Tag Archives: Allauddin

Betrayals from within – Analysis by Mohammad Ali Mahar

What the ruling party has achieved through the SPLG bill is not clear except for a few more days in power and the wrath of the common Sindhi

In the 14th century, Chanesar Soomro, a disgruntled elder brother of the king of Sindh, Dodo Soomro, invited Alauddin Khilji to invade Sindh in order to help him seize the throne from Dodo. The elders, despite Chanesar being older, elected Dodo as the king. The story has it that the elders went to Chanesar first and when they informed him that he was being enthroned, Chanesar making a grave error of judgment said to them, “Wait until I consult with my mother.” Sindh being a patriarchal society then as it is now, the elders, saying that one who could not make his own decisions, having to rely on his womenfolk’s wisdom, cannot be a capable king, rejected him instantaneously and crowned Dodo.

Chanesar contacted Allaudin Khilji to help him gain the throne, which he thought was his by right. In return, he is said to have offered Khilji his sister, Baghi Bai’s hand. Khilji accepted the offer and invaded Sindh. When Khilji attacked Sindh, Dodo encountered him head on and died valiantly defending his land. After Dodo, his only sister, Baghi Bai, hiding her face in a turban, led the battle and was martyred in the battlefield. To this day, Sindhis do not name their sons Chanesar. Dodo as well as Baghi Bai are still alive in the Sindhis’ hearts, while Chanesar has become a cuss word. Being called ‘Chanesar’ is one of the biggest insults to a Sindhi. Shaikh Ayaz, eulogising Dodo, wrote in his famous ballad, Dodo Soomro’s Death, “Doda tunhinjo Saah ta weendo, Dharti jo wesaah na weendo” (Dodo, by sacrificing your life, you will renew this soil’s faith in her sons).

For centuries now, hardly has there been a period when the Sindhi nation has seen one full year of solace. Right from the days when the Aryans invaded the land and drove the indigenous people out — even though Bhagwan Das Gidwani, in his magnum opus, Return of the Aryans, says that it was not an invasion but a homecoming for the Aryans, who had left the Indus land earlier — never has there been much peace in this unfortunate land. Sindh has suffered as much at the hands of foreign invaders as it has from the ingrate lot eating from its fruits and drinking from its waters, but harming it for their petty interests.

While the history of Sindh is full of epic deeds of its heroes who laid down their lives for the honour of their motherland, there has been no dearth of traitors, who either sold their motherland for power, money, or both. And, while the Sindhi nation sings the praises of its valiant sons, it never forgets its traitors.

The honourable members of the Sindh Assembly, by passing the Sindh People’s Local Government Order, 2012 (SPLGO-2012), have reminded me of a number of incidents from the history of Sindh. But I will delve into one instance, for not only does it perfectly fit the paradigm here but refreshes the memories of a time when a similar decision was imposed on the people of Sindh and how the Sindhi people reacted to it.

On September 11, 1954, Muhammad Ayub Khuhro, the uncle of the current speaker of the Sindh Assembly, Honourable Nisar Khuhro, facilitated the passage of the One Unit bill in the Sindh Assembly. Previously, Chief Minister Abdul Satter Pirzada’s government had been dismissed when he, considering the scheme to be detrimental to Sindh’s interests, had refused to get the bill passed through the assembly. An unelected Ayub Khuhro, who had been unceremoniously dismissed on the charges of corruption and maladministration previously, had to be reinstalled as the chief minister of the province when he agreed to toe the line of the central government and get the bill passed. The One Unit bill did pass even though the Khuhro government had to abduct the speaker of the house, Mir Ghulam Ali Khan Talpur, who had refused to get the bill admitted and passed by the assembly. How Ayub Khuhro is remembered in Sindh to this day is no secret and the fact was acknowledged not very long ago by the honourable speaker, Nisar Ahmed Khuhro himself.

What the ruling party has achieved through the SPLG bill is not clear except for a few more days in power and the wrath of the common Sindhi. What is certain, however, is that they have lost all the credibility their party enjoyed in the eyes of the Sindhi people, which had taken Mr Bhutto and Mohtarma Benazir Bhutto decades to build, forever. Sindhi people feel that with Zulfiqar Ali Bhutto and Benazir Bhutto gone; this party does not represent Sindh’s people and has failed to protect the interests of Sindh.

If there is one person who has come out to be the real hero through this whole game, it is Pir Sahab Pagaro. Sindhis feel that they owe him not only their respect but their votes in the coming elections. Sindhis hardly forget their true sons and never forgive those who betray them. The elections of 1988 proved that. The next elections are not far and the results will demonstrate the fact.

The Sindhi nation also bows its head in gratitude, offering respects to the two honourable lady representatives of Sindhis, Marvi Rashdi and Nusrat Seher Abbasi who opposed the bill. They have become legends. The entire Sindhi nation feels proud of them. They will be sung for centuries in the Sindhi folk poetry.

After the passage of the hated SPLGO 2012, it remains to be seen whether the Sindhi PPP representative will ever be able to read Shah again with the same pride as they recited the poetry in their election speeches before.

Continue reading Betrayals from within – Analysis by Mohammad Ali Mahar

Bartering away Sindh Rights to remain in power is a wound that would never heal!

By: Khalid Hashmani

It is an unimaginable tragedy that the political party that Sindhis overwhelmingly voted for has turned around and stuck the most devastating dagger in the heart of Sindh. Sindhis in Sindh and else where in the world are feeling deeply betrayed and hurt by this action of PPP. They are not likely to forget and forgive this betrayal by a political party that had pledged protect and advance Sindhi rights.

I feel embarrassed to have urged my family and friends back home to vote for PPP in the last elections. I feel ashamed to have pleaded with others on this forum to give PPP some more time to deliver on their commitments when others were expressing disappointment with the PPP after few months of their government.

I must admit that I had never expected that PPP will be the main architect of laying foundations for the dismemberment of Sindh and strengthening a system that denies equal rights to Sindhis in large cities of Sindh. I know of no example where a political party so bluntly and stupidly bartered away the aspirations and rights of those who gave their 100% support.

Two other examples come to mind from Sindh’s past history – Chanesar’s support of Alla-uddin Khilji’s attack on Sindh so that he will become ruler of Sindh and the act of Sindhi members in Sindh’s Parliament in supporting the creation of one unit. History is the witness that in both cases the unjust actions and changes were ultimately defeated. Dodo Soomro gave his life and left example of sacrifice and love for Sindh for generations to come and the annulment of “one unit” within few years.

I have a belief that like “one unit”, this forced imposition of unnatural, artificial, rejected, controversial dual system that creates two governance system in Sindh will too see the same fate. Sindhis must not accept this unpatriotic division of Sindh and must continue the struggle to have one uniform system governance in Sindh. The struggle for reversion must be continued as we did against “one unit”.

We must urge our families and friends never to vote for any political party or group that has supported or will support this artificial dual system. We must encourage and foster a movement that will result reversion of this unjust division in near future.

“Jinnah became irrelevant after Objectives Resolution” : Interview with Mubarak Ali

“YOU MAY BELONG TO ANY RELIGION OR CASTE OR CREED THAT HAS NOTHING TO DO WITH THE BUSINESS OF THE STATE.” – JINNAH

By Mazhar Khan Jadoon
First published in The News on Sunday, August 29, 2010

The News on Sunday: How do you view secularism as having evolved in the particular case of India where the kings did not run their empires on the clergy’s instructions but according to political exigencies?

Mubarak Ali: Secularism has been in evolution since medieval times and if you go back to the ancient Ashoka period in India, you will find the ruling pattern to be entirely secular. It was a requirement for all the empires in India, including the Mughal Empire, to be secular and tolerant towards different religions under their rule. Ghauris, Mughals, Durranis and all other emperors had to opt for a secular approach to keep their vast dynasties intact. Clergy was not allowed to interfere in state matters and all the decisions were taken according to practical political exigencies. Allauddin Khilji was one of the great rulers of India who did tremendous welfare work for his people. Once he asked the Qazi whether his acts were according to Shariah or not. The Qazi said no. Khilji told Qazi, “I am illiterate and I don’t know whether my acts are according to Shariah or not, but what I am sure of is that I work for the betterment of my people.”

TNS: Does secularism have any place in Muslim history?

MA: Yes. Almost all the rulers in Muslim history applied the model of secularism during their rule. During the Abbasid period, ulema were not allowed to interfere in the political affairs of state and the caliph was not allowed to meddle in religious affairs. The Abbasid came to power with the help of Iranians who wanted the caliph to remain secular while the clergy at that time wanted the caliph to adhere to Islamic laws and impose Shariah. The conflict was resolved with the signing of a pact regarding state and religion being separate. Great historian Ziauddin Burney, in his book Fatwa-e-Jahandari, also emphasises that state and religion should be kept separate.

Continue reading “Jinnah became irrelevant after Objectives Resolution” : Interview with Mubarak Ali