Tag Archives: Jamiat

Be critical – By: Nadeem F. Paracha

In spite of the gradual infiltration of ubiquitous religious symbolism and mentality in the social spheres of everyday life, Pakistan has managed to remain afloat as a dynamically pluralistic society comprising various ethnicities, religions and Islamic sects.

However, starting in the late 1970s, an anti-pluralistic process was initiated by the Zia-ul-Haq dictatorship that soon spiralled beyond mere posturing and sloganeering.

With the ‘Afghan jihad’ raging against the former Soviet Union, Zia, his intelligence agencies, and parties like Jamat-i-Islami and Jamiat Ulema-i-Islam started embracing a narrow and highly political version of Islam.

This was done to radicalise large sections of the Pakistani Muslims who had historically been a part of more apolitical strains of the faith — the kind that over the centuries had evolved within the largely pluralistic milieu of the subcontinent.

Continue reading Be critical – By: Nadeem F. Paracha

Difa-i-Pakistan Council (DPC) alliance of Jamatud Dawa (JuD), Ahle Sunnat Waljamat (formerly known as Sipah-e-Sahaba), Jamiat Ulema Islam (JUI), & Jamat-e-Islami (JI) are doing long march against the resumption of Nato supplies

Saying ‘no’ to NATO: DPC long march enroute to Gujranwala

By Web Desk / Rana Tanveer / Zahid Gishkori

LAHORE: The long march against the resumption of Nato supplies through Pakistan as announced by Difa-i-Pakistan Council (DPC) started from Lahore on Sunday and is expected to reach Islamabad tomorrow, Express News has reported.

Hundreds of cars were part of the procession.

The participants included activists from Jamatud Dawa (JuD), Ahle Sunnat Waljamat (formerly known as Sipah-e-Sahaba), Jamiat Ulema Islam (JUI), and Jamat-e-Islami (JI).

JI’s caravan had already reached Nasir Bagh under the leadership of Amirul Azeem where JuD ‘s caravan, led by Hafiz Mohammad Saeed, joined it.

JuD’s caravan had proceeded from Masjid-e-Shuada where JI leader Sayed Munawar Hasan, DPC chairman Molana Samiul Haq, former ISI chief General (r) Hamid Gul, his son Abdullah Gul, Pakistan Ulema Council head Maulana Tahir Ashrafi and other leaders joined them. The leaders were mounted on a truck, which also doubled as a moveable stage.

A number of JD and Hizbul Mujahideen activists were providing security to the truck.

The leaders delivered speeches at Istanbul Chowk at The Mall in front of Town Hall.

Addressing the protesters, Maulana Samiul Haq said they were holding a long march to save Pakistan and Afghanistan from the clutches of the US, adding that their movement would continue until complete withdrawal of US forces from Pakistan and Afghanistan.

He said suspension of Nato Supply is one of their goals, urging the masses to join them towards Islamabad. ….

Read more » The Express Tribune

PTI President, Javed Hashmi backs ‘most wanted’ Hafiz Saeed

Javed Hashmi backs ‘most wanted’ Hafiz Saeed, Hafiz Abdur Rehman Makki

By Owais Jafri

MULTAN: Javed Hashmi, the Paistan Tehreek-i-Insaf President, on Friday extended his support to Jamaatud Dawa chief Hafiz Saeed on whom the US recently placed $10 million bounty for his alleged role in the 2008 Mumbai attacks.

Calling him a preacher of peace in the world, Hashmi said, that if something should happen to Hafiz Saeed, then the entire nation will be responsible.

He was addressing a public demonstration organised by the Difa-e-Pakistan Council in Ghanta Ghar  Square in Multan on Friday. The gathering was also addressed by leaders of Jamaat-e-Islami, Lawyers community, Jamat-e-ahl-e-hadees, Ahle-SunnatWal-Jamaat, Jamiat ulema-e-Pakistan, and members of the Pakistan Muslim League-Nawaz. …

Read more » The Express Tribune

Fazlur Rehman angry at Imran Khan and establishment

Fazl lashes out against establishment, PTI

By Owais Jafri

DERA GHAZI KHAN: Warning the army against ‘intervening’ in political affairs, the Jamiat Ulema-e-Islam chief said on Monday that all ‘power hands’ showing the way to the ballot, will, in turn, be shown their way back to the barracks.

Addressing a rally in Dera Ghazi Khan, Fazlur Rehman said that threats, in the name of the Haqqani network, to the government and the attack on the Salala check posts are outcomes of a ‘one man show’ and secret pacts of the past.

These pacts, he added, have cost the country’s economy $80 billion and killed 35,000 people, and urged that the perpetrators should be held accountable.

Dismissing PTI’s popularity

Regarding the rising popularity of Pakistan Tehreek-e-Insaf (PTI), the JUI-F chief said that the party is “just a paper, which will disappear soon”.

“All those with the illusion of power are joining PTI. They have no conscience and no fixed place as they are nomads,” he said, adding, “Today they are in PTI but tomorrow they will be with any other power giant.”

Talking about the strength of the rally in Karachi on December 25, Fazl said that his party will gather more people in a single procession of a district than PTI gathered from all over the country. ….

Read more » The Express Tribune

http://tribune.com.pk/story/312557/fazl-lashes-out-against-establishment-pti/

Those joining PTI are power hungry nomads: Fazlur Rehman

MULTAN: Chairman Jamiat Ulema-e-Islam-Fazl (JUI-F) Maulana Fazlur Rehman criticised Pakistan Tehreek-i-Insaf’s (PTI) new entrants on Sunday calling them power hungry nomads.

Addressing the media in Madarsah Jamia Qasim ul Uloom the JUI-F leader said that only power hungry nomads were joining the PTI. He criticized the group of industrialists, politicians and people joining PTI, adding that they will destroy Pakistan because they had no sense of political stability, survival and sovereignty of Pakistan.

“They are all just following power and trying to save the future of their political career,” he said.

Rehman further said that people were aware of the nature of nomads who keep moving for their survival and betterment, so is the case of the politicians and industrialists joining PTI who will fail eventually. ….

Read more » ZemTv

http://www.zemnews.com/2011/12/25/those-joining-pti-are-power-hungry-nomads-fazlur-rehman/

A former pupil of a Jamaat – Personal accounts of 1971

Personal accounts of 1971

By Ajmal Kamal

This month brings memories of what happened between December 1970 and December 1971 with us as a nation — or rather with the diverse groups aligned variously along all kinds of fissures trying to imagine themselves as a nation. Much has been written on those events in Pakistan, Bangladesh and elsewhere: from political analyses to cover-ups to attempts at apportioning the blame for one of the gravest man-made tragedies of the century. There are personal accounts too, but in most cases written by West Pakistani bureaucrats or military personnel who are usually more interested in painting themselves in a kind light than honestly recording what they observed. Or, they carry a heavy ideological baggage and are in a hurry to make their description look politically neat as per their bent.

Continue reading A former pupil of a Jamaat – Personal accounts of 1971

BAAGHI: Sindh fights back in Shikarpur

BAAGHI: Pakistan fights back in Shikarpur —Marvi Sirmed

Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world

The Islamic Republic of Pakistan saw yet another moment of national shame right on the day of Eid-ul-Azha when four Hindus, including three doctors, were brutally killed in broad daylight. Conflicting media messages and false claims about the motive are but an ugly attempt to justify the crime. According to the story given out to the media, the murders took place after a boy from the Hindu community sexually assaulted a girl from the Muslim Bhayo tribe. Bhayo is the third most influential tribes of Shikarpur after the Jatois and Mahars in Chak town of Shikarpur. Hindus make around 6,000 out of the total 40,000 people in Chak town and are the predominant contributors to Sindh’s economy through trade and other professions. In the local politics of the area, the Hindu community has never been as muted as it is now, after the advent of Sipah-e-Sahaba Pakistan (SSP), working openly through their unmarked offices and representatives since at least a decade.

One was appalled listening to the people of the town about the immunity with which the Sipah-e-Sahaba (SSP) operates in Shikarpur in cahoots with the Jamiat Ulema-e-Pakistan-Fazl (JUI-F) and with the support of local tribal chiefs and state machinery, especially the police. The accused Bhayo tribe has its members in not only the ruling Pakistan People’s Party (the main accused Babul Khan Bhayo is district head of the PPP), but also in pro-Taliban  Ulema-e-Pakistan-Fazl (JUI-F) and proscribed militant extremist organisation, the SSP.

According to the details gathered from the local communities, a young girl from Bhayo community went to see her Hindu friend on Diwali night. The girl was seen entering the autaq (sitting area used by males), which was unusual in the local culture. Discovering the boy and the girl together, community elders (Hindus) reportedly beat the boy and sent the girl back to her home. The event triggered the ‘honour’ of the Bhayo tribe. What made things worse was the boy’s religion. The Bhayos felt doubly humiliated.

The Bhayo members of the  Sipah-e-Sahaba (SSP) and the pro-Taliban Jamiat Ulema-e-Pakistan-Fazl (JUI-F) started threatening the entire Hindu community since that day. The community requested the police for security after which the police established a small picket near the Hindu neighbourhood. But two hours before the incident, policemen vanished from the scene only to come back half an hour after the ambush. Just when the police pretended to start searching for the culprits, SSP and JUI-F workers gathered around the police station and amid the slogans of Allah-o-Akbar (God is Great) and Jihad Fi Sabilillah (war in the cause of God), they intimidated the police staff and asked to close the case. Resultantly, the FIR could only be registered around 36 hours after the crime. The victims’ family does not agree with the facts described in the state-registered complaint.

Noteworthy is the fact that the victims were not even remotely related to the Hindu boy accused by the Bhayo tribes of being ‘karo’ (accused boy). According to a much-criticised tradition, when an unmarried couple is caught together, they are murdered after the Panchayat is informed. The accused girl (kari) is usually murdered before or with the accused boy (karo). According to the tribal code, karo can only be the one directly involved in the ‘illicit’ relations with the kari. In this case, even the principles of this tradition (unapproved by educated Sindhis), karo-kari (honour killing), were not followed. It is a case of simple and direct targeting of the Hindu community, which remains an endangered one after the religious extremists were installed in the area for running the madrassas.

Madrassa tradition in Shikarpur is almost 40 years old, which is the age of the oldest madrassa here. According to the locals, Pashto speaking Niazis from Khyber Pakhtunkhwa and Punjabis from south Punjab were brought in over a decade ago. Totally alien to the local culture and traditions, they tried to impose strict Islamic code, which initially did not work. But after more than a decade, an entire generation has been out of these madrassas in the social life of Shikarpur. When I spoke to over a dozen people from the local Muslim community, I found them extremely opposed to and fearful of the Islamisation being brought to Sindh, which they saw as a part of the larger design of ruining the Sindhi culture.

The fact that the common people still value local pluralistic culture is evident from the fact that over the last few days, people — mainly Muslims — are coming out in the streets every day in almost 500-600 villages and towns of rural Sindh against this incident. It was heartening to know that not only thousands (6,000 according to a conservative estimate by a member of the local Press Club) of Muslims participated in the funeral of their four fellow citizens; hundreds of them have taken upon themselves to ensure the security of the frightened Hindu community. They stay day and night at the entrance of the Hindu neighbourhood. These common people, one Hindu resident of the area said, are not only from the influential Mahar and Jatoi communities but also some Bhayos are seen among them.

When asked how the pro-Taliban Sipah-e-Sahaba (SSP) and Jamiat Ulema-e-Pakistan-Fazl (JUI-F) guys got such an influence in an otherwise sufi and secular culture of this city, the people proudly said that the fact that these extremists need political backing, support of the tribal influentials and police machinery, is enough evidence of their weakness. Had they had a popular support, they would not have needed any of these tactics. A local rights’ activist (Muslim), who is a key organiser of a protest rally today (Monday) at 12 noon in Hyderabad, wanted me to tell the world that Pakistanis would fight extremism till the last drop of their blood.

This is Pakistan! Those in the charge of things must realise that the people of Pakistan are committed to their pluralistic values ingrained in their sufi culture. Any effort to dismantle plural and secular social base would be met with fierce resistance. The ones who believe that we, the ‘liberal fascists’, are few in number and are irrelevant, should see how this battle is being fought by a common citizen in Sindh, original home to a wonderful Hindu community who made Shikarpur mercantile hub of Sindh before the Talpurs came in. Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world. And in Shikarpur, it was our Hindu trader community that started the system of payments through cheques. Home to poets like Sheikh Ayaz, this city has produced seers and litterateurs alongside professionals of the highest quality. Today Shikarpur is determined to fight extremism more than ever.

Continue reading BAAGHI: Sindh fights back in Shikarpur

Pak society is “effectively cannibalizing itself” due to dehumanization of Ahmadis

Ahmadis: The lightning rod that attracts the most hatred

Pakistani Ahmadis today live in constant fear and humiliation. So much so, the hatred has permeated into each and every slice of society and the oppressors have become more vocal and aggressive.– Illutration by Faraz Aamer Khan

By Zofeen T. Ebrahim, DAWN.COM

A month after ten Ahmadi students were expelled from two schools in the village of Dharinwala, in Faisalabad district, all have been put back to school, not in there old ones, but in two schools in Hafizabad, thanks to Khalil Ahmad, father and grandfather of four students who were among those expelled.

“I managed to get all of them enrolled in two schools in the nearby city of Hafizabad,” he said talking to Dawn.com over phone from his village.

But it’s not been easy. Most parents of the expelled children are too poor, so Ahmed volunteered to pay for their admissions, their books and stationery. And that is not all. He, with the help of his two sons, makes sure they drop and pick all of them on a motorbike, doing turns.

In one school, the principal knows he has given admission to Ahmadi students but the educator believes faith should not come in the way of those seeking education. “In the other the principal has not been told,” Ahmed revealed.

Sadly, all during this episode, the government has remained a quiet bystander, as always.

It is not the first time that students have been expelled from an educational institution in Punjab because of their religious affiliations, remarked Bushra Gohar, a parliamentarian belonging to the secular Awami National Party.  According to Gohar, her party members had condemned the expulsion of students belonging to the Ahmadiyya community each time on the floor of the house. “However, a protest or condemnation from the parties leading in the Punjab has not been forthcoming,” she said.

For far too long, Pakistani students belonging to this minority community have been facing various forms of discrimination based on their faith.

“This tidal wave against the Ahmadiyya education shows no sign of ebbing,” Saleemuddin, the spokesperson of the Ahmaddiya Jammat, told Dawn.com.

He said after 1984, when the government promulgated the anti Ahmadiyya ordinance, both the government and the clerics have been trying their utmost to punish them in various ways.

“Ahmadi lecturers were posted away to distant locations and some were not allowed to teach. Ahmadi principals and headmasters were replaced. Ahmadi students were deprived admission in professional colleges. They were refused accommodation in attached hostels. They suffered attacks by extremist elements on campuses.”

According to the Asian Human Rights Commission, the Islami Jamiat Talaba, the student wing of the Islami Jamiat has been tasked to cleanse the educational institutions, including universities and professional colleges of Ahmadi students.

Hasan Ahmed, who was among the 23 students who were expelled from Punjab Medical College, in Faisalabad, back in 2008, can never forget the stressful event and how “night after night, for over a month” he kept stressing over the events that turned his settled student life all topsy-turvy.

“I knew it happened to others, so was not completely caught unawares,” Hasan acknowledged. He is at present completing his house job in Lahore, keeping an “ultra busy schedule”.

Eventually all were re-instated in some college or another. “After months of waiting, just before exam, my friend was sent to Bahawalpur while I went off to a distant place of Rahimyar Khan in a college of lower merit,” narrated Hasan.

After a gargantuan effort, he was finally allowed to appear in exams from Lahore and then got admitted to Allama Iqbal Medical College, in Lahore.

“To be in a state of flux was the worst part of this episode specially since exams were approaching and I didn’t know which place I was to appear from,” said Hasan.

He expressed that till the identity of an Ahmadi remains undisclosed “he remains safe”.

But that is sadly not the case if you are living in Pakistan. People are culturally nosy and want to know your cast and sect. “Eventually they end up finding that you are an Ahmadi. Once they know, you can feel a change of attitude and it just takes a mischief maker to exploit others’ feelings against you,” said Hasan.

Till Hina Akram’s faith remained unknown to her teacher in Faislabad’s National Textile University, she was considered a star student. But after it became known she belonged to the Ahmadiyya community, she faced so much faith-based harassment that she had to quit studies.

“I was told to convert to Islam,” said Hina, who was studying in the sixth semester of her BSc.

“I was handed some anti-Ahmadiyya literature to read, offered a refuge in Muslim home. But when she told the teacher she was an Ahmadi by choice he called her an infidel and warned her of severe consequences.

“You will face such a fire of animosity in the campus that not even the vice chancellor will be able to help you,” he threatened her.

True to his word, a hate campaign was initiated and a social boycott began. Out of college, she is desperately trying to go abroad. Her fate remains in balance.

But it’s not just the education aspect where the anti-Ahmadiyya lobby is hitting, said Saleemuddin. Since 1984, some 208 faith-based killings have taken place. The persecution against the community has surged following the May 28, 2010 massacre of 94 members of the community in Lahore.

After the four million Ahmadis were officially declared non-Muslims in 1984 by the state, they cannot call themselves Muslims or go to mosques. They cannot be overheard praising Prophet Mohammad. To add insult to injury, every Pakistani who claims to be a Muslim and owns a passport has declared that he or she considers them to be non-Muslims and their leader an imposter prophet.

Pakistani Ahmadis today live in constant fear and humiliation. So much so, the hatred has permeated into each and every slice of society and the oppressors have become more vocal and aggressive.

“The extremist elements are getting more and more powerful because of Saudi-US influence and the government’s policy of appeasement,” said I.A. Rehman, General Secretary Human Rights Commission of Pakistan.

“The Ahmadis are already the worst persecuted minority in our country – and things for them appear to be growing worse as hatred and intolerance spread,” Kamila Hyat, a journalist and a rights activist echoed the same sentiments. “The lack of enforcement of laws to prevent the preaching of hatred adds to the problem,” she added.

Saleemuddin said by allowing the extremist clerics to hold anti-Ahmadiyya rallies and conferences, the government is adding fuel to this venom. “People are openly instigated to kill us in the name of Islam,” he said.

“Violence and the advance of bigotry, prejudice and hate against minorities have never really been met with the resolve needed to remove impunity from the social equation in Pakistan,” Sherry Rehman, a legislator belonging to the ruling Pakistan People’s Party, agreed.
Instead, she told Dawn.com what is seen is an “expansion in the space for religious and sectarian apartheids, which has led now to heinous acts of brutality and exclusion of many, particularly Ahmadis.”

She warned: “This is a dangerous trend that conflates national identity with religion.”

Perhaps that is one reason why Pervez Hoodbhoy expresses: “Today, when religion has become so central in matters of the state, they [Ahmadis] do not stand a chance in Pakistan of getting rights, respect, and dignity. The overdose of religion given to young Pakistanis in their schools and homes means that nothing matters more than which religion and sect you belong to. Ahmadis are the lightning rod that attracts more hatred than any other sect.”

For its part rights groups like the Human Rights Watch (HRW) and the Human Rights Commission of Pakistan (HRCP) say they have “repeatedly” raised the issue of “state tolerated persecution”.

“We are urging authorities to intervene in each case,” said Rehman. “But the situation is getting worse day by day.

Terming it “abhorrent and self defeating” when society allows “for the dehumanization of Ahmadis or Christians or the Shia for that matter, it is effectively cannibalizing itself,” said Ali Dayan Hasan, Pakistan director of HRW.

“The federal government expresses regret at incidents but has made clear its unwillingness to repeal or amend discriminatory laws,” said HRW spokesperson.

Given the current intolerance, the fate of the new generation of Pakistani Ahmadis looks “quite bleak” said Rehman.

Even Hoodbhoy said: “For years, Ahmadis, Hindus, and Christians have been desperately seeking to flee Pakistan. They would be foolish to want to stay,” said Hoodbhoy.

This fails to dampen young Hasan’s spirits. He thinks the future looks “brighter than ever before”.

“Even if the situation is made worse in Pakistan, this does not mean the future is not bright. It’s a matter of time before we start getting equal rights in this country.

Often when they get together, the young Ahmadis discuss the “bitter realities” they have to face as Pakistanis.

“But we don’t want to leave our country at the juncture that it is at,” said a patriotic Hasan. This is because the contribution of the Ahmadi community towards building of Pakistan has been immense,” he said with conviction.

He said recently their leader urged all Ahmadis of the world to “fast once a week and pray” especially for the prosperity of Pakistan.”

Zofeen T. Ebrahim is a freelance journalist.

Courtesy » DAWN.COM

In her novel “Aag Ka Darya”, a world class urdu writer, Qurattulain Haider, had raised questions about Partition and had rejected the two-nation theory

– The misfits of society

by Waseem Altaf

Qurattulain Haider, writer of the greatest urdu novel “Aag Ka Darya” had come to Pakistan in 1949. By then she had attained the stature of a world class writer. She joined the Press Information Department and served there for quite some time. In 1959 her greatest novel ‘Aag ka Darya’ was published. ‘Aag Ka Dariya’ raised important questions about Partition and rejected the two-nation theory. It was this more than anything else that made it impossible for her to continue in Pakistan, so she left for India and permanently settled there.

Sahir Ludhianvi, one of the finest romantic poets of Urdu language settled in Lahore in 1943 where he worked for a number of literary magazines. Everything was alright until after partition when his inflammatory writings (communist views and ideology) in the magazine Savera resulted in the issuing of a warrant for his arrest by the Government of Pakistan. In 1949 Sahir fled to India and never looked back.

Sajjad Zaheer, the renowned progressive writer Marxist thinker and revolutionary who came to Pakistan after partition, was implicated in Rawalpindi Conspiracy Case and was extradited to India in 1954.

Ustad Bade Ghulam Ali Khan was a Pakistani citizen, regarded as one of the greatest classical singers of the sub continent, was so disillusioned by the apathy shown towards him and his art that he applied for, and was granted a permanent Indian immigrant visa in 1957-58. He migrated to India and lived happily thereafter. All of the above lived a peaceful and prosperous life in India and were conferred numerous national awards by the Government of India.

Now let’s see the scene on the other side of Radcliff line.

Saadat Hassan Manto a renowned short story writer migrated to Pakistan after 1947. Here he was tried thrice for obscenity in his writings. Disheartened and financially broke he expired at the age of 42. In 2005, on his fiftieth death anniversary, the Government of Pakistan issued a commemorative postage stamp.

Zia Sarhadi the Marxist activist and a film director who gave us such memorable films as ‘Footpath’ and ‘Humlog’, was a celebrity in Bombay when he chose to migrate to Pakistan. ‘Rahguzar’, his first movie in this country, turned out to be the last that he ever directed. During General Ziaul Haq’s martial law, he was picked up by the army and kept in solitary confinement in terrible conditions. The charges against him were sedition and an inclination towards Marxism. On his release, he left the country to settle permanently in the UK and never came back.

Faiz Ahmad Faiz, one of the greatest Urdu poets of the 20th century was arrested in 1951 under Safety Act and charged in the Rawalpindi Conspiracy case. Later he was jailed for more than four years.

Professor Abdussalam the internationally recognized Pakistani physicist was disowned by his own country due to his religious beliefs. He went to Italy and settled there. He could have been murdered in the holy land but was awarded the Nobel Prize in the West for his contribution in the field of theoretical physics. Meanwhile his tombstone at Rabwah (now Chenab Nagar) was disfigured under the supervision of a local magistrate. This was our way of paying tribute to the great scientist.

Rafiq Ghazanvi was one of sub-continent’s most attractive, capable and versatile artists. He was an actor, composer and singer. He composed music for a number of films in Bombay like Punarmilan, Laila majnu and Sikandar. After partition he came to Karachi where he was offered a petty job at Radio Pakistan. He later resigned and spent the rest of his life in seclusion. He died in Karachi in 1974.

Sheila Ramani was the heroine of Dev Anand’s ”taxi driver” and “fantoosh” released in the 50’s. She was a Sindhi and came to Karachi where her uncle Sheikh Latif was a producer. She played the lead in Pakistani film ”anokhi” which had the famous song ”gari ko chalana babu” However seeing little prospects of any cinematic activity at Karachi, she moved back to India.

Ustad Daman, the ‘simpleton’ Punjabi poet had flair of his own. Due to his unorthodox views, many a times he was sent behind bars. Pandit Jawaharlal Nehru offered him Indian citizenship which he refused. The reward he received here was the discovery of a bomb from his shabby house for which he was sent to jail by the populist leader Mr.Zulfiqar Ali Bhutto.

Had Mohammad Rafi the versatile of all male singers of the Indian sub-continent chosen to stay in Pakistan, what would have been his fate. A barber in the slums of Bilal Gunj in Lahore, while Dilip Kumar selling dry fruit in Qissa Khawani Bazaar, Peshawar.

Ustad Salamat Ali a bhagwan in Atari turned out to be a mirasi in Wahga all his life. Last time I met him at his rented house in Islamabad, he was in bad shape.

We also find Nusrat Fateh Ali Khan who went to India and was treated like a god. His compositions recorded in India became all time hits not only in Pakistan and India but all over the world. Rahat Fateh Ali Khan, Faakhir, Ali Zafar and Atif Aslam frequently visit India and their talent is duly recognized by a culture where art and music is part of life. Adnan Sami has even obtained Indian citizenship and has permanently settled there. Salma Agha and Zeba Bakhtiar got fame after they acted in Indian films. Meanwhile Veena Malik is getting death threats here and is currently nowhere to be seen. Sohail Rana the composer was so disillusioned here that he permanently got settled in Canada. Earlier on Saleem Raza the accomplished singer immigrated to Canada. I was told by a friend that Saleem Raza was once invited by some liberal students to perform at Punjab University when the goons of Islami Jamiat-e-Talaba attacked him and paraded him in an objectionable posture in front of the students.

After returning to Pakistan the chhote ustads of “star plus” who achieved stardom in India have gone into oblivion, while Amanat Ali and Saira Reza of “sa re ga ma” fame have disappeared. And ask Sheema Kirmani and Naheed Siddiqui, the accomplished dancers how conducive the environment here is for the growth of performing arts.

A country gets recognition through its intelligentsia and artists. They are the real assets of a nation. The cultural growth of a society is not possible without these individuals acting as the precursors of change. Unfortunately this state was not created, nor was it meant for these kinds of people. It was carved out for hypocrites and looters who could have enjoyed a heyday without any fear or restraint.

Read more → ViewPoint

Pakistan college contest: Praise for bin Laden

LAHORE, Pakistan (AP) — Two months after the covert U.S. raid that killed Osama bin Laden, posters emblazoned with images of the burning World Trade Center towers appeared at the country’s largest university advertising a literary contest to glorify the slain al-Qaida chief.

The poem and essay competition at the prestigious Punjab University shows the footholds of hard-line Islamists on college campuses and growing efforts to raise their profile and influence even in the relatively cosmopolitan atmosphere of Pakistan’s culture capital, Lahore.

The contest’s organizers have kept their identities hidden. But many students and teachers suspect it is being held by a powerful Islamist student group that has increasingly enforced its conservative religious views on the rest of the campus — sometimes violently.

The Islami Jamiat Talaba, which is connected to Pakistan’s largest Islamist party, has denied involvement, saying it doesn’t participate in secret activities. But its leaders have publicly acknowledged that many members support bin Laden and have a profound hatred for the U.S.

The group’s rising ambitions have intensified fears about the radicalization of Pakistan’s educated middle classes, who make up a large part of the public university’s population. The educated classes have been seen as a bulwark against militant groups such as the Taliban in the nuclear-armed country.

The ability of Islami Jamiat Talaba, or Islamic Student Group, to gain ground on the university — even though many students reject its radical views — also reflects a general unwillingness of Pakistani authorities to challenge the powerful Islamist forces.

“Whoever is America’s friend is a traitor!” roared the head of the student group, Zubair Safdar, in an interview with The Associated Press. ….

Read more → Yahoo News

The Human Rights Commission of Pakistan (HRCP) has expressed alarm at torture against students of Punjab University’s Philosophy Department by Islami Jamiat Talaba (IJT)

HRCP slams violence by hooligans at PU

Press release- Lahore, June 27: The Human Rights Commission of Pakistan (HRCP) has expressed alarm at torture against students of Punjab University’s Philosophy Department by armed activists allegedly belonging to Islami Jamiat Talaba (IJT) early on Sunday, which left seven students injured.

Continue reading The Human Rights Commission of Pakistan (HRCP) has expressed alarm at torture against students of Punjab University’s Philosophy Department by Islami Jamiat Talaba (IJT)

Myths Monsters and Jihad

Myths and monsters – by Nadeem F. Paracha

In spite of the gradual infiltration of ubiquitous religious symbolism and mentality in the social spheres of everyday life, Pakistan has managed to remain afloat as a pluralistic society comprising various ethnicities, religions and Muslim sects.

However, starting in the late 1970s, an anti-pluralistic process was initiated by the Ziaul Haq dictatorship that soon spiralled beyond mere posturing and sloganeering.

With the ‘Afghan jihad’ raging against the former Soviet Union, Zia, his intelligence agencies and parties like the Jamat-i-Islami and Jamiat Ulema-i-Islam started embracing a narrow and highly politicised version of Islam. This was done to radicalise large sections of Pakistani Muslims who had historically been part of a more apolitical and tolerant strains of the faith.

Most Pakistanis related to the shrine culture and the sufi traditions of the subcontinent, and thus, were least suitable to fight a ‘jihad’ that Zia was planning to peddle in Afghanistan at the behest of the CIA. Pakistanis’ beliefs were not compatible at all with this new strain of a political Islam. To compensate this ideological ‘deficiency’, the Zia regime (with American and Arab money) helped start indoctrination centres in the shape of thousands of jihadist madrassas.

Almost all of them were run by radical puritans. These were preachers and ‘scholars’ who had become critical of the strains of the faith that most Pakistanis adhered to. Accusing these strains of being ‘adulterated’, they advocated the more assertive charms of ‘political Islam’, of the likes recommended by Abul Ala Maududi, Sayyid Qutb and Khurram Murad. …

Read more : DAWN

“Osama bin Ladin is a martyr”

PML-N, PTI join JD in declaring bin Laden ‘martyr of Islam;’ JI leader says Hafiz Saeed is now leader of all religious parties

Lahore – The Pakistan Muslim League-Nawaz (PML-N), Pakistan Tehreek-e-Insaaf (PTI), Jamaat-e-Islami (JI) and the Jamiat Ulema-e-Islam-Fazl (JUI-F) teamed up with the outlawed Jamaatud Dawa (JuD) on Sunday to declare slain al Qaeda leader Osama Bin Laden the ‘martyr of Islam’ at the Istehkaam-e-Pakistan Caravan on The Mall.

The right-wing parties denounced the US interference in Pakistan’s affairs and held the Pakistan People’s Party (PPP)-led federal government responsible for the Abbottabad operation but avoided criticising the military and intelligence agencies’ failure ….

Read more : Pakistan Today

http://www.pakistantoday.com.pk/2011/05/bin-ladin-is-a-martyr/

Extra! Extra! Mullah Omar arrested in Pakistan

by Nadeem F. Paracha

ISLAMABAD: In a daring raid, Saudi Special Forces arrested renegade Afghan leader, Mullah Omar, from a famous five-star hotel located in one of Pakistan’s most popular vacation spots – Bhurban.

The news spread like wildfire and people were seen cursing the Pakistani government for allowing the Americans to undermine Pakistan’s sovereignty – again.

However, when it became clear that the raid was not conducted by the Americans but the Saudis, the frowns turned into smiles and many were heard saying, ‘Jazzakallah!’

Only minutes after the raid, Pakistan’s prime minister and Army Chief appeared on state-owned television and congratulated the nation and thanked the Saudi regime for helping Pakistan in its war against terror.

Interestingly, religious parties like Jamaat-i-Islami, (JI) Jamiat Ulema-i-Islam (JUI) and some banned sectarian organisations, along with Imran Khan’s Pakistan Thereek-i-Insaf (PTI) which had originally called a joint press conference to condemn the raid, changed their stance half-way through the conference when told that the raid was by Saudi forces and not the Americans.

Munawar Hussain, JI, chief, was first heard lambasting Pakistan’s PPP-led civilian government for letting the country’s sovereignty be violated by the Americans, but after a reporter confirmed that the raid was executed by Saudi forces, Munawar turned to Imran Khan and embraced him.

‘Mahshallah!’ he exclaimed. “Today is a glorious day for our Islamic republic!”

Imran Khan and JUI chief Fazalur Rehman had earlier questioned the real identity of the man arrested from the five-star hotel, saying that even if it was Mullah Omar, we should be ashamed because Omar was a freedom fighter, conducting a liberation war against the Americans.

However, after it became clear that the arrest was made by Saudi forces, both Imran and Fazal then claimed that Mullah Omar was no friend of Pakistan and that he was not even a Muslim.

In a joint statement, JI, JUI and PTI, congratulated the nation and said that they had been saying all along that the Taliban were Pakistan’s greatest enemies and should be exterminated.

The statement also said that the PTI and JI will continue to hold sit-ins against American drones which were parachuting evil men like Mullah Omar into Pakistan and violating the sovereignty of the country. For this, the statement suggested, that Ahmad Shah Abdali should be invited to invade Pakistan and defeat the Americans.

When told that Abdali died almost two hundred years ago, PTI and JI termed this to be nothing more than western propaganda.

Imran Khan added, that from now on he should be addressed as Imran of Ghaznavi and that one of Pakistan’s most prominent revolutionary and youngest nuclear physicists, Zohair Toru, was building anti-drone missiles.

Toru, who was also present at the conference, confirmed this while licking a lemon flavoured popsicle. He said it was a very hot day and popsicles helped him concentrate.

Meanwhile, a military spokesman also held a press conference to give the media a briefing on the details of the raid.

He said the raid was executed by Saudi Special Forces who came from Saudi military bases in Riyadh.

The helicopters then landed on Margala Hills in Islamabad. On the lush hills, Saudi soldiers disembarked from the copters, got on camels and rode all the way to Bhurban in broad daylight.

They were twice stopped at checkpoints by Pakistani Rangers but were allowed to cross when some Saudi soldiers said something to the rangers in Arabic. It is believed that the Saudis promised the Rangers jobs in Saudi Arabia.

An eyewitness claims the Rangers smiled and waved to the departing camels, cheering ‘marhaba, marhaba.’

The camel army reached the five-star hotel in Bhurban at 11:00 am and right away rode their way into the sprawling premises.

The camels were also carrying rocket launchers, sub-machineguns, pistols, grenades and popcorn, all concealed in large ‘Dubai Duty Free’ shopping bags.

The military spokesman added that although the Pakistan Army had no clue about the raid, there were a dozen or so Pakistani military personnel present at the hotel.

When asked whether these men questioned the camel riders, the spokesman said that they did see the armed camels enter the hotel but the military men were at the time more interested in interrogating a 77-year-old Caucasian male whom they had arrested for smoking in a non-smoking area.

“After the Abbottabad incident, we are keeping a firm eye on Europeans and Americans,” the spokesman said.

Even though the white man turned out to be an old Polish tourist, the spokesman praised the military men’s vigilance. “Our country’s sovereignty is sacred,” he added.

According to the Pakistan military, the Saudis then rode their camels into one of the hotel’s kitchens and fired teargas shells.

This way they smoked out the chefs and their staff out into the open. From these, a Saudi commander got hold of a one-eyed chef with an untidy beard.

The Saudi commander looked at the chef and compared his face to a photograph he was carrying. He asked: ‘Al-Mullah-ul-Omar?’ To which the chef was reported to have said: “No, al-chicken jalfrezi. Also make very tasty mutton kebabs.”

The commander then asked, ‘Al-Afghani?’ to which the chef said, “Yes make Afghani tikka too. You want?”

A reporter asked the military spokesman whether the Pakistani military men present at the hotel witnessed the operation. The spokesman answered in affirmative but said they didn’t take any action after confirming that Pakistan’s sovereignty was not being violated.

The reporter then asked how the military men determined that Pakistan’s sovereignty was not being violated. Answering this, the spokesman said that since the camel riders were speaking Arabic there was thus no reason for the military to charge them with violating Pakistan’s sovereignty.

This statement made the media men at the press conference very happy and they consequently began applauding and raising emotional slogans praising Islam, ISI and palm trees.

Soon after the announcement that Mullah Omar was arrested by Saudi forces, the country’s private TV channels became animated. One famous TV talk-show host actually decided to host his show in a Bedouin tent. Instead of a chair, he sat on a camel wearing a Pakistan Army uniform.

Though most of his guests — that included prominent ex-generals, clergymen and strategic analysts — praised the operation and heaped scorn at Mullah Omar, there was one guest, a small-time journalist, who disagreed with the panelists.

He asked how a wanted man like Mullah Omar was able to live in Pakistan undetected and that too while working as a chef in a famous five-star hotel. He also said that Mullah Omar had also been appearing on various cooking shows as a chef on various food channels.

To this, the host snubbed the journalist telling him that he was asking irrelevant questions.

‘But before this operation, everyone was supporting the Taliban and telling us they were fighting a liberation war against the Americans,’ the journalist protested.

‘No,’ said the host, ‘it was the civilian government that was in cahoots with the Taliban. It should resign.’

‘No,’ the journalist replied, ‘it was our agencies!’

This made the host angry and he slapped the journalist. He threatened the journalist by saying that he would lodge a case against him in accordance with the Islamic hudood ordinance.

The journalist responded by saying that the Saudis had violated Pakistan’s sovereignty. Hearing this, the host slapped the journalist again, saying he will get him booked for blasphemy.

At the end of the show the host and the panelists burned an American flag and sang the Pakistani national anthem in Arabic. Then, after handing over the treacherous journalist to the authorities, they proceeded to Saudi Arabia to perform hajj.

However, they were soon deported by the Saudi regime for violating Saudi sovereignty.

Nadeem F. Paracha is a cultural critic and senior columnist for Dawn Newspaper and Dawn.com.

Courtesy: http://www.dawn.com/2011/05/13/extra-extra-mullah-omar-arrested-in-pakistan.html

Pakistan is entering another dark stage of history

Another dark period – by Dr Manzur Ejaz

Jamaat-i-Islami is holding rallies to condemn Osama’s death in the name of Pakistan’s sovereignty as if al Qaeda and the Taliban are not violating it.

Before Osama Bin Laden’s death in Abbottabad, Islamabad’s political orientation had shifted further to the right on every level. In retrospect, it is becoming clearer that the newfound unity between Pakistan People’s Party (PPP) and Pakistan Muslim League-Q (PML-Q) had been forged with the military’s tacit support. No wonder that Prime Minister Gilani’s responses after the Abbottabad debacle were totally in sync with the military’s public face, Inter Services Public Relations (ISPR). By now all the primitive forces of Pakistan have forged an opportunistic unity barring any enlightened solution to the country’s internal and external problems.

After the Jamiat-i-Ulema-e-Islam (JUI) and Muttahida Qaumi Movement (MQM) had left the government of their own will or on someone’s prompting, the PPP was in a very precarious position. It had no solution other than bowing to the military and seeking its help. PML-Q, not a political party as such, but an ensemble of electable Pakistani aristocrats always finding it abhorrent to sit on the opposition benches, were keen to come back to the ruling group. PML-Q had served in the military-managed government of General Musharraf and got on board once they received signals from the right quarters.

Pakistan’s military had hardly any choice but to support the PPP government after exacting the maximum concessions from it. It has been reported by many insiders that the military hates to see a federal government run by Mian Nawaz Sharif and his party PML-N. The military is fearful of his independent approach and his strong belief in civilian supremacy over the armed forces. His firing of two army chiefs during his last stint as prime minster was more than the military could swallow. The military is said to believe that though the PPP government is inept and corrupt, it still listens to them and dares not challenge its will, while Mian Nawaz Sharif is going to do what he likes and may try to exert control over the ‘untouchable’ mighty institution.

A few months back the military was seemingly trying to corner the PPP and replace it with some other combination of political groupings including MQM. Mian Nawaz Sharif was being encouraged to play a role to destabilise the PPP government but, apparently, he did not oblige. Somehow, he seems to be wedded to the concept of not throwing out the democratically elected government when there is direct or indirect danger of military intervention. Since he did not take the military’s bait, the military had no choice but to work with the PPP.

A weakened PPP government due to lack of governance, incompetence and perceived corruption, had changed its patron from the US to the military. After the PPP-PML-Q alliance was put in place, Prime Minister Gilani has been issuing strong pro-military/ISI statements, owning up to all the mess that Pakistan is accused of creating.

PM Gilani’s reported suggestion to Afghanistan’s President Hamid Karazai to tilt away from the US and embrace China was also in accordance with the military’s cat and mouse play with the Americans. His out-of-place statement that the military’s intelligence agencies are following the civilian government was also an attempt at mollycoddling the GHQ. His statements after the US operation in Abbottabad followed the same pattern. In essence, the military has recreated a Musharraf-like civilian set-up, which will allow it to do whatever it likes in dealings with the US, Afghanistan, India, China and other key external partners. It also gives them a free hand to play duplicitous policy games if they like to.

Presently, the PPP is trying to outdo Imran Khan, religious parties and all other anti-US political formations in standing behind the military. Jamaat-i-Islami is holding rallies to condemn Osama’s death in the name of Pakistan’s sovereignty as if al Qaeda and the Taliban are not violating it. Some religious leaders are blaming the Yahood-o-Hunood (Jews and Hindus) for hatching a conspiracy against the Pakistan military as if Osama bin Laden had been planted by them in Abbottabad. Other random groups are even holding rallies in support of the military. This is happening at a time when the civilians, specifically the governing party, should have been asking some tough questions from the military. Instead, the political groups are competing with each other to win the trophy for being the ‘Best Military Apologist’.

Whether Osama bin Laden was living in Abbottabad with or without the military’s knowledge is a question haunting Pakistan. The world is asking if it should be considered a case of incompetence or mischief on the part of Pakistan. The PPP and all other apologists can woo the military in pursuit of their own agendas but they can neither satisfy the world (not just the US) nor force the military establishment to initiate a corrective mechanism so that, in future, Osama bin Ladens are kept away from Pakistan. In fact, the political environment has been so ‘militarised’ that the Abbottabad operation has turned out to be a blessing for the military. Now the military has proved that it is beyond scrutiny and will be more encouraged to do whatever it wishes. This simply means that the Pakistani state is going to deteriorate further with no self-correcting mechanism in sight.

The conditions in Pakistan were already bad but with the PPP-PML-Q alliance combined with pro-military noises indicate that Pakistan is entering another dark stage of history.

The writer can be reached at manzurejaz@yahoo.com

Courtesy: Wichaar

Maverik mullah & his Jamiat Ulema

by Farooq Sulehria

WikiLeaks reveal Maulana Fazl ur Rehman approached the US embassy in India through Maulana Madni. The embassy was informed: Mr. Rahman “could not speak freely in Pakistan, that he would say one thing in Pakistan and something else in India if asked”…Mr. Madani was also carrying another message on behalf of Mr. Rehman — that he be allowed to play a bigger role in Pakistani politics. Mr. Madani told the U.S. official that because of his known ties to Taliban members, Mr. Rahman had a “bad reputation” in Pakistani politics, but “in reality was more moderate than Musharraf.” …

Read more : ViewPoint

Baluchistan

 

Free Baluchistan

 

by Selig S. Harrison

As the Islamist nightmare envelops Pakistan, the Obama administration ponders what the United States should do. But the bitter reality is that the United States is already doing too much in Pakistan. It is the American shadow everywhere, the Pakistani feeling of being smothered by the U.S. embrace, that gives the Islamists their principal rallying cry.

Evidence is everywhere of what the Economist calls “a rising tide of anti-American passion.” The leading spokesman of traditional Muslim theology, the Jamiat Ulema-e-Islam (JUI), opposes the “war on terror” because “it is an American war” and blames a U.S. plot for the recent assassination of the moderate Punjab governor, Salman Taseer.

The endless procession of U.S. leaders paying goodwill visits to Islamabad, most recently Vice President Joe Biden, evokes sneers and ridicule in the Urdu-language press, accompanied by cartoons showing Pakistanis scratching fleas crawling over their bodies. The late special envoy to Pakistan and Afghanistan, Richard Holbrooke, liked free-swinging encounters with Pakistani journalists that left a trail of bitterness expressed in the Urdu media, but this did not deter Holbrooke and Secretary of State Hillary Clinton from return visits. …

Read more : National Interest

Pakistan radicals rule the streets

by Amanda Hodge

TENS of thousands of people crowded the streets of Lahore late on Sunday demanding freedom for the assassin of Punjab governor Salman Taseer.

The protestors are also demanding death for the US consular official who killed two suspected armed robbers in self-defence.

Demonstrators from religious parties Jamaat-e-Islami, Jamiat Ulema-e-Pakistan and the banned terrorist-linked charity Jamaat-ud-Dawa held banners in support of Mumtaz Qadri — the police guard who killed Taseer last month because the governor had supported changes to Pakistan’s draconian blasphemy laws.

Opposition party leaders from more mainstream parties also lined up to assure the protesters they would never support changes to the blasphemy law and would quit the National Assembly should the government attempt to amend them.

Protesters chanted slogans such as “Free Mumtaz Qadri” while demanding the harshest penalty for Raymond Davis, a US consular official who was arrested for double murder on Friday after shooting two armed motorcyclists he feared were about to rob him.

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“We warn the government and administration that . . . if they help the arrested American illegally, then this crowd will surround the US embassy and presidential palace in Islamabad,” one official from the Jamiat Ulema Islam party said.

The US has demanded Mr Davis’s release, claiming he has diplomatic immunity, but the Pakistani government says the courts should decide his fate.

In another corner of the Punjab’s once feted cultural capital, 500 people attended a peace rally and remembrance vigil for the slain governor.

Among them was liberal commentator Raza Rumi, who conceded yesterday: “It’s not a good time to be a liberal in Pakistan.

“Forget liberal — it’s not a good time to be a moderate.”

Analysts say the fact that among the speakers at the larger rally was JUD founder Hafiz Saeed, believed to have also founded terrorist group Lashkar-e-Taiba, says much about the complicity of state forces in Pakistan’s extremist groundswell.

But just as telling was who was sharing the podium.

Members of Imran Khan’s so-called moderate Tehreek-e-Insaaf (Movement for Justice) party also spoke in support of the blasphemy laws.

“All the major political parties from the Right and the centre were there, which shows the Right is capturing more and more political space,” says Rumi. …

Read more : The Australian

Pakistan : Turning villains into heroes

Turning villains into heroes

The Jamaat-e-Islami (JI) is the mother of religious terrorism in Pakistan. It is the only party that has ideologues, strategists and operators. The JI knows how to, directly or indirectly, use the religious parties to its advantage.

When killer Mumtaz Malik Qadri was shooting at Governor Salmaan Taseer (shaheed) his security colleagues remained mere spectators. After committing this act he was safely handed over to the police. After a few minutes, his confession statement was leaked to the media. Up until then the media was using the word “martyred” for Governor Taseer but after his confession statement was whipped up by everyone, suddenly the words “assassinated” and “killed” replaced martyred, and the killer was declared a “ghazi”. In no time the killer was being compared with Ilm Din who had been praised by Allama Mohammad Iqbal and defended by Mohammad Ali Jinnah in court. In short, the martyred was turned into a villain, and a killer into a ghazi.

You must be thinking how all this happened so quickly, as if the angels themselves were directing the TV channels. Divine inspiration cannot explain the turn of the media. However, this rhetoric can be attributed to organised groups — agencies or operators of political parties and terrorist groups — deputed to take care of the media. Such elements use all kinds of methods like threats and enticements to force the media to use their language. The Salmaan Taseer case shows very well how the planners quickly got hold of Qadri’s confession and put it all over the media.

Salmaan Taseer’s martyrdom reminds me of the early 1970 period of Punjab University (PU). Then the Islami Jamiat-e-Talaba (IJT) was testing its initial model of Islamisation in PU, which was later implemented in the rest of the country by various religious and political parties. Incidentally, members of the Islami Jamiat-e-Talaba (IJT) have penetrated many political parties, particularly the PML-N, MQM and some others. The etymology of religious terrorism is very different in Khyber Pakhtunkhwa from Punjab where the Islami Jamiat-e-Talaba (IJT’s) PU model is self-evident. This is one of the reasons why 90 percent of blasphemy cases have been registered in Punjab where the Jamaat-e-Islami (JI) and Islami Jamiat-e-Talaba (IJT) are most powerful.

I vividly remember how the IJT used to plan before terrorising a student or a teacher. For example, a night before action they would prepare posters condemning the ‘Surkha ghunda gardi’ (terrorism of the Left). They would then assign people to go to the police station to file a report against the Left. It was rumoured in those days that the JI managed to have their chosen police officers employed in the Wahdat Colony police station, which covered the university’s jurisdiction. The next day, within minutes, after breaking the bones of some of its opposing students or insulting a teacher, they would put up these posters on every wall of the university. In no time, a police report would be filed and the police would be moved to arrest the victims. Sometimes press statements about the incidents were sent to the media even before the action. This is how methodically the Jamaat-e-Islami (JI), through the Islami Jamiat-e-Talaba (IJT), terrorised the left-liberal students and teachers.

Now review the chronology of events on the day Salmaan Taseer was martyred in this backdrop. You will see that it was all pre-planned. The planners knew how the governor was going to be gunned down, how the killer would be handed over to the police and how his confession statement was to reach the media. It seems that the planners had prepared teams to manipulate the media through threats or enticement. Without planning, media portrayal does not get reversed so quickly. …

Read more : WICHAAR

Goodbye seventh sky

by Nadeem F. Paracha

DAWN

Last Monday (June 12) in the National Assembly of Pakistan, a member of a breakaway Jamiat Ulema Islam (JUI), Maulvi Asmatullah, suddenly rose from his seat and started to recite the azaan (Muslim call for prayer).

It didn’t matter to him that the muezzin of the assembly mosque had already sounded the call, and the fact that Asmatullah was not facing the qibla (Kabah) while reciting the azaan.

Continue reading Goodbye seventh sky