Tag Archives: Sahaba

Difa-i-Pakistan Council (DPC) alliance of Jamatud Dawa (JuD), Ahle Sunnat Waljamat (formerly known as Sipah-e-Sahaba), Jamiat Ulema Islam (JUI), & Jamat-e-Islami (JI) are doing long march against the resumption of Nato supplies

Saying ‘no’ to NATO: DPC long march enroute to Gujranwala

By Web Desk / Rana Tanveer / Zahid Gishkori

LAHORE: The long march against the resumption of Nato supplies through Pakistan as announced by Difa-i-Pakistan Council (DPC) started from Lahore on Sunday and is expected to reach Islamabad tomorrow, Express News has reported.

Hundreds of cars were part of the procession.

The participants included activists from Jamatud Dawa (JuD), Ahle Sunnat Waljamat (formerly known as Sipah-e-Sahaba), Jamiat Ulema Islam (JUI), and Jamat-e-Islami (JI).

JI’s caravan had already reached Nasir Bagh under the leadership of Amirul Azeem where JuD ‘s caravan, led by Hafiz Mohammad Saeed, joined it.

JuD’s caravan had proceeded from Masjid-e-Shuada where JI leader Sayed Munawar Hasan, DPC chairman Molana Samiul Haq, former ISI chief General (r) Hamid Gul, his son Abdullah Gul, Pakistan Ulema Council head Maulana Tahir Ashrafi and other leaders joined them. The leaders were mounted on a truck, which also doubled as a moveable stage.

A number of JD and Hizbul Mujahideen activists were providing security to the truck.

The leaders delivered speeches at Istanbul Chowk at The Mall in front of Town Hall.

Addressing the protesters, Maulana Samiul Haq said they were holding a long march to save Pakistan and Afghanistan from the clutches of the US, adding that their movement would continue until complete withdrawal of US forces from Pakistan and Afghanistan.

He said suspension of Nato Supply is one of their goals, urging the masses to join them towards Islamabad. ….

Read more » The Express Tribune

Jamaat-e-Islami and Jamaat-ud-Dawa reject ban on murderers

Jamaat-e-Islami and Jamaat-ud-Dawa reject ban on murderers of Shias, Sunnis, Ahmadis and Christians

 We welcome ban on terrorist organization Ahle Sunnat Wal Jamaat (ASWJ) aka Sipah-e-Sahaba Pakistan (SSP)

Sunni Muslims reject Sipah-e-Sahaba Pakistan (aka ASWJ)

Ahl-e-Hadith Muslims reject Jamaat-ud-Dawa (JuD)

According to news reports, Pakistan government has banned extremist Deobandi Jihadi-sectarian organization Ahle Sunnat Wal Jamaat (ASWJ: Previous names: Sipah-e-Sahaba Pakistan SSP and Lashkar-e-Jhangvi LeJ). According to Interior Ministry’s notification, the ASWJ was suspected to have been involved in terrorism related activities involving massacres and target killings of Shias, Sunni Barelvis, Ahmadis, Christians and other groups in various parts of Pakistan.

ASWJ is a main member organization of the (ISI-sponsored) Difa-e-Pakistan Council (DPC), which has been organising Jihadi-sectarian rallies across the country. The Multan DPC rally was hosted by the ASWJ and was also attended by Malik Ishaq, the co-founder of banned Lashkar-e-Jhangvi.

Jamaat-e-Islami’s Information Secretary Anwar Niazi says they will condemn any attempt by the authorities to ban ASWJ. ….

Read more » Pakistan Blogzine

A country for bigotry

Land of bigots

By Tazeen Javed

It has been a year since Shahbaz Bhatti passed away. No, strike that, he did not pass away; his life was brutally cut short when he was murdered. Everyone from the Tehreek-e-Taliban Pakistan (TTP) to the Sipah-i-Sahaba Pakistan have been suspected with his murder, either by the police officials, or by the home ministry, yet no decent progress has been made.

In a way, it all makes sense, since only certain kinds of angry groups of men, who bay for blood and destruction, seem to carry any weight around here. Bhatti was NOT that kind of a man. He believed in fighting for rights the democratic way and had planned to introduce legislation that would ban hate speech and hate literature against all. He was campaigning for official holidays for minorities’ religious festivals and wanted the blasphemy law to be repealed which turned out to be a crime worthy of death.

Bhatti’s death is not a lone incidence of brutal violence. Planned acts of aggression and cruelty against minorities — whether ethnic, religious, sectarian or communal — is becoming a norm in the ‘Land of the Pure’. Intolerance has reached such levels that people with names that revealed their sectarian or religious beliefs are afraid to use them when they feel unsafe. Slain journalist, Mukarram Khan Atif narrated one such incident, which depicted the extent of narrow-mindedness and fanaticism in the country. He and another reporter were travelling south from Mohmand Agency through Khyber Agency and one of them had to use a name that would make him pass off as a member of the majority sect.

The minority communities — no matter who they are and where they are living — are constantly under threat. We have cases of forced conversions of Hindu girls, mostly minors in Sindh who are forcefully abducted and married to Muslim men and then presented to the court as religious converts. According to a treasury member of the Sindh Assembly, around 20 to 25 forced conversions take place every month in the province.

Acts of mob violence against Ahmadis seem to be rising at an alarming rate. The situation is such that any Ahmadi family is at risk of being threatened with the blasphemy law. Their places of worship are gunned and/or ransacked and the law-enforcement community and the state does nothing and silently looks on.

The perpetrators of the Gojra incident, where a whole Christian colony was burnt down, still roam free and the Hazaras in Balochistan are regularly targeted for their sectarian and ethnic identity. Also, nothing is done to check the dissemination of hate literature, some of which can be found even in mainstream bookstores. Last week’s tragic shooting of passengers travelling on a bus to Gilgit on the Karakoram Highway, where people were asked to show their CNICs and then taken off and killed — all of them were Shia — shows that we have reached an even higher level of prejudice and bigotry.

It would not be wrong to say that intolerance rules our society and no one is safe here in this country other than the men who perpetuate bias, bigotry and hatred?

Courtesy: The Express Tribune, March 3rd, 2012.

Difa e Pakistan Conference

By: Hakim Hazik

On behalf of the ISI, we welcome you to the biggest jalsa since the Pakistan Resolution was passed. This conference is fully supported by the Armed Forces of Pakistan, including Anjuman e Sipah e Sahaba, Lashkar e Taiba and 313 Brigade.

The people you see here today were totally opposed to the Pakistan Resolution but fully supportive of the Objectives Resolution.We are lucky that the misguided people who were present in that jalsa of 1940, are all finally dead and this great country had a chance to find its true course and destiny. Ummah has taken great strides. ….

Read more » Justice Denied

BAAGHI: Sindh fights back in Shikarpur

BAAGHI: Pakistan fights back in Shikarpur —Marvi Sirmed

Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world

The Islamic Republic of Pakistan saw yet another moment of national shame right on the day of Eid-ul-Azha when four Hindus, including three doctors, were brutally killed in broad daylight. Conflicting media messages and false claims about the motive are but an ugly attempt to justify the crime. According to the story given out to the media, the murders took place after a boy from the Hindu community sexually assaulted a girl from the Muslim Bhayo tribe. Bhayo is the third most influential tribes of Shikarpur after the Jatois and Mahars in Chak town of Shikarpur. Hindus make around 6,000 out of the total 40,000 people in Chak town and are the predominant contributors to Sindh’s economy through trade and other professions. In the local politics of the area, the Hindu community has never been as muted as it is now, after the advent of Sipah-e-Sahaba Pakistan (SSP), working openly through their unmarked offices and representatives since at least a decade.

One was appalled listening to the people of the town about the immunity with which the Sipah-e-Sahaba (SSP) operates in Shikarpur in cahoots with the Jamiat Ulema-e-Pakistan-Fazl (JUI-F) and with the support of local tribal chiefs and state machinery, especially the police. The accused Bhayo tribe has its members in not only the ruling Pakistan People’s Party (the main accused Babul Khan Bhayo is district head of the PPP), but also in pro-Taliban  Ulema-e-Pakistan-Fazl (JUI-F) and proscribed militant extremist organisation, the SSP.

According to the details gathered from the local communities, a young girl from Bhayo community went to see her Hindu friend on Diwali night. The girl was seen entering the autaq (sitting area used by males), which was unusual in the local culture. Discovering the boy and the girl together, community elders (Hindus) reportedly beat the boy and sent the girl back to her home. The event triggered the ‘honour’ of the Bhayo tribe. What made things worse was the boy’s religion. The Bhayos felt doubly humiliated.

The Bhayo members of the  Sipah-e-Sahaba (SSP) and the pro-Taliban Jamiat Ulema-e-Pakistan-Fazl (JUI-F) started threatening the entire Hindu community since that day. The community requested the police for security after which the police established a small picket near the Hindu neighbourhood. But two hours before the incident, policemen vanished from the scene only to come back half an hour after the ambush. Just when the police pretended to start searching for the culprits, SSP and JUI-F workers gathered around the police station and amid the slogans of Allah-o-Akbar (God is Great) and Jihad Fi Sabilillah (war in the cause of God), they intimidated the police staff and asked to close the case. Resultantly, the FIR could only be registered around 36 hours after the crime. The victims’ family does not agree with the facts described in the state-registered complaint.

Noteworthy is the fact that the victims were not even remotely related to the Hindu boy accused by the Bhayo tribes of being ‘karo’ (accused boy). According to a much-criticised tradition, when an unmarried couple is caught together, they are murdered after the Panchayat is informed. The accused girl (kari) is usually murdered before or with the accused boy (karo). According to the tribal code, karo can only be the one directly involved in the ‘illicit’ relations with the kari. In this case, even the principles of this tradition (unapproved by educated Sindhis), karo-kari (honour killing), were not followed. It is a case of simple and direct targeting of the Hindu community, which remains an endangered one after the religious extremists were installed in the area for running the madrassas.

Madrassa tradition in Shikarpur is almost 40 years old, which is the age of the oldest madrassa here. According to the locals, Pashto speaking Niazis from Khyber Pakhtunkhwa and Punjabis from south Punjab were brought in over a decade ago. Totally alien to the local culture and traditions, they tried to impose strict Islamic code, which initially did not work. But after more than a decade, an entire generation has been out of these madrassas in the social life of Shikarpur. When I spoke to over a dozen people from the local Muslim community, I found them extremely opposed to and fearful of the Islamisation being brought to Sindh, which they saw as a part of the larger design of ruining the Sindhi culture.

The fact that the common people still value local pluralistic culture is evident from the fact that over the last few days, people — mainly Muslims — are coming out in the streets every day in almost 500-600 villages and towns of rural Sindh against this incident. It was heartening to know that not only thousands (6,000 according to a conservative estimate by a member of the local Press Club) of Muslims participated in the funeral of their four fellow citizens; hundreds of them have taken upon themselves to ensure the security of the frightened Hindu community. They stay day and night at the entrance of the Hindu neighbourhood. These common people, one Hindu resident of the area said, are not only from the influential Mahar and Jatoi communities but also some Bhayos are seen among them.

When asked how the pro-Taliban Sipah-e-Sahaba (SSP) and Jamiat Ulema-e-Pakistan-Fazl (JUI-F) guys got such an influence in an otherwise sufi and secular culture of this city, the people proudly said that the fact that these extremists need political backing, support of the tribal influentials and police machinery, is enough evidence of their weakness. Had they had a popular support, they would not have needed any of these tactics. A local rights’ activist (Muslim), who is a key organiser of a protest rally today (Monday) at 12 noon in Hyderabad, wanted me to tell the world that Pakistanis would fight extremism till the last drop of their blood.

This is Pakistan! Those in the charge of things must realise that the people of Pakistan are committed to their pluralistic values ingrained in their sufi culture. Any effort to dismantle plural and secular social base would be met with fierce resistance. The ones who believe that we, the ‘liberal fascists’, are few in number and are irrelevant, should see how this battle is being fought by a common citizen in Sindh, original home to a wonderful Hindu community who made Shikarpur mercantile hub of Sindh before the Talpurs came in. Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world. And in Shikarpur, it was our Hindu trader community that started the system of payments through cheques. Home to poets like Sheikh Ayaz, this city has produced seers and litterateurs alongside professionals of the highest quality. Today Shikarpur is determined to fight extremism more than ever.

Continue reading BAAGHI: Sindh fights back in Shikarpur

“Shoot us” : Mazhar Arif writes on role of media in Taseer’s killing

“Shoot us”

by Mazhar Arif

Urdu press and leading television channels, played a catalytic role in what happened. They lament that the responsibility of Taseer’s assassination rests with the irresponsible media and its howling and yelling anchors. The Jamaat-e-Islami and Sipah-e-Sahaba affiliated journalists and analysts in the media berated and maligned Taseer for supporting poor Christian rural worker Aasia Bibi …

Read more : View Point

Pakistan – Minorities Under Siege

by Mohammad Taqi

…. Most leaders of the Pakistani jihadist-terrorist outfits, including the Tehrik-e-Taliban Pakistan, are the alumni of the Wahabist Sipah-e-Sahaba Pakistan and its offshoots like Lashkar-e-Jhangavi. They work hand-in-glove with the al-Qaeda and the Afghan Taliban, especially the Haqqani network and the Quetta Shura. While the Pakistan Army continues to boast victories in the war against terrorism, its inaction in face of the jihadist violence against the non-Wahhabi population raises serious concerns about such claims.

Peter Gourevitch notes that “the dead are innocent, the killers monstrous, and the surrounding politics insane or nonexistent” (in We wish to inform you that tomorrow we will be killed with our families: Stories from Rwanda). When the Taliban were ravaging Swat, the politics of resisting them appeared nonexistent. The media then, especially the English newspapers, did an admirable job of building the political and military will to fight the jihadists. Banishing the minorities has never stopped the fascists. One hopes that the Pakistani leaders and media call for banishing the barbarians, not their victims.

To read full article >> OUTLOOK

Killing Shias is not jihad – stop this carnage

This is an old article – When the state kills – authored by Pakistan’s eminent intellectual Khaled Ahmed. It remains relevant for what is happening today – the carnage in Karachi and targeted killing of the Shia is a cause for concern for Pakistanis who want the country to become a plural, tolerant and progressive society for all its citizens irrespective of their faith, caste or creed.

by Khaled Ahmed

Leader of the anti-Shia religious party Sipah Sahaba, Maulana Azam Tariq, has been released after being honourably acquitted of all charges of terrorism. …

Read more >> PAK TEA HOUSE

… non-state actor terrorists in Punjab

‘Data Darbar had to be destroyed because of Ibn Taymiyya’ – By Khaled Ahmed

The state of Pakistan has deployed its non-state actor terrorists in Punjab. Because of the unclear charter of power of the state agencies linked to the army, parts of Punjab are succumbing to the power of the terrorists. South Punjab is vulnerable to three terrorist organisations. The Punjab government is now paying crores of rupees supporting ‘charities’ of one of them that it has ‘nationalised’ . A new perspective of the Seraiki Movement is gradually coming to the fore, reflecting the political dominance of Sipah-e-Sahaba and its offshoot, the Jaish. No one from among the backers of the Movement – known traditionally to be secular – is willing to even speak of the presence of the jihadi-terrorist organisations. One reason is that most of them want to lean on them to win the elections; the other may be the simple fact of intimidation and the subliminal acknowledgement of state patronage to the terrorists. A Seraiki Province in the coming days will be exclusively the domain of Sipah-e-Sahaba and its friends. It will be for the first time that terrorists posing as Islamic warriors against India and against the Shias of Pakistan will possess an entire province and its resources under the new constitutional dispensation of real autonomy.

Read more >> newageislam