St John’s Episcopal Church has opened its doors to Muslims for Friday prayers
On a bitterly cold and snowing afternoon in Aberdeen, the doors of St John’s Episcopal Church are open to hundreds of Muslim worshippers, arriving for daily prayers.
The familiar sounds of Christian hymns have been replaced with Islamic prayer in the chapel this Friday lunchtime and the church priest with the imam from the neighbouring mosque.
Read more » BBC
http://www.bbc.co.uk/news/uk-scotland-21953899
by Yoginder Sikand
Excerpt:
Zehra Cyclewala is a leading figure in the reformist movement against the tyranny of Syedna Burhanuddin, the head-priest (dai-e mutlaq) of the Daudi Bohra Ismaili Shia sect. Here, in a conversation with Yoginder Sikand, she relates the story of her decades-long personal struggle against priestly tyranny.
The Syedna turns 100 this month, and massive celebrations are being organized by his followers across the world to project him as a popular and pious leader. Zehra’s life tells a different story, however.
My name is Zehra Cyclewala. I am 55 years old, and have lived in Surat for most of my life. I was born in an orthodox, lower middle-class Dawoodi Bohra family. My parents had five children, and I was the youngest child. In the mid-1980s, soon after I completed my education—I did my graduation in Commerce—I joined the Saif Cooperative Society in Surat, a bank established in the 1960s by a group of Bohra traders. It was inaugurated by the Bohra head priest Syedna Burhanuddin himself, and enjoyed his blessings. I started work there as a clerk, and, gradually, rose to become its manager.
From the very beginning, the Saif Cooperative Society gave and took interest. The Syedna naturally knew of this, and he had no problem with it, although some Muslims believe that even bank interest is forbidden or haraam in Islam. However, two years after I joined the bank, the Syedna issued a fatwa claiming that bank interest was forbidden, and demanded that the Bohras working in our bank leave their jobs at once. All the staff of the bank was Bohras at that time. Because the Bohras believe the word of the Syedna to be almost like divinely-inspired law, they hurriedly complied with his order and quit their jobs. I was the only one to refuse. After all, I thought, when, from the time the bank was established till the Syedna had issued this fatwa, the bank had been giving and taking interest, and the Syedna knew about this all along, how come he had suddenly decided or realized that such interest was haraam? The Syedna himself had inaugurated the bank, and when he did so he had no problem with it dealing in interest. There was something fishy in this fatwa, I felt.
Despite enormous pressure to leave the job, I refused. I lived with my mother, Fuliben Taherali, in Surat, and was the sole source of her support, because my father had died when I was 20. I simply could not do without this job. So, despite the Syedna’s order, I stuck on. The District Cooperative Society Board appointed a non-Bohra administrator—a man called Mr. Daru—to run the bank, and I worked under him. My defiance of the Syedna’s orders was not liked by the Bohras of Surat, and soon complaints about me reached the Syedna’s religious establishment—the Kothar. …
… I appeal to the Government, political parties, intellectuals and social activists, and to people in general to see through this charade of the Syedna and his cronies, who have been twisting Islam in order to promote their own interests. I ask them to stop supporting and patronizing these men. …
Read more : Wichaar
by Chandiramani
Ruins of Moen jo daro : 25 kms. Away from Larkana city in Sindh .. It was inhabited in 2000 B.C , abandoned in 1700 B.C and rediscovered in 1920 ‘ Around 5OOOO people stayed there at one time. Maybe more.
It was probably abandoned due to the floods as river Indus (Sindhu) changes its course very often Declared as Unesco world heritage site, Unesco 1n 1997 gave U.S $1O million for restoration and strengthening the base of the city .
5 artistic seals prove the extent of progress achieved in 2OOO B.C itself . The dancing girl denotes self confidence.
Wayang Kulit of Indonesia bears a lot of similarity to it. Scholars must do research on this similarity .
The priest or the king shows power and dignity and quite a few statues of goddesses were also found at the site.
Shiva was worshipped in this area is proved by phallus shaped stone objects in Moen jo Daro.
Moen jo daro had an excellent drainage system, planned wide roads, two storied houses – made of baked mud. There were also huge granaries for storage.
A great public bath has also been found at Moen Jo Daro with steps going down to a pond. Elliptical disc was found recently which may have been used fork eeping holy water . Pieces of charcoal were found at Moen jo Daro. This will help us to pin point the age of the site. According to latest reports on google all the ancient sites are eroding due to goverment neglect and public aphathy.
It is very heartening to know that Tata’s Fundemental Institute of Research which is highly respected all over the world, is undertaking a research on Moen jo Daro to find out if the city was laid as per astronomical placements of stars at that time like is the case with Borobudut, the largest Budhhist Complex in the world ( In Indonesia ). and Angkor Vat in Cambodia. Moen Jo Daro is a few hours drive from Karachi – Sindh.
According to Makarand Khatavkar who also conducted a lot of research on Moen Jo daro, the layout of the ancient Moen Jo Daro is astonishing and so are the seals.
Some streets in Moen Jo Daro were 33 feel broad, and had markets on both sides. At Moen jo Daro , there is a 5OOO year old well and the workers were drinking water from it.
Another very striking point was that no weapons of war were found at Moen Jo Daro.
Now about the script;: The Indus script has been known for the last century but until today it has not been deciphered.
However the studies by TIFR scientists and other world institutes suggest that Indus people wrote in a literary style and the script may have been written close to spoken languages like Tamil and Sanskrit .. The linguistic structure of the Indus (Sindhu) script suggests this .. Now the efforts are on to understand the grammatical structure of the script.
– Insecurity envelops Balochi Hindus after a series of abductions. Many are emigrating.
by Mariana Baabar
In the inhospitable terrain of Balochistan, perennially outside Islamabad’s shrinking circle of control, marauding gangs have made it a habit of targeting people even on days of celebration. It was so with Maharaj Lakhmi Chand Garji, the 82-year-old head priest of the ancient Kali Mata Mandir in the town of Kalat. …
via- Globeistan -Read more : OutLook
Indus Asia Online Journal (Click here to go to home page) 