Warning of Violence: TTP focused on ending democracy, says Mehsud

By Nasruminallah

MIRANSHAH: In a letter to the media, leader of banned outfit Tehreek-e-Taliban Pakistan (TTP) has said that his group is focused on jeopardising democracy by hindering elections in the country.

“We have succeeded politically after we were asked to negotiate by the government,” said Hakimullah Mehsud.

He added that the group was now solely ‘focused’ on the next elections.

As elections are nearing, TTP’s aim would be to “end the democratic system,” the letter further said. Mehsud also urged TTP militants to target senior politicians and party leaders, while continuing the battle against security forces.

Furthermore, in a rare address from an undisclosed location, the militant chief claimed that the TTP was not just fighting a war on a tactical level, but were also able to ‘subdue’ politicians by making them negotiate.

TTP student union

A student union of the Tehreek-e-Taliban Pakistan was traced by the police while three of its members splashed posters and banners around Multan.

The publicity material was scripted with inflammatory messages, encouraging people to not vote in elections as democracy was ‘un-Islamic’. It demanded that the people of Pakistan should adhere to the shariah (Islamic law), and said that it was haraam for them to participate in the voting process.

Police claim that the three members were students belonged to Lahore, but were enrolled at the Bahauddin Zakarriya University in Multan. After posting 50 banners in the urban area, they were putting posters on the walls of the Multan press club when they were caught by the journalists.

Forced faith or force of faith?

By: Waris Husain

Excerpt;

…… When the decision by the Pakistani Supreme Court was released, a commentator on twitter noted that Rinkle Kumari, one of the three females in the case, was showing signs of Stockholm Syndrome. Neither the commentator nor I have the credentials to administer a psychological diagnosis to Ms. Kumari, now known as Faryal Bibi. However, let us think of the hundreds of other cases that have existed throughout Pakistan’s history where Hindus, Sikhs, or Christians were converted against their will.

Stockholm Syndrome has been described as a condition where an individual is abducted or kidnapped, and begins to empathise with their captor to the point that they defend their actions. In evolutionary psychology, theories have been developed that explain the evolutionary benefit of the Syndrome. When humans lived in hunter gatherer societies, clans of men would continually fight one another, and women would be taken as “victory prizes.” The women who protested their capture were regularly killed, while the ones who adjusted to life with their brutal captors survived.

Therefore, one should examine the case of religious minorities in Pakistan from this brutal, archaic, and outdated perspective. Potential converts are born into a society that subjects them to massive social and institutional discrimination, for public services and employment. Non-Muslims have been subject to murder, rape, or beatings merely for simply being born to a different religion in a nation where the right to spread Islam is more protected than the right of minorities to live in peace. In this environment, when a woman, child, or minority is converted to Islam, they could likely develop Stockholm Syndrome and embrace their new faith as an instinct to survive in a brutal society.

This raises a question that should be asked to the ‘gairatmand.’ Is the benefit of forcibly converting one individual to Islam worth jeopardising the validity of all the converts to their faith? Many say that the justice system is flawed if it mistakenly punishes one man, even when it rightfully punishes thousands. In that light, does the forced conversion of one soul not call into question the thousands of others that may have converted voluntarily?

There should be no societal benefit for belonging to the majority religion, just as there should be no detriment for being a minority. Therefore, one hopes that Parliament can address the societal discrimination at the heart of this issue by passing appropriate legislation. This legislation could thereafter be utilised and enforced through the Court. The Pakistani Constitution recognises the right to religion as fundamental, and despite contradictory laws that discriminate against minorities, a legislation is required to fairly deal with forcible conversions.

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