American Marxism as a guide to action:

Marxist political advice and its discontents

By Omar Ali

Professor Vijay Prashad  is the George and Martha Kellner professor of history at Trinity college. He is also a prominent left wing activist. The two roles have different requirements. Here he tries to bridge the gap. 

Someone had commented on 3quarksdaily.com that this is “Another bucketload of gormless Marxist verbiage around a central anti-semitic core: forget the mountains of corpses and the decades of torture and oppression – Assad’s main crime is defined as “neoliberalism … and a practice of accommodation with both the US and Israel.”

That triggered the following comment (i have edited the original slightly for clarity)  from me: The real problem with neomarxist verbiage is not double standards or selective outrage, its the unbridgeable gap between being a professor and being an actor on the ground in a civil war in a faraway country.
Vijay Prashad as a professor in a first world University may eventually contribute to changing the way X or Y issue is framed in the mind of the elite, and that in turn will eventually have some impact somewhere in actual daily politics and political struggles but those are big “eventually-s”. Some professors are OK with that and focus on doing their research and writing their books and teaching their students in the hope that their analysis will eventually “trickle down”. But that (for obvious reasons) is not very satisfying for most of us. Hence the need to suggest practical courses of action in today’s clash, to pick sides, to “organize a relief column”. Unfortunately (or fortunately, depending on your estimate of said professor’s wisdom and insight) this aspect of a professor’s work has near-zero real world relevance.
I don’t know how to fix this problem, but it does seem to be a real problem. Most right wingers are almost by definition closer to the ruling elites so maybe they dont feel the pain as much, but left wing professors are in a painful bind here..to have no opinion on proximate politics and wars seems silly, but to have an opinion that arises logically from their theoretical framework is frequently sillier, and any honest and good man may end up in Professor Prashad’s position. Its a real dilemma.

In an attempt to pre-empt misunderstandings, let me add:

1. My question is not about the details of his analysis.

2. Its about this scenario. Lets say Vijay is Vladimir Lenin. Well, in that case he is not only a theoretician (though he would like to believe that his superior understanding of theory informs his practice), he is an organizer, a rebel, a leader, a politician with day to day decision to make. Very fine nuances and very involved calculations will come into play. Many of those calculations will be very cynical. All of them will be locally bound by existing circumstances. Theory will have to give way again and again. But Vijay (probably not even in his own mind, but I don’t know him personally, so I cannot say for sure) is not Lenin. He is a professor. He does research, he writes books. He has theories. And he is part of a broader left wing academic current that has its own internal dynamics very far from the ground in Syria. I am saying I don’t expect him to say things that are too useful as guides to action.
3. What do you think?

Courtesy: Brown Pundits

‘Memogate’ commission should examine existing evidence, not create new evidence

By Beena Sarwar

What is ‘Memogate’? The ‘memo’ in question is a letter allegedly written at the behest of Pakistan’s President by the Ambassador to Washington Husain Haqqani, asking USA to prevent a possible military coup in Pakistan after US Navy Seals killed Osama bin Laden in Abbottabad, Pakistan on May 2, 2011. Haqqani denied the allegations, sent in a letter offering to resign in order to facilitate an impartial inquiry, and returned to Pakistan to clear his name. Instead, he found his resignation letter accepted. The Supreme Court barred his exit from Pakistan. He has been forced for his own safety to confine himself first to the Presidency and then to the Prime Minister House. On Dec 30, 2011, The Supreme Court in response to a petition against the ‘memo’ formed a three-member judicial commission to look into the matter that the media has dubbed as ‘memogate’.

Asma Jahangir, counsel for Husain Haqqani and former Supreme Court Bar Association President, has refused to appear before the commission saying that she does not trust the judiciary. She has said that instead of forming a commission to create or produce new evidence the Supreme Court should have looked into the evidence placed before it to decide whether there was a prima facie case and whether the court could proceed to enforce any fundamental rights by making a binding order.

The entire affair appears to be geared towards undermining the democratic political process in Pakistan – specifically at targeting President Asif Ali Zardari, using Husain Haqqani as a vehicle. Asma Jahangir has unequivocally termed the Supreme Court’s judgment as a victory for the military that has run affairs in Pakistan for decades and is obviously still all-powerful behind the scenes.

Asma Jahangir has argued that the Supreme Court had no right to bar Haqqani’s travel abroad. Nor does Supreme Court or the judicial commission set up, have the right to demand Blackberry (RIM) data without due process of law. No server (BU or RIM) should share data with Commission, which is essentially pursuing a political dispute, not criminal charges. The judiciary seems to be ruling on the basis of national security ideology instead of constitution and law.

Occupy Islamabad!

For decades, we have heard, and chanted, slogans against the evils of capitalism. We have witnessed the monopolization of multinational corporates and intensifying ratio of starvation, growing side by side. We have seen so many wars, imposed in the name of peace. We have heard enough lies about the people’s struggle and their achievements of the past. We have watched the world transforming into a global village of miseries, poverty, bloodshed, hunger and oppression. Now, the masses, all over the world, seem to realize the root cause of all the miseries: exploitation of man’s labour by man. Capitalism is failing. The world is changing!

It is a historical moment for us. The advocates of free-market economy are shaken by the series of protests that, starting from the New York City, have captured the hundreds of cities all over the world. These protests represent the awakening class-consciousness of the masses that has culminated in the Occupy Wall Street Movement. These occupy activists have gathered to change the existing economic inequality of the system. They have always been taught that Marx was wrong in his critique of capitalism. They have realized the empirical evidence of the opposite.

Karl Marx, in the 19th century, had explained the inevitable presence of exploitation as an essential ingredient of capitalism. The German social scientist had proved that, in any society, the exploitation takes place when a few people own all the means of production and the majority, who doesn’t own anything, is bound to sell its labour to that minor class which accumulates private property. While, the state functions to protect that unequal distribution of wealth, assuring the widening class-differences.

The NY Post has referred the Occupy Movement as the New York’s ‘Marxist Epicenter’. It has countered the myth, propagated by the media, that the occupy activists are a breed of bored, hippie-like folks who are doing some adventurism to seek attention. According to their report, the flags depicting revolutionary icons can be seen everywhere, showing their ideological commitment. Moreover, the ‘occupiers’ openly refer to each other as ‘comrade’, a term used by the left-wing worldwide, meaning ‘friend’ or ‘ally’. Their literature openly declares Socialism as a cure of all the prevailing problems.

At this historical moment, the Pakistan’s left is reorganizing like their counterparts of the West. We have a long history of youth’s struggle against the dark military regimes. From the Democratic Students Federation’s front ‘Red Guards’ to the Lawyer’s movement, our young activists have always stood for the people’s cause. Continuing their legacy of internationalism, Pakistan’s left parties have decided to start anti-capitalist camps, initiating from Lahore, not only for the solidarity for the Occupy Wall Street movement, but also as a continuous struggle to change our indigenous problems. We need to realize the importance of this revolutionary wave. We need to be in the flow. For how long the people will continue to suffer and dream for a better society? The time has come to make those dreams an existing reality. The time has come to reject all the confused liberators. The time has come to chant, ‘Occupy Islamabad!’

But, unfortunately, the state is not the only thing to occupy, in our case. We are aware that Pakistan suffers from multiple complex issues. We don’t only have the corrupt feudal political families and their huge palaces to occupy; we have millions of minds to occupy which are burning in the flames of religious fanaticism. We have to occupy the rising sectarian mindset of the people. We have to occupy the religious rage to assure peaceful coexistence of everyone. We have to occupy the narcissistic prism and replace it with rationality and realism. We have to occupy the filth of the society and the filth within. And we, the people, can do that! We can do that because we are the 99 percent!

Courtesy» The Express Tribune

Not crazy, courageous – Mir Mohammad Ali Talpur

The fact that the people in Balochistan and Kurdistan are increasingly willing to sacrifice shows that they have lost all hope of achieving their rights within the existing systems. The fact that the immeasurable brutality of the state has not dampened their spirit of resistance proves freedom cannot be suppressed by repression ….

Read more: → Daily Times

Watch what Pakistani youth is saying?

Pakistan enriched with the overwhelming and enthusiastic youth.Provide them opportunity to come and present their recommendation. Are they really want to change or they also want to become the part of this existing system? In their views what the Pakistan should be? Do they believe on democratic change or want a revolution like Arab countries? The language of the program is urdu/ Hindi.

Program host – Talat Hussain, GUESTS: Tariq Azeem, Kashmala Tariq, Bushra Gohar, Khawja Afif, Ali Raza, Ali Hameed, Ahmad Bilal, Abeera Fatima.

Courtesy: DAWN News (News Night with Talat, 4th March, 2011)

via – ZemTV – You Tube