Courtesy: DAWN TV (KAB TAK) » YouTube
Courtesy: DAWN TV (KAB TAK) » YouTube
In agricultural society, live stock represents wealth and hence sacrifices. In an urban society wealth is represented by money. If one contributed the equivalent of the price of a goat or a cow to charity — i.e. feeding the poor, donating to hospitals etc, it should have the same effect
Every year, on Eid-ul-Azha (3 days long annual Muslim Festival, starting in a few days, during which animals are sacrificed to please Allah), I feel as if I am living in one of the ancient civilizations ….
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(AFP) – JERUSALEM — A Jerusalem rabbinical court condemned to death by stoning a dog it suspects is the reincarnation of a secular lawyer who insulted the court’s judges 20 years ago, Ynet website reported Friday.
According to Ynet, the large dog made its way into the Monetary Affairs Court in the ultra-Orthodox Jewish neighbourhood of Mea Shearim in Jerusalem, frightening judges and plaintiffs.
Despite attempts to drive the dog out of the court, the hound refused to leave the premises.
One of the sitting judges then recalled a curse the court had passed down upon a secular lawyer who had insulted the judges two decades previously.
Their preferred divine retribution was for the lawyer’s spirit to move into the body of a dog, an animal considered impure by traditional Judaism.
Clearly still offended, one of the judges sentenced the animal to death by stoning by local children.
The canine target, however, managed to escape.
“Let the Animals Live”, an animal-welfare organisation filed a complaint with the police against the head of the court, Rabbi Avraham Dov Levin, who denied that the judges had called for the dog’s stoning, Ynet reported.
One of the court’s managers, however, confirmed the report of the lapidation sentence to Israeli daily Yediot Aharonot.
“It was ordered… as an appropriate way to ‘get back at’ the spirit which entered the poor dog,” the paper reported the manager as saying, according to Ynet.
Certain schools of thought within Judaism believe in the transmigration of souls, or reincarnation.
Courtesy: AFP, Google News
Once again, Muslims around the world have “sacrificed” millions of animals in a three day period during the month of Eid-ul-Adha to please God.
Sacrifice inherently means that you part with something that is very close to your heart and experience a certain degree of pain during the process.
Abraham proceeded to sacrifice his son who was very close to his heart and with whom had great attachment.
This act of Abraham can be seen as a spirit of true sacrifice.
Today, if I say that I sacrificed an old sofa for a greater cause, I will be laughed at, since the sofa doesn’t mean much to me. However, this hypothetical act of mine is not much different from someone slitting the throat of a goat to please God and call it a sacrifice, since the person has had no attachment to the goat except a few bucks that he would soon forget.
I am just wondering if that is what God had in his mind when he asked us to follow a path in remembrance of Abraham’s devotion to God. Today what we do on the streets of Karachi during the Eid-ul Adha is a mockery of Abraham’s devotion to God.
It is beyond my comprehension that our God, whom we regard as compassionate and merciful finds pleasure watching a helpless camel with one of his front legs tied off the ground and two of his hind legs so closely tied together that he becomes incapable of using those legs independently. And apart from that, his jaws are tied with a rope that he cannot even brawl. And then, a pious looking person sticks a knife into the camel’s throat. The camel bleeds for tens of minutes and suffers excruciating pain until he dies.
Here are some examples:
To read more : newageislam
– Would it be heretical to suggest that instead of sacrificing animals and overeating meat for several days, pious Muslims should donate money to help poor people undergo some simple eye operations that will save or restore their sight, or do some other good deed that will bring joy to the lives of those who are deprived of decent living conditions?
Long years ago, I went to see a feature film in my native Lahore but it turned out to be a documentary mainly about the hajj (annual Islamic pilgrimage). In those days, I had a very idealistic faith and used to attend all public meetings by leading ulema who visited Lahore. So, a chance to see the whole hajj onscreen thrilled me quite a lot.
Among the rituals shown was the sacrifice of animals at the time of the Eid-ul-Adha to commemorate the tradition of Prophet Abraham. To my great horror, men with long knives cut open the throats of goats, sheep and other animals, and, while they were writhing in excruciating pain, threw them into long ditches. As soon as one ditch was filled, the bulldozer would cover it up with dust and sand and then more animals where cut up and thrown the same way into another ditch. One could see rows and rows of ditches and lots of blood splattered all over.
I must confess, I could not find any sense in God wanting animals to be killed in such a grotesque manner and thrown into ditches. The explanation we had been given at home was that the meat of the sacrificed animal was to be shared with the poor, relatives, neighbours, and indeed by the family that offered the animal for sacrifice. In Saudi Arabia, it was nothing of the sort.
Even when we would offer a goat on Eid-ul-Adha, the actual act of slaughter always saddened me. We bought that animal and took care of it for weeks if not months, taking it to the park to graze grass. Naturally, as children we began to love it. Then the butcher would come with his knives and slit its throat before our eyes. I remember always feeling bad when eating its meat. …
Read more : Daily Times