Tag Archives: fanatic

The Nanga Parbat Massacre

Night on Bald Mountain; The Nanga Parbat Massacre

by Omar

PS: contrary to what my friend had heard from Sher Khan (see below), Ali Hussain, the poor cook who got shot alongside our foreign guests in Diamir base camp, really was a Shia. So the Taliban guessed right when they looked at his name and shot him thinking “hey, this looks like a SHIA name”. Details here (in Urdu) http://www.bbc.co.uk/urdu/pakistan/2013/06/130626_pakistani_porter_murder_sh.shtml

Thousands like him will lose their livelihood now.

Bastards.

btw, as noted below by various commentators, the local Sunni fanatic faction in Kohistan is hostile to climbers and tourists in general. They are not the ones losing their livelihood. In fact, since the finest intel agency in the world trained them in Alpine warfare, THEIR livelihood is more dependent on a different kind of foreigner (the sort willing to pay protection money, employ “non-state actors” or otherwise contribute to the cause, willingly or unwillingly).

btw, contrary to all Paknationalist conspiracy bullcrap, the local police chief claims to know the terrorists and none are foreigners. 

On June 23rd some 15-20 men dressed in the uniforms of the Gilgit Scouts climbed up to the base camp at the foot of the Diamir face of Nanga Parbat. There, at the height of 13000 feet above sea level, they pulled climbers, guides, porters and cooks out of their tents, smashed their phones, laptops and solar panels and put them in two groups. The locals were in one group, the foreigners were lined up on the other side. Then they shot all the foreign climbers in the back of the head. Since exit wounds are bigger than entry wounds and exit wounds were in the face, some of the foreigners are said to be hard to recognize. Looking at ID cards, they also shot a local cook whose name was Ali Hassan. If they had asked him, he might have told them that he was a Sunni, just happened to have a “Shia-sounding” name. But unfortunately the resistance-fighters (thank you Tariq Ali) didnt bother to ask. Another local who told this story to a friend survived because his name is Sher Khan. He is Ismaili. Luckily for him, they just looked at ID cards. He survived because his name doesnt sound Shia.

It takes a day to climb to the base camp. The area is fairly remote. Adventurous tourists and climbers do go there, but its still the kind of place where everyone knows who has just passed by and why. Yet 15-20 killers made the climb, carried out a massacre and disappeared. And have not been seen since.

Its not THAT remote thought. The valleys to the west are the region of Kohistan. Its a Sunni majority region that abuts the significant Shia and Ismaili population of Gilgit-Baltistan. In the 1980s General Zia, perhaps not fully confident of the Jihad bonafides of the Shias, had the Kohistanis massacre some local Shias and started a sectarian feud that is still ongoing.

A year ago there was a massacre of Shia passengers travelling to Gilgit through the nearby town of Chilas.

Note that passengers are being identified by the scars on their back. The people who are carrying out the massacre are NOT masked. The whole affair is happening on the main highway. It went on for a long time. But nobody came to stop them. Nobody has been arrested or punished. There have also been episodes where climbers or tourists have been looted by armed men in the area. So violence is not new to this region. But previously only locals were being killed, now the terrorists have struck a more prominent target.

Continue reading The Nanga Parbat Massacre

Invasion of the “Jihadist” barbarians in Sindh today continues to take a greater toll. The last gasp of a secular civilization under siege by the fanatic state of Pakistan?

Pakistan’s minority Hindus feel under attack

By REBECCA SANTANA

KARACHI, Pakistan (AP) — They came after dusk and chanted into the night sky “Kill the Hindus, kill the children of the Hindus,” as they smashed religious icons, ripped golden bangles off women’s arms and flashed pistols. It wasn’t the first time that the Hindu temple on the outskirts of Pakistan’s largest city was attacked, and residents here fear it will not be the last.

“People don’t consider us as equal citizens. They beat us whenever they want,” said Mol Chand, one of the teenage boys gathered at the temple. “We have no place to worship now.”

It was the second time the Sri Krishna Ram temple has been attacked, and this time the mob didn’t even bother to disguise their faces. The small temple, surrounded by a stone wall, is a tiny religious outpost in a dusty, hardscrabble neighborhood so far on the outskirts of the city that a sign on the main road wishes people leaving Karachi a good journey.

Local Muslim residents blamed people from a nearby ethnic Pashtun village for the attack, which took place in late September on the Day of Love for the Prophet, a national holiday declared by the government in response to an anti-Islam film made in the U.S. No one was seriously injured in the attack.

It was the latest in a rising tide of violence and discrimination against Hindus in this 95 percent Muslim country, where Islamic extremism is growing. Pakistan’s Hindu community says it faces forced conversions of Hindu girls to Islam, a lack of legal recognition for their marriages, discrimination in services and physical abuse when they venture into the streets.

Continue reading Invasion of the “Jihadist” barbarians in Sindh today continues to take a greater toll. The last gasp of a secular civilization under siege by the fanatic state of Pakistan?

Support SAPAC efforts against the Plight of Sindhi Hindus in Pakistan

(Washington, DC:) [Press release] The Sindhi American Political Action Committee (SAPAC) has taken serious notice of the current conspiracies against Sindhi Hindus in Pakistan. The situation has worsen further, thousands of Sindhi Hindus are migrating from Pakistan to India.

The lives of Sindhi Hindus are in danger, worship places are being converted into toilets and garages and properties are not safe. Continuous harassment, bonded labour, kidnapping, ransom, enforced conversions, enforced migration has become a routine activity in Sindhi society.

The continuous growth of illegal Muslim fanatic people from different parts of Pakistan and other countries can be traced in Sindh.

The Muslim fundamentalism is growing and society is in chaos and mayhem. The state of Pakistan has failed to protect Sindhi Hindus. The small minority of Sindhi Muslims is also involved in atrocious acts against Sindhi Hindus. There are many leaders and parties who are just giving statements and making committees although the issue is bigger than mere statements and committees. It needs actions.

This issue must be taken to International Criminal Court. The United Nations must take immediate action for the Protection of Indigenous Sindhi Hindus in Pakistan.

The Sindhi Hindus are indigenous people of Sindh. They are peaceful, law-abiding, and original Sindhis of Sindh.

SAPAC has always raised the awareness in US Congress about atrocities faced by Sindhi Hindus. SAPAC is organizing two-day advocacy campaign on September 11 and 12 at Capitol Hill, Washington, DC. We encourage you to support SAPAC in these efforts against the plight of Sindhi Hindus in Pakistan.

Who killed Gen. Alvi?

LAHORE: The authorities investigating the murder of Maj-Gen (retd) Amir Faisal Alvi, former General Officer Commanding (GOC) of the elite Special Services Group (SSG), by two unidentified gunmen in Rawalpindi do not rule out the possibility of involvement of some pro-Taliban militants in the assassination.

Once considered close to former president Pervez Musharraf, Maj-Gen Faisal Alvi was the first General Officer Commanding of the elite Special Services Group, and had also commanded the elite group as a brigadier. The first Pakistani major-general to have captained the Armed Forces Skydiving Team (AFST), Alvi was forcibly retired from the Army on disciplinary grounds ‘for conduct unbecoming’ by Gen Musharraf in August 2005.

The authorities suspect the involvement of a sectarian organisation linked to Taliban and the al-Qaeda in the murder, as Maj-Gen Alvi had been involved in several major military operations conducted by the SSG commandos in the restive Waziristan region.

The authorities believe the murder has symbolic significance as Alvi used to be a high-profile officer of the Special Services Group — an independent commando division of the Pakistan Army, which had carried out the high-profile Lal Masjid operation in Islamabad against the fanatic Ghazi brothers and their followers …..

Read more » The News

http://www.thenews.com.pk/TodaysPrintDetail.aspx?ID=18472&Cat=13&dt=11/20/2008

Via – Twitter

Sindh’s Stolen Brides

On the other side of the Thar, Hindus, especially girls, are forced into Islam

By Mariana Baabar

Hindus In Pakistan

Hindus constitute about 2.5 per cent, or 26 lakh, of Pakistan’s population.

Though sprinkled all over Pakistan, 95 per cent of Hindus are in Sindh.

Only Tharparkar district in Sindh has Hindus in majority: 51 per cent.

Other districts with sizeable population: Mirpur Khas (41 per cent), Sanghar (35 per cent), Umerkot (43 per cent)

Nearly 82 per cent of Pakistani Hindus are lower caste, most of them farm labourers

Cities with some Hindu population: Karachi, Hyderabad, Jacobabad, Lahore, Peshawar and Quetta.

In Tharparkar, Hindus own land. Krishen Bheel, Gyan Chand and Ramesh Lal are the Hindus in the Pakistan National Assembly.

***

Let me confess at the outset: I’m travelling in rural Sindh to verify specifically the reported widespread menace of abduction of Hindu girls, their forcible conversion to Islam and betrothal to Muslim men. My first port of call is the district court of Mirpur Khas. I promptly mingle among the crowd waiting for the court’s decision on a kidnap-and-conversion case. Different voices narrate contradictory stories. I am befuddled for the moment.

Soon, a frisson of excitement sweeps through the throng, as a police van drives through the gate. Inside it is Mariam. She’s 13 years old—and married! Mariam was Mashu, and Hindu, till the night of December 22, 2005. I pick my way through the jostling crowd. Mariam is in a red burqa, her gold nose ring sparkles. She tells me, “I’m happy. I don’t want to return to my parents or brother.” What’s the fuss about, I wonder.

It’s quite another story under the pipal tree of the court compound. Huddled under it are the villagers of Jhaluree, 20 km from Mirpur Khas. Among them is Mashu’s father, Malo Sanafravo. He says that at 11 pm, December 22, four armed men barged into their room. One of them was Malo’s neighbour, Akbar. They picked up Mashu, bundled her into the waiting car. “She was taken to Pir Ayub Jan Sarhandi’s village in Saamaaro tehsil.” There Mashu became Mariam and was married to Akbar.

Not true, insists husband Akbar. “Mariam has been always in my heart,” he gushes, saying, at 11 pm, December 22, it was she who had come over to his house. But it’s true that the Pir converted her and married them—it was his idea that they issue statements in the court. “Mariam was sent to Darul Aman in Hyderabad, in judicial custody,” Akbar declares.

A 13-year-old choosing to convert and marry? A 13-year-old testifying in the court, without her family by her side? Suspicious, I walk over to the SHO, caught in the middle of a heated exchange between two groups. Someone suggests he should allow the girl to meet her relatives. Before the conversion yes, not now. She has now become Muslim, says the SHO. He argues, “There’s a huge crowd here. If Mariam breaks down after seeing her father, there will be a communal riot here in the compound.”

A little later, there are celebrations as the word spreads: the court has allowed the couple to live together. Standing next to me is Kanjee Rano Bheel. He works for an NGO in the education sector; volunteers for the Human Rights Commission of Pakistan (HRCP) as well. “In just two hours Mashu was converted and married,” Kanjee says incredulously.

Disappointment and helpless rage fleet across his face. “In Darul Aman the girls are kept away from parents and pressured into issuing statements favourable to the abductors. They tame stubborn girls through death threats.”

So, was Mashu abducted and forcibly converted?

In Mirpur Khas, truth resembles the mirage of the surrounding Thar desert, teasing and tormenting me as I drive from Karachi into interior Sindh. It tests your credulity, it challenges your journalistic skills. Wherever I go, and whoever I meet, in disconsolate voices the Hindus talk about ‘missing girls’; their stories resemble Mashu’s—the theme of abduction, conversion, often followed by marriage, is common to most narrations. The girls then appear in courts to issue statements declaring their conversion was voluntary. All links to the natal family and the community are severed; they are lost to the family forever. On January 4, 2005, Marvi, 18, and Hemi, 16, were kidnapped from Kunri village in Umerkot district; three months later, on March 3, 14-year-old Raji was abducted from Aslam Town Jhuddo, Mirpur Khas. The script in their cases was similar to Mashu’s. “Only 10 per cent of all conversions involving girls are voluntary; because of romance,” says Kanjee.

Ten per cent of what? No official figures are available. The DIG in Mirpur Khas, Saleemullah, says, “If there’s need I’ll collect these figures.

Saleemullah, perhaps, should tap the HRCP for statistics. Its director in Lahore, I.A. Rehman, is an honourable man. Rehman told Outlook that the HRCP has, between Jan 2000 to Dec 2005, documented 50 cases involving conversion of Hindu girls to Islam. Its investigations too endorse what I had found in interior Sindh. In many cases where it was claimed the girls had eloped with their Muslim partners, the HRCP found that most were, in fact, abducted, forcibly married to Muslim men or sold to them. There have been cases of Hindu girls, usually from economically better off families, eloping with their Muslim boyfriends. Rehman says in most cases such marriages didn’t last long. With links to their families cut off, the girls were subsequently forced to marry another Muslim or sucked into marriage rackets.

Nuzzhat Shirin, who works for the Lahore-based ngp Aurat Foundation, understands why the girls don’t reveal their plight at the time they are presented in court. “When a Hindu is forced to become Muslim, such a ruckus is made that if the young kidnapped girl appears in court, the fanatics yell, scream, throw rose petals in the air and follow the youth into the building so that she’s intimidated and can’t speak,” Shirin explains.

Social stigma arising from the loss of virginity, and the consequent difficulty of finding a groom, prompt these women to accept their misfortune—and hope for the best.

Fifty incidents in five years represents just a percentage of the total number of cases, says Kanjee, pointing out that a majority of such crimes go unreported. “There have been 50 such incidents last year,” insists Krishen Bheel, who is a Hindu member of the National Assembly (MNA), the Pakistani equivalent of the Lok Sabha. He begins to rattle out the cases he remembers: two months back Sapna was kidnapped and converted in upper Sindh; seven months earlier it was 17-year-old Lakshmi in Nawkot, and then…. “The trend is increasing,” he says. “If these conversions are voluntary, then how come boys rarely ever convert?”

Only once did the popular resentment against abduction spill out in the streets of Mirpur Khas. It was in the ’80s: a girl named Sita had been kidnapped. Some 70,000 Hindus turned up to protest the kidnapping. The police opened fire, killing several. “Sita was never returned,” Krishen laments. “She had even told Justice Dhorab Patel, who later joined the HRCP, that she had been forcibly converted. We have now stopped agitating.”

Instead, the Hindus take the support of civil rights groups and the media to publicise abduction cases, hoping public scrutiny would goad the state into action.

On Dec 30, the day after the Mariam case was disposed, the Supreme Court took cognisance of the complaint Qosheela’s parents from Ghotki, Sindh, had filed. They claimed their 13-year-old girl had been kidnapped, converted, given the name of Hajra and married to a Muslim man. The girl, as in most other cases, had said she had converted of her own free will. A three-member bench, headed by Chief Justice Iftikhar Muhammad Chaudhry, ordered the medical examination of the girl to determine whether she had attained puberty (Islam permits marriage at that age). Should it be proved otherwise, the husband could be tried for rape.

Even cities are not immune to the menace. Last year, Sammo Amra and Champa in Karachi received a letter from their three missing daughters—Reena (21), Reema (17) and Usha (19)—informing that they had converted to Islam and were ordained under the dictates of their new religion not to live with infidels, including their Hindu parents. The letter bore the address of Madrassa Taleemul Islam, Karachi. It prompted Supreme Court Bar Association president Malik Mohammad Qayyum to petition the Supreme Court in the first week of December. He accused the religious seminary’s administrator of using coercive methods to convert the three girls. On December 16, the court ordered the police to shift the girls to the Edhi Welfare Centre and provide protection to them until the time it was ascertained they had been indeed compelled to convert to Islam.

Sensitive Muslim citizens feel the way to counter the menace is to reinterpret and widen the scope of law.

Major (retd) Kamran Shafi, an absentee landlord from Sindh, cites the case of 17-year-old Kochlia, who was kidnapped and gangraped in Jacobabad, Sindh, in Sept 2005. Four men were arrested for the crime. They were subsequently released because Kochlia stated in the court she had converted and was married to one of them. Shafi asks, “Isn’t something very, very wrong here? Suppose the poor girl was forced into changing her religion and marrying one of the assailants so that they get off the hook? Can’t the state prosecute the four on its own, for their original crime of rape?”

The three Hindu MNAs—Krishen Bheel, Gyan Chand and Ramesh Lal—raised the Kochlia case in the National Assembly. They claimed Kochlia’s statement was not tenable as under the local Hindu custom and law a girl can’t marry of her own will until the age of 20. Since Kochlia is a minor, her abductors should be tried for rape. Such an interpretation of existing laws could provide ample relief to Hindus.

Till then, though, the fear of kidnap stalks the Hindus of Pakistan. Krishen Bheel says Hindu girls are scared to go out; he has enrolled his own children into a Christian school. He points to Mirpur Khas’ strange predicament: there’s freedom to worship, there are 10 temples which bustle through the day with devotees; and yet Hindu girls here are kidnapped and converted—and the community humiliated.

Perhaps these abductions are part of the general scenario of crime against women in rural Pakistan (see box). Perhaps they are converted and married to criminals to enable the latter to escape the dragnet of the law. Yet, such arguments don’t comfort the Hindus. Sat Ram, of Shadi Bali village near Mirpur Khas, says Hindu girls are deprived of education because their parents are apprehensive of sending them to schools located at a distance. “They receive education only till the primary level. It isn’t safe to send them to school after that.”

But the plight of Hindu women can’t be seen just through the prism of gender discrimination rampant in rural Sindh. Reena Gul, of Sattar Nagar village, Mirpur Khas, says the boys too are converted but their numbers are very few. The community here feels it is the Islamist’s agenda to drive out non-Muslims from Pakistan. In fact, Krishen told the National Assembly that even Hindu businessmen are being kidnapped in Sindh for ransom. He said on the floor of the House, “Several religious parties are reportedly behind the move to convince the people that it is their responsibility to get rid of infidels from Pakistan, (that) taking ransom from non-Muslims is not a sin.”

I now set out to meet Pir Ayub Jan Sarhandi, whose name surfaces repeatedly in conversion stories. The drive from Mirpur Khas to Sarhandi village, Somarho tehsil, is through a picturesque landscape. Peacocks dance in the field and gypsies pitch their tents for the night. Even the Pir appears tranquil, his white flowing beard and winsome disposition camouflaging his mission.

Yet, when he begins to talk, he conceals nothing. Yes, the Pir declares, he has been converting the Hindus for the last 30 years. Perhaps his claims of converting a 1,000 families a year is a boast. “There’s a surah in the Quran which speaks specifically about conversion, especially about conversion of women,” he says to justify his mission. “Recently, three Hindu girls were brought to me. I named them Benazir, Sanam and Nusrat,” he reveals, with the righteous air of someone who had bestowed a favour. “These Hindu women are mistreated by their husbands who do nothing but watch TV.”

The Pir rubbishes the allegation that he converts abducted Hindu girls. The unwilling are sent back. Yet, he adds in the same breath, “In many cases Hindu girls are kidnapped and kept as keeps. But these keeps are not converted. But believe me, they are very happy.”

I express the desire to meet the women whom he had converted and found sanctuary with him. The Pir agrees, even allows us to photograph them, contrary to the local tradition. Into the room, the women walk. Rehana, 50, was earlier Nabee; she converted three years ago, after the death of her husband. “I had no one to turn to. If we do not convert we would not be helped by this family.” It was the same reason for 35-year-old Mariam, who came here seven years back. “Under the Pir’s protection, I earn at least Rs 200 a month.” Ruksana was earlier Chotee, and hails from Umerkot. Extreme poverty and a drug-addict husband persuaded her to take the extreme step. “I brought my four kids as well,” she declares.

As I talk to these women, I realise most of them are widows or wallowing in poverty. I mention this to the Pir. He says, “The government is responsible for all Hindus and non-Hindus. When the government doesn’t help them, they come to us.”

Forced or economically enticed, the Hindu converts do not symbolise Islam’s appeal. Rather they represent the state’s failure to provide succour to the poor and protect their religious rights. Perhaps it’s also symptomatic of the sickness afflicting the Pakistani state. As they say, the condition of the minorities is an indicator of a nation’s health.

Courtesy: OutLook

http://www.outlookindia.com/article.aspx?229886#.T3IYtTDwlfl.twitter

Via – Twitter

Rinkle chose or forced to be Faryal?

By Qazi Asif

Hindu protesters demand justice for 17-year-old girl, who they believe was forcefully converted to Islam, Blame PPP MNA Mian Abdul Haq alias Mian Mitho for her ‘abduction

KARACHI – A sizable crowd of Hindu protesters gathered outside the Karachi Press Club on Sunday, demanding justice for a 17-year-old Hindu girl from Mirpur Mathelo in Ghotki district, Rinkle Kumari, who was allegedly abducted forcefully converted to Islam and renamed Faryal.

The relatives of the girl, who were among the protesters, blame one man for her alleged predicament – Pakistan People’s Party MNA Mian Abdul Haq alias Mian Mitho, who is also the spiritual leader of Bharchundi Sharif in Daharki.

The girl’s relatives claimed that the girl fell in love with her neighbour Naveed Shah, whose friend Hussam Kalwar is a supporter of the MNA.

Kalwar, a criminal, has been arrested several times but always manages to get released due to his ties to the influential MNA.

Giving details about the night when Kumari was “abducted”, her uncle, Daya Ram, said in the early hours of February 24 this year, Kumari was supposed to meet Naveed Shah, believing that he would be alone. But Shah was not alone and accompanied by armed men, who abducted her and took her to Bharchundi Sharif, where she was forcefully converted to Islam.

“She did not leave home out of free will. If she had, why was one of her shoes at the home’s entrance and her dupatta outside? She was kidnapped by armed men, who barged into the home,” Ram told Pakistan Today.

He further said on the morning of February 24, he reached the Mirpur Mathelo police station and had an FIR registered against Naveed Shah.

On the same day at 1 pm, Kumari’s family received a phone call from MNA Haq’s son Mian Aslam Shah, who told them that if they wish to meet the girl, they should come to his residence.

However, Ram claimed, the family told him that they do not wish to meet her at his residence and would instead want her brought to the DSP’s office or the Hindu Panchayat Hall, where she can talk with them freely. However, both these options were rejected.

Ram said the next day, Kumari’s family was told that they can meet the girl at the Ghotki DSP’s office, but they would have to come along with Jeay Sindh Mahaz Chairman Riaz Chandio.

When Chandio and the girl’s family entered the office of the DSP, they saw that Mian Shaman, the brother of the PPP MNA, was seated on the chair of the DSP. The family again refused to talk with the girl in Shaman’s presence and was again given an option that they can meet her in the presence of Naveed Shah. The family did not accept the offer and went to the Ghotki civil judge.

The first time Kumari met her family after the “abduction” was in the court. She told her family in the presence of counsels from both sides that she was kidnapped. “Some people entered our home and kidnapped me. I did not want to leave with Naveed Shah,” Kumari’s uncle quoted her as saying.

At that moment, Ram said, Naveed Shah fainted and the judge, instead of letting the recording of her statement complete, remanded Kumari to police custody for two days.

“At the Sukkur police station, a policewoman handed her a cell phone on which she was threatened that if she did not change her statement, she and her relatives will be killed and the property of all Hindus in the area will be demolished,” Ram claimed.

“When Rinkle was brought to the court again, she was confused and upset and asked us to forgive her and allow her to sacrifice herself for our sake,” he added.

He said on February 26, President Asif Ali Zardari took notice of the incident and police again “kidnapped” Kumari and at 2 pm, she was shifted to Mirpur Mathelo from Sukkur.

On February 27, the day when Kumari had to appear in the court again, all routes to the court were blocked, but not for the “fanatic” followers of the MNA.

If Rinkle was acting out of her own will, then why was she surrounded by armed men at the court?” Daya Rama questioned.

During the second hearing, Kumari gave a statement in favour of Naveed Shah and the court ordered her to be given into his custody.

In response to the family’s allegations, MNA Haq’s son Mian Aslam Shah has claimed that the couple had come to him seeking help and the girl wanted to convert to Islam so she could marry Shah.

MPA Petamber Sehwani, during the Sindh Assembly session on February 29, said Hindus’ daughters are being kidnapped and boys killed. “They are being forced to leave Sindh. But I want to make it clear that the Hindus of Sindh will not leave their motherland. Do not push us to the wall,” he said.

The pirs or spiritual leaders of Bharchundi Sharif have a history of religious extremism. On November 2, 1939, a famous Hindu Sufi singer Bhagat Kanwar Ram was killed in a train while travelling to Sukkur. The FIR of the murder was registered against MNA Haq’s father, Mian Abdul Rahim and his two followers.

Courtesy: Pakistan Toady

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Courtesy: Geo Tv » YouTube

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BBC urdu Reporting What exactly happened » Click here

Inside Balochistan’s dirty war – Praveen Swami

Baloch secessionist leader Brahmdagh Bugti says he wants political engagement with Pakistan — but that its military wants war.

Late last month, Zamur Domki and her 12-year-old daughter were driving back to their home in an upmarket Karachi neighbourhood when a black car swerved across the road, blocking their route. Thinking she was a target of an armed robbery, Ms Domki offered the masked men who surrounded the car her jewellery and mobile phone — but the attackers weren’t interested.

An eyewitness recalls that Ms Domki watched in horror as the assassins repeatedly shot her daughter in the chest and neck. Then, it was her turn to die.

Baloch politicians allege the murders, for which no one has been held, were carried out by Pakistan’s intelligence services to send a message to Ms Domki’s brother, Brahmdagh Bugti — a soft-spoken 31-year-old father of three who, from exile in Geneva, leads the region’s largest secessionist party.

Concern over assassinations

In recent months, assassinations of Baloch nationalist politicians and their kin have provoked growing concern. Last year alone, the independent Human Rights Commission of Pakistan has reported, there were at least 107 new cases of enforced disappearances. The missing, the commission’s chairperson Zohra Yusuf said, “were increasingly turning up dead.” The United States’ State Department has voiced concern, and political leaders have called for action.

Continue reading Inside Balochistan’s dirty war – Praveen Swami

Blind and stupid and savage – Ardeshir Cowasjee

Teach me, my God, to see that I have no right to impose my own way of thinking upon others. Teach me to acknowledge and honour the right of all to pray and worship and sacrifice in their own way. Keep me free from sectarian spirit, and give me strength to root out from my heart bigotry and fanatic zeal. Teach me to discern true religion from religiosity. Fill my mind and heart with the spirit of toleration.”

This is what the early generations were taught. We all listened well then. But later, along the way, we failed to see or check the creeping darkness.

MY generation and the one that followed have much to answer for. But we cannot, because it is now too late. We let things slip and slide. …

Read more:  via – WichaarDAWN

 

 

Ukrainian boy eats grandmother

By: ANI

A 26-year-old Ukranian, named only as Vlad, has been arrested for slicing off and eating parts of his grandmother’s body while she was still alive.

He reportedly used a shard of broken mirror to slash the face of the woman who had raised him and then took out her eyeballs and ate them, police sources said.

They said that he cut off parts of her body to chew before killing her in a sickening ritual, The Mirror reports.

“All this time the old woman was conscious and tried to escape, screaming. He responded by slicing off her tongue and eating it,” the paper quoted a source, as saying.

The alleged killer, described by neighbours as a religious fanatic, was in his underpants, holding a cross and conducting a perverse funeral service, the paper said.

Vlad’s father broke into the flat soon afterwards and found his elderly mother lying dead in a pool of blood, her skull smashed, and her ears and lips also apparently devoured.

The dad fled and called police who pumped gas into the flat in Simferopol, Ukraine, to subdue the man. He was arrested covered in blood and held for psychiatric tests. “I heard muffled cries. I thought it was people watching a horror movie,” a neighbour said later.

Courtesy:- http://www.mid-day.com/news/2010/jun/110610-urainian-boy-eats-grandmother.htm