Every night in America, about 70,000 veterans sleep on the streets

Veteran who found his way circles back to help others

By Petula Dvorak

Every night in America, about 70,000 veterans sleep on the streets. For 30 years, Gerard Thomas was one of them.

A paranoid schizophrenic, Thomas took a long time to get back indoors after serving in a stateside military hospital during the Vietnam War.

In and out of prison, mental institutions and straitjackets for decades, sleeping on park benches, in doorways or in the woods, Thomas was living proof of the holes in our social safety net.

He kept looking for help, he said, but like many veterans of that war, all he heard was “No.”

“Back then, people didn’t understand how damaged we were,” said Thomas, 62, who now devotes his life to helping homeless veterans.

Like army, like nation – by Nadeem F. Paracha

Excerpt:

The basic socio-political mindset of the Pakistani society is the outcome of various faith-based experiments conducted by the state and the armed forces.

The party

In 1995, sometime in May, an uncle of mine (an ex-army man), was invited to a party of sorts.

The invitation came from a former top-ranking military officer who had also worked for the Pakistan intelligence agency, the ISI. He was in the army with my uncle (who now resides abroad) during the 1960s.

My uncle, who was visiting Pakistan, asked if I was interested in going with him. I agreed.

The event was at a military officer’s posh bungalow in Karachi’s Clifton area. Most of the guests (if not all) were former military men. All were articulate, spoke fluent English and wore modern, western clothes.

I was not surprised by this but what did surprise me was a rather schizophrenic aura about the surroundings. Though modern-looking and modern-sounding, the gathering turned out to be a segregated affair.

The men’s wives were placed in a separate room, while the men gathered in a wider sitting area.

By now it become clear to me that I wouldn’t be getting served anything stronger than Pepsi on the rocks!

I scratched my head, thinking that even though I was at a ‘party’ in a posh, stylish bungalow in the posh, stylish Clifton area with all these posh stylish military men and their wives and yet, somehow I felt there very little that was ‘modern’ about the situation.

By modern, I also mean the thinking that was reflected by the male guests on politics, society and religion. Most of the men were also clean-shaven and reeking of expensive cologne, but even while talking about cars, horses and their vacations in Europe, they kept using Arabic expressions such as mashallah, alhamdullila, inshallah, etc.

I tried to strike up some political conversations with a few gentlemen but they expected me to agree with them about how civilian politicians were corrupt, how democracy can be a threat to Pakistan, how civilian leaders do not understand India’s nefarious designs, et al. …

The experiment

The Pakistan Army was once a staunchly secular beast. All across the 1950s and 1960s it was steeped in secular (albeit conservative) traditions and so were its sociological aspects.

In fact, until the late 1960s, Pakistani military men were asked to keep religion a private matter and religious exhibitionism was scorned at as well as reprimanded – mostly during Field Marshal Ayub Khan’s dictatorship (1959-69).

Religion has made Pakistan a schizophrenic society: Ayaz Amir

In a time when obscurantists and terrorists have tried to silence our voices and strike off the heads of those who dared oppose them, Taseer spoke without fear, condemning the blasphemy law and those who stood in its defence, despite the very real threat of violent retribution.

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