Tag Archives: discriminatory

Sindh is changing; effects to be visible during polls: Ayaz Palijo

KARACHI: Awami Tehreek President Ayaz Latif Palijo has claimed that Sindh is changing and the effects of this change will be visible during the upcoming general election in the country. He feels the National Assembly should have at least 1,000 seats so that people from poor and middle class segments of society could also contest the elections.

He believes the PPP-led government may hand over charge to anyone to prolong its rule. He regrets that the government has not implemented even a single part of the Supreme Court verdict on the Karachi law and order situation.

Continue reading Sindh is changing; effects to be visible during polls: Ayaz Palijo

SPLGB 2012 announced in Sindh Assembly amid uproar

KARACHI: Speaker Sindh Assembly Nisar Khoro Thursday announced the approval of Sindh People’s Local Government Bill (SPLGB) 2012 amid opposition’s uproar in the assembly.

During the assembly session, the speaker announced that the Sindh Governor Ishratul Ebad signed the draft of SPLGB 2012 turning it into an act.

Following the announcement, member of the opposition Nusrat Sehr Abbasi tore copies of the agenda which lead to a heated exchange of words with Sharjeel Memon.

Abbasi was also told to shut up by Pir Mazhar-ul-Haq and by Murad Ali when she was interrupting his speech.

MPAs of the government also chanted slogans against the enemies of democracy.

Earlier, PML-F, PML-Q, ANP and NPP had staged walkout from the assembly session in a protest for failing to get opposition benches in the assembly.

Continue reading SPLGB 2012 announced in Sindh Assembly amid uproar

Ayaz Latif Palijo in Awaam ki Adalat on Geo news

The interview of Ayaz Latif Palejo available at ZEM-TV is quite interesting and worth listening in terms of content, articulation by Ayaz Latif Palejo, aggressiveness of interviewer and reaction of audience.

In my view, Ayaz Latif Palejo is one of the most able Sindhi leaders unmatched by any with an astute presence of mind and the ability to articulate very difficult points with ease and in an extremely audience-friendly manner. He explains very well the ill effects of discriminatory and black SPLGA, particularly SPLGA’s current aim at dividing Sindh and dividing Pakistan in the long term. Although, I do not agree with Ayaz’s assertion that SPLGA is part of grand scheme put-together by Western powers to create a separate country consisting of Karachi, Gawadar, and other areas of Baluchistan out of present-day Pakistan. How would Baloch nationalists and MQM-wallas are going to eat from the same plate is mind boggling! I believe there is not a single Baluch leader or common man who would opt for an arrangement that make Baluch to jump from Punjabi frying pan into the MQM fire. The cruelties the Baluch are suffering now would be a chicken feed when they have to deal with MQM having seen the brutality of MQM-wallas on Baloch-Sindhi areas of Karachi. However, his explanation that argues that SPLGA creates two different systems in Sindh just appease MQM is quite convincing. He makes an excellent case that the SPLGA is a discriminatory law comparable to South Africa’s apartheid regulations. He says how come Karachi mayor will have control over fisheries around Karachi’s shoreline but not the mayor of Thatto? He correctly argues that no mayor in the world has such insane powers and mind-boggling unaccountability as allowed in the SPLGA. Elected only by few Union Council members (in case of Karachi about 40-50), removing a mayor from office is more difficult than any other office including that of the President, Chief of Joint Staff, and Prime Minister of Pakistan and elsewhere in the world. On top of of this SPLGA imposes a draconian provision that in the event that an impeachment proceeding against a mayor fails, the union council member who introduces the impeachment motion will have to resign from his/her seat. There is no where in the world where such an undemocratic law exists. He also makes a clear case that PPP’s only manifesto is to prolong its rule. They would barter away any right of Sindhi people only if they can extend their rule for three more days – these three days would mean millions of more being transferred to Lisbon and other cities of Europe.

The interviewer of the discussion was extremely aggressive, often engaging in pressing Ayaz Latif Palijo and insisting on getting the answer he wanted from Ayaz Latif Palejo. I must compliment Ayaz Latif for not loosing his cool and while smiling and telling the interviewer again and again as to why he insists on receiving a reply that he likes. Nevertheless, in the end, one could see from the face of the interviewer that although he failed to ruffle Ayaz Latif Palejo, he had an expression on his face that showed that the interviewer felt that Ayaz’s arguments were rational and would resonate with all people except the die-hard MQM-wallas and their most ardent PPP supporters.

The reaction of audience when Ayaz made points was the most surprising aspect of this interview. I was pleasantly surprised to see majority of audience rooting for Ayaz Latif. They showed their support for annulment of SPLGA with each point Ayaz made. They laughed rousingly as Ayaz would joke about the foolishness of the arguments of the proponents of SPLGA.

Indeed, I would recommend that it would be worthwhile to invest 30 minutes of your valuable time to listen to crisp and crystal clear explanation of the arguments that SPLGA is indeed a black and apartheid law, only worthy of dust bin to which it rightfully belongs. Indeed, only the narrow-minded and shallow minds can conceive such a badly written law that violates many democratic norms, without any adequate checks and balances, and discrimination unseen thus far in Pakistan.

About the writer – Mr. Khalid Hashmani is a Washington DC-based veteran human rights activist. He is the founding President of Sindhi Association of North America (SANA) and Chief coordinator of Sindhi Excellence Team (SET) that participates in advocacy activities on behalf of the people of Sindh.

Human-chain from Karachi Press Club to Sindh Assembly Building to protest discriminatory, dual, black and apartheid SPLGA-2012.

Sindhi Adabi Sangat and Sindh Writers and Thinkers Forum jointly organized a human chain from Karachi Press Club to Sindh Assembly Building on Sunday to protest against passage of Sindh Peoples Local Government Ordinance (SPLGO) 2012. A large number of writers, poets, journalists, civil society activists and politicians took part in making the human chain. Amid tight security by police around the Sindh Assembly building the participants also comprised of women and children who were restricted at the Arts Council round-about, where they gathered and the leaders addressed to the participants. The police had closed down the gates along the road leading towards Sindh Secretariat and Sindh Assembly. Dr. Mushtaq Phul, General Secretary of Sindhi Adabi Sangat, noted writers and authors Agha Saleem, Irshad Memon, Noor Ahmed Memon, Inam Shaikh, Ishtiaq Ansari, Gul Hassan Kalmati, Qabool Abro, Manzoor Solangi, Murtaza Sial, veteran Sindhi poets Akash Ansari, Hidayat Baloch, authors journalist Dastagir Bhatti and G. N. Mughal, Hamsafar Gadahi politicians Ismail Rahu, Ali Hassan Chandio, Shafi Mohammad Jamote, civil society activists Prof. Mushtaq Mirani, Muzaffar Chandio and Zulfiqar Halepoto were the prominent among the participants of the human chain.

SANA-Toronto announces Protest against SPLG Law.

As per decisions of ec meeting of SANA Toronto chapter held on October 10, 2012 regarding the issue of controversial, apartheid and discriminatory SPLG law, it was decided to arrange a community gathering in a one week time to protest against this black Law and formulate a joint strategy .

Ec believes that every step forward should be with the consent of all membership of SANA along with community and ec is working towards finalizing the details of this protest meeting before inviting the community for participation in the event.

Ec hopes that all of us men & women along with our family will join this protest meeting to show our resolve to oppose all such black laws like SPLGO/SPLGB and defend our motherland Sindh with all peaceful means.

Mammoth rally in Karachi rejects apartheid SPLG law

Mammoth rally rejects LG law

By: Ramzan Chandio

KARACHI – The participants of a huge public gathering of nationalist and other political parties on Wednesday rejected the Sindh People Local Government Law, terming it a plot of ruling PPP and MQM to plunge the province into civil war-like situation, which may pave way for division of Sindh in future.The protest sit-in, which was organised by the Save Sindh Committee, comprised of nationalist parties. They staged sit-in outside the Karachi Press Club and demanded immediate withdrawal of the controversial local government law.The workers’ caravans of the political parties while hoisting their party flags and chanting slogans against the PPP government reached the venue of sit-in on Wednesday’s afternoon, which converted into huge public gathering.Besides Sindh’s nationalist parties,

Continue reading Mammoth rally in Karachi rejects apartheid SPLG law

Powerful and successful shutter down strike in Sindh against imposing of controversial, undemocratic, black, repressive, discriminatory & apartheid “Local government ordinance”

SINDH – KARACHI : Sindh activist parties had called shutter down strike on September 13 (Thursday) against the imposing of former dictator Musharraf’s undemocratic, black, repressive & discriminatory 2001 local government system on Sindh in the name of “People’s Local Government Ordinance 2012”.

By today’s powerful shutter down strike people of Sindh have given a shut up call to all those whose job is to loot and plunder by opposing people’s interests. After this powerful shutter down strike, the people of Sindh have actually written off their political future.

Source: Twitter, Facebook, Sindh e-groups/ e-lists

For more details » KTN News

http://ktntv.tv/ktnnews/news/13-09-2012/59147.html

Something fishy going on: Human Rights in Sindh

“In January 1948—about four months after the creation of Pakistan—the federal government of Pakistan sponsored pogroms by refugees against Hindu Sindhis in Karachi, then the shared capital of Sindh and Pakistan. The pogroms resulted in the massacre of over 1200 Sindhis. When the Sindh government attempted to restore public order and return looted property, Pakistan removed the duly elected Sindh government from office. Today, exiled Hindu Sindhis are denied the Right of Return.”

“Of the approximately 30 million Sindhis living in Sindh today, approximately 3 million are Hindus and suffer particularly under Pakistan’s oppressive laws and dis-criminatory practices. Pakistan imposes the death penalty for blasphemy or apostasy.”

“With the connivance of the Pakistani authori-ties, tens of thousands of Sindhis, including a disproportionately large number of Hindu and Christian Sindhis, are held in virtual slavery as bonded laborers.”

“The last census systematically undercounted the number of Sindhis. The census forms in Sindhi were simply printed in insufficient quantities so data could not be collected in many remote villages. In addition, Hindu Sindhis were intimidated by Pakistani authorities who ac-companied the census takers in Sindh.”

“The Pakistani government has designated homes and businesses of Hindu Sindhis in this area as ‘Enemy Evacuee Property’ and seized the legal deeds to their properties.”

“Religious Studies has been made a compulsory subject for Muslims in all government and private schools. The officially mandated textbooks preach a fundamentalist and militant ideology, contravening the indigenous universalist Sufi beliefs of the Sindhis.”

“Pakistan controls all public and private advertising in newspapers through a government body called the Pakistan Information Board. In 2003, the government ordered a cut in Sindhi newspapers’ advertisement ‘quota’ by an additional 50%. Although Sindhi speakers account for about 20% of Pakistan’s population, Sindhi newspapers now receive less than 1% of the total advertising revenue.”

“In 1999, the largest circulation Sindhi monthly magazine Subhu Theendo (‘A New Day will Dawn’) was banned for spreading disaffection against the ‘ideology of Pakistan.’ The magazine focused on sustainable development and environmental protection.”

“A majority of the officials and government employees appointed in Sindh do not speak the Sindhi language. Pakistan refuses to allow the use of Sindhi in University entrance examinations or in job interviews for government employees in Sindh, and severely limits radio and television broadcasts in the language.”

“Pakistan has built several mega-dams and barrages up-stream that have impeded the flow of the Indus (Sindhu) River and its tributaries to Sindh. As a consequence, the floodplains that fed Sindh’s forests are gone, resulting in massive deforestation: less than 20% of the original 600,000 acres of forest land is now being regenerated. ”

“Water no longer flows to the sea; as a consequence, the mangrove forests have experienced a 90% decline—from 2400 square kilometers to 200 square kilometers. With-out protection from the mangrove forests, seawater has encroached—inundating 1.2 million acres of agricultural land and uprooting residents of 159 villages. The once plentiful seafood catch has been drastically reduced. The net result is that throughout Sindh, poverty levels, malnutrition and disease now match those in Sub-Saharan Africa.”

“The Sindhi national poet, Shaikh Ayaz (d. 1999) was charged with treason—a crime punishable by death—for advocating peace with India.”

Courtesy » Sonething fishy’s going on

PPP’s recent decision to revive former dictator Musharraf’s undemocratic, repressive, & discriminatory Local Government Ordinance 2001 is violation of its own Manifesto

– Translation by Khalid Hashmani, McLean

PPP’s recent decision to revive former dictator Musharraf’s undemocratic, repressive, & discriminatory, Local Government Ordinance 2001 is violation of its own Manifesto

An article published in Sindhi Daily Kawish, August 13, 2011 by Naseer Memon provides further analysis of the unpopular decision by PPP to to revive Local Government Ordinance 2001. Naseer makes the following key points:

1. PPP’s recent decision to revive former dictator Musharraf’s undemocratic, repressive, & discriminatory, Local Government Ordinance 2001 is violation of its own manifesto (refer to page 17 of the English version of People’s Party manifesto under “Local Government” section).

2. The argument by the PPP that their decision was simply in the sprit of respecting the mandate of a political party that won in the last local elections in some areas of Karachi and Hyderabad simply makes no sense. The mandate received on the basis of winning in local elections cannot supersede the provincial mandate.

3. Naseer asks to imagine how would have PPP and Sindhi masses reacted when former puppet CM of dictator Musharraf, Arbab Rahim’s government had made that decision. Indeed, they would called it treachery of the highest order and termed Arbab and other ministers in his cabinet as traitors.

4. The present government has not only failed to maintain law and order but does not even pay lip service to the notion of “merit”. The administrative matters such as hiring and job transfers are decided by corruption and influence-paddling.

5. The silence and poor performance by the leaders of Sindh PPP and the active Viceroy-like role played by Federal Minister, Mr. Babar Awan, created a feeling among Sindhis as if Sindhis have no say in how the province of Sindh is run.

6. PPP’s criticism of Sindhi nationalist parties and attitude that they have no right to criticize PPP since PPP won the last elections with overwhelmingly majority and that people did not vote for nationalist parties is inappropriate. Since the political party that Sindhis elected is not able to adhere to its own manifesto and properly represent people of Sindh, Sindh’s nationalist parties, Sindhi media, and Sindhi people have every right to criticize PPP. Indeed, they must urge Sindhi masses to remember who worked for their interests who did not when they go to the voting booths in the next elections.

Personally, I feel that it is very sad that not a single PPP official has expressed dismay or criticized this decision. I guess it must be so important for them to cling their positions than to resign to protest this dreadful decision of PPP.

Courtesy: Sindhi daily Kawish, 13th August, 2011.

SINDH – Every man, woman, and child is in unison to mark this Saturday, as a symbol of disgust against the PPP’s disregard to the aspirations of Sindh

– Nationalists to observe a complete shutdown, wheel jam strike, Saturday

What amounts to be the road map to divide the Sindh, the entire Sindh is outraged at the promulgation of the [former dictator Musharraf’s undemocratic, repressive, discriminatory & black] Sindh Local Government Ordinance 2001. Every man, woman, and child is in unison to mark this Saturday, as a symbol of disgust against the PPP’s disregard of the aspirations of the Sindhi people. …

Read more → THE SINDH TELEGRPAH

SDF urged MPs to reject dictator Musharraf’s undemocratic, repressive & discriminatory local govt ordinance

– MPAs urged to reject revival of LB system

HYDERABAD, Aug 11: The Sindh Democratic Forum (SDF) has appealed to the members of Sindh Assembly not to vote in favour of the ordinance promulgated about revival of the district government system in Sindh.

It urged MPAs to protect sanctity of their legislative power and defend the bill they had passed to get rid of a dictatorial system to divide Sindh.

It congratulated those legislators of Sindh Assembly who revived the commissioner system, adding that it was the time for every legislator to prove his loyalty to Sindh.

In a statement issued here on Thursday, the SDF alleged that the district government system was introduced by a dictator to hand over cities of Sindh to a specific group as independent administrative units. Under the system, a city of 20 million people was made a district while another city of Sindh was divided into four districts.

It said the commissioner system would ensure decentralisation of power and Karachi would come into its former position of five districts, which would ensure fair delivery of service to all, including minorities and other ethnic groups living in the metropolitan.

It criticised what it termed somersault of the government, saying that it revealed that the present government was so weak and baffled that it had succumbed to the pressure of killings in Karachi by a political group with terrorist outfit. The sons of Sindh were bewildered on the statement and actions of the person who was sitting in London, heading a political group and calling himself son of Sindh, but his actions were against the wishes and rights of Sindh.

It demanded that he should demonstrate his sincerity towards Sindh by denouncing Musharraf`s ordinance and should support the demand of Sindhis to restore five districts of Karachi and revival of Hyderabad district in its original position.

It supported the strike call for Aug 13 and requested all the people of Sindh to wear black armbands and demanded from the MQM leadership to denounce the Local Government Ordinance 2001 and demonstrate solidarity with the people of Sindh.

DEMONSTRATION: Activists of the Awami Tahreek, its women wing Sindhiani Tahreek, and students wing Sindhi Shagird Tahreek held a demonstration outside the press club here on Thursday to pay tribute to Zafar Ali Shah, Nabeel Gabol, Nawab Mohammad Yousuf Talpur, Ms Humera Alwani, Nawaz Chandio, Ayaz Amir and Hakeem Baloch for their courageous stand on the local bodies issue.

Speaking on the occasion, the leaders said that the PPP had committed treachery and treason with Sindh just to prolong its rule.

They said that by abolishing commissioner system throughout Sindh and restoring the local bodies system of the dictator, the PPP was trying to appease an ethnic terrorist organisation.

Those legislators who had raised their voice with the people of Sindh were true sons of the soil, they said and expressed the hope that other MNAs and MPAs would also emulate their brave and courageous colleagues.

JST: In view of the strike call given by the Sindh Bachayo Committee for Aug 13 throughout Sindh, the Jeay Sindh Tahreek has postponed its protest rally scheduled to be held in Karachi on Aug 15.

In a joint statement faxed to Dawn here on Thursday, the president JST, Dr Safdar Sarki and others said that the Aug 15 rally by the party had been postponed to ensure the success of the strike called for Aug 13. They called upon the party workers to fully participate in the strike call.

They paid tribute to Zafar Ali Shah, Nawab Yousuf Talpur, Mir Nadir Magsi, Ms Humera Alwani and Ms Sassui Palijo other brave sons and daughters of Sindh for taking a brave and courageous stand against the local bodies` issue.

They pledged to foil all anti-Sindh conspiracies through practical struggle.

Courtesy: → DAWN.COM

The uniqueness of Sindh

– By Ayaz Amir

Just when the sector commanders had been put on the back-foot, and the MQM was vociferating in a manner not seen since 1995 (Gen Babar’s operation), who should come to their rescue but President Zardari’s personal emissary, Montecello University’s most celebrated doctoral figure, Dr Babar Awan.

He has brilliantly appeased the MQM by restoring Gen Musharraf’s  loaded [undemocratic, black, repressive & discriminatory] local government system – first just to Karachi and Hyderabad and then, when … Sindh rose up with one cry against this hasty move, to the whole of Sindh. The MQM can hardly believe its luck – perhaps it hadn’t counted on so swift a Zardari capitulation – but anger in … Sindh is on the rise.

Dr Zulfiqar Mirza’s outbursts had angered the MQM but secured the PPP’s vote bank in rural Sindh. Dr Awan’s gymnastics have pleased the MQM but poured fuel over the burning embers of Sindhi anger. From one extreme the PPP has swung to the other.

The choice of Dr Awan as PPP plenipotentiary was bizarre. How was he qualified to negotiate on behalf of Sindhi interests? The PPP is now on the back-foot. All the certificates of cleverness earned by Zardari for his supposed political sharpness have gone with the wind.

Dr Awan has proved adept at stalling and frustrating the Supreme Court. From the PPP’s point of view, he should have confined himself to that doctrine of necessity instead of floundering in the waters of Sindh.

In an ideal world, the PML-N should have been quick to exploit this opening. Alas, if wishes could be horses. It showed itself eager, a bit too eager, to embrace the MQM when the latter fell out with Zardari. But this proved embarrassing when the MQM’s falling-out proved to be less than definitive. Small wonder, it has yet to get its thoughts in order on the anger on the rise in backwater Sindh.

All of us could do with some clarity on a crucial issue: while the logic of smaller provinces applies to Punjab, because it is too huge and unwieldy, it does not, and cannot, apply to Sindh. Babar Awan and the PPP came perilously close to the idea of Sindh division when they proposed one dispensation for Karachi and Hyderabad – the restoration of Musharraf’s  [undemocratic, black, repressive & discriminatory] local body system – and another for the rural, revival of the commissionerate system. Sindh rural instantly saw red and the PPP had to back down immediately, in the space of a mere 24 hours. But the alarm had been sounded and Sindhi concerns have yet to be addressed or placated.

Carving a southern or Seraiki province out of Punjab will not endanger Punjab identity. Indeed, it will facilitate the task of governance and give a sense of belonging to the people of southern Punjab who feel left out of the orbit of Punjab affairs. But anything even remotely connected to the notion of Sindh division is almost an invitation to dangerous conflict in this most sensitive of provinces.

We should not forget the history of 1947 migration. If we leave Bengal out of the equation, there were two great waves of migration in northern India at the time of Partition: one from East Punjab to West Punjab, and vice versa; the other from Delhi, Lucknow and Bhopal in the north, and Hyderabad Deccan in the south, to Karachi. These migrations were dissimilar in character.

While Punjab suffered the most in terms of looting, plunder, killings and mass rape, when the dust settled and passions had time to cool, the process of assimilation was relatively quick because East and West Punjabis, minor differences of course apart, came from the same cultural stock. With minor variations of dialect, they spoke the same language and shared the same history.

This was not so with the southern migration to Karachi and Hyderabad. Karachi was a cosmopolitan city even then – a mini-Bombay, so to speak – but it was the capital of Sindh, the culture and language of whose native inhabitants was radically different from that of the people who were coming to it from India.

Karachi soon became the centre not of Sindhi culture but of the culture of displaced Dehi, of Delhi as it had been before the tumult of Partition. Delhi today is a Punjabi city. Its old composite, Muslim-dominated culture, the culture from which arose the poetry of Mir and Ghalib, is a thing of the past, lost to the upheavals of time and history. No conqueror, not Taimur and not Nadir Shah, could destroy Delhi, or transform its character, as decisively as Partition did. Those who seek the old Delhi, authors like William Dalrymple, have to come to Karachi to catch a whiff of the past.

Pakistan would be the poorer without this infusion of Delhi, Lucknow and Hyderabad Deccan culture. True, there was a downside to it as well, …. brought with their culture also their own prejudices. Insecurity and fear were part of their migrational baggage and these were infused into the thinking of the new state. But in cultural terms the arid wastes of Pakistan were enriched by that influx of talent and learning.

Punjabis being Punjabis, no new centre of culture arose in Punjab. But in Karachi we saw the birth of a transplanted culture, its soul carrying the imprint of loss and nostalgia, the usual hallmarks of any migration.

The downside comes from this very circumstance. Sixty four years after Partition we continue to live in the past, beset by old insecurities even though the times have changed and the old certitudes which gave birth to those insecurities no longer survive.

Sindhis are entitled to be a bit upset by all these changes. After all, they too are the inheritors of a great civilisation. Moenjodaro is the oldest pre-historic site discovered anywhere in India. There are other mighty life-giving rivers in the sub-continent: the sacred Ganges, the winding Brahmaputra. But only the Indus, sacred river of Sindh, gives its name to India. Hindus migrating to India from Sindh in 1947 take great pride in their Sindh ancestry.

Sindhi anger, nay Sindhi anguish, is centred on a primal concern. Why must the transposing of cultures be at their expense? And there is a fear lurking in their hearts, the fear of the Red Indian and the aborigine, of becoming strangers in their own homeland. This is a concern which must not be scoffed at. The rest of us, and this includes the successors to the civilisation of Delhi, should avoid words or gestures that smack even remotely of designs against the unity and integrity of Sindh.

From the immortal land of the five rivers, now only three left with us, thanks to the vagaries of history, more provinces can be carved out and no harm will come to it [Punjab]. But let no Punjabi leader or politician say that if Punjab is to be divided the same logic should apply to other provinces. This is wrong thinking. The same logic does not apply to Sindh, it does not apply to Balochistan. It is relevant only to Punjab and Punjab will be doing itself and the nation a service if it takes the lead in this respect, illuminating the path that others can follow.

A word may also be in order about another fixation of the Punjabi mind: Kalabagh dam. If Kalabagh dam is right then there is nothing wrong with the dams India is building on the rivers Chenab and Jhelum. If we are objecting to run-of-the-mill dams in Kashmir, dams whose water is not stored but is allowed to run, how can we support a storage dam on the Indus at Kalabagh? The logic just does not hold.

History cannot be undone. We have to live by its consequences. But Sindh of all regions of Pakistan requires a balance and moderation in the conduct of its affairs. Any hint of an unnatural hegemony of one part over the other is an invitation to anger and despair.

Courtesy: → The News

Sindh strike – Yahoo! Search Results

SINDH – KARACHI : Sindh nationalist parties have called another shutterdown strike on August 13 (Saturday) against the imposing of former dictator Musharraf’s undemocratic, black, repressive & discriminatory 2001 local government system on Sindh. …

Read more → Sindh Strike – Yahoo! Search Results

Sindh will become a Waterloo for President Zardari if he does not roll back dictator Musharraf’s undemocratic, repressive & discriminatory local government ordinance

Courtesy: → Express News Tv (Kal Tak with Javed Chaudhry, 11th aug 2011 -p3)

Via→ Zem TvYouTube

Times we live in

In order to make sense of the atmosphere of fear, it is important to distance oneself from essentialist readings of Muslim culture as being inherently intolerant.

By Ammar Ali Jan

It is difficult to point out what is more painful to witness; the brutal murder of a Governor of the largest province of the country because he had dared to express dissent on a controversial law or the public celebration of this violent act by extremist forces, with complete impunity from the state. What is particularly shocking, however, is the muted response of secular political parties in the country in the wake of this assassination. Despite enjoying complete electoral hegemony over religious forces in Pakistan, mainstream parties are finding it increasingly difficult to speak out against discriminatory practices in our society, owing to the growing domination of religious forces in setting the contours of our cultural discourse.

Continue reading Times we live in

Taseer — Champion of Secular Democracy

By Wajid Shamsul Hasan

The ghastly assassination of Governor of Punjab Salman Taseer is a great loss for the Pakistani nation, Pakistan People’s Party, President Asif Ali Zardari, Prime Minister Yusuf Raza Gilani and the government. He was brave, courageous and daring—a great man who spoke for the rights of the people including minorities. He was totally committed to the high democratic ideals and the egalitarian vision of Quaid-e-Azam Mohammad Ali Jinnah, Shaheed Zulfikar Ali Bhutto and martyred Benazir Bhutto.

Salman was held in highest esteem by the people who respected his boldness to proclaim loud and clear that he believed in liberal and secular politics. He was targeted for elimination for having defended the rights of minorities against the black and discriminatory laws introduced by dictator General Ziaul Haq to terrorise the people into submission to his totalitarian rule. …

Read more : PakMission-UK