Courtesy: CNN via Social media
The number of Pakistanis reporting they are better off now has increased from 25% in 2002 to 51% in 2014, according to Pew Research Center report from its 43-nation survey on life satisfaction around the world.
Flagship Indian retailer opens in Pakistan
SINDH – KARACHI: Raymond, an Indian suiting and fabrics conglomerate, will on Friday formally open its first shop in Pakistan, where business leaders welcomed it as a step towards closer trade ties between the two countries.
NexSource Pakistan, which acquired the rights to sell Raymond suiting in Clifton, one of the most upscale neighbourhoods in business capital Karachi, said it was a major acquisition.
“They wanted to bring Raymond to Pakistan and we offered to be their partner,” said one of its directors, Najmus Saqib.
Nexsource say they expect to reap good business after an aggressive advertising campaign in a city whose wealthier residents are sartorially obsessed and where fashion is a key driver of business.
“People are crazy about clothing and dressing, and they already know Raymond,” Saqib said. “We just have to let them know that it is here.”
NexSource executive Saqib said he believed the enormous Indian market represented massive business opportunities for Pakistan.
By: Ramzan Chandio
SINDH : KARACHI – To protest against the Chinese government’s promised help in the controversial Zulfikarabad project, the workers of the nationalist party Jeay Sindh Qaumi Mahaz staged a protest rally, but police stopped them by putting containers on the roads leading towards Chinese Consulate in the city on Thursday. The JSQM workers scheduled to take a rally from Gulshan-e-Hadeed in Malir area to the Chinese Consulate in Clifton, but when the workers reached Steel Town, where police already created hindrances and blocked the road by placing containers. Scuffles also witnessed among the workers of JSQM, who were taken out a rally led by their acting chairman Niaz Kalani. When police stopped, the workers staged sit-in on the Indus Highway. However, JSQM Acting Chairman Dr Niaz Kalani while addressing the protesting workers said that our protest rally, scheduled sit-in in front of the Chinese consulate was completely peaceful but the police have tried for bloodshed by restraining it. Dr Kalani also announced to stage protest processions, rallies and sit-in from July 18 against the Chinese government’s support for the controversial project of Zulfikarabad. … the Chinese government is supporting the controversial project, which is against the interest of Sindh. …. The JSQM chief … the Chinese company to keep away of making investment in the controversial Zulfikarabad project, …. .. Earlier, a protest rally was carried out by the JSQM led by its Acting Chairman Dr Niaz Kalani including central leaders Asif Baladi, Sagar Hanif Burrdi, Sarfraz Memon, Maqsood Qureshi and others. The rally was started from Gulshan-e-Hadeed – the residence of JSQM’s deceased chairman Bashir Khan Qureshi towards Chinese consulate through National Highway. A huge number of law enforcement agencies’ personnel including police and rangers were already deployed on the way of rally. The police blocked the roads by placing trucks and buses at around 10 am on national highway at Steel Town Roundabout, which prompted the JSQM workers to end their rally and disperse at the scene. The sit-in was continued for about three hours on National Highway. Later they dispersed peacefully. Meanwhile, heavy contingent of police was deployed and containers were put on the roads leading towards the Chinese Consulate in Clifton which caused difficulties for the citizens. It may be noted that nationalist parties are continuously staging protests and rallies against the Zulfiqarabad project, terming it as anti-Sindh, which will turn the indigenous people of Sindh into minority.
The basic socio-political mindset of the Pakistani society is the outcome of various faith-based experiments conducted by the state and the armed forces.
In 1995, sometime in May, an uncle of mine (an ex-army man), was invited to a party of sorts.
The invitation came from a former top-ranking military officer who had also worked for the Pakistan intelligence agency, the ISI. He was in the army with my uncle (who now resides abroad) during the 1960s.
My uncle, who was visiting Pakistan, asked if I was interested in going with him. I agreed.
The event was at a military officer’s posh bungalow in Karachi’s Clifton area. Most of the guests (if not all) were former military men. All were articulate, spoke fluent English and wore modern, western clothes.
I was not surprised by this but what did surprise me was a rather schizophrenic aura about the surroundings. Though modern-looking and modern-sounding, the gathering turned out to be a segregated affair.
The men’s wives were placed in a separate room, while the men gathered in a wider sitting area.
By now it become clear to me that I wouldn’t be getting served anything stronger than Pepsi on the rocks!
I scratched my head, thinking that even though I was at a ‘party’ in a posh, stylish bungalow in the posh, stylish Clifton area with all these posh stylish military men and their wives and yet, somehow I felt there very little that was ‘modern’ about the situation.
By modern, I also mean the thinking that was reflected by the male guests on politics, society and religion. Most of the men were also clean-shaven and reeking of expensive cologne, but even while talking about cars, horses and their vacations in Europe, they kept using Arabic expressions such as mashallah, alhamdullila, inshallah, etc.
I tried to strike up some political conversations with a few gentlemen but they expected me to agree with them about how civilian politicians were corrupt, how democracy can be a threat to Pakistan, how civilian leaders do not understand India’s nefarious designs, et al. …
The Pakistan Army was once a staunchly secular beast. All across the 1950s and 1960s it was steeped in secular (albeit conservative) traditions and so were its sociological aspects.
In fact, until the late 1960s, Pakistani military men were asked to keep religion a private matter and religious exhibitionism was scorned at as well as reprimanded – mostly during Field Marshal Ayub Khan’s dictatorship (1959-69).