New theatrical trailer of upcoming movie from nine zero production. Staring Altaf Bhai in a melodious movie that grossed a loss of a million dollar yet entertained millions.
New theatrical trailer of upcoming movie from nine zero production. Staring Altaf Bhai in a melodious movie that grossed a loss of a million dollar yet entertained millions.
600 Pakistani Hindu visiting families request Indian Government for long term visas and citizenship
Read more → YahooNews
Don’t forget, there is other side of the story too. They say that it was Indian Muslims who started genocide and rape first. And then, there was no stop to it.
Muslims killed every single one on a train of Hindus/ Sikhs, train was leaving Pakistan to go to India. Sikhs & Hindus killed every single one on a train of Muslims, train was leaving India to go to Pakistan.
Here in the video below, watch a senior citizen who lived to tell the story. You couldn’t dare to watch this more than once.
– Pak media professionals slam security analyst Zaid Hamid
From Rezaul H Laskar
Islamabad, Aug 18 (PTI) Leading Pakistani media professionals and civil society leaders today condemned security analyst Zaid Hamid allegation that the South Asian Free Media Association (SAFMA) was acting at the behest of Indian intelligence agencies.
In a statement, the media and civil society personalities said they had “taken serious exception to the unfounded and shameful accusations hurled by an irresponsible person against a media body of most credible journalists of the South Asian region”.
Hamid, who is known for his anti-Indian stance and for backing jehadi and extremist groups, had made the allegations on a sensational talk show hosted by anchor Mehr Bukhari on Dunya news channel.
The media and civil society personalities said Hamid”s remarks violated “all ethics of professional journalism”.
They said SAFMA was a “mainstream media body associated with SAARC”.
“If Mr Hamid has committed an extreme defamation which incites public sentiments against SAFMA and its thousands of members, MB (and the) D– TV management have intentionally tried to malign a media body and its leaders by allowing such a provocative and damaging statement,” the statement said.
The media and civil society leaders expressed serious concern over the “slanderous programme” anchored by B— and took exception to the “dangerous trend in the electronic media of maligning various personalities and credible organizations”.
They pointed out that the talk show had made no effort to invite a SAFMA representative to rebut the “atrocious allegations”.
Senior journalists and civil society leaders have endorsed a move by SAFMA to sue Bukhari, her team and the management of — TV.
SAFMA Secretary General Imtiaz Alam and other office-bearers of various SAFMA branches in Pakistan have decided to issue notices to the persons for their “highly irresponsible and provocative conduct”.
— had earlier come under a cloud after media watchers said her interview with slain Punjab Governor Salmaan Taseer could have incited violence against the politician for opposing the controversial blasphemy law.
Taseer was gunned down earlier this year by a police guard who was angered by his calls to amend the blasphemy law.
Courtesy: → MSN News
via – Sindhi e-lists/ e-groups, August 19, 2011
– By Ayaz Amir
Just when the sector commanders had been put on the back-foot, and the MQM was vociferating in a manner not seen since 1995 (Gen Babar’s operation), who should come to their rescue but President Zardari’s personal emissary, Montecello University’s most celebrated doctoral figure, Dr Babar Awan.
He has brilliantly appeased the MQM by restoring Gen Musharraf’s loaded [undemocratic, black, repressive & discriminatory] local government system – first just to Karachi and Hyderabad and then, when … Sindh rose up with one cry against this hasty move, to the whole of Sindh. The MQM can hardly believe its luck – perhaps it hadn’t counted on so swift a Zardari capitulation – but anger in … Sindh is on the rise.
Dr Zulfiqar Mirza’s outbursts had angered the MQM but secured the PPP’s vote bank in rural Sindh. Dr Awan’s gymnastics have pleased the MQM but poured fuel over the burning embers of Sindhi anger. From one extreme the PPP has swung to the other.
The choice of Dr Awan as PPP plenipotentiary was bizarre. How was he qualified to negotiate on behalf of Sindhi interests? The PPP is now on the back-foot. All the certificates of cleverness earned by Zardari for his supposed political sharpness have gone with the wind.
Dr Awan has proved adept at stalling and frustrating the Supreme Court. From the PPP’s point of view, he should have confined himself to that doctrine of necessity instead of floundering in the waters of Sindh.
In an ideal world, the PML-N should have been quick to exploit this opening. Alas, if wishes could be horses. It showed itself eager, a bit too eager, to embrace the MQM when the latter fell out with Zardari. But this proved embarrassing when the MQM’s falling-out proved to be less than definitive. Small wonder, it has yet to get its thoughts in order on the anger on the rise in backwater Sindh.
All of us could do with some clarity on a crucial issue: while the logic of smaller provinces applies to Punjab, because it is too huge and unwieldy, it does not, and cannot, apply to Sindh. Babar Awan and the PPP came perilously close to the idea of Sindh division when they proposed one dispensation for Karachi and Hyderabad – the restoration of Musharraf’s [undemocratic, black, repressive & discriminatory] local body system – and another for the rural, revival of the commissionerate system. Sindh rural instantly saw red and the PPP had to back down immediately, in the space of a mere 24 hours. But the alarm had been sounded and Sindhi concerns have yet to be addressed or placated.
Carving a southern or Seraiki province out of Punjab will not endanger Punjab identity. Indeed, it will facilitate the task of governance and give a sense of belonging to the people of southern Punjab who feel left out of the orbit of Punjab affairs. But anything even remotely connected to the notion of Sindh division is almost an invitation to dangerous conflict in this most sensitive of provinces.
We should not forget the history of 1947 migration. If we leave Bengal out of the equation, there were two great waves of migration in northern India at the time of Partition: one from East Punjab to West Punjab, and vice versa; the other from Delhi, Lucknow and Bhopal in the north, and Hyderabad Deccan in the south, to Karachi. These migrations were dissimilar in character.
While Punjab suffered the most in terms of looting, plunder, killings and mass rape, when the dust settled and passions had time to cool, the process of assimilation was relatively quick because East and West Punjabis, minor differences of course apart, came from the same cultural stock. With minor variations of dialect, they spoke the same language and shared the same history.
This was not so with the southern migration to Karachi and Hyderabad. Karachi was a cosmopolitan city even then – a mini-Bombay, so to speak – but it was the capital of Sindh, the culture and language of whose native inhabitants was radically different from that of the people who were coming to it from India.
Karachi soon became the centre not of Sindhi culture but of the culture of displaced Dehi, of Delhi as it had been before the tumult of Partition. Delhi today is a Punjabi city. Its old composite, Muslim-dominated culture, the culture from which arose the poetry of Mir and Ghalib, is a thing of the past, lost to the upheavals of time and history. No conqueror, not Taimur and not Nadir Shah, could destroy Delhi, or transform its character, as decisively as Partition did. Those who seek the old Delhi, authors like William Dalrymple, have to come to Karachi to catch a whiff of the past.
Pakistan would be the poorer without this infusion of Delhi, Lucknow and Hyderabad Deccan culture. True, there was a downside to it as well, …. brought with their culture also their own prejudices. Insecurity and fear were part of their migrational baggage and these were infused into the thinking of the new state. But in cultural terms the arid wastes of Pakistan were enriched by that influx of talent and learning.
Punjabis being Punjabis, no new centre of culture arose in Punjab. But in Karachi we saw the birth of a transplanted culture, its soul carrying the imprint of loss and nostalgia, the usual hallmarks of any migration.
The downside comes from this very circumstance. Sixty four years after Partition we continue to live in the past, beset by old insecurities even though the times have changed and the old certitudes which gave birth to those insecurities no longer survive.
Sindhis are entitled to be a bit upset by all these changes. After all, they too are the inheritors of a great civilisation. Moenjodaro is the oldest pre-historic site discovered anywhere in India. There are other mighty life-giving rivers in the sub-continent: the sacred Ganges, the winding Brahmaputra. But only the Indus, sacred river of Sindh, gives its name to India. Hindus migrating to India from Sindh in 1947 take great pride in their Sindh ancestry.
Sindhi anger, nay Sindhi anguish, is centred on a primal concern. Why must the transposing of cultures be at their expense? And there is a fear lurking in their hearts, the fear of the Red Indian and the aborigine, of becoming strangers in their own homeland. This is a concern which must not be scoffed at. The rest of us, and this includes the successors to the civilisation of Delhi, should avoid words or gestures that smack even remotely of designs against the unity and integrity of Sindh.
From the immortal land of the five rivers, now only three left with us, thanks to the vagaries of history, more provinces can be carved out and no harm will come to it [Punjab]. But let no Punjabi leader or politician say that if Punjab is to be divided the same logic should apply to other provinces. This is wrong thinking. The same logic does not apply to Sindh, it does not apply to Balochistan. It is relevant only to Punjab and Punjab will be doing itself and the nation a service if it takes the lead in this respect, illuminating the path that others can follow.
A word may also be in order about another fixation of the Punjabi mind: Kalabagh dam. If Kalabagh dam is right then there is nothing wrong with the dams India is building on the rivers Chenab and Jhelum. If we are objecting to run-of-the-mill dams in Kashmir, dams whose water is not stored but is allowed to run, how can we support a storage dam on the Indus at Kalabagh? The logic just does not hold.
History cannot be undone. We have to live by its consequences. But Sindh of all regions of Pakistan requires a balance and moderation in the conduct of its affairs. Any hint of an unnatural hegemony of one part over the other is an invitation to anger and despair.
Courtesy: → The News
Interestingly (or perhaps not so interestingly), she is likely to be attacked by right wing nuts in India as well. Irreligious and non-conformist Pakistanis who become too comfortable in India have not always been welcomed by the Hindu right (Adnan Sami, Fehmida Riaz, etc).
Poet Fehmida Riaz was hounded out of Pakistan in the 1980s and found shelter in India for 7 years, but was sometimes attacked by right wing Hindus there as a Pakistani agent (in Pakistan she was subsequently fired for being an “Indian agent”, though of course it was actually because she was a Benazir appointee and Benazir had been dismissed from office by the deep state). She wrote a nice little poem about finding an almost mirror image fatwa-happy nationalism in India:
Naya Bharat (New India)
Tum bilkul hum jaisey nikley
ab tak Kahan chupay thay bhai
Voh moorkhta, voh ghaamarpan
jis mai hum nay sadi gawaee
Aakhir pahunchi duar tumhaarey
Aray badhai bahut badhai
You turned out to be just like us; Similarly stupid, wallowing in the past, You’ve reached the same doorstep at last. Congratulations, many congratulations.
“Afreyt dharm ka naach rahaa hai
Qaim Hindu raj karo gay
Saarey ultey kaj karogay
apna chaman taraj karogay
Tum bhee baithey karogey sochaa
Kaun hai Hindu, kaun naheen hai
Tum Bhi Karo gay Fatway Jari
Ek jaap saa kartey jao
Barham Bar Yehi Dohrao
Kitna veer mahaan tha Bharat
Kitna Alishaan tha Bharat”
You will establish “Hindu raj”, you too will ruin your own garden. You too will sit deep in thought and ponder, Who is Hindu, who is not. You too will issue Fatwas Keep repeating the mantra like a parrot, India was the land of the brave”, India was so magnificent
(translated by Khushwant Singh, with some correction by me in the second part)
Courtesy: → BrownPundits
– The misfits of society
by Waseem Altaf
Qurattulain Haider, writer of the greatest urdu novel “Aag Ka Darya” had come to Pakistan in 1949. By then she had attained the stature of a world class writer. She joined the Press Information Department and served there for quite some time. In 1959 her greatest novel ‘Aag ka Darya’ was published. ‘Aag Ka Dariya’ raised important questions about Partition and rejected the two-nation theory. It was this more than anything else that made it impossible for her to continue in Pakistan, so she left for India and permanently settled there.
Sahir Ludhianvi, one of the finest romantic poets of Urdu language settled in Lahore in 1943 where he worked for a number of literary magazines. Everything was alright until after partition when his inflammatory writings (communist views and ideology) in the magazine Savera resulted in the issuing of a warrant for his arrest by the Government of Pakistan. In 1949 Sahir fled to India and never looked back.
Sajjad Zaheer, the renowned progressive writer Marxist thinker and revolutionary who came to Pakistan after partition, was implicated in Rawalpindi Conspiracy Case and was extradited to India in 1954.
Ustad Bade Ghulam Ali Khan was a Pakistani citizen, regarded as one of the greatest classical singers of the sub continent, was so disillusioned by the apathy shown towards him and his art that he applied for, and was granted a permanent Indian immigrant visa in 1957-58. He migrated to India and lived happily thereafter. All of the above lived a peaceful and prosperous life in India and were conferred numerous national awards by the Government of India.
Now let’s see the scene on the other side of Radcliff line.
Saadat Hassan Manto a renowned short story writer migrated to Pakistan after 1947. Here he was tried thrice for obscenity in his writings. Disheartened and financially broke he expired at the age of 42. In 2005, on his fiftieth death anniversary, the Government of Pakistan issued a commemorative postage stamp.
Zia Sarhadi the Marxist activist and a film director who gave us such memorable films as ‘Footpath’ and ‘Humlog’, was a celebrity in Bombay when he chose to migrate to Pakistan. ‘Rahguzar’, his first movie in this country, turned out to be the last that he ever directed. During General Ziaul Haq’s martial law, he was picked up by the army and kept in solitary confinement in terrible conditions. The charges against him were sedition and an inclination towards Marxism. On his release, he left the country to settle permanently in the UK and never came back.
Faiz Ahmad Faiz, one of the greatest Urdu poets of the 20th century was arrested in 1951 under Safety Act and charged in the Rawalpindi Conspiracy case. Later he was jailed for more than four years.
Professor Abdussalam the internationally recognized Pakistani physicist was disowned by his own country due to his religious beliefs. He went to Italy and settled there. He could have been murdered in the holy land but was awarded the Nobel Prize in the West for his contribution in the field of theoretical physics. Meanwhile his tombstone at Rabwah (now Chenab Nagar) was disfigured under the supervision of a local magistrate. This was our way of paying tribute to the great scientist.
Rafiq Ghazanvi was one of sub-continent’s most attractive, capable and versatile artists. He was an actor, composer and singer. He composed music for a number of films in Bombay like Punarmilan, Laila majnu and Sikandar. After partition he came to Karachi where he was offered a petty job at Radio Pakistan. He later resigned and spent the rest of his life in seclusion. He died in Karachi in 1974.
Sheila Ramani was the heroine of Dev Anand’s ”taxi driver” and “fantoosh” released in the 50’s. She was a Sindhi and came to Karachi where her uncle Sheikh Latif was a producer. She played the lead in Pakistani film ”anokhi” which had the famous song ”gari ko chalana babu” However seeing little prospects of any cinematic activity at Karachi, she moved back to India.
Ustad Daman, the ‘simpleton’ Punjabi poet had flair of his own. Due to his unorthodox views, many a times he was sent behind bars. Pandit Jawaharlal Nehru offered him Indian citizenship which he refused. The reward he received here was the discovery of a bomb from his shabby house for which he was sent to jail by the populist leader Mr.Zulfiqar Ali Bhutto.
Had Mohammad Rafi the versatile of all male singers of the Indian sub-continent chosen to stay in Pakistan, what would have been his fate. A barber in the slums of Bilal Gunj in Lahore, while Dilip Kumar selling dry fruit in Qissa Khawani Bazaar, Peshawar.
Ustad Salamat Ali a bhagwan in Atari turned out to be a mirasi in Wahga all his life. Last time I met him at his rented house in Islamabad, he was in bad shape.
We also find Nusrat Fateh Ali Khan who went to India and was treated like a god. His compositions recorded in India became all time hits not only in Pakistan and India but all over the world. Rahat Fateh Ali Khan, Faakhir, Ali Zafar and Atif Aslam frequently visit India and their talent is duly recognized by a culture where art and music is part of life. Adnan Sami has even obtained Indian citizenship and has permanently settled there. Salma Agha and Zeba Bakhtiar got fame after they acted in Indian films. Meanwhile Veena Malik is getting death threats here and is currently nowhere to be seen. Sohail Rana the composer was so disillusioned here that he permanently got settled in Canada. Earlier on Saleem Raza the accomplished singer immigrated to Canada. I was told by a friend that Saleem Raza was once invited by some liberal students to perform at Punjab University when the goons of Islami Jamiat-e-Talaba attacked him and paraded him in an objectionable posture in front of the students.
After returning to Pakistan the chhote ustads of “star plus” who achieved stardom in India have gone into oblivion, while Amanat Ali and Saira Reza of “sa re ga ma” fame have disappeared. And ask Sheema Kirmani and Naheed Siddiqui, the accomplished dancers how conducive the environment here is for the growth of performing arts.
A country gets recognition through its intelligentsia and artists. They are the real assets of a nation. The cultural growth of a society is not possible without these individuals acting as the precursors of change. Unfortunately this state was not created, nor was it meant for these kinds of people. It was carved out for hypocrites and looters who could have enjoyed a heyday without any fear or restraint.
Read more → ViewPoint
Concerns about growing religious extremism in the neighbouring Islamic republic have been growing since 2001
By Aakar Patel
How is Pakistan seen by India’s Muslims? Since 2001, the view has turned increasingly negative. Let’s have a look at such views in three very different Indian publications. One is the conservative Urdu daily Inquilab, read almost exclusively by Muslims. The second, the liberal online paper New Age Islam, published in Urdu and English. Lastly, the Hindu extremist Rashtriya Swayamsevak Sangh’s organ Panchjanya, published in Hindi and read almost exclusively by Hindus.
In India’s biggest Urdu newspaper Inquilab, Khalid Sheikh wrote under the headline ‘ Pakistan ka kya hoga?’ He felt Pakistan’s current problems were the result of its own doing (” jaisi karni waisi bharni“). The nation should have known the consequences of using terror to combat India, he said. The world was not unaware of its breeding of Al Qaeda and the Taliban (” sanpolon ko doodh pilaya“). Now the snakes were poised to swallow Pakistan (” nigalne ke dar pe hain“).
Pakistan’s leaders were unconcerned (” kaanon par joon tak nahin rengi“). But the world was watching it. The ease with which the Taliban had attacked and destroyed the P3C Orions in Karachi had worried America, Sheikh wrote. It was now concerned about how safe Pakistan’s atom bombs, which numbered between 70 and 120, were.
In 2001 Pakistan was viewed as a failed state (” nakaam riasat“). After Osama bin Laden’s killing, it won’t be long before it is seen as a rogue state (” badmaash riasat mein tabdeel hote dair nahin lagegi“).
At the time of Partition, it had been predicted by the wise (” sahib-e-baseerat“) that Pakistan would find it difficult to exist (” apna wajood rakhna dushwar hoga“). Sheikh quoted Maulana Azad as writing in ‘India Wins Freedom’ that Pakistan would be unable to find its bearings (” Pakistan kabhi paedar aur mustahkam na reh sakega“). Its foreign policy consisted of hating India (” Hindustan dushmani“) and pleasing America (” Amrika khushnudi“).
The writer thought Pakistan’s insistence that relations with India would improve if the Kashmir issue was settled was untrue (” dhakosla hai“). Pakistan was an unreliable neighbour (” ghair-mu’atbar padosi“) which was a master of creating tension. If Kashmir was resolved, something else would be conjured up.
Sheikh praised Nawaz Sharif’s statement that Pakistan had to stop hating India if it had to progress. US President Barack Obama had said the same thing and America ought to, as France had, terminate military assistance to Pakistan.
Answering the question he had first raised, Sheikh said it was difficult to say what would become of Pakistan because it seemed beyond redemption (” aise mulk ke bare mein kya kaha jaye jahan aawe ka aawa hi bigda hua hai“).
In New Age Islam, Dr Shabbir Ahmed wrote on the blasphemy law under the headline ‘ Pakistan mein tauhin-e-Rasul (PBUH) ka wahshiana qanoon‘. Ahmed said Pakistan was obsessed by this issue (“ hysteria mein jakda hua hai”). Narrow sectarianism had divided the nation, and every sect thought of others as faithless and hated them.
This frenzy was plunging Pakistan into a state of barbarism (” jahiliyat mein ghota zan hai“). Ahmed feared Pakistan might succumb to civil war (“ aisa na ho ke Pakistan khana jangi mein gharq ho jae“).
He said Pakistanis had divided Islam (” deen ko tukdon mein baant diya hai“), and quoted verses from the Holy Quran on the Romans (30:32) to support his argument. It was unfortunate that the majority of Pakistanis, including the educated, were in agreement with disagreeable mullahs. Even intellectuals and lawyers had signed on (” scholars aur wukla ne tauhin-e-Rasul (PBUH) qanoon ki puri himayat ki hai”).
People believed that punishing blasphemy with death was law in five out of 54 Islamic states, but when asked, only two could be named: Pakistan and Saudi Arabia. It was difficult to name other states with such harsh laws, though Afghanistan, Sudan and Iran came to mind.
Ahmed wrote that the Holy Quran prescribed no punishment for blasphemy. No one could be ignorant of the clarity of the ayat ” la ikraha fi ad-deen” (there is no compulsion in religion) because Allah had sent this message to all humanity. This principle was independent and absolute (” is usool mein kisi tarah ki ki riayyat bhi nahin hai“). With many examples, Ahmed pointed to the pardoning and gentle nature of Islam and of Prophet Muhammad (PBUH), which he felt was being distorted by Pakistan’s law.
In Panchjanya, the RSS Hindi weekly, Muzaffar Hussain wrote on May 22 under the headline ” Adhikansh Pakistani Islami khilafat ke paksh mein” (A majority of Pakistanis favours khilafat).
He reported the findings of an opinion poll. The market research company MEMRB had surveyed Pakistanis to ask them what sort of government they wanted. Did they want khilafat as prescribed by Islam? They were also offered the option of tyranny (” anya vikalpon mein janta se poocha hai ke kya woh tanashahi pasand karenge?”). Hussain wrote that by this was meant martial law, and it was related to something found commonly in Muslim nations. This was the presence of sheikhs and kings (” Islami deshon mein aaj bhi raja aur sheikh hain”) who ruled through lineage for generations. The last option offered was democracy “as the world knew it”.
The results were unsurprising to Hussain. The majority of Pakistanis picked khilafat, for which the Taliban were also agitating. How was it possible, then, that anybody could defy the Taliban?
Neutral Pakistanis (” Tattastha log”) were merely being realistic in staying silent against extremism. Why should anyone endanger their life by opposing khilafat? (” Islami khilafat ka virodh karne ki himmat kaun kar sakta hai?”)
The survey was conducted in 30 cities and 60 villages. Those in favour of khilafat were 56%. These people said that Pakistan’s creation was rooted in religion and the state should therefore be Islamic. Those favouring dictatorship were 22%. They felt Pakistan had progressed only under military strongmen (” jo pragati hui hai woh keval sainik tanashahon ke karan hui hai“). Only 11% of Pakistanis preferred secular democracy. These figures did not vary significantly between urban respondents and those in villages, those who conducted the survey said. There was some difference however with respect to the residents of Karachi, Lahore, Rawalpindi and Islamabad. In these cities, 40% preferred martial law and 39% preferred khilafat. In Punjab and Khyber-Pakhtunkhwa, those who wanted khilafat were 60%. In Balochistan and Sindh, about 35% preferred martial law.
The survey did not vary much by age. Those between 16 and 60 preferred khilafat by 66%. Surprisingly, both the illiterate and the very literate approved of khilafat.
Hussain felt that the collapse of the Turkish caliphate had left Muslim nations in disarray (” Islami jagat titar-bitar ho gaya hai”). Both Bhutto and Gen Zia had wanted Saudi Arabia’s king to be crowned caliph of all Muslims.
Aakar Patel is a director with Hill Road Media, Mumbai.
Courtesy: → The Friday Times
by Dr. Shazia Nawaz
I was reading an article the other day in which a female writer explains that how women too are going to get male virgins in heaven. While I found the article interesting and entertaining, it reminded me of Anita Ayub. Anita Ayub was a model and an actress in Pakistan in the late 1980’s and early 1990’s. She also worked in an Indian movie called ‘ Pyar Ka Tarana’. Legend has it that she fell in love with a Sikh, married him, and moved to India. I don’t know if there is any truth to this news or not. Anita was a beautiful, smart, and intelligent model with serious lack of talent. She said things those days that most Pakistani women were not allowed to say. She did things those days that most Pakistani women were not allowed to do.
She got quite a few Fatwas (religious condemnation to be killed) against her. It has been a hobby of our mullas to give Fatwas for centuries. But things were not this bad in the 1990’s. I call those days “good old days of Fatwas”. When moulvi hazarat gave a Fatwa those days, few fanatics sent you death threats, you apologized, they forgave you. Everyone moved on and nobody got hurt.
Who knew that one day the Zia-ul-Haq era would be considered a relatively peaceful era!
Years ago when I was just a child, I heard that Anita Ayub had asked a very bad question, “If men are going to get hoors (virgins) in heaven, what are women going to get?”
I remember my mom commenting on Anita’s morality and mentality in a not so complementing manner. My teenage mind was confused. The question did not seem that unreasonable to me. Risking judgment on my own morality and mentality, I asked my mom if there was an answer to Anita’s question. My mom said very understandably that in heaven women would become hoors themselves. Asking any further questions meant asking for God’s wrath. This is where we are stopped. When you do not understand it, asking any further questions is a sin.
So, moulvis of Pakistan issued a Fatwa against her. Next week, Anita’s apology was published with the explanation that this is not what she meant. How could she possibly question the divine laws? The matter indeed ended. Mullas put her episode of temporary insanity (or logical thinking) behind. So this is what I call good old days of Fatwas. When you spoke your curious mind, few good moulvis actually tried to explain things politely, few gave Fatwa, you apologized, and you got to live.
Mercy no more my friends! Forgiveness no more. Asia Bibi has apologized a million times. Salmaan Taseer gave explanation after explanation that he did not mean to defend a blasphemer, but a weak and poor woman. They did not listen. They’re blood thirsty now. Now those good old days of Fatwas are over. …
Read more: LUBP
As Pakistan’s military commanders speak out about revisiting Pakistan-US relations, the internal and external factors are rapidly threatening the very fabric of the state. In this episode of Reporter, Arshad Sharif discusses with the panelists issues highlighted by the Corps Commanders and the steps being taken by the government to address national security issues.
Courtesy: DAWN News (Program Reporter with Arshad Sharif – Dangers Facing Pakistan – Ep 195 – Part 4), YouTube
Conference on Partition – Past and Present, on Saturday, October 15, 2011
Sub topics: 1947 Indian Subcontinent Partition, past and present; Partitions of Bengal; Partitions of Punjab, Kashmir and Assam; Partition studies in the Indian Subcontinent; Effects of partition on Assam, Tripura and Sindh; Bangladesh War of Independence; Reconciliation and forgiveness; Unity; Identity; History; Divided peoples of Africa, Asia, Europe and the Former Soviet Union; Narratives of refugees, survivors and protectors; Division’s long-term effect; Effects of displaced peoples on host population; Minority issues in divided lands; Indigenous peoples, their language, culture and religion; Longing for home. Date: Saturday, October 15, 2011, Time: 8:30 AM, Place: Politics, Economics & Law Department, State University of New York, Old Westbury, Long Island, New York 11568.
NEW DELHI: Pakistan’s former foreign secretary Shaharyar Khan has acknowledged that ISI might have been involved in the 26/11 attacks on Mumbai — in the first-ever confession of its kind by a member of Pakistani establishment.
In an interview to an Indian TV channel on Saturday, Khan said that “low-level” ISI personnel may have been involved in the terrorist attack on Mumbai. Speaking against the backdrop of the disclosures made by David Coleman Headley about serving ISI officers — Major Iqbal and Major Sameer — Khan told the Indian channel, “I think there is no doubt that whosoever is this Major Iqbal is, was in touch with this man (David Headley),” he said. “I think I would certainly accept that,” he added.
Indian national arrested in France on Pak tip
PARIS. French counter terrorism authorities, acting on an intelligence tip-off provided by Pakistan, have smashed a terrorist network headed by an Indian national, report well informed sources.
The French Police arrested the gang leader Mohammad Niaz Abdul Rasheed, a thirty-three years old Indian national from Madurai, from Charles de Gaulle Airport on May 10, as he returned from a recruiting trip to Algeria. Six of his accomplices were also apprehended, from various French cities concurrently.
According to sources, Mohammad Niaz, who lived in India till 2008, came to France by marrying a women bearing French nationality, ostensibly to acquire foreign naturalization. He had been radicalized by the age of 21 primarily on account of a backlash to the oppressive treatment of Muslims in Baral Pur and joined Manitha Neethi Parasai, an offshoot of the Student Islamic Movement of India (SIMI) and predecessor of Indian Popular Front (IPF).
Once in France he planned to create a terrorist organization, French Popular Front (FPF), on the lines of IPF model by creating a nucleus of young French jihadists to fight foreign troops in Afghanistan.
The first reconnoitering group comprising two French nationals, sent by the FPF and on their on way to Afghanistan was apprehended by the ISI in January this year from Lahore. The information passed by the Pakistani authorities resulted into the arrest of seven members of the FPF by the French intelligence, earlier this May.
According to observers, there is a strong possibility that Mohammad Niaz, working on the behest of RAW was attempting to infiltrate Taleban/al-Qaeda network in Afghanistan through the diversion provided by a French connection.
Courtesy: The News
– China’s dream of Indian Ocean ports — the so-called string of pearls — is heightening geopolitical tensions in a rough neighborhood.
BY ROBERT D. KAPLAN
Pakistani officials have announced that the Chinese look favorably on taking over the operation of the Arabian Sea port of Gwadar close to the entrance of the Strait of Hormuz, and perhaps building a naval base for the Pakistanis there as well. The Chinese have apparently contradicted these claims, indicating that they have made no such decisions on these matters.
The fact that Pakistan should want deeper Chinese involvement with this strategically located port, even as the Chinese are hesitant to do just that, should surprise no one. Gwadar is where dreams clash with reality. …
Read more : ForeignPolicy
THIS IS ONE OF ALAM LOHAR’S CLASSIC HITS: WHICH IS ORIGINALLY HIS, CALLED JUGNI: THIS UPDATED VERSION WAS ORIGINALLY SUNG IN 1965, AND HE RECEIVED A GOLD L.P FOR THIS SONG, AND SINCE HAS BEEN SUNG BY MANY OTHER SINGERS THROUGHOUT THE WORLD.
– You Tube
Written by Dr Beenish Shoro
…. In Pakistan the national question exists in its worst form because Pakistan itself is an example of a failed nation state. Pakistan was created as a result of the partition of the Indian subcontinent as the British imperialists and the local/national bourgeois leaders feared that a united national liberation would not stop there but would move towards a social transformation that would overthrow landlordism, capitalism and the imperialist strangle hold. To avoid a socialist revolution they conspired and split the movement along religious lines that led to the reactionary and traumatic partition of a land that had more than five thousand years of common history, cultural and socio economic existence.
Pakistan was founded not as a nation state, but as a state made up of nationalities. Even the abbreviations which form the word Pakistan are a testimony to this fact. This corresponds to its belated character. … National oppression has been brutal and rough ever since the country came into being. ….
….the separation of Bangladesh, the inability to resolve regional and sectarian disputes, the inability to sustain a clear concept and direction to Pakistan’s Nationalism and finally failure to create a modern cohesive nation state.
Pakistan’s political system is dominated by elite groups. In addition it faces the dilemma of chronic military rule. ….
….Sindh, the southern most province of the state possesses one of the most varied demographical set-ups in Pakistan. There is a very fragile ethnic balance between Sindhis and non-Sindhis. After partition many of the immigrants from Uttar Pradesh and Madhya Pradesh in India moved mainly to Karachi, but also to Hyderabad, Sukkur and other cities of Sindh.
This massive influx of Mohajirs from India and other nationalities resulted in a greater control of people from this transmigration over the economy, jobs and posts in the state apparatus. Although this phenomenon had a greater impact on urban Sindh, the deprivation was felt also in rural Sindh especially amongst the Sindhi middle classes. The acquisition of State and other lands by Punjab Generals and other settlers further aggravated this feeling of national deprivation amongst the Sindhi populace. There are several other factors which fuelled these sentiments. ….
….At the heart of nationalist sentiments in Pakistan is the perception by non-Punjabis that the Punjabi nationality dominates the economy, politics, society and the state. There is considerable evidence to support this perception. First, Punjabis constitute a majority of the population, approximately 60%; second, they dominate the civilian bureaucracy and the military; third, the Punjab is by far the wealthiest and most developed province in the state. And this perception is ironically fuelled by governmental policies designed to assuage such perceptions. ….
…. G. M. Syed can rightly be considered as the founder of Sindhi nationalism. He formed the Sindh Progressive Party in 1947 and demanded provincial autonomy within a socialist framework. In 1953 he formed the SindhAwami Mahaz. G. M. Syed himself a middle sized landlord represented the grievances of that class as well. …
… There have been several movements in Sindh over the last 60 years but there are three very significant mass upsurges that shook the echelons of power in Islamabad. These are the movements of 1968-69, 1983 and to some extent that of 1986. All these movements had different intensities, character, orientation and motivations. …
… Zia was the son of a Mullah who had migrated from Eastern (Indian) Punjab and was American-trained at Fort Bragg. His atrocities, his make up and his background were enough to provoke massive hatred from the masses in Sindh. Zia’s repression of the Sindh was no less than the brutalities of British colonialists inflicted upon the mass of the subcontinent and other colonies. All this unleashed a glorious movement of the Sindhi masses against the military dictatorship. Although this movement had significant nationalist overtones, fundamentally it was linked to the general class resentment against this regime.
The movement failed because the regime was able to foster ethnic and nationalist discord especially in urban Sindh and in other main cities and provinces of Pakistan. In Karachi the Pakistani state devised the instrument of the MQM, the Punjabi Pushtoon Ittehad, Islamic fundamentalists and other reactionary outfits to break the momentum of struggle that was developing along class lines.
Still the movement raged on. In such circumstances whenever national antagonisms coincided with class contradictions they became especially hot. According to the official figures 1263 innocent people were slaughtered by the army in rural Sindh while thousands more were injured. There are heroic episodes of resistance that have now become legends in Sindhi folklore. …
… In 1986 the movement in Sindh was actually the last nail in Zia’s coffin. …
… If we in Sindh should achieve “freedom” through the same phenomenon as in Bangladesh we may well get freedom from non-Sindhi capitalists, but we will be all the more cruelly exploited by Sindhi capitalists and landlords. These nationalists do not want freedom from poverty, misery, unemployment; they just want freedom to establish control over their own market where they could extract a huge surplus by squeezing the last drop of the workers’ blood.
The feudal landlords want freedom to exploit the peasants and working class …
… We will take revenge for the crime of partition of India through the formation of a Red Revolutionary Subcontinent. As Comrade Lal khan says, “The unification of the Indian subcontinent will be on a much higher plane than the 1947 Partition.” …
To read full article :→ Marxist.com
By Daily Mail Reporter
Life can be lonely on the high seas and one pirate has decided enough is enough, it’s about time he got himself a wife.
But the Somali pirate chief has taken a fancy to his 13-year-old Danish hostage – and he is so besotted with her he’s willing to let the rest of her family go free, and even forget the $5 million dollar ransom his pirate colleagues demanded.
According to The Times, the pirate made the bizarre proposal during a conversation with a Danish reporter, who visited the African nation to track down the Johansen family who were taken hostage in the Indian Ocean more than a month ago.
Read more : Mail Online
by Selig S. Harrison
China’s expanding reach is a natural and acceptable accompaniment of its growing power—but only up to a point.
Beijing is understandably challenging a century of U.S. dominance in the Pacific and the South China Sea immediately adjacent to its shores. But the aggressive effort to block Indian hegemony in South Asia, reflected in its growing ties with Pakistan and its territorial claim to the adjacent northeast state of Arunachal Pradesh (for which there is no historical basis) is more ominous.
In contrast to its studied neutrality on the Kashmir issue in past decades, Beijing is now openly supportive of Pakistan and is establishing its economic and political influence both in Pakistan-occupied Azad (Free) Kashmir and in the Himalayan state of Gilgit-Baltistan. …
Read more : The National Interest
Why India Is Democratic and Pakistan Is Not
By Christophe Jaffrelot
Many comparisons of India and Pakistan attribute India’s democracy to Hinduism and Pakistan’s autocracy to Islam. Philip Oldenburg’s new book steers clear of this argument, focusing on historical, political, and external factors to explain how India came out ahead. …
Read more : Foreign Affairs
– BURN AFTER READING
If there was a “conspiracy” in Godhra, it was not by the Muslims. ASHISH KHETAN picks apart Judge Patel’s verdict and shows how a devious lie was constructed.
THE HORRIFIC burning of 59 Hindus in coach S-6 of the Sabarmati Express at Godhra on 27 February 2002 and the deadly Muslim pogrom that followed is one of the worst ruptures in recent Indian history. …
Read more : Tehelka.com
The case of Raymond Davis has outraged the imagination and sentiment of Pakistanis mainly because of a distortion of key facts by powerful sections of the Pakistani media. It has also become a vicious ping pong game between the PPP and PMLN governments, with both trying to score nationalist points regardless of the consequences for political stability and national security. Ominously, though, it has soured a troubled relationship between Pakistan and the US who claim to be “strategic partners” in the region. Let’s sift fact from fiction.
Fiction: Mr Davis “murdered” two Pakistanis. He shot them in the back, suggesting he was not threatened by them. They were not robbers. Their handguns were licensed. Fact: Two men on a motorbike, armed with unlicensed pistols, held up Mr Davis’ car. He expertly shot them through the windscreen, stepped out and took pictures of the gunmen with weapons as evidence of self-defense. Later, an autopsy report showed that four out of seven bullets had hit the gunmen in the front, confirming the threat to him. The criminals had earlier robbed two passersby of their cell phones and money.
Fiction: Mr Davis is not a diplomat because he doesn’t have a diplomatic visa or status registered with the Foreign Office. Hence he cannot claim diplomatic immunity under the Vienna Conventions. Fact: Mr Davis has a Diplomatic Passport. His visa application by the US State Department to the Pakistan Embassy in Washington DC of 11 September 2009 lists him as a Diplomat who is on “Official Business”. The US government has claimed diplomatic immunity for him. This is the norm. For example, Pakistan’s Ambassador to Spain in 1975, Haroon ur Rashid Abbasi, was granted immunity following discovery of heroin from his suitcase. Col Mohammad Hamid Pakistan’s military attaché in London in 2000, was caught having sex with a prostitute in his car in a public place. He invoked diplomatic immunity and avoided arrest. Mohammad Arshad Cheema, Pakistan’s First Secretary in Nepal, also invoked diplomatic immunity after 16kg of high inte4nsity RDX explosives were recovered from his house and he was suspected of being involved in the hijacking of Indian Airlines Flight IC-814. And so on. …
Read more : Wichaar
Pakistani Actress Slams Cleric for Criticism
Associated Press Writer Munir Ahmed contributed to this report.
ISLAMABAD (AP) — A Pakistani actress castigated for appearing to cuddle with an Indian actor on a reality show lashed out at a Muslim cleric who had criticized her during a widely watched television exchange this week.
The unusual outburst, punctuated by tears, came at a sensitive time in a country where Islamic fundamentalism is spreading and liberals are increasingly afraid to express their views.
“What is your problem with me? You tell me your problem!” an angry Veena Malik asked the Muslim scholar, who accused her of insulting Islam.
Earlier this month, a liberal Pakistani governor was shot dead for opposing the country’s harsh laws against blasphemy. In the aftermath, his killer was cheered as a hero among many in the public, shocking the country’s small liberal establishment.
Malik, 26, participated recently on Bigg Boss, an Indian version of “Big Brother.” Clips of the show on the Internet include ones in which she appears cozy with Indian actor Ashmit Patel. Those scenes, and her involvement with a show in Pakistan’s archrival India, prompted criticism online and on the air.
“You have insulted Pakistan and Islam,” Mufti Abdul Qawi accused her on the Express TV channel talk show via a television link. The exchange first aired Friday and then again Saturday.
A furious Malik shot back, saying Qawi targeted her because she is a woman, reminding him that the Quran admonishes men not to stare at a woman’s beauty beyond a first glance, and telling him there were bigger problems in Pakistan, including the alleged rape of children at mosques.
During the exchange, Qawi admitted he had not seen the clips of the show but had heard about it from others.
“What does your Islam say, mufti sir?” the actress asked. “You issue edicts on the basis of hearsay.”
Malik said she had read the Quran and she knew what lines not to cross as a Muslim as well as an entertainer in South Asia. She pointed out that she never kissed Patel, for instance.
“I am a Muslim woman, and I know my limits,” she said. The cleric seemed unable to respond to her flood of words.
Malik’s fierce outburst sparked a barrage of comments on Twitter. While some writers said they didn’t agree with her and one called her a “porn star,” others said she was brave for standing up to the Pakistani clerical establishment, especially when such an act can mean personal danger.
Wrote one supporter: “The only way to talk to these bloody clerics is to talk down to them. Veena Malik did just that, and how. Good for her!”
= – = – = – = – = – =
Courtesy: Express TV (Front Line with Kamran Shahid, guest Veena Malik, Jan. 21, 2011)
Washington, Nov 24 (IANS) A US court has summoned top officials of Pakistani spy agency Inter-Services Intelligence (ISI), as also the alleged masterminds of the 26/11 Mumbai terror attacks in response to a case filed by relatives of two American victims.
Summons were issued by a New York court to ISI’s powerful chief, Lt. Gen. Ahmed Shuja Pasha and other officials, as also Lashkar-e-Taiba (LeT) commander Zakiur Rahman Lakhvi and Jamaat-ud Dawa chief Hafiz Saeed, the alleged masterminds of the Nov 26-29, 2008 Mumbai terror attack.
The 26-page lawsuit was filed before a Brooklyn court last week by family members of Rabbi Gavriel Noach Holtzberg and his pregnant wife, Rivka, who were among the 166 people killed during the attack. Their son Moshe was saved by his Indian nanny in the tragedy. …
Read more : thaindianNews
— — — — —
For more details : BBC urdu
Sindhis – The Scattered Treasure – By Ms. Popati Hiranandani
An extract from the book
When I entered my brother’s home in Singapore, I found a Cambodian painting in his drawing room depicting a scene from the Mahabharata; an oil painting of a half covered girl from the Bali island, sculptures of a Korean bride and bridegroom; dolls showing a Mombasa couple in one corner, and a dancing Spanish boy and girl in the other corner. The house was modern and complete with German electric fittings, Chinese bells, Persian carpets and Indian curtains.
My brother is married to a Chinese girl who follows the Buddhist faith, dresses like a Malayan, speaks English and relishes Indian dishes. Their children have pure Indian names (Sushma, Suvir and Vivek), can speak English, Malay and Chinese fluently; they enjoy Hindi movies; are fond of Sindhi papads and relish Indian Paan.
A Chinese maid cooks Indian d ishes, the Malay maid cleans and washes and an Italian girl is the typist. His day starts with listening to Gita-slokas in Sanskrit sung by Lata Mangeshkar, followed by Pt. Ravi Shankar’s sitar recital. When he feels tired after the day’s work, he listens to the tapes of Gazals sung by Begum Akhtar. At another moment he switches on his favourite Sindhi songs sung by Master Chander, reminiscent of the bygone days.
One will perhaps react to this profile of my brother as a jumble of faiths and fashions and a pot-pourri of cultures and languages. But these are the ways of a Sindhi – an international citizen.
Throughout the ages, Sindh was invaded by people from the northwest. All these diverse races and religions that penetrated Sindh, were somehow absorbed in the melting pot, and fused with the ancient heritage of Mohenjo-Daro. Strange phases of history have gone into the making of what is called ‘Sindhi Culture’. The Sindhis have not only survived the attacks but have benefited from and assimilated all that was good in the mores of the lives of the invaders. The Sufism of the Sindhis is a harmonious blend of the finest value of both the Vedantic and Islamic cultures. …
Read more : SindhiSangat
The conference on South Asia was organized by International Center for Peace & Democracy (ICFPD) in collaboration with Baloch Human Rights Council (Canada). The conference took place at Hotel Radisson Toronto, Canada on December 11, 2010.
SOUTH ASIAN PERSPETIVE ON REGIONAL STABILITY THE ROLE OF THE STATE: DEMOCRACY, DICTATORSHIP, AND EXTREMISM
Following is the speech delivered by Dr. Zafar Baloch, president of Baloch Human Rights council (Canada) in the conference.
“Trigger Happy” – Excessive Use of Force by Indian Troops at the Bangladesh Border
81-page report documents the situation on the border region, where both Bangladesh and India have deployed border guards to prevent infiltration, trafficking, and smuggling. Human Rights Watch found numerous cases of indiscriminate use of force, arbitrary detention, torture, and killings by the security force, without adequate investigation or punishment. The report is based on over 100 interviews with victims, witnesses, human rights defenders, journalists, and Border Security Force and Bangladesh Rifles’ (BDR) members.
Read more : Human Rights Watch
– Pakistani media publish fake WikiLeaks cables attacking India
Comments alleged to be from WikiLeaks US embassy cables say Indian generals are genocidal and New Delhi backs militants
– Declan Walsh in Islamabad
They read like the most extraordinary revelations. Citing the WikiLeaks cables, major Pakistani newspapers this morning carried stories that purported to detail eye-popping American assessments of India‘s military and civilian leaders.
According to the reports, US diplomats described senior Indian generals as vain, egotistical and genocidal; they said India’s government is secretly allied with Hindu fundamentalists; and they claimed Indian spies are covertly supporting Islamist militants in Pakistan‘s tribal belt and Balochistan.
“Enough evidence of Indian involvement in Waziristan, Balochistan,” read the front-page story in the News; an almost identical story appeared in the Urdu-language Jang, Pakistan’s bestselling daily.
If accurate, the disclosures would confirm the worst fears of Pakistani nationalist hawks and threaten relations between Washington and New Delhi. But they are not accurate.
An extensive search of the WikiLeaks database by the Guardian by date, name and keyword failed to locate any of the incendiary allegations. It suggests this is the first case of WikiLeaks being exploited for propaganda purposes.
The controversial claims, published in four Pakistani national papers, were credited to the Online Agency, an Islamabad-based news service that has frequently run pro-army stories in the past. No journalist is bylined.
Shaheen Sehbai, group editor at the News, described the story as “agencies’ copy” and said he would investigate its origins. …
Read more : Guardian.co.uk
– – – – – –
More details about Fake WikiLeaks : BBC urdu
KARACHI – Sindh government on Saturday issued orders for release and repatriation of 442 Indian fishermen, including two minors, to their country. …
Read more >> The Nation