Curator of a hollowed conscience
By: Ayesha Jalal
Saadat Hasan Manto, whose birth centenary is being celebrated in Pakistan and India today, once remarked that any attempt to fathom the murderous hatred that erupted with such devastating effect at the time of the British retreat from the subcontinent had to begin with an exploration of human nature itself.
by Dr. Masood Ashraf
The role of national languages in defining and articulating national identities is a hackneyed subject, but, somehow, the privileging of learning a sacred language has not been explored much in the debates on nationalism. In this brief article, I intend to draw attention to the rise of Arabic studies in Pakistan and its long-term consequences for the Pakistani public sphere.
In his 1983 book Imagined Communities, Benedict Anderson provides three major causes for the waning of the pre-national empires and the rise of modern nation-states. One of the reasons, according to Anderson, was the rise of vernacular languages in place of what were considered the sacred languages, Latin and Arabic included. I have long maintained that Anderson misses the point as he only looks at the official use of these languages and not about the symbolic aspects of their power. In case of Arabic, for example, while it never was the official language of Muslim India, it still remains a language that wields immense symbolic power. …
Read more : ViewPoint
By ROD NORDLAND
KABUL, Afghanistan — Police officers investigating the double murder of a couple who were stoned to death in a prominent case five months ago could hardly have asked for more abundant evidence.
There were hundreds of witnesses. The date, time and place of the attack were well known, and so were the identities of the killers. The crime had even been captured on cellphone videos, and at least one of the recordings reached the authorities within days.
Now one of those videos showing the full horror of the killings has been broadcast on Afghan television to the shame of Afghan authorities, who have yet to make a single arrest in the deaths of the 19-year-old woman, Siddiqa, and her fiancé, Khayyam, 25, who had tried to elope against their families’ wishes.
The broadcast has suddenly prompted at least the appearance of action by the government. Over the weekend, a Ministry of Interior investigating commission arrived in Kunduz Province, where the stoning was carried out by the Taliban in a village that has since come back under government control. …
Read more : The New York Times
By Urooj Zia
The Bhartiya Janata Party (BJP) seems intent on hoisting the tricolour at Lal Chowk in Srinagar. While patriotism might be the pretext for this ‘tiranga yatra’, the underlying narrative is vile nose-thumbing at a people who have been oppressed under distorted interpretations of patriotism and related politics. As such, it wouldn’t be surprising if the BJP bigwigs either hoist the tiranga under heavy paramilitary protection and curfew, or are forced to make a run for it amidst a barrage of stone-pelting.
This entire circus of faux-nationalism, meanwhile, finds a parallel in Balochistan, Pakistan’s restive south-western province, where sighting the chand-tara means that one is either close to a Frontier Corps (FC) check-post or near the entrance of the Balochistan University campus in Quetta. The latter is guarded by FC personnel in APCs, because students have made a sport of replacing the Pakistani flag with the colours of Azad Balochistan.
Early last year, I had the chance to witness firsthand the brutalities meted out to the people of Balochistan by the same people tasked with protecting the citizens of Pakistan. Perhaps the forces in question don’t consider the Baloch citizens of this country, in which case, it is ironic how we insist on holding on to an area and a people whom we otherise as traitors. Over a kilometre on Sariab Road in Quetta, I spotted no less than 10 FC check-posts, where vehicles were arbitrarily stopped and passengers were ordered to disembark. A thorough body search was then conducted, and further treatment depended on the whim of the officer in question. Those stopped were either ordered to recite the national anthem of Pakistan, or told to chant ‘Pakistan Zindabad’. If the sloganeering was not deemed ‘patriotic’ enough, a repeat performance was ordered for as long as the officer wished. …
Read more : uroojzia
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