Tag Archives: Bangalis

Brainwashing the Rasputinian and Machiavellian way — Mir Mohammad Ali Talpur

In Pakistan, the ‘establishment’ is the Thierry Tilly and the people the Védrines family

Of late, everyone is discussing the supposed changes happening in the fundamental policies governing Pakistan. The fundamental policy here essentially means its attitude towards its ‘strategic assets’, which it thinks are instrumental in tilting the balance in Afghanistan and Kashmir because direct state involvement would invite retribution. Any change would naturally translate into a change of attitude towards India and Afghanistan, and more importantly, to the scourge of terrorism the world over, which invariably finds its origin here.

Without internal changes, there can never be external changes and no internal change is in the offing; changes cannot happen without a changed mindset. To understand change or the lack thereof, it is essential that Pakistan’s origin is understood and its paths traced. Analysing it without this context precipitates fallacious conclusions.

Pakistan came into being to suit the exigencies of the British rulers and their manufactured elite, which thought it could serve Britain better if they had the status of a country attached to their picket or garrison outpost. When demands for India’s independence gained strength, the British realised that with independent-minded politicians holding sway, their interests in the Gulf, especially their oil interests, which were of primary importance to the industrialised world, would irreparably suffer. Consequently, Lord Wavell, the Viceroy of India (1943-47) in his letter of February 1946 to the Secretary of State for India proposed that while granting freedom to India, Britain needs to consider the creation of another country to the North West that would protect Britain’s interest in the Persian Gulf. This consideration suddenly changed the demand for federation to that of independence.

External factors and conditions do play a part in change but change results from decisive and crucial internal compulsions and inner essence. The internal dynamics here have remained in a rut since 1947, and the essence remains unchanged though cosmetic changes have occurred. The people here have been defrauded, shortchanged and manipulated, and ironically, yet many refuse to see this brazen manipulative fraud and continue to be willing victims. Voltaire rightly said, “You cannot free the fools of the chains they revere.”

Continue reading Brainwashing the Rasputinian and Machiavellian way — Mir Mohammad Ali Talpur

Has Pakistan gone fascist?

Go figure!

By: Nadeem F. Paracha

There is a genuine fear among some (yes, just some) Pakistanis that their society and state is headed straight to becoming a 21st century model of fascism.

I say the fear is being noted and felt by just some Pakistanis because it seems to most of their compatriots – especially those squirming within the growing, agitated and uptight urban middle-classes – the emergence of such a state and society is actually something to do with abstract concepts like ‘national sovereignty,’ ‘honour’ (ghairat), ‘revolution’ and a ‘positive Pakistan!’

It’s like saying chronic neurosis is a pretty positive thing to have.

Recently in a sharp and pointed article, author and scientist, Pervez Hoodbhoy, clearly alluded to how the Pakistani society and state are showing signs of the kind of myopic mindset that the German society plunged into in the 1920s and 1930s, setting the scene for Hitler and his fascist outfit and mentality to become Germany’s overlords – eventually taking the nation over the brink and towards widespread destruction.

So is the Pakistani society headed in the same direction?

A number of experts and sociologists have drawn some prominent symptoms to look for in figuring out if a particular society is drifting into the clutches of fascism.

Let’s discuss a few in Pakistan’s context:

• Symptom 1: Powerful and Continuing Nationalism

Fascist societies/cultures tend to make constant use of patriotic mottos, slogans, symbols, songs, and other paraphernalia. Flags are seen everywhere, as are flag symbols on clothing and in public displays.

In Pakistan patriotism has been intertwined with the belief in a divine monolithic deity. Sometimes it’s hard to tell whether a person is singing praises of God or the state. It’s as if both are one and the same. Thus, if you are not all that enthusiastic about singing loud patriotic songs or displaying 50X10 Pakistani flags over your 5X2 office cubical, you are a traitor and/or/thus a kafir.

Continue reading Has Pakistan gone fascist?

No respite: Pakistanis have a long way to go – the Evil Quad does not seem to learn from mistakes. Obsessive self-interest has made them lose touch with reality.

No respite – By Mir Mohammad Ali Talpur

The establishment and the armed forces here do not seem to learn from their mistakes. Obsessive self-interest has made them lose touch with reality

Establishments never tire of exploring ways and means to perpetuate their rule. Interestingly, the word ‘establishment’ is generally used in Pakistan to refer to those who exercise de facto power; it includes the military high command and the intelligence agencies, together with the top leadership of certain political parties, high-level members of the bureaucracy and business persons that work in alliance with them. The military high command and the intelligence agencies form the core of the establishment and are its most permanent and influential components. The real power rests with its ‘most permanent and influential components’, i.e. the armed forces. All is not hunky-dory within the establishment as struggles occur, but the most organised and powerful part is invariably the winner. The media dutifully paves the way by creating hysteria or gloom.

Their think tanks search suitable candidates for implementing their policy aims. The only hitch is that their skewed ideas do not quite correspond to reality and always backfire; yet, unfortunately, they remain unaccountable and all powerful. Unaccountability and de facto power allows them to continue experimenting while the masses pay the price of their follies.

The fact that people, in spite of resentment, do not resist injustices gives the decision-makers a free hand in creating an irresolvable mess. Mumia Abu Jamal’s quote unequivocally illustrates the situation here: “When a cause comes along and you know in your bones that it is just, yet refuse to defend it — at that moment you begin to die. And I have never seen so many corpses walking around talking about justice.” Hoping for the ‘Arab Spring’ here is a fantasy.

People and institutions create problems by setting themselves delusional goals. While individuals pay with personal losses, the adverse consequences of institutional delusions are permanent, colossal and harsh for the people. The establishment and the armed forces here do not seem to learn from their mistakes. Obsessive self-interest has made them lose touch with reality.

Delusional thinking, however, is not new here; the civilian rulers in the initial days were obsessed with India and acquiring evacuee property and paid no heed to people’s welfare. They were then replaced by the army obsessed with the idea that ‘Mumlikat-e-Khudadad’ was an end in itself and there was no need to bother about people’s rights and welfare. Naturally the people suffered and continue to suffer. ….

Read more » Daily Times

What a delusion of Pakistani Army Chief..!

Wow! what a delusion! “I know East Pakistan (Bangalis) more than Bangalis know themselves” Watch, President Gen. (dictator) Yahya Khan’s interview on East Pakistan.

YouTube

– – –  – –

[WATCH WHAT HAPPENED AFTER THE INTERVIEW OF DELUSIONAL GENERAL → PAKISTAN SURRENDERS TO INDIA IN 1971.]

16th December 1971 the day of the demise of two nation theory

Fall of Dhaka: Independence of Bengalis

by Zulfiqar Halepoto, Hyderabad, Sindh

16th December 1971 was the day of the demise of two nation theory, a fake theory to control a land under the so-called ideology of one Muslim nation.

Bengalis fought against the illegal, unconstitutional and immoral domination of civil and military establishment of West Pakistan. A very progressive federating unit brawled against the political and economic disparities. Bengalis refused to live a slaves’ life.

We still have time to save rest of the Pakistan by accepting the fact that Pakistan is made of five historical nations and centuries old civilizations. Rest of the country should declare Sindh, Punjab, Pukhtoonkhwa and Balochistan as sovereign federating units as promised in 23 March, 1940 Lahore resolution.

December 16th is a day of inspiration to fight against the civil and military establishments/ dictatorships, who want to make us a garrison state, and we have to continue our struggle to make Pakistan a true federation.

To read more about Bangladesh – Wikipedia

Courtesy: Sindhi e-lists.

—–

– More about Fall of Dhaka – BBC urdu