Pakistan – Chaos and capitulation

By Editorial

What was supposed to be a day for Pakistanis to show their love, respect and reverence of the Holy Prophet (pbuh), instead turned out to be a day of murder, arson, looting and much mayhem. The government may have thought that by declaring September 21 “Youm-e-Ishq-e-Rasool”, it may have grabbed the initiative from the religious and conservative elements and that the protests and outrage may perhaps have channelled into one single day. However, the events of the past two days, in particular Friday, suggest that this was a grave miscalculation. The decision seems to have only galvanised and emboldened those elements in society who believe that by burning public and private property, destroying cars and injuring and killing innocent passers-by, they are somehow expressing their love for the Holy Prophet (pbuh). To many of those who we saw burning public and private property on our television screens on Friday, the government’s holiday announcement translated into a licence to do as they saw fit, and in most cases, this was to damage and destroy whatever they could find at arm’s reach.

Why to blame MQM, when PPP leadership is there for capitulation to preserve their narrow personal short-term interests and has nothing to do with the welfare of the people

– Potters’ wares – by Mir Mohammad Ali Talpur

Watayo Faqir is to Sindh what Mullah Naseerudin is to Turkey, Afghanistan and Central Asia. Once someone informed Watayo that his mother had gone crazy and was writhing in the dust in the city centre; knowing his mother acted oddly at times he was nonetheless surprised. Reaching home he inquired; she replied that having seen a rupee coin in the path and thinking that if she picks it up someone would claim it, the best way was to act crazy and pocket it without anyone suspecting. Watayo said, “I knew my mother would not be all that crazy without a very good reason.”

What the PPP leadership terms as the policy of reconciliation is in fact a policy of capitulation for preserving their narrow personal short-term interests and has nothing to do with the welfare or benefit of the people in general and Sindhis in particular. But then nothing better can be expected from people whose politics are based on self-interest.

National interest and preservation of democracy is mendaciously bandied about as the reason behind the vacillations, oscillations, dithering and capitulation of the PPP, which would shame even the most brazen politician of any country, to appease the MQM. The sole purpose behind these brazen transmogrifications is the self-interest of the elite of these two parties who do not even bother to ask their colleagues’ opinions. Syed Zafar Ali Shah, Taj Haider and Nabeel Gabol have come out openly against this ludicrous pantomime. Naturally, no one from the MQM wants to end up in a gunny bag so there has not been a squeak from anyone; any way why would the victors complain?

The resentment amongst the people of Sindh is palpable and their anger at the PPP’s capitulation was expressed by the success of the strike called by the nationalist parties on August 8 and 13. Even PPP members have taken to the streets against the latest capitulation. This pusillanimous and chronic backtracking has made them an object of ridicule and derision for common people because those who forge and implement these preposterous decisions live in inaccessible mansions away from the grubby masses. This habitual volte-face along with the carefree attitude towards the views and problems of workers is isolating the PPP from whatever support that has survived.

– The MQM is a different entity; it is ruled from London and only absolute submission is the rule — dissenters are meted out horrible punishments. It is a party that is based on terror, oiled by terror and thrives on terror. This is how this organisation is run and there is no other way for its survival. A quote by George MacDonald (1824-1905), a Scottish poet and author, fits to a T all fascist organisations and individuals. He says, “A beast does not know that he is a beast, and the nearer a man gets to being a beast, the less he knows it.”

The terrorism perpetrated after Zulfiqar Mirza’s statement left a trail of destruction in its wake because the call to teach him a lesson resulted in a score killed and properties and vehicles destroyed. This carnage was one of the sequels of the May 12 incident; there have been quite a few follow up episodes of that successful run of the show by the MQM during the Musharraf era. Oddly, no one is ready to blame the real culprits in Karachi.

The much flaunted powerbase and mandate have been acquired by sowing terror. All elections are massively rigged and manipulated and all parties practice it in places where they can cow the election staff. The MQM always boasts of a mind-boggling number of votes cast in their constituencies and this they do through fraudulently stuffing ballot boxes. The number of votes that the MQM claims cannot physically be cast in the limited time period and the cumbersome procedure that is required to cast a single vote. This rigging is done to lay claim to being the majority’s representative. This comes in handy to intimidate others into submission through threats. A heavy and unhindered presence of international observers during the elections could expose this mandate farce any day. …

Read more → Daily Times

The uniqueness of Sindh

– By Ayaz Amir

Just when the sector commanders had been put on the back-foot, and the MQM was vociferating in a manner not seen since 1995 (Gen Babar’s operation), who should come to their rescue but President Zardari’s personal emissary, Montecello University’s most celebrated doctoral figure, Dr Babar Awan.

He has brilliantly appeased the MQM by restoring Gen Musharraf’s  loaded [undemocratic, black, repressive & discriminatory] local government system – first just to Karachi and Hyderabad and then, when … Sindh rose up with one cry against this hasty move, to the whole of Sindh. The MQM can hardly believe its luck – perhaps it hadn’t counted on so swift a Zardari capitulation – but anger in … Sindh is on the rise.

Dr Zulfiqar Mirza’s outbursts had angered the MQM but secured the PPP’s vote bank in rural Sindh. Dr Awan’s gymnastics have pleased the MQM but poured fuel over the burning embers of Sindhi anger. From one extreme the PPP has swung to the other.

The choice of Dr Awan as PPP plenipotentiary was bizarre. How was he qualified to negotiate on behalf of Sindhi interests? The PPP is now on the back-foot. All the certificates of cleverness earned by Zardari for his supposed political sharpness have gone with the wind.

Dr Awan has proved adept at stalling and frustrating the Supreme Court. From the PPP’s point of view, he should have confined himself to that doctrine of necessity instead of floundering in the waters of Sindh.

In an ideal world, the PML-N should have been quick to exploit this opening. Alas, if wishes could be horses. It showed itself eager, a bit too eager, to embrace the MQM when the latter fell out with Zardari. But this proved embarrassing when the MQM’s falling-out proved to be less than definitive. Small wonder, it has yet to get its thoughts in order on the anger on the rise in backwater Sindh.

All of us could do with some clarity on a crucial issue: while the logic of smaller provinces applies to Punjab, because it is too huge and unwieldy, it does not, and cannot, apply to Sindh. Babar Awan and the PPP came perilously close to the idea of Sindh division when they proposed one dispensation for Karachi and Hyderabad – the restoration of Musharraf’s  [undemocratic, black, repressive & discriminatory] local body system – and another for the rural, revival of the commissionerate system. Sindh rural instantly saw red and the PPP had to back down immediately, in the space of a mere 24 hours. But the alarm had been sounded and Sindhi concerns have yet to be addressed or placated.

Carving a southern or Seraiki province out of Punjab will not endanger Punjab identity. Indeed, it will facilitate the task of governance and give a sense of belonging to the people of southern Punjab who feel left out of the orbit of Punjab affairs. But anything even remotely connected to the notion of Sindh division is almost an invitation to dangerous conflict in this most sensitive of provinces.

We should not forget the history of 1947 migration. If we leave Bengal out of the equation, there were two great waves of migration in northern India at the time of Partition: one from East Punjab to West Punjab, and vice versa; the other from Delhi, Lucknow and Bhopal in the north, and Hyderabad Deccan in the south, to Karachi. These migrations were dissimilar in character.

While Punjab suffered the most in terms of looting, plunder, killings and mass rape, when the dust settled and passions had time to cool, the process of assimilation was relatively quick because East and West Punjabis, minor differences of course apart, came from the same cultural stock. With minor variations of dialect, they spoke the same language and shared the same history.

This was not so with the southern migration to Karachi and Hyderabad. Karachi was a cosmopolitan city even then – a mini-Bombay, so to speak – but it was the capital of Sindh, the culture and language of whose native inhabitants was radically different from that of the people who were coming to it from India.

Karachi soon became the centre not of Sindhi culture but of the culture of displaced Dehi, of Delhi as it had been before the tumult of Partition. Delhi today is a Punjabi city. Its old composite, Muslim-dominated culture, the culture from which arose the poetry of Mir and Ghalib, is a thing of the past, lost to the upheavals of time and history. No conqueror, not Taimur and not Nadir Shah, could destroy Delhi, or transform its character, as decisively as Partition did. Those who seek the old Delhi, authors like William Dalrymple, have to come to Karachi to catch a whiff of the past.

Pakistan would be the poorer without this infusion of Delhi, Lucknow and Hyderabad Deccan culture. True, there was a downside to it as well, …. brought with their culture also their own prejudices. Insecurity and fear were part of their migrational baggage and these were infused into the thinking of the new state. But in cultural terms the arid wastes of Pakistan were enriched by that influx of talent and learning.

Punjabis being Punjabis, no new centre of culture arose in Punjab. But in Karachi we saw the birth of a transplanted culture, its soul carrying the imprint of loss and nostalgia, the usual hallmarks of any migration.

The downside comes from this very circumstance. Sixty four years after Partition we continue to live in the past, beset by old insecurities even though the times have changed and the old certitudes which gave birth to those insecurities no longer survive.

Sindhis are entitled to be a bit upset by all these changes. After all, they too are the inheritors of a great civilisation. Moenjodaro is the oldest pre-historic site discovered anywhere in India. There are other mighty life-giving rivers in the sub-continent: the sacred Ganges, the winding Brahmaputra. But only the Indus, sacred river of Sindh, gives its name to India. Hindus migrating to India from Sindh in 1947 take great pride in their Sindh ancestry.

Sindhi anger, nay Sindhi anguish, is centred on a primal concern. Why must the transposing of cultures be at their expense? And there is a fear lurking in their hearts, the fear of the Red Indian and the aborigine, of becoming strangers in their own homeland. This is a concern which must not be scoffed at. The rest of us, and this includes the successors to the civilisation of Delhi, should avoid words or gestures that smack even remotely of designs against the unity and integrity of Sindh.

From the immortal land of the five rivers, now only three left with us, thanks to the vagaries of history, more provinces can be carved out and no harm will come to it [Punjab]. But let no Punjabi leader or politician say that if Punjab is to be divided the same logic should apply to other provinces. This is wrong thinking. The same logic does not apply to Sindh, it does not apply to Balochistan. It is relevant only to Punjab and Punjab will be doing itself and the nation a service if it takes the lead in this respect, illuminating the path that others can follow.

A word may also be in order about another fixation of the Punjabi mind: Kalabagh dam. If Kalabagh dam is right then there is nothing wrong with the dams India is building on the rivers Chenab and Jhelum. If we are objecting to run-of-the-mill dams in Kashmir, dams whose water is not stored but is allowed to run, how can we support a storage dam on the Indus at Kalabagh? The logic just does not hold.

History cannot be undone. We have to live by its consequences. But Sindh of all regions of Pakistan requires a balance and moderation in the conduct of its affairs. Any hint of an unnatural hegemony of one part over the other is an invitation to anger and despair.

Courtesy: → The News