Tag Archives: Mukhi

Sindhi Hindu family’s heritage home in Hyderabad rescued from time

By Mahim Maher / Photo: Suresh K. Bhavnani / Photo: Ayesha Mir / Photo: Mahim Maher

HAWAI’I / HYDERABAD: This story starts in Hawai’i and ends in Hyderabad, spans half a century, includes a death threat and arson, 27 heirs, Rs28 million and a happy ending. (Jawaharlal Nehru makes an appearance too, although in passing.)

This December, if all goes according to plan, 79-year-old Indru Watumull will travel from her home in Hawai’i to see her family home in Hyderabad, Mukhi House, whose building has been 95% restored after five decades of abandonment. “Every time I hear[d] of something happening in Pakistan [over the years], I’d wonder what’s happened to Mukhi House,” she told The Express Tribune at her home this summer.

Mukhi House was built in 1920 by prominent Hyderabad figure Mukhi Jethanand (see box). “Mukhi wanted a real palace,” explains Kaleemullah Lashari of the antiquities department and the one-man army who has been working for five years to restore it. Indeed, one of the Mukhi family daughters, Dharam, who has incredibly sharp memories of the place even at 95 years of age, refers to it as ‘Mukhi Palace’ and not ‘house’ as the plaque says outside.

Unfortunately, Lashari’s searches of municipal archives and interviews with the family did not yield an architect’s name. But this much is clear: The house had all the trappings of a palace. It was built in the Renaissance style, but has strong influences from art deco in the form of murals, art nouveau via the stained glass windows and the Classical in the shape of its columns. And it looks magnificent.

Continue reading Sindhi Hindu family’s heritage home in Hyderabad rescued from time

RInkle Kumari and her precedents

Brides of contention- (article from 1994..the more things change..)

Also see this article from a few days ago..and don’t miss this video celebrating Rinke Kumari’s conversion (reversion?) to Islam, complete with poetry by Allama Iqbal Jihadi. Click here

By Hasan Mujtaba (btw, notice that communists and socialists in both India and Pakistan have been more consistent than most in fighting such evils, sometimes at great personal risk)

( I wrote this story about forced conversion of Hindu women in Pakistan of 1994. So far forced conversion of Hindu women nothing has been changed. Even the modus operandi of forced conversions and its operaters remain as the same)…… …… ……… …….

On January 19, a Hindu girl named Daya Bai disappeared from her house in Daharki, district Ghotki (Sindh, Pakistan). She surfaced ten days later outside the deputy commissioner’s office, wearing bridal clothes,and accompanied by several hundred strong gathering (MANY OF WHOM WERE ARMED WITH AUTOMATIC WEAPONS) led by pirs of Bharchundi chanting Allaho – Akbar. During the nikah (wedding) that followed, Daya Bai’s mother wept inconsolably, repeatedly striking her head on the floor in anguish,”let me meet my daughter even if she is getting married’ she implored but her pleas fell on deaf ears.

For the Hindu community in Sukkur and Larkano, Daya Bai’s disappearance, conversion to Islam and subsequent marriage with a Muslim in suspicious circumstances is not unpresedented occurance. Between January and February at least 3 Hindu girls, Daya Bai from Daharki, Shakuntala from Pano Aquil, and Bhagawanti, the daughter of a Larkano professor were allegedly kidnapped from from their homes at the gunpoint. Of the three, Daya Bai and Bahgawanti converted to Islam and married muslim men whereas Shakunatala’s whereabouts are not known. Shakuntala, allegedly kidnapped from her home by a man named Kalhoro, she embraced Islam and married to someone other than her abductor. Speculation abounds that she may have been sold. The story of the daughter of Koro Mal, Hindu trader from Larkana, is similar. THERE ARE SEVERAL SUCH INSTANCES IN WHICH GIRLS BELIEVED TO HAVE ELOPED WITH THEIR MUSLIM LOVERS ARE NOT MARRIED TO THEM BUT WERE EITHER MARRIED OFF TO SOMEONE ELSE OR KILLED.

The increasing incidents of forcible conversions and marriages of Hindu girls have compelled some Hindus to migrate to India to protect their daughters and family honor. ‘The parents of girls who have met this fate are like the living dead’ says Ghanshyam Das a social worker in Kashmore.

Similarly, as Mukhi Nihalchand, a Hindu community leader in Rohri points out forcible conversion of Hindu men continues unreported and unabated. The conversion at Bharchundi of a Hindu boy from a wealthy Umerkot family sometime back is a case in point. After a while, the boy reconverted to Hinduism and migrated to India with his family.

Continue reading RInkle Kumari and her precedents