By Durdana Najam
Why should the Pakistan Army borrow the mullah alliance to restore its image? Perhaps the language of Islam is the easiest to use as an exploitive tool for an emotionally charged Muslim community
The religious-politico parties have become active owing to the US’s increasing intrusion into Pakistan’s territorial precincts, the latest being the Salala checkpost attack that killed 24 soldiers in November 2011. The investigative report prepared by NATO, which revealed the determinants of the attack, termed the incident to be a joint sin committed by NATO and the Pakistan Army, suggesting that on a border as volatile as the one between Afghanistan and Pakistan’s tribal region, the rage of wrath can unleash itself at any time in any mode. Pakistan rejected the findings of the report, alleging it to be biased and obsessive. The attack irked even the government and, for a change, the NATO supply route was completely shut down — to this day. A parliamentary committee on national security is working to define new contours for Pak-America relations. In the meantime, Pakistan Foreign Minister Hina Rabbani Khar is sending strong massages to the American government about the so-called sovereignty that we guard so close to our bosoms (depending largely on our whims and wishes).
The recent collaboration of 40 religious parties going by the name of Difa-i-Pakistan Council, comprising the likes of General (retd) Hamid Gul, Jamaat-ud-Dawa chief Hafiz Mohammad Saeed, President Awami Muslim League Sheikh Rashid Ahmed, JUI-S chief Maulana Samiul Haq and the Amir of Jamaat-e-Islami, Munawar Hasan, geared towards defending Pakistan against foreign aggression, has raised national and international concerns, especially since the definition of foreign aggression from the point of view of Difa-i-Pakistan relates to none other than the US and India. ….
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