“Pakistan has potential to become a global economic player”- Mark Lowcock

Politicians challenged to secure Pakistan’s global economic future

Mark Lowcock said:“Pakistan has everything it takes to be a successful, thriving, prosperous Islamic democracy.’

Pakistan has potential to become a global economic player.  It’s a powerful vision which can be realised if there is a focus on economic growth and implementing the vital reforms needed to stimulate and underpin growth a representative for the UK Government signalled yesterday.

Speaking at the Karachi School of Business and Leadership Mark Lowcock, the UK government’s most senior aid official, told business leaders and students that countries succeeding in today’s global race are those reforming the fastest to generate growth and reduce poverty.

Mark Lowcock said:

“Pakistan has everything it takes to be a successful, thriving, prosperous Islamic democracy.”

“If you develop a clear and shared vision, sustain a long term commitment to travelling the long road of reform, and refuse to be deterred by the problems that will inevitably arise, then you can transform your country within a generation.”

Citing examples from across Asia and Africa, Mark Lowcock pressed that Pakistan’s stake in the global economy, and future investment potential, could be transformed. It has enormous potential for trade. Population dynamics mean that over the coming decades it could reap a demographic dividend, if the economy develops in a way that creates jobs for all young people.

Mr Lowcock stressed elections as an important watershed in embedding an inclusive political system, emphasised the importance of greater transparency in public operations, and highlighted the need to broaden the national dialogue on economic reform.

Mark Lowcock said:

“Pakistan cannot sustain high rates of economic growth without a sufficient, reliable supply of energy…. The sector needs to be put on a more commercial footing, including a regulatory and tariff structure that is attractive to investors.”

“A tax system that collects less than 10% of GDP is unsustainable for any modern country. Without agreement and tangible progress on broader and fairer taxation, Pakistan will be unable to invest in a more prosperous future.”

“Pakistan needs to invest in its best asset, which is your own people, especially in health and education to build human capital. It is also critical to promote women’s participation in the economy.  This is an issue of fairness and good governance. But it is also crucially an economic issue.”

Times of troubles

By: Shamshad Ahmad

Looking at the dynamics of contemporary international relations, one is reminded of the ancient Chinese curse, “May you live in interesting times,” which could perhaps never have been more relevant than to our times at this critical juncture. We are passing through interesting and critical times which according to the so-called predictions of the Nostradamus Code could also be categorised as “time of troubles.” These are indeed times of trouble. More so for the world’s Muslims now representing more than one fourth of humanity.

American Marxism as a guide to action:

Marxist political advice and its discontents

By Omar Ali

Professor Vijay Prashad  is the George and Martha Kellner professor of history at Trinity college. He is also a prominent left wing activist. The two roles have different requirements. Here he tries to bridge the gap. 

Someone had commented on 3quarksdaily.com that this is “Another bucketload of gormless Marxist verbiage around a central anti-semitic core: forget the mountains of corpses and the decades of torture and oppression – Assad’s main crime is defined as “neoliberalism … and a practice of accommodation with both the US and Israel.”

That triggered the following comment (i have edited the original slightly for clarity)  from me: The real problem with neomarxist verbiage is not double standards or selective outrage, its the unbridgeable gap between being a professor and being an actor on the ground in a civil war in a faraway country.
Vijay Prashad as a professor in a first world University may eventually contribute to changing the way X or Y issue is framed in the mind of the elite, and that in turn will eventually have some impact somewhere in actual daily politics and political struggles but those are big “eventually-s”. Some professors are OK with that and focus on doing their research and writing their books and teaching their students in the hope that their analysis will eventually “trickle down”. But that (for obvious reasons) is not very satisfying for most of us. Hence the need to suggest practical courses of action in today’s clash, to pick sides, to “organize a relief column”. Unfortunately (or fortunately, depending on your estimate of said professor’s wisdom and insight) this aspect of a professor’s work has near-zero real world relevance.
I don’t know how to fix this problem, but it does seem to be a real problem. Most right wingers are almost by definition closer to the ruling elites so maybe they dont feel the pain as much, but left wing professors are in a painful bind here..to have no opinion on proximate politics and wars seems silly, but to have an opinion that arises logically from their theoretical framework is frequently sillier, and any honest and good man may end up in Professor Prashad’s position. Its a real dilemma.

In an attempt to pre-empt misunderstandings, let me add:

1. My question is not about the details of his analysis.

2. Its about this scenario. Lets say Vijay is Vladimir Lenin. Well, in that case he is not only a theoretician (though he would like to believe that his superior understanding of theory informs his practice), he is an organizer, a rebel, a leader, a politician with day to day decision to make. Very fine nuances and very involved calculations will come into play. Many of those calculations will be very cynical. All of them will be locally bound by existing circumstances. Theory will have to give way again and again. But Vijay (probably not even in his own mind, but I don’t know him personally, so I cannot say for sure) is not Lenin. He is a professor. He does research, he writes books. He has theories. And he is part of a broader left wing academic current that has its own internal dynamics very far from the ground in Syria. I am saying I don’t expect him to say things that are too useful as guides to action.
3. What do you think?

Courtesy: Brown Pundits

New vibes in Sindh politics

By Haider Nizamani

PROPRIETORS of media houses dabbling in politics has a long history in South Asia. The power and propaganda nexus is nothing new.

What is somewhat different is the mushrooming of television channels creating new forms of this nexus. Understanding the multifaceted dynamics of this interaction is a relatively unexplored area for the social scientist in Pakistan.

The new kid on Sindh’s political block is Ali Qazi. His family owns the most popular, hence the most powerful, media house of the Sindhi language. Daily Kawish, its flagship newspaper, probably sells more copies than the combined circulation of all its competitors.

Kawish Television Network (KTN) runs a dedicated 24/7 news and current affairs channel and two other channels. Kawish and KTN are household names for the Sindhi reading and viewing public.

Ali Qazi’s recent foray into politics climaxed on Jan 22 in a public meeting in Bhit Shah, a small town in central Sindh where the shrine of the venerated Sindhi poet Shah Abdul Latif Bhitai is located.

English-language dailies treated this rally as a page three news item whereas the largest circulated Sindhi daily, Kawish, went into overdrive to cover the event and published plenty of Op-Eds before and after the rally.

The public meeting was preceded by a month-long campaign of 187 smaller meetings Ali Qazi and his associates held all over Sindh. The purpose? To convince the Sindhi masses to seek change on the lines Mr Qazi is proposing.

What does Mr Qazi’s entrance into politics signify and symbolise? Will he be as successful in politics as he has been in establishing a mammoth media house? Will his politics benefit from his media empire or will the latter suffer due to his politics? Is this a case of conflict of interest? His ambitious entry into politics throws up all these questions.

The Qazis of Hyderabad are no strangers to media and politics. Daily Ibrat, owned by this family, for a long time had the lion’s share of the Sindhi newspaper market. Its current owner, Qazi Asad Abid, has been a member of the National Assembly. His sister, Dr Fehmida Mirza, is the speaker of the National Assembly. Their father, Qazi Abid, was a member of the provincial and national legislatures and held various ministerial portfolios.

Ali Qazi is the nephew of Qazi Abid. In the 1990s, Ali Qazi and his brothers started their own daily, Kawish, which over the years not only challenged the dominance of Ibrat but eventually replaced it as the largest circulated Sindhi newspaper. Ali Qazi, until recently, steered clear of party politics and focused on building his media house. For the past few years, he has championed causes such as the celebration of Sindhi cultural days through his popular print and electronic media outlets. He makes regular, some would say excessive, appearances as an expert and anchor on current affairs programmes on his television channel, KTN.

He uses Op-Ed space in daily Kawish with impunity to share his thoughts with the readers. In these columns he started to float the idea that the Sindhi public aspires for change that mainstream political parties are either unwilling or incapable of providing.

He claims to have become the epitome of the change he has been seeking, thus the name of his group ‘Tabdeeli Pasand’ (change-oriented). The main ill afflicting Sindh, according to Mr Qazi, is the bhotaar culture. Roughly translated it means the politics of patronage. The answer lies in replacing it with a system based on merit, good governance and transparency.

In the prelude to his Bhit Shah show of Jan 22, the Op-Ed write-ups in Kawish went overboard in portraying Ali Qazi as the saviour Sindh has been waiting for. Contrary to the anticipated announcement of launching his own political party at the Bhit Shah public meeting, Ali Qazi chose to defer that move and stuck to criticising the politics of patronage in Sindh.

As he weighs his options, here are some advantages he enjoys and disadvantages he is likely to encounter should he decide to establish a new political party.

Among his three advantages, the most important is of having access to a well-oiled and sophisticated print and electronic media. He has an edge over any other new entrant in this regard as far as Sindh is concerned.

If the current trend is any indication then he has no compunction in using the KTN-Kawish combo to promote his viewpoint.

Secondly, politics in Pakistan is becoming an expensive undertaking and Ali Qazi has deep pockets to sustain his political venture.

Lastly, lack of effective performance by mainstream parties has created widespread anti-politics sentiment amongst various sections of the middle classes. Imran Khan is exploiting it in Punjab and Ali Qazi is attempting to do the same in Sindh.

The launch of a party by Ali Qazi on his suggested lines will face following hurdles. Firstly, since he owns the most powerful media house in Sindh, his competitors will not give the desired coverage to Ali Qazi’s party. In fact, if the KTN-Kawish combo chooses to become blatantly partisan in promoting Ali Qazi this may provide his competitors an opening to create healthy competition for Sindh viewers.

Left-of-centre politics in Sindh has organisations such as the Awami Tehrik of Rasool Bux Palijo with a political history spanning over several decades over which it has created a reasonably organised party cadre. Assorted Sindhi nationalist parties are a divided lot but they have a collective legacy of creating a secular ethos in Sindhi politics.

Above all, Ali Qazi will have to challenge the PPP’s mighty emotional and electoral support base in Sindh. The PPP has jealously guarded its vote-bank in Sindh for four decades and in the process has weathered many challenges. It has unmatched expertise in constituency-based politics backed up by the Bhutto charisma. Ali Qazi has remained careful in not naming the PPP as the culprit.

If Ali Qazi wants to be an alternative to the PPP in Sindh then he will have to confront the most popular party head-on. If not then his dream of being a change-seeker backed up by his media empire will serve as valuable pressure on PPP politicians to pay closer attention to the kind of issues Ali Qazi is raising.

The writer is a Canada-based academic. He can be reached at, hnizamani@hotmail.com

Courtesy: DAWN.COM

http://www.dawn.com/2012/01/31/new-vibes-in-sindh-politics.html

Video in Urdu/ Hindi – Tracing the Roots of Religious Extremism in Pakistan – Dr. Mubarak Ali

Intellectual and historian Dr Mubarak Ali is a prolific and versatile writer who has produced around fifty books on issues ranging from the Age of Reason in Europe to the women’s movement and the history of South Asia.

The objective of this seminar series is to understand the roots and dynamics of religious extremism within the context of Pakistani society, which could be referenced to evolve a strategy for de-radicalization of youth. Scholars will be invited to deliver talks in Urdu (Hindi). The talks will involve a small audience with the key purpose to record and disseminate the lecture widely among the youth.

For further details, visit the related link at IPSS website:
http://peaceandsecularstudies.org/?p=790

Sindh and Balochistan’s Issues are not the same as in the Islamic Republic of Punjab

Interview of Naseer Memon was conducted by “DUNYA” TV in the aftermath of a large gathering addressed by President Asif Zardari.

Translation by Khalid Hashmani

Excerpt of Interview;

The interview was conducted by “DUNYA” News Tv in the aftermath of a large gathering [Benazir’s aniversary rally in Garahi Khuda Buksh made PTI-Imran’s tsunami seen like a wall of jelly] addressed by President Asif Zardari in Garahi Yasin, near Larkano in Sindh. The interviewer wanted to know whether or not other political parties are making any headway into the minds and hearts of Sindhis. Naseer Memon sahib, as you can see in the video explains that people should not be misled by the number of people attending political gatherings. As the previous elections have shown that in Sindh and the rest of the Pakistan, the size of vote banks is not the same as the size of crowd attending a political rally. Often people attend the rallies of one political party but do not vote for them. Also, Sindhis may criticize PPP on not delivering on some of its commitments, it does not mean that they will not vote for it.

Memon sahib says that things that excite people in Punjab like Nuclear bombs and religious supremacy are not the main concerns of Sindhis. He adds that most Sindhis think that it is the expenses associated with nuclear bombs and military that are keeping people of Pakistan under poverty. He challenged the interviewer to find even one writing by a Sindhi intellectual that would praise ZAB’s words that “Pakistanis will eat grass but will make a nuclear bomb” even though otherwise he is considered one of their greatest hero. Naseer also points that most Sindhis want a secular form of government as the large minorities of Hindus, Christian and others live peacefully in Sindh. They are least excited by slogans of Islamic  state.

Commenting on the performance of PPP in Sindh, he said people are quite angry because of the decaying of infrastructure (roads, bridges, transportation, etc.) and education and health services outside of Karachi. They abhor increasing corruption of PPP officials and want a quick end to it. He also criticized poor response of the government to recent floods in Sindh. He concluded that people are asking these questions from PPP. He warns PPP that they should not take Sindhi people’s grievances lightly lest they may be left with no Sindh card.

Courtesy: Duniya News TV with Javed Iqbal » YouTube

Sindh and Its Sindhiyat – By Geet Chainani, M.D.

– Sindh, the land of Sufis, the hope and ultimate destination of my quest!

The time I’ve spent in Sindh, Pakistan over the last year and a half has been life changing. It’s taught me much about the history of South Asia, the cultural heritage of Sindh,  our Sindhi brothers and sisters, the dynamics of the Muhajir- Sindhi relationship among a few things. But I believe these to be the more obvious lessons that every second generation removed Sindhi Indian American would also search for when they visit.

There’s been a deeper and much more personal journey involved for me as well: a spiritual one. I came to the land of Sufis to find myself with the hope to find my God as the grand triumph and ultimate destination of my quest.

I’ve learnt that I’m still learning and still looking. On this journey I’ve found beautiful hidden messages that I’ve read in books or inscribed on the walls of temples and Sufi durgahs:

“Vasudeva Kutumbakam”

“Ekam sat viprah bahuda vedanti.”

“Satyam amritasya putrah”

To give pleasure to a single heart by a single kind act is better than bowing your head in prayer a thousand times. -Shaykh Sa’di

*

I believe not in the outer religion,

I live ever in love.

Say Amen! When love comes to you.

Love is neither with the infidels nor with the faithful.

– Sachal Sarmast

*

If you are seeking Allah,

Then keep clear of religious formalities.

Those who have seen Allah

Are away from all religions!

Those who do not see Allah here,

How will they see Him beyond?

– Shah Abdul Latif Bhitai

My time in Sindh surrounded by Sindhi Muslims has shown me the other side of Sindh’s story and another side of Sufi Islam. The stories of the Sindhi who provided their Hindu counterparts their homes to hide out in during the violence that broke out, the Muslims that bid a final farewell to their Hindu friends with tears in their eyes, the Sindhis who still hold those memories close to their hearts and feel the loss of the Sindhi Hindus as something Sindh never recovered from.

On November 7, 2011 three Hindus were killed in Shikarpur district of Sindh, Pakistan. As many of you already know, I worked in Shikarpur at the start of my time in Sindh. I still maintain close contact with my co-workers. A member of my family also sits on the board of a Hindu association of Sindh. Here’s what I must say, as it is the other side of the truth that exists.

Immediately following the killings the religious (Hindu in this case) spokesperson jumped on the bandwagon to claim religious bias as a cause of the killing.  I turned to my personal network in Shikarpur for answers: there had been an election recently in which the Hindu community had supported the ruling party which won due to the large number of Hindu votes they received. The opposing party didn’t take their loss lightly and instead decided to teach a lesson to the opposite party. The end result of which was the death of the three Sindhi Hindu of whom only one was a doctor. Religious bias was not the reason for their death, politics was. Anyone who follows politics closely shouldnt be shocked to learn of the ways in which politicians use religion as a political strategy. As they say, ” The road to hell is paved with good intentions.”

What followed next was an absolute uproar within the Sindhi community and an alternate backlash against the government for their inadequate response and towards Sindh warning all Sindhis that this type of violence and is anti Sindhiyat and will not be tolerated by the residents of Sindh. They further emphasized that Sindh is the land of Sufis and believes in living in a tolerant society. Unfortunately, I was unable to attend as I was in Islamabad on official business. A young activist was kind enough to send me pictures.

Following the killings thousands of Pakistanis, both Hindu and Muslim, gathered publically across Pakistan to stand against the death of the three victims and the inaccurate message of intolerance it displayed. There was also a hunger strike that followed.

Sayings in books thousands of years old that we claim as ours aren’t good enough. It is far more necessary to put those words to action and there is no better time than now. Hate only breeds hate. History is meant to learn from not to regurgitate. It’s wrong to paint today’s canvas with yesterday’s paint. When you reach into the paint jar you may end up with dried out, useless paint. This is perhaps why they say one should not live today in the past of yesterday.

No one is saying that the sentiments of the Hindu Sindhis are wrong. Anger for being removed from motherland and from  sacred river Sindhu is justified. But another truth follows suit: there’s a time for anger and then there’s a time to let go, to change and to move on.

Tides must turn. Peace must prevail.

Only then will their be prosperity in South Asia again.

Praying for peace

Reference reading:

http://www.thenews.com.pk/TodaysPrintDetail.aspx?ID=76954&Cat=2

http://www.thehansindia.info/News/Article.asp?category=1&subCategory=4&ContentId=17528

http://www.demotix.com/news/924585/civil-society-protest-against-killing-hindu-doctors

http://www.pakistantoday.com.pk/2011/11/protest-against-killing-of-hindus/

“Be the change you want to see in the world.” – Mohandas Gandhi

To find out more or to support our work in Sindh, Pakistan please visit our website at www.thelifebridge.us

The End (of Religion) Is Near, Scientists Say

– Scientists often have a funny way of talking about religion.

By Louis Ruprecht

A case in point concerns a new study that was discussed at the American Physical Society meetings in Dallas, Texas, in late March. Religion, it seems, is going extinct. You heard me: extinct. Dead and gone. Like the dinosaurs.

The data that a team of mathematicians used to reach this rather surprising conclusion were census reports of religious affiliation. Using a complicated means of mathematical analysis called “nonlinear dynamics”—complicated, ironically, because its purpose is to make complicated things simpler by reducing them to one variable—the team attempted to extrapolate from data on religious affiliation in nine countries: Australia, Austria, Canada, Czech Republic, Finland, Ireland, Netherlands, New Zealand and Switzerland.

Turns out, every case of self-reported religious affiliation is trending downward: 40% self-identify as religiously non-affiliated in the Netherlands, as do 60% in the Czech Republic. The mathematicians seem far more surprised by these numbers than most religionists would be. ….

Read more : Alternet.org

Losing the battle for Pakistan

by Sher Ali Khan

A few days ago, the progressive-leaning parliamentarian Shabaz Bhatti was shot down in cold blood for advocating a moderated stance against a draconian law in Pakistan. The changing societal dynamics comes in the backdrop of a struggling democratic government, which is failing to assert itself for Pakistan’s survival.

It was almost a month ago when I wrote a report for the Express Tribune about the Christian community yearning for a ‘more tolerant’ Lahore. After exploring various pockets of the society, it was sad to see that the community had become insolent and rather afraid to even interact with general population.

If one spoke to historians regarding the character of Lahore say not sixty but thirty years ago, one would have found a completely different social structure in Lahore. Though Islam had rapidly become a majority entity, communal activities were not exclusive rather they were inclusive.

The story of Pakistan’s road down the conception of Islamic state has only hardened differences between various communities to the point Pakistanis cannot be considered Pakistanis without obeying to a certain brands of Islam.

For years, the army and the ISI have provided safe havens for militant groups as part of a greater plan to maintain a strategic and military presence in Kashmir and Afghanistan. It is clear with the confirmed death of Colonel Imam, the so-called father of the Taliban that the dynamics of these relationships have changed over time. Increasingly these militant groups have become rouge thus functioning beyond the scope of the state. …

Read more : View Point