Drokpa, India/Pakistan: Around 2,500 Drokpas live in three villages in the Dha-Hanu valley of Ladakh, which is situated in Jammu and Kashmir, a disputed territory between India and Pakistan. The Drokpas are completely different from the Tibeto-Burman inhabitants of most of Ladakh – tall and fair, with big, lightly coloured eyes, full lips and distinctive noses and eyebrows. Historians have identified the Drokpa people as the only authentic descendants of the Aryans left in India. For centuries, the Drokpas have been indulging in public kissing and wife-swapping without any inhibitions or consideration for marital relationships. Since the practice was banned by the authorities, the Drokpas now only conduct this passionate display in the absence of outsiders.
What the ruling party has achieved through the SPLG bill is not clear except for a few more days in power and the wrath of the common Sindhi
In the 14th century, Chanesar Soomro, a disgruntled elder brother of the king of Sindh, Dodo Soomro, invited Alauddin Khilji to invade Sindh in order to help him seize the throne from Dodo. The elders, despite Chanesar being older, elected Dodo as the king. The story has it that the elders went to Chanesar first and when they informed him that he was being enthroned, Chanesar making a grave error of judgment said to them, “Wait until I consult with my mother.” Sindh being a patriarchal society then as it is now, the elders, saying that one who could not make his own decisions, having to rely on his womenfolk’s wisdom, cannot be a capable king, rejected him instantaneously and crowned Dodo.
Chanesar contacted Allaudin Khilji to help him gain the throne, which he thought was his by right. In return, he is said to have offered Khilji his sister, Baghi Bai’s hand. Khilji accepted the offer and invaded Sindh. When Khilji attacked Sindh, Dodo encountered him head on and died valiantly defending his land. After Dodo, his only sister, Baghi Bai, hiding her face in a turban, led the battle and was martyred in the battlefield. To this day, Sindhis do not name their sons Chanesar. Dodo as well as Baghi Bai are still alive in the Sindhis’ hearts, while Chanesar has become a cuss word. Being called ‘Chanesar’ is one of the biggest insults to a Sindhi. Shaikh Ayaz, eulogising Dodo, wrote in his famous ballad, Dodo Soomro’s Death, “Doda tunhinjo Saah ta weendo, Dharti jo wesaah na weendo” (Dodo, by sacrificing your life, you will renew this soil’s faith in her sons).
For centuries now, hardly has there been a period when the Sindhi nation has seen one full year of solace. Right from the days when the Aryans invaded the land and drove the indigenous people out — even though Bhagwan Das Gidwani, in his magnum opus, Return of the Aryans, says that it was not an invasion but a homecoming for the Aryans, who had left the Indus land earlier — never has there been much peace in this unfortunate land. Sindh has suffered as much at the hands of foreign invaders as it has from the ingrate lot eating from its fruits and drinking from its waters, but harming it for their petty interests.
While the history of Sindh is full of epic deeds of its heroes who laid down their lives for the honour of their motherland, there has been no dearth of traitors, who either sold their motherland for power, money, or both. And, while the Sindhi nation sings the praises of its valiant sons, it never forgets its traitors.
The honourable members of the Sindh Assembly, by passing the Sindh People’s Local Government Order, 2012 (SPLGO-2012), have reminded me of a number of incidents from the history of Sindh. But I will delve into one instance, for not only does it perfectly fit the paradigm here but refreshes the memories of a time when a similar decision was imposed on the people of Sindh and how the Sindhi people reacted to it.
On September 11, 1954, Muhammad Ayub Khuhro, the uncle of the current speaker of the Sindh Assembly, Honourable Nisar Khuhro, facilitated the passage of the One Unit bill in the Sindh Assembly. Previously, Chief Minister Abdul Satter Pirzada’s government had been dismissed when he, considering the scheme to be detrimental to Sindh’s interests, had refused to get the bill passed through the assembly. An unelected Ayub Khuhro, who had been unceremoniously dismissed on the charges of corruption and maladministration previously, had to be reinstalled as the chief minister of the province when he agreed to toe the line of the central government and get the bill passed. The One Unit bill did pass even though the Khuhro government had to abduct the speaker of the house, Mir Ghulam Ali Khan Talpur, who had refused to get the bill admitted and passed by the assembly. How Ayub Khuhro is remembered in Sindh to this day is no secret and the fact was acknowledged not very long ago by the honourable speaker, Nisar Ahmed Khuhro himself.
What the ruling party has achieved through the SPLG bill is not clear except for a few more days in power and the wrath of the common Sindhi. What is certain, however, is that they have lost all the credibility their party enjoyed in the eyes of the Sindhi people, which had taken Mr Bhutto and Mohtarma Benazir Bhutto decades to build, forever. Sindhi people feel that with Zulfiqar Ali Bhutto and Benazir Bhutto gone; this party does not represent Sindh’s people and has failed to protect the interests of Sindh.
If there is one person who has come out to be the real hero through this whole game, it is Pir Sahab Pagaro. Sindhis feel that they owe him not only their respect but their votes in the coming elections. Sindhis hardly forget their true sons and never forgive those who betray them. The elections of 1988 proved that. The next elections are not far and the results will demonstrate the fact.
The Sindhi nation also bows its head in gratitude, offering respects to the two honourable lady representatives of Sindhis, Marvi Rashdi and Nusrat Seher Abbasi who opposed the bill. They have become legends. The entire Sindhi nation feels proud of them. They will be sung for centuries in the Sindhi folk poetry.
After the passage of the hated SPLGO 2012, it remains to be seen whether the Sindhi PPP representative will ever be able to read Shah again with the same pride as they recited the poetry in their election speeches before.
By Shahid Husain
Sindh: Karachi – The responsibility to preserve and maintain the 5,000-year old city of Mohenjodaro has been transferred to the provincial government, the Sindh Minister for Culture, Sassui Palijo told The News on Wednesday.
The minister said that this decision is in accordance with the current devolution plan in the country.
“Health, education, culture and tourism are being given to the provinces, in accordance with devolution plan, to ensure maximum provincial autonomy,” Palijo said. “The Antiquities Act will also be amended after a long time.”
Palijo further said that the Sindh Government has signed an agreement with UNESCO for the preservation of Mohenjodaro, which happens to be one of the largest heritage sites in the world. “The majority of the funding for the preservation of the site will be provided by UNESCO, while the Sindh Government and others will also make contributions,” said the minister.
Palijo credited Senator Rabbani for playing a vital role in the devolution plan. She said that work will also begin on ‘frozen projects’ that had been neglected for quite a while due to the lack of funding. Mohenjodaro was one of the greatest civilisations of ancient times and flourished on the banks of the River Indus (Sindhu).
“Before the arrival of the Aryans, the people of the Indus (Sindh) had already become a highly developed civilisation that spread over half a million miles. But then the civilsation vanished and all its glory was buried under massive mounds of sand. Excavations at Mohenjodaro and Harrapa proved the maturity and refinement of the people living in both areas. They used cotton for textiles, built large spacious houses and there were a number facilities for the residents, such as public baths ad well as an excellent drainage system. All these factors indicate that in many ways, the Indus Valley civilsation was more advanced than the Persians, Egyptians and Mesopotamians,” wrote former President of the Supreme Court Bar Association and distinguished intellectual, Aitezaz Ahsan in his book called “The Indus Saga and the making of Pakistan. …
Read more : The News
By: Gul Karamchand
It was with utmost interest that I read Theme no. 9 at about Sindhu Putra, the Spiritual Leader of Sindh and the subcontinent in 5,000 BCE.
It is a marvelous account, with dramatic highlights, and touches the heart. Certainly it is worth reading, circulating. and reprinting.
The brutal assassination of Sindhu Putra in 5,000 BC brings home to us with sadness that the sacred soil of Sindh has, from time immemorial, suffered from brutality, violence, murder as also executions under false legal cover and assai nation of the best and brightest by hired guns.
To see this theme 9, please open http://www.sindhulogy.org and a click of the top heading of ‘Projects’, will list the themes from Return of the Aryans – and among those is Theme 9 about Sindhu Putra.