistan’s history where Hindus, Sikhs, or Christians were converted against their will.

Stockholm Syndrome has been described as a condition where an individual is abducted or kidnapped, and begins to empathise with their captor to the point that they defend their actions. In evolutionary psychology, theories have been developed that explain the evolutionary benefit of the Syndrome. When humans lived in hunter gatherer societies, clans of men would continually fight one another, and women would be taken as “victory prizes.” The women who protested their capture were regularly killed, while the ones who adjusted to life with their brutal captors survived.

Therefore, one should examine the case of religious minorities in Pakistan from this brutal, archaic, and outdated perspective. Potential converts are born into a society that subjects them to massive social and institutional discrimination, for public services and employment. Non-Muslims have been subject to murder, rape, or beatings merely for simply being born to a different religion in a nation where the right to spread Islam is more protected than the right of minorities to live in peace. In this environment, when a woman, child, or minority is converted to Islam, they could likely develop Stockholm Syndrome and embrace their new faith as an instinct to survive in a brutal society.

This raises a question that should be asked to the ‘gairatmand.’ Is the benefit of forcibly converting one individual to Islam worth jeopardising the validity of all the converts to their faith? Many say that the justice system is flawed if it mistakenly punishes one man, even when it rightfully punishes thousands. In that light, does the forced conversion of one soul not call into question the thousands of others that may have converted voluntarily?

There should be no societal benefit for belonging to the majority religion, just as there should be no detriment for being a minority. Therefore, one hopes that Parliament can address the societal discrimination at the heart of this issue by passing appropriate legislation. This legislation could thereafter be utilised and enforced through the Court. The Pakistani Constitution recognises the right to religion as fundamental, and despite contradictory laws that discriminate against minorities, a legislation is required to fairly deal with forcible conversions.

Read more » DAWN.COM

MQM chief Altaf said that ARMY/ISI and MQM should join hands together as combined/united platform so that USA/UK can be challenged firmly and Pakistan will then survive!?

– In his televised press conference from London to Pakistani media, MQM chief Altaf Hussain has warned that if Supreme court will decides against then HE WILL GIVE FREE HAND TO ALL MQM WORKERS to demand and act accordingly.

Mr. Altaf spent a lot of time accusing the USA and UK of wanting to ‘cut Pakistan into pieces’. He said that ARMY/ISI and MQM should join hands together as combined/united platform so that USA/UK can be challenged firmly and Pakistan will then survive!??

Source → televised press conference → ZemTv.Com

http://www.zemtv.com/2011/09/09/altaf-hussain-video-conference-9th-september-2011/

Mercenaries for the Middle East – Dr Mohammad Taqi

The Saudis know that it is nearly impossible for any political uprising there to physically coalesce, due to the population centres being geographically far apart, to cause direct threat to Riyadh.

Foreign policy is everywhere and always a continuation of domestic policy, for it is conducted by the same ruling class and pursues the same historic goals”. — The Revolution Betrayed, Leon Trotsky

In his 1983 masterpiece, Can Pakistan survive? The death of a state, Tariq Ali opens the section on Pakistan’s foreign policy during the Z A Bhutto days with the above quote from Trotsky. After duly recognising the limitations of generalising this aphorism, Tariq Ali had noted that many third-world capitals pursue a foreign policy closely mirroring their domestic economic and political policies but perhaps none has done so more grotesquely than Islamabad. Tariq Ali had written:

One of the commodities exported was labour, and the remittances sent back by migrant workers provided nearly 20 percent of the country’s foreign exchange earnings. It was also reported that 10,000 Pakistani prostitutes had been dispatched to the Gulf states by the United Bank Limited (UBL), to strengthen its reserves of foreign currency. Soldiers and officers were also leased out as mercenaries to a number of states in that region. In some ways it was telling indictment of the Pakistani state that it can only survive by selling itself to the oil-rich sheikhs.”

The Pakistani military establishment’s cooperation with Arab dictators obviously dates back to the Ayub Khan era and the UK and US-sponsored Central Treaty Organisation (CENTO) or Baghdad Pact of 1955. However, the surge in the export of mercenaries that Tariq Ali was alluding to was not because of the western sponsorship of such legions but because Pakistan, in 1971, had declared a moratorium on repayment of its foreign debt and had to look for financial aid elsewhere while the IMF would again agree to a loan (which it eventually did). While one cannot confirm the veracity of the claim about the UBL’s venture, the events of the last several months show that somehow the grotesque mediocrity of the Pakistani establishment keeps repeating its antics, as far as the export of the mercenaries goes.

The Arab spring has created unique geopolitical scenarios where old alliances are falling apart — or at least are no longer trustworthy — while new realities are taking shape much to the discontent of regional autocrats. I have repeatedly stated that Barack Obama’s instinct is to side with the democratic movements in the Middle East and North Africa, without intervening directly, even though cliques within his administration have been able to drag him into the Libyan morass. Obama’s handling of Hosni Mubarak’s fall did not go well with Saudi king Abdullah and the bitter exchange between the two, during a phone conversation, is rather well known. The wily Saudi monarch subsequently concluded that if there were to be an uprising in his courtyard, the Americans would not come to his rescue. And unless a smoking gun can be traced to Tehran, Abdullah is right. With Obama getting re-elected — yes I said it — in 2012, the Saudis have chosen to exercise other options that they have heavily invested in, for decades, to protect their courtyard and backyard.

The Saudis know that it is nearly impossible for any political uprising there to physically coalesce, due to the population centres being geographically far apart, to cause direct threat to Riyadh. But they also know that the democratic contagion can spread at the periphery of the Kingdom, with the oil-rich Eastern province slipping out of control quickly or the disquiet at the Yemeni border keeping Riyadh distracted (the latter was tested by both Gamal Nasser and Iran). The Saudi plan, just as in the 1969 bombing of Yemen by Pakistani pilots flying Saudi planes, is to use the trusted Pakistani troops to bolster the defence of not only the Saudi regime but of its client states like Bahrain.

It is not a surprise then that before Saudi Arabia invaded Bahrain on March 13, 2011, the chief of Saudi Land Forces, General Abdul Rahman Murshid visited Pakistan and before that, on March 9, met General Ashfaq Pervez Kayani. Bahrain had already requested and received assurance for military help from Pakistan in late February 2011. In fact, a leading Urdu paper carried an advertisement from the Fauji Foundation Pakistan on February 25 and March 1, seeking men for recruitment to the Bahrain National Guard. The qualifications sought were the following: age 20-25, height of six-feet or taller and military/security service background especially in riot control, which suggest that enrolment was not exactly for the Manama Red Crescent Society.

After the Saudi army brutally crushed the uprising in Bahrain, the Foreign Minister of Bahrain, Sheikh Khalid bin Ahmed al-Khalifa, met with Prime Minister Yousuf Raza Gilani and the State Foreign Minister Hina Rabbani Khar. While the Bahraini media splashed pictures of the handshake between Ms Khar and Sheikh Khalid, announcing Pakistani support to Bahrain, the actual backing had been pledged by the Chief of General Staff, General Khalid Shamim Wayne, whom the Bahraini minster met on March 29.

In her article titled ‘Bahrain or bust?’, Miranda Husain writes: “Chomsky believes Pakistani presence in Bahrain can be seen as part of a US-backed alliance to safeguard western access to the region’s oil …The US has counted on Pakistan to help control the Arab world and safeguard Arab rulers from their own populations… Pakistan was one of the ‘cops on the beat’ that the Nixon administration had in mind when outlining their doctrine for controlling the Arab world.” Ms Husain and the American Baba-e-Socialism (Father of Socialism), Chomsky, conclude with the hope that Pakistan should not meddle in the Middle East.

I believe that Chomsky’s reading of the situation in the Persian Gulf is dead wrong. It is the divergence — not confluence — of US-Saudi-Pakistani interests that is the trigger for potential Pakistani involvement there. The Pakistani brass’ handling of the Raymond Davis affair and now its insistence — through bravado, not subtlety — on redefining the redlines with the US indicates that just like the 1971 situation, an alternative funding source to the IMF has been secured. The Pasha-Panetta meeting has raised more issues than it has solved. Pakistani-Saudi interests are at odds with the US and are confluent with each other.

From the Kerry-Lugar Bill to the Raymond Davis saga, the mullahs have been deployed swiftly to create an impression of public support for the establishment’s designs. Last Friday’s mobilisation of the religious parties in favour of the Saudis is the establishment’s standard drill and will be repeated as needed. The Pakistani deep state apparently has decided to keep selling itself to the oil-rich sheikhs. The domestic policy of coercion and chaos will be continued in foreign lands too.

Courtesy: Daily Times

The “real” reason behind India’s victory : Model Poonam Panday had promised that “she bare-all if India wins”

Model Poonam Pandey to bare all if India wins WC

After Paraguay model Larissa Riquelme, who promised to run naked through the streets if Paraguay won the football World Cup, an Indian model plans to do something alike if India beats Pakistan and goes on to win cricket’s showpiece event.

Cricket-crazy model Poonam Pandey says she will bare-all if the Indian team wins Wednesday’s semi-final against the neighbours at Mohali.

According to reports, the city-based model, has decided to go nude in front of the entire stadium if India ends up winning the World Cup.

Claiming she is just trying to motivate the Men in Blue, Pandey said she even won’t mind giving the team a private show in the dressing room if they win. …

Read more : Rediff.com

States formed on the basis of religion can never survive a peaceful future (Bertrand Russell) e.g; Pakistan and Israel!

Pakistan’s identity war — II

By Saleem H Ali

What does it mean to be an Islamic state? Was there ever such an entity? Can modernity, as it pertains to developing a functional society in a globalised world, be realised within the context of a theocracy? These are fundamental questions which Pakistanis need to resolve, within this generation, in order for Pakistan to develop and reach its potential.

Pakistan shares the distinction, along with Israel, as being one of only two states to have been crafted, in the post-colonial worlds, on the basis of religion. In both cases enormous migrations were involved with questionable legitimacy for the migrants. The ‘muhajir’ identity continues to be perpetuated, as such, on this basis. The creation of both Israel and Pakistan present a perplexing paradox: Created on the basis of religion, their champions were largely secular individuals. The founders of Zionism as a political force, such as Israel’s first prime minister, David Ben Gurion, were secular. So too were Pakistan’s founders, most notably the Quaid-i-Azam. I would argue that Ben Gurion and Jinnah made a dangerous bargain when it came to conflating cultural identity on the basis of religious adherence.

Pakistan and Israel — two states which don’t recognise each other diplomatically — are facing a similar radicalisation because of that initial crisis of identity which was never fully resolved. Theocratic forces are gaining power in both countries. …

Read more : The Express Tribune

Freedom is ‘God’s gift to humanity’

By SALIM MANSUR, QMI Agency

As people’s insurrections spread in the Arab world, it might be useful for those watching the mayhem gather pace to take time out from television and reach for some historical perspective.

There is no substitute for such perspective to put in context the Arab drama unfolding before our eyes. And like a play of several acts, it will have many scene changes before the curtain eventually comes down.

From North Africa to the Persian Gulf, Arab regimes are trembling. Some will fall and others will change colours to barely survive.

The Libyan thug Moammar Gadhafi did not imagine his thugocracy could so quickly unravel. He might meet the fate of Romanian dictator Nicolae Ceausescu, executed by his rebellious soldiers, or that of Saddam Hussein, with a noose around his neck.

But as the drama unfolds, three things will increasingly stand out.

First, former president George W. Bush, despite those who ridiculed him, was right in insisting, “Freedom is not America’s gift to the world; it is God’s gift to all humanity.” …

Read more : TORONTO SUN

Malnutrition in Sindh is worse than the famine in Ethiopia, Darfur and Chad – UN says

Pakistan flood crisis as bad as African famines, UN says

Survey shows almost a quarter of children under five are malnourished in Sindh province, six months after floods

Declan Walsh in Islamabad

A “humanitarian crisis of epic proportions” is unfolding in flood-hit areas of southern Pakistan where malnutrition rates rival those of African countries affected by famine, according to the United Nations.

In Sindh province, where some villages are still under water six months after the floods, almost one quarter of children under five are malnourished while 6% are severely underfed, a Floods Assessment Needs survey has found.

I haven’t seen malnutrition this bad since the worst of the famine in Ethiopia, Darfur and Chad. It’s shockingly bad,” said Karen Allen, deputy head of Unicef in Pakistan. …

Read more : Guardian.co.uk

States formed on the basis of religion can never survive a peaceful future (Bertrand Russell) e.g Pakistan and Israel!

Gandhi’s Advice for Israelis and Palestinians

By ROBERT MACKEY

Writing from the West Bank town of Bilin, where there are weekly protests against the path of Israel’s separation barrier, my colleague Nicholas Kristof has sparked a discussion of “the possibility of Palestinians using nonviolent resistance on a massive scale to help change the political dynamic in the Middle East and achieve a two-state solution,” in a column and a blog post.

As my colleague Ethan Bronner reported in April, some Palestinians have explicitly endorsed just that approach and Rajmohan Gandhi, grandson of the Indian independence leader Mahatma Gandhi, visited Bilin three months ago. Mr. Gandhi toured the West Bank with Mustafa Barghouti, a leader of the Palestinian nonviolent movement who explained the approach in an interview on The Daily Show last year.

Although Mahatma Gandhi died in 1948, Pankaj Mishra pointed out in an essay last year on “the eerie echoes between the formative and postcolonial experiences of India and Israel” that the Indian leader did speak out against the resort to violence by both Jews and Arabs in mandatory Palestine in the 1930s and 1940s.

Gandhi told London’s Jewish Chronicle in an interview in 1931: “I can understand the longing of a Jew to return to Palestine, and he can do so if he can without the help of bayonets, whether his own or those of Britain… in perfect friendliness with the Arabs.”

In 1937, after Arabs tried to stop Jewish immigration to British-administered Palestine by force, Gandhi repeated his view that a homeland for Jews in the Middle East would only be possible “when Arab opinion is ripe for it.”

In his most extended treatment of the problem, an essay called “The Jews,” published in his newspaper Harijan in 1938, Gandhi began:

Several letters have been received by me, asking me to declare my views about the Arab-Jew question in Palestine and the persecution of the Jews in Germany. It is not without hesitation that I venture to offer my views on this very difficult question. My sympathies are all with the Jews.

That said, he counseled Jews in both Germany and Palestine to avoid violence, writing:

If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. […]

And now a word to the Jews in Palestine. I have no doubt that they are going about it in the wrong way. The Palestine of the Biblical conception is not a geographical tract. It is in their hearts. But if they must look to the Palestine of geography as their national home, it is wrong to enter it under the shadow of the British gun. A religious act cannot be performed with the aid of the bayonet or the bomb. They can settle in Palestine only by the goodwill of the Arabs. They should seek to convert the Arab heart. The same God rules the Arab heart who rules the Jewish heart.

Read more >> The New York Times