Sindhi community mourns the tragic death of three saints

By: Himanshu Bhatt

SURAT: The Sindhi community of the city mourned the tragic deaths of three saints in a road accident in Rajasthan on Wednesday morning.

As a mark of respect to the saints, the Sindhi community observed a total bandh in the Sindhi-dominated area of Ramnagar in Rander on Wednesday. Saint Ashoklal alias Ashok Prakash, 56, saint Rajuram alias Raj Prakash, 40 of Surat and saint Kishorilal alias Kishore Prakash, 40 died in the road accident at Jaipur-Kisangarh Express Highway No-8 when the car in which they were travelling from Vadodara to Jaipur to attend a wedding ceremony, rammed into a truck.

Past present: Why Sufism? By Mubarak Ali

To counter the emergence of fundamentalism in Pakistan, the ruling classes as well as intellectuals are advocating the revival of sufism. However, it is evident that ideas and the system cannot be revived because fundamentalism is a product of a certain time and space and fulfills the needs of that age.

Secondly, the very idea of revivalism indicates intellectual bankruptcy and lethargy of our intellectuals who are either not ready or do not have the capacity to understand the very phenomenon of religious extremism and its advent as a result of social, economic and political changes in society. A number of myths are associated with sufis. One of the arguments being that they converted non-Muslims and are responsible for the spread of Islam through the subcontinent. To portray them as missionaries discredits them as an impartial community. To convert someone means that they initially did not believe in the truthfulness of other religions. If this view is correct, it does not explain how they could create goodwill among people belonging to different religions.

Sindh demonstrates traditional religious harmony

Sunnis as well as Hindus in Sindh, as they have done for centuries, joined the Shia minority in their mourning processions.. the same has held true for Hindu and traditional Sindhi festivals. Centuries old reports observe how entire cities participated in celebrations such as Holi and Ddiyaarii.. one 17th century observer noted that Thatto was closed for days for Holi celebrations.

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Sindh demonstrates traditional religious harmony

By Jan Khaskheli, Karachi

People in Sindh have again shown sectarian harmony, a tradition set by their elders hundreds of years ago, taking out Muharram processions together. In all big and small cities and towns of rural Sindh, including Hyderabad, Sukkur and Khairpur, processions have been staged peacefully through marked routes.

People are keeping a close eye on any attempt to create sectarianism in the holy month of Muharram. They say that there is no visible security threat in their areas during the Ashura processions and Majalis. It is an old tradition that people of each sect visit major mosques of their villages and towns for Eid prayers while on the occasion of Ashura they gather at Imambargahs.

There are many Imambargahs in Hyderabad, Khairpur and small towns like Hala New, Matiari and Sehwan. Some of them are as old as 150 years, and hundreds of people from neighbouring areas come there to attend Majalis and take part processions, and take Niaz (food).

In Sehwan, the shrine of Qalandar Lal Shabaz is one of the most attractive places for visitors. It is on this shrine that processions from all neighbouring towns converge on Muharram 8 travel to join a big procession through fixed routes. As far as security is concerned, people say it is the government that makes such arrangements, otherwise people join the processions without any fear.

People give credit of this to Sufi saints, who played a key role in the region in teaching them to avoid spreading hatred rather and to promote peace and love. …

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Songs of the Saints, With Love, From Pakistan

By JON PARELES

Hands waved overhead. Voices shouted lyrics and whooped with delight. Children were hoisted onto parents’ shoulders. In the tightly packed crowd a few dancers made room to jump. T-shirts were tossed to fans from the stage.

Yet in the songs that Abida Parveen was singing, saints were praised. They were Islamic saints, the poets and philosophers revered by Sufism, the mystical branch of Islam.

It was the first New York Sufi Music Festival, a free three-hour concert on Tuesday in Union Square, and it had music from the four provinces of Pakistan, including traditional faqirs who perform outside temples, Sufi rock and a kind of rapping from Baluchistan.

The concert was presented by a new organization called Pakistani Peace Builders, which was formed after the attempted bombing in Times Square by a Pakistani-American. The group seeks to counteract negative images of Pakistan by presenting a longtime Pakistani Islamic tradition that preaches love, peace and tolerance.

Sufism itself has been a target of Islamic fundamentalists; on July 1 suicide bombers attacked Pakistan’s most important Sufi shrine. Pakistan’s ambassador to the United Nations, Abdullah Hussain Haroon, spoke between sets on Tuesday. “What we’re here to do today,” he said, is “to be at peace with all of America.”

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