In Pakistan, the ‘establishment’ is the Thierry Tilly and the people the Védrines family
Of late, everyone is discussing the supposed changes happening in the fundamental policies governing Pakistan. The fundamental policy here essentially means its attitude towards its ‘strategic assets’, which it thinks are instrumental in tilting the balance in Afghanistan and Kashmir because direct state involvement would invite retribution. Any change would naturally translate into a change of attitude towards India and Afghanistan, and more importantly, to the scourge of terrorism the world over, which invariably finds its origin here.
Without internal changes, there can never be external changes and no internal change is in the offing; changes cannot happen without a changed mindset. To understand change or the lack thereof, it is essential that Pakistan’s origin is understood and its paths traced. Analysing it without this context precipitates fallacious conclusions.
Pakistan came into being to suit the exigencies of the British rulers and their manufactured elite, which thought it could serve Britain better if they had the status of a country attached to their picket or garrison outpost. When demands for India’s independence gained strength, the British realised that with independent-minded politicians holding sway, their interests in the Gulf, especially their oil interests, which were of primary importance to the industrialised world, would irreparably suffer. Consequently, Lord Wavell, the Viceroy of India (1943-47) in his letter of February 1946 to the Secretary of State for India proposed that while granting freedom to India, Britain needs to consider the creation of another country to the North West that would protect Britain’s interest in the Persian Gulf. This consideration suddenly changed the demand for federation to that of independence.
External factors and conditions do play a part in change but change results from decisive and crucial internal compulsions and inner essence. The internal dynamics here have remained in a rut since 1947, and the essence remains unchanged though cosmetic changes have occurred. The people here have been defrauded, shortchanged and manipulated, and ironically, yet many refuse to see this brazen manipulative fraud and continue to be willing victims. Voltaire rightly said, “You cannot free the fools of the chains they revere.”