Balochistan: middle-class rebellion

Dr. Allah Nazar

By: Mahvish Ahmad

QUETTA: The state sees them as unruly men serving power-hungry sardars, but the six 20-something Baloch Student Organisation-Azad (BSO-Azad) members sitting cross-legged on the floor of their dorm room come across as more diligent than unruly, and more revolutionary than submissive.

As active sympathisers of a rebellion calling for outright independence, they embody a new kind of Baloch freedom fighter – or sarmachar.

And a new kind of victim of the kill-and-dump policy practised, they claim, by the Frontier Core (FC) and intelligence agencies.

These six young men are urbanised, middle-class, educated, and typically allied as equals rather than serving as underlings to the separatist Bugti and Marri sardars of Balochistan.

“We are united in our call for an independent Balochistan. And we have sacrificed our lives for our cause. Ninety-five members of BSO-Azad have been picked up, tortured and brutally murdered by the establishment. Many of them were students at educational institutions like Balochistan University,” says Khalid, an office-holder in BSO-Azad.

Malik Siraj Akbar, the editor of the online newspaper, Baloch Hal, which has been banned in Pakistan, agrees. “Today’s Baloch movement is headed not solely by […] tribal chiefs, but [by] educated middle class youth,” says Malik in the introduction to his book, “The Redefined Dimensions of the Baloch Nationalist Movement”.

The Egyptian Uprising Is a Direct Response to Ruthless Global Capitalism

By Nomi Prins

The revolution in Egypt is as much a rebellion against the painful deterioration of economic conditions as it is about opposing a dictator, though they are linked. That’s why President Hosni Mubarak’s announcement that he intends to stick around until September was met with an outpouring of rage.

When people are facing a dim future, in a country hijacked by a corrupt regime …

Read more : AlterNet

The Downfall of Political Islam

by Samir Yousif

Finally I would point out that political Islam has failed to provide a political model that can compete with other contemporary political models, such as the Chinese model, Western democracies, or even developing democracies such as India and the other Asian countries. That comes with no surprise, as religion, any religion, keeps itself centuries behind.

The theme of my argument is the following statement: Islam, as a religion, has nothing to offer to economic or political theory. This simple idea has serious consequences. Political Islam, when it runs the country, will ultimately fail. It has no appropriate agenda that provides solutions to real political or economic challenges such as underdevelopment, unemployment, inflation, recession, poverty, just to mention a few.

(I will not touch upon the most significant political-socioeconomic issue which is income inequalities, because Islam accepts a society composed of very rich classes living side by side with very poor classes- examples can be found from history or from today’s Muslim countries like Saudi Arabia, and Iran). While some Islamists continue to claim the existence of “Islamic economics,” they have failed in producing anything close to a simple theory of economics.

I believe that the main reason for the downfall of Muslim civilisation was the inherent social crisis: a society composed of few rich surrounded by the poor masses kept going by a strong religion. Social and political revolutions took place several times during the heyday of Muslim civilisation, as happened during the Umayyad Caliphate, the Abbasid Caliphate, in Muslim Spain, and the famous Zanj Rebellion during the year 869 in Basra. But historians have ignored such revolutions. Muslim economies have failed throughout history to solve the very basic problem: the wage equation. Unskilled and skilled workers were downgraded to the lowest classes in Muslim societies, and were paid the minimum. History has showed that under Islam the wealth of the country went mainly to the Calipha, feeding his palace, army, the royal family, and to the vested interest that the Calipha has chosen himself. The tax system was mainly imposed on the agricultural sector, what was known as the produce tax (Kharaj).

“Islamic economics” is a term used today to justify the significant income inequalities in such societies and to find religiously- accepted investment opportunities for the rich. …

Read more : http://www.document.no/2011/01/the-downfall-of-political-islam/

Blasphemy laws: what does the Quran say? —Dr Mohammad Taqi

It is a travesty of justice that a verse dealing with war, sedition and rebellion is invoked to punish what may not even qualify as theocratic or religious dissent. In fact, Article 295 is not just a travesty of justice, it is an iftira (slander) against the Almighty and Prophet (PBUH) as it attributes to them what they never mandated …

Read more : Daily Tiems