Tag Archives: Native

Idle No More movement gets sympathy from ‘Occupy’ protestors

It’s been widely reported that the Idle No More movement is getting international attention.

Media from around the world have covered the movement, and the January 11th global day of action drew rallies in at least 6 different countries.

Well…INM is now getting attention …

Read more » Yahoo News
http://ca.news.yahoo.com/blogs/canada-politics/idle-no-more-movement-gets-sympathy-alleged-american-214955487.html

200 years Old temple of Hindu’s Demolished in Karachi

Don’t demolish 200-year-old Hindu temple: Pakistani court

Islamabad: A court in Pakistan has restrained authorities in the port city of Karachi from demolishing a Hindu temple believed to have been constructed 200 years ago, a media report said.

Continue reading 200 years Old temple of Hindu’s Demolished in Karachi

The painful plight of native Sindhi Hindu community – Forced migration of native children of Sindh

By: Iqbal Tareen

The painful plight of native Sindhi Hindu community, which has been under systematic onslaught of government agencies, criminal groups, decadent sardari system and violent clan groups in Sindh. Decades of religious extremism; collapse of judiciary and law enforcement agencies; criminalization and commercialization of political parties in the country especially in Sindh has created an environment where various religious, gender, and ethnic minority groups are thrown under serious vulnerability.

Although it is an unequivocal responsibility of State to safeguard life and property of every citizen but it does not relieve other individuals, groups, and institutions from their moral obligation to fight social injustice and discrimination.

In times when even advanced nations are actively alluring global talent, the most peaceful, law abiding, hardworking, highly skilled and entrepreneurial native children of Sindh are being forced to leave their

motherland just because they happen to be part of a very successful but defenseless community.

We could easily blame others but ultimate responsibility rests with us at the individual and collective level. By sitting on the sidelines or not doing enough we have allowed uprooting of hundreds and thousands of our

best and brightest native brothers and sisters. Unforgiveable failings of human rights and Sindh rights organizations compounded by our individual dereliction of moral duty have created a severe moral crisis of our collective consciousness.

At personal level, I feel guilty of my failure to bring this issue to the front burner of a public discourse within North American Diaspora. Having said that, I am not ready to lose my faith in the basic goodness of human

beings. Together we can still prevent further perpetration of this collective crime against a peaceful community in Sindh.

I hope members of Pakistani media, civil society and Pakistani Diaspora organizations will follow lead in exposing those individuals and groups who are behind religious cleansing of minority groups in Pakistan.

I assure you of my personal efforts in solidarity with the just and moral cause of our Sindhi Hindu brothers and sisters in Pakistan.

About – The writer is a President of Silver Lining International, author of books, rights activist and former president of Sindhi Association of North America.

Courtesy: Sindhi e-lists/ e-groups, August 12-13, 2012.

Judicial Jinn (genie) – By Waris Husain

My father told me that when he was growing up in a remote village in Pakistan, his community wholeheartedly believed in jinn (genies), and he would see them often as a child. He left his village at a young age to attend school in the city, where he was able to interact with people outside his small native community and develop independent ideas.

Upon his return to the village, all the jinn of his childhood vanished, even though the people of his community who spent their lives in the village still saw them. This is the story of Pakistan’s Courts, which are viewed by average citizens as genies that magically appear to solve unsolvable problems. However, those who have “ventured outside the village” know that there are no judicial genies, just human judges who are liable to make mistakes. This means that the Court must create standards to limit its own powers, lest it become a jinn the people can’t put back in the lamp.

Jinn are described as “smokeless fire,” possessing superhuman powers including the ability to travel expansive distances unimaginable by man. In some stories, the jinn grants three wishes to an individual, allowing the wisher to accrue untold power and wealth. These supernatural abilities distinguish jinn from humans, as jinn possess a greater power to control their environment or reality.

Lately, the media has depicted politicians as weak humans, while assigning a mystic ability to the Court to unilaterally “do justice” in the country.

Continue reading Judicial Jinn (genie) – By Waris Husain

Pakistan’s festering wound – TOI

On February 8, representatives of Human Rights Watch (HRW) and Amnesty International testified before the Foreign Affairs Sub-Committee on Oversight and Investigations at the US Congress against grave human rights abuses committed by Pakistan’s security forces in the restive province of Balochistan. Since then, Islamabadhas used as many as 10 different channels to strongly protest against what it calls America’s “blatant interference” in its “internal affairs”.The issue has flared up further following the introduction of a House Concurrent Resolution by Republican Congressman Dana Rohrabacher seeking the right of self-determination for the native Balochs. Pakistan has summoned the acting US ambassador to Islamabad twice in a single week at the foreign office, passed a parliamentary resolution and protested through its ambassadors in Washington DC and at the UN. Wasim Sajjad, a former Pakistan Senate chairman, while referring to HRW, has called for “immediately taking action against those NGOs or persons who are accepting dollars from the US and are pursuing their agenda on the lands of Pakistan and destabilising Balochistan.”

Although the congressional hearing and subsequent resolutions were not sponsored by the Obama administration, American diplomats still face the wrath of Pakistani officials due to utter ignorance of the American poli-tical system. Anti-Americanism is not unfamiliar in Pakistan, but bashing the Obama administration for a ‘crime’ it has not committed simply means there is something fishy in Islamabad’s cupboard.
Continue reading Pakistan’s festering wound – TOI

The uniqueness of Sindh

– By Ayaz Amir

Just when the sector commanders had been put on the back-foot, and the MQM was vociferating in a manner not seen since 1995 (Gen Babar’s operation), who should come to their rescue but President Zardari’s personal emissary, Montecello University’s most celebrated doctoral figure, Dr Babar Awan.

He has brilliantly appeased the MQM by restoring Gen Musharraf’s  loaded [undemocratic, black, repressive & discriminatory] local government system – first just to Karachi and Hyderabad and then, when … Sindh rose up with one cry against this hasty move, to the whole of Sindh. The MQM can hardly believe its luck – perhaps it hadn’t counted on so swift a Zardari capitulation – but anger in … Sindh is on the rise.

Dr Zulfiqar Mirza’s outbursts had angered the MQM but secured the PPP’s vote bank in rural Sindh. Dr Awan’s gymnastics have pleased the MQM but poured fuel over the burning embers of Sindhi anger. From one extreme the PPP has swung to the other.

The choice of Dr Awan as PPP plenipotentiary was bizarre. How was he qualified to negotiate on behalf of Sindhi interests? The PPP is now on the back-foot. All the certificates of cleverness earned by Zardari for his supposed political sharpness have gone with the wind.

Dr Awan has proved adept at stalling and frustrating the Supreme Court. From the PPP’s point of view, he should have confined himself to that doctrine of necessity instead of floundering in the waters of Sindh.

In an ideal world, the PML-N should have been quick to exploit this opening. Alas, if wishes could be horses. It showed itself eager, a bit too eager, to embrace the MQM when the latter fell out with Zardari. But this proved embarrassing when the MQM’s falling-out proved to be less than definitive. Small wonder, it has yet to get its thoughts in order on the anger on the rise in backwater Sindh.

All of us could do with some clarity on a crucial issue: while the logic of smaller provinces applies to Punjab, because it is too huge and unwieldy, it does not, and cannot, apply to Sindh. Babar Awan and the PPP came perilously close to the idea of Sindh division when they proposed one dispensation for Karachi and Hyderabad – the restoration of Musharraf’s  [undemocratic, black, repressive & discriminatory] local body system – and another for the rural, revival of the commissionerate system. Sindh rural instantly saw red and the PPP had to back down immediately, in the space of a mere 24 hours. But the alarm had been sounded and Sindhi concerns have yet to be addressed or placated.

Carving a southern or Seraiki province out of Punjab will not endanger Punjab identity. Indeed, it will facilitate the task of governance and give a sense of belonging to the people of southern Punjab who feel left out of the orbit of Punjab affairs. But anything even remotely connected to the notion of Sindh division is almost an invitation to dangerous conflict in this most sensitive of provinces.

We should not forget the history of 1947 migration. If we leave Bengal out of the equation, there were two great waves of migration in northern India at the time of Partition: one from East Punjab to West Punjab, and vice versa; the other from Delhi, Lucknow and Bhopal in the north, and Hyderabad Deccan in the south, to Karachi. These migrations were dissimilar in character.

While Punjab suffered the most in terms of looting, plunder, killings and mass rape, when the dust settled and passions had time to cool, the process of assimilation was relatively quick because East and West Punjabis, minor differences of course apart, came from the same cultural stock. With minor variations of dialect, they spoke the same language and shared the same history.

This was not so with the southern migration to Karachi and Hyderabad. Karachi was a cosmopolitan city even then – a mini-Bombay, so to speak – but it was the capital of Sindh, the culture and language of whose native inhabitants was radically different from that of the people who were coming to it from India.

Karachi soon became the centre not of Sindhi culture but of the culture of displaced Dehi, of Delhi as it had been before the tumult of Partition. Delhi today is a Punjabi city. Its old composite, Muslim-dominated culture, the culture from which arose the poetry of Mir and Ghalib, is a thing of the past, lost to the upheavals of time and history. No conqueror, not Taimur and not Nadir Shah, could destroy Delhi, or transform its character, as decisively as Partition did. Those who seek the old Delhi, authors like William Dalrymple, have to come to Karachi to catch a whiff of the past.

Pakistan would be the poorer without this infusion of Delhi, Lucknow and Hyderabad Deccan culture. True, there was a downside to it as well, …. brought with their culture also their own prejudices. Insecurity and fear were part of their migrational baggage and these were infused into the thinking of the new state. But in cultural terms the arid wastes of Pakistan were enriched by that influx of talent and learning.

Punjabis being Punjabis, no new centre of culture arose in Punjab. But in Karachi we saw the birth of a transplanted culture, its soul carrying the imprint of loss and nostalgia, the usual hallmarks of any migration.

The downside comes from this very circumstance. Sixty four years after Partition we continue to live in the past, beset by old insecurities even though the times have changed and the old certitudes which gave birth to those insecurities no longer survive.

Sindhis are entitled to be a bit upset by all these changes. After all, they too are the inheritors of a great civilisation. Moenjodaro is the oldest pre-historic site discovered anywhere in India. There are other mighty life-giving rivers in the sub-continent: the sacred Ganges, the winding Brahmaputra. But only the Indus, sacred river of Sindh, gives its name to India. Hindus migrating to India from Sindh in 1947 take great pride in their Sindh ancestry.

Sindhi anger, nay Sindhi anguish, is centred on a primal concern. Why must the transposing of cultures be at their expense? And there is a fear lurking in their hearts, the fear of the Red Indian and the aborigine, of becoming strangers in their own homeland. This is a concern which must not be scoffed at. The rest of us, and this includes the successors to the civilisation of Delhi, should avoid words or gestures that smack even remotely of designs against the unity and integrity of Sindh.

From the immortal land of the five rivers, now only three left with us, thanks to the vagaries of history, more provinces can be carved out and no harm will come to it [Punjab]. But let no Punjabi leader or politician say that if Punjab is to be divided the same logic should apply to other provinces. This is wrong thinking. The same logic does not apply to Sindh, it does not apply to Balochistan. It is relevant only to Punjab and Punjab will be doing itself and the nation a service if it takes the lead in this respect, illuminating the path that others can follow.

A word may also be in order about another fixation of the Punjabi mind: Kalabagh dam. If Kalabagh dam is right then there is nothing wrong with the dams India is building on the rivers Chenab and Jhelum. If we are objecting to run-of-the-mill dams in Kashmir, dams whose water is not stored but is allowed to run, how can we support a storage dam on the Indus at Kalabagh? The logic just does not hold.

History cannot be undone. We have to live by its consequences. But Sindh of all regions of Pakistan requires a balance and moderation in the conduct of its affairs. Any hint of an unnatural hegemony of one part over the other is an invitation to anger and despair.

Courtesy: → The News

Bringing Punjabiyat Back

By Omar Ali

Excerpt:

…. 1. In the near future, the decline of Punjabi in Pakistan will continue since the state ideology is biased in favor of Urdu (vehicle of Islamism and the “two-nation theory”, as well as the first or second language of the educated elite), mainly since Punjabi is not taught in schools. Schools are the brain-washing institution of choice in modern society, so no surprises here.

2. But in the long run, it is Urdu which is in serious trouble in Pakistan. Its native speakers are a minority and have not been able to enlarge and grow a living breathing literary and musical culture…this is a controversial statement, but I have anecdotal evidence: The older generation of the Pakistani elite actually read Urdu poetry, knew hundreds of verses by heart, even read a few novels and many excellent short stories. The new generation is reading English or reading nothing. There are exceptions, but in the long run, the culture of Urdu is dying in Pakistan (i have no idea of its health in India). …

To read full article : Brownpundits

Punjabi-Urdu elite could not embrace Nazar-ul-Islam as a national poet, says Manzur Ejaz

Taliban are Iqbal’s Shaheens’

 

Manzur Ejaz interview with Vewpoint

Tagore told an audience that he cannot compare himself with Iqbal because he does not write in his native tongue. Iqbal issued a rebuttal that Tagore could write in Bengali because Bengali was a developed language.

Nazar-ul-Islam, the Muslim Bengali poet enjoyed the same stature as Iqbal but Punjabi-Urdu elite could not embrace him as a national poet, says Manzur Ejaz in an interview with Viewpoint. He thinks: ‘Both Marx and Mussolini were threatening the core of British colonialism and hence admirable for Iqbal’. …

Read more : ViewPoint