Islamic cleric bans women from touching bananas, cucumbers for sexual resemblance
CAIRO: An Islamic cleric residing in Europe said that women should not be close to bananas or cucumbers, in order to avoid any “sexual thoughts.”
The unnamed sheikh, who was featured in an article on el-Senousa news, was quoted saying that if women wish to eat these food items, a third party, preferably a male related to them such as their a father or husband, should cut the items into small pieces and serve.
He said that these fruits and vegetables “resemble the male penis” and hence could arouse women or “make them think of sex.”
He also added carrots and zucchini to the list of forbidden foods for women.
The sheikh was asked how to “control” women when they are out shopping for groceries and if holding these items at the market would be bad for them. The cleric answered saying this matter is between them and God.
Answering another question about what to do if women in the family like these foods, the sheikh advised the interviewer to take the food and cut it for them in a hidden place so they cannot see it.
The opinion has stirred a storm of irony and denouncement among Muslims online, with hundreds of comments mocking the cleric. ….
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This above all – Khushwant Singh
I am beholden to P.V. Rawal of Jammu for sending me a photograph of Allama Iqbal’s Kashmiri Brahmin family taken in Sialkot in 1931. At this time Iqbal was in his mid-fifties. He had already risen to the top as the greatest Urdu poet, at par with Mirza Asadullah Khan Ghalib. Although he was proud of his Brahmin descent, he had nothing to say about his Hindu relations. In this picture, the elderly lady seated in the middle is his grandmother, Indirani Sapru, nicknamed Poshi, wife of Pandit Kanhaya Lal Sapru. The man standing on the left in a shawl is Iqbal’s cousin, Amarnath Sapru; note the close resemblance to the poet.
The family traces its origin to one Birbal. They lived in the village of Saprain (hence, the surname Sapru) on Shopian-Kulgam road. Then the family moved to Srinagar where Iqbal and most of his cousins were born. Birbal had five sons and a daughter. The third one, Kanhaya Lal, and his wife, Indirani, had three sons and five daughters. Kanhaya Lal was Iqbal’s grandfather. His son, Rattan Lal, converted to Islam and was given the name Nur Mohammad. He married a Muslim woman — Imam Bibi. The Saprus disowned Rattan Lal and severed all connections with him. There are different versions of Rattan Lal’s conversion. The one given to me by Syeda Hameed, who has translated some of Iqbal’s poetry into English, maintains that Rattan Lal was the revenue collector of the Afghan governor of Kashmir. He was caught embezzling money. The governor offered him a choice: he should either convert to Islam or be hanged. Rattan Lal chose to stay alive. When the Afghan governor fled from Kashmir to escape its takeover by the Sikhs, Rattan Lal migrated to Sialkot. Imam Bibi was evidently a Sialkoti Punjabi. Iqbal was born in Sialkot on November 9, 1877. As often happens, the first generation of converts are more kattar than others. Iqbal thus grew up to be a devout Muslim. It is believed that once he called on his Hindu grandmother, then living in Amritsar. But there is no hard evidence of their meeting and of what passed between them; Iqbal did not write about it. Though he had many Hindu and Sikh friends and admirers, he felt that the future of Indian Muslims lay in having a separate state of their own. Iqbal was the principal ideologue of what later become Pakistan. Iqbal’s mother-tongue was Punjabi but he never wrote in it. He used only Persian and Urdu, as did many Urdu poets before him. …
Read more : Telegraph Calcutta India