The blurred vision of Imran Khan – Promising to end corruption in 90 days smacks more of autocracy than democracy

Eliminating corruption in 90 days

By Raza Rumi

Excerpts;

….  Much has been said about the great Khan’s sympathies for the militants who are resisting ‘America’s war’ in our region. Never mind that they also kill Pakistanis, attack mosques, shrines and funerals and are in bed with a global ideology that wants to decimate the ‘un-Islamic’ Pakistani state. The odd relationship between the PTI and the self-declared defenders of Pakistan — the ragtag Islamist parties, ex-servicemen and known terrorists — has also been highlighted. I will not dwell on these issues as several commentators have indicated the dangers of this populist discourse and the larger, intrinsic relationship between populism and authoritarianism.

My real worry is that Mr Khan is yet to offer an alternative agenda. His charisma, cricket connection, philanthropic record and the use of social media are at work. When it comes to policy, the plan ahead is almost farcical. Haven’t we heard of elimination of corruption in 90 days before? Corruption, as a slogan, has been used by almost every Pakistani government to undermine political opponents. As early as the 1950s, laws to disqualify politicians were enacted.

The 1990s saw the military establishment orchestrate a ridiculous anti-corruption charade. Nawaz Sharif’s second tenure had a Himmler-wannabe as the chief of accountability, who turned anti-corruption efforts into medieval witch-hunts. Former President General Pervez Musharraf’s illegitimate rule was welcomed by the same urban middle classes, which now cheer for Imran Khan to eliminate the ‘corrupt’, old guard politicians.

Tackling corruption is not a 90-day job, for it will only result in high-powered accountability operations stuck in a dysfunctional legal system. It is a medium to long-term process involving restructuring of institutions — laws, formal and informal rules and conventions — which shape societal interaction and determine state behaviour. Pakistani politics and economics are defined by the military’s hegemony. The biggest expenditure items — defence and debt servicing — are virtually unaccountable. Has Mr Khan thought about these issues or will these disappear through ‘moral legitimacy’ — another wooly construct cited like a totem. ‘Clean’ civilians will make the khakis give up power. One has to live in wonderland to accept such postulates as even half-credible. ….

Read more » The Express Tribune

via – Twitter

Democracy, the god of our age

by Razib Khan

I have a post up at Secular Right which expresses some cynical skepticism about the popular revolutions in North Africa. I’m especially skeptical of Egypt, though I would be happy to be proven wrong by history. Democratic governance is better than the alternatives, all things equal, but all things are not equal. Tunisia is in many ways a more “Western” society than Egypt, so I have more hope that a conventional Western form of governance in liberal democratic form will emerge there. Additionally, unlike Egypt Tunisia has no minorities to oppress.

Because of the power of democratically in the American mind we often can’t conceive of the possibility that populism abroad may not shake out in a direction conducive to our own “national interests.” Or, further other values which we putatively cherish, such as individual liberty and tolerance of dissent and diversity. But it is no coincidence that we were founded a republic, and not a democracy.

Courtesy: http://www.brownpundits.com/2011/01/28/democracy-the-god-of-our-age/